John 19:17-27 So, carrying, supporting and progressively bearing away the cross (torture stake) by Himself, He went out into the commonly-called "Skull's Place" (or: the place of a skull), which is normally called "Golgotha," in Hebrew,

JMNT⁽ⁱ⁾ ¹⁷ So, carrying, supporting and progressively bearing away the cross (torture stake) by Himself, He went out into the commonly-called "Skull's Place" (or: the place of a skull), which is normally called "Golgotha," in Hebrew, ¹⁸ where they crucified Him (attached Him; impaled Him), and with Him two others – [one] on each side (or: hence and hence) – yet Jesus in the middle. ¹⁹ Now Pilate also wrote a notice (or: title) and posted it upon the cross (stake). And that which stood written was: "Jesus the Nazarene, the King of the Judeans." ²⁰ Therefore many of the Jews read this notice (title), because the place where Jesus was crucified was near the city, and that which stood written was in Hebrew, Latin (the Roman language) [and] in Greek (or: the Hellenist language). ²¹ Then the chief priests of the Jews began and persisted in saying to Pilate, "Do not be writing 'The King of the Judeans,' but rather, 'That one says, "I am King of the Judeans."'" ²² Pilate considered and replied, "What I have written, I have written!" ²³ Then the soldiers, while they crucified Jesus (during the time Jesus was nailed or affixed to the stake), took His outer garments and made four shares (or: parts) – for (or: to) each soldier a share (part) – also the tunic (inner garment). Now the tunic was seamless, out of those [kinds] woven from above (= the top) on throughout the whole. ²⁴ Therefore they said to one another, "We should not tear (split; rend) it, but rather let us cast (or: draw) lots concerning it, to decide whose it will be," so that the Scripture could (or: would) be fulfilled – the one saying, "They divide (or: divided) up My garments among themselves, and on My vesture (apparel with beauty, being more or less stately and costly) they cast [the] lot." [Ps. 22:18] Indeed, the soldiers then did these things. ²⁵ Now His mother, the sister of His mother (= His aunt), Mary the [wife] of Clopas, and Mary the Magdalene had been and remained standing beside the cross (torture stake) of Jesus. ²⁶ Jesus, therefore, seeing and perceiving [His] mother – and the disciple whom He was habitually loving, standing by (or: in their presence) – He says to His mother, "Woman (or: Dear lady), look at and consider your son." ²⁷ Next, He says to the disciple, "Look at and consider your mother." So from that hour the disciple took her into his own home (or: place; things).