John 1:1
LXX_WH(i)
1
G1722
PREP
εν
G746
N-DSF
αρχη
G2258 [G5713]
V-IXI-3S
ην
G3588
T-NSM
ο
G3056
N-NSM
λογος
G2532
CONJ
και
G3588
T-NSM
ο
G3056
N-NSM
λογος
G2258 [G5713]
V-IXI-3S
ην
G4314
PREP
προς
G3588
T-ASM
τον
G2316
N-ASM
θεον
G2532
CONJ
και
G2316
N-NSM
θεος
G2258 [G5713]
V-IXI-3S
ην
G3588
T-NSM
ο
G3056
N-NSM
λογος
TR(i)
1
G1722
PREP
εν
G746
N-DSF
αρχη
G2258 (G5713)
V-IXI-3S
ην
G3588
T-NSM
ο
G3056
N-NSM
λογος
G2532
CONJ
και
G3588
T-NSM
ο
G3056
N-NSM
λογος
G2258 (G5713)
V-IXI-3S
ην
G4314
PREP
προς
G3588
T-ASM
τον
G2316
N-ASM
θεον
G2532
CONJ
και
G2316
N-NSM
θεος
G2258 (G5713)
V-IXI-3S
ην
G3588
T-NSM
ο
G3056
N-NSM
λογος
ACVI(i)
1
G1722
PREP
εν
In
G746
N-DSF
αρχη
Beginning
G2258
V-IXI-3S
ην
Was
G3588
T-NSM
ο
Tho
G3056
N-NSM
λογος
Word
G2532
CONJ
και
And
G3588
T-NSM
ο
Tho
G3056
N-NSM
λογος
Word
G2258
V-IXI-3S
ην
Was
G4314
PREP
προς
With
G3588
T-ASM
τον
Tho
G2316
N-ASM
θεον
God
G2532
CONJ
και
And
G3588
T-NSM
ο
Tho
G3056
N-NSM
λογος
Word
G2258
V-IXI-3S
ην
Was
G2316
N-NSM
θεος
God
WestSaxon990(i)
1 [Note: In principio erat uerbum et uerbum erat apud deum. & deus erat uerbum. Hoc erat in principio apud deum. & reliqua. A. In principio erat uerbum, &c. B. ] On FRYMÐ WÆ word & þt word wæs mid gode & god wæs þt word.
WestSaxon1175(i)
1 [Note: In principio erat uerbum. Her onginð þæt god-spell þe Iohannes se godspellere ge-wrat on pathmos þam eiglande. ] On anginne ærest wæs word. & þæt word wæs mid gode. & god wæs þt word.
Twentieth_Century(i)
1 In the Beginning the Word was; and the Word was with God; and the Word was God.
JMNT(i)
1 Within a beginning (or: In union with Headship and Sovereignty) there was the Logos (the Word; the Thought; the collection of thoughts; the Idea; the Reason; the discourse; the communication; the verbal expression). And the Logos (the idea; the thought; the expression; the Word) was facing, [directed, and moving] toward, (or: continued being face to face with) God. And the Logos (the Word; the thought; the idea; the reason; the expression) continued being God.
(or: Originally, within the midst of the first principle, the Word was existing and continued to be, and the Word was being [projected] toward God. And this Word, It was existing actually being God;
or: In command was Reason, and Reason was staying with God, for Reason was just what God was;
or: The Thought was in the midst of [the] Source, the Thought was oriented toward Deity, and the Thought was [an extension of] Deity;
or: In beginning, the collected and put side by side Thoughts continued in progressive existence, and the collected and put side by side Thoughts continued being a progression to God, and God {“the Divine Mystery” – Paul Tillich's definition of theos} was in continued existence being those collected and put side by side Thoughts;
or: In union with [the] beginning there was the continued existence of the Idea, and the Idea was continued existence face to face with God, and the Idea continued in existence being “the Divine Mystery;”
or: In beginning, the Word continued Being. Then the Word was Being directed toward God. And yet the Word was Being God;
or: Within the power of beginning – which is the controlling principle and power of the entire process – there existed the Idea, and the Idea was aimed at and moving toward God.
Also, the Idea existed being God).
(or: Originally, within the midst of the first principle, the Word was existing and continued to be, and the Word was being [projected] toward God. And this Word, It was existing actually being God;
or: In command was Reason, and Reason was staying with God, for Reason was just what God was;
or: The Thought was in the midst of [the] Source, the Thought was oriented toward Deity, and the Thought was [an extension of] Deity;
or: In beginning, the collected and put side by side Thoughts continued in progressive existence, and the collected and put side by side Thoughts continued being a progression to God, and God {“the Divine Mystery” – Paul Tillich's definition of theos} was in continued existence being those collected and put side by side Thoughts;
or: In union with [the] beginning there was the continued existence of the Idea, and the Idea was continued existence face to face with God, and the Idea continued in existence being “the Divine Mystery;”
or: In beginning, the Word continued Being. Then the Word was Being directed toward God. And yet the Word was Being God;
or: Within the power of beginning – which is the controlling principle and power of the entire process – there existed the Idea, and the Idea was aimed at and moving toward God.
Also, the Idea existed being God).
Indonesian(i)
1 Pada mulanya, sebelum dunia dijadikan, Sabda sudah ada. Sabda ada bersama Allah dan Sabda sama dengan Allah.