Genesis 2 Cross References - Anderson

¹³ And suddenly there was with the angel a multitude of the heavenly host, praising God, and saying:

²⁴ And when they heard it, they lifted up their voice with one consent to God, and said: Lord, thou art God, who didst make the heaven and the earth and the sea, and all things that are in them; who, by the mouth of David thy servant, didst say,

⁴² But God turned and delivered them up to serve the host of heaven, as it is written in the book of the prophets: Your victims and your sacrifices did you offer to me for forty years in the wilderness, house of Israel?

³ For we who have believed are to enter into rest, as he said: So I swore in my anger, they shall not enter into my rest; namely, that rest from his works which had been finished from the foundation of the world.

¹⁷ But Jesus answered them: My Father works till now, and I also work.

⁴ For he spoke in a certain place of the seventh day, thus: And God did rest on the seventh day from all his works;

²⁷ And he said to them: The sabbath was made for man, not man for the sabbath.

⁵⁶ And they returned, and prepared spices and ointment; and they rested on the sabbath, according to the commandment.

⁴ For he spoke in a certain place of the seventh day, thus: And God did rest on the seventh day from all his works; ⁵ and in this place again: They shall not enter into my rest. ⁶ Since, then, it remains that some must enter into it, and they, to whom the good news was first preached, did not enter in on account of unbelief, ⁷ again, he determines a certain day, saying in David, after so long a time, To-day, as it is said, To day, if you will hear his voice, harden not your hearts. ⁸ For if Joshua had given them rest, he would not, after this, have spoken of another day. ⁹ There remains, therefore, a sabbath state for the people of God. ¹⁰ For he that has entered into his rest, he also has ceased from his own works, as God did from his.

⁴ John to the seven churches that are in Asia, grace be to you and peace from him who is, and who was, and who is to come; and from the seven spirits which are before his throne;

⁸ I am the Alpha and the Omega, says the Lord God, who is, and who was, and who is to come, the Almighty.

¹⁷ saying: We give thee thanks, Lord God Almighty, who art, and who wast, because thou hast taken thy great power, and hast reigned.

⁵ And I heard the angel of the waters, saying: Just art thou, who art and who wast, the Holy One, because thou hast thus judged.

⁴⁵ that you may be the sons of your Father who is in heaven; for he makes his sun to rise upon the evil and the good, and causes it to rain on the just and on the unjust.

⁷ For the land which drinks up the rain that comes often upon it, and produces herbs suitable for those for whom it is cultivated, receives blessing from God.

²² And when he had said this, he breathed on them, and said to them: Receive the Holy Spirit.

²⁵ nor is he ministered to by the hands of men, as if he needed any thing: for he himself gives to all life, and breath, and all things:

²⁰ No, but rather, O man, who are you that dispute with God? Shall the thing formed say to him that formed, it, Why have you made me thus?

⁴⁵ So, also, it is written: The first man Adam became a living soul, the last Adam a life-giving spirit.

⁴⁷ The first man is of the earth, earthy; the second man, the Lord from heaven.

⁷ But we have this treasure in earthen vessels, that the exceeding greatness of the power may be God's and not our own.

¹ For we know that if our earthly house, which is but a tent, should be destroyed, we have a building from God, a house not made with hands, eternal in the heavens.

⁹ So, then, we have had fathers of our flesh who corrected us, and we reverenced them; shall we not much rather be in subjection to the Father of our spirits, and live?

⁴⁸ I am the bread of life.

¹ Now, with respect to meats offered to idols, we know, (for we all have knowledge: knowledge puffs up with pride, but love edifies.

⁷ He that has an ear, let him hear what the Spirit says to the churches: To him that overcomes, I will give to eat of the tree of life, which is in the paradise of God.

² In the midst of the street of the city, and on each side of the river, was the tree of life, which bore twelve kinds of fruit, and yielded its fruit every month; and the leaves of the tree were for the healing of the nations.

¹⁴ Blessed are those who do his commandments, that they may have right to the tree of life, and that they may go through the gates into the city.

¹ And he showed me a river of water of life, clear as crystal, coming out from the throne of God and of the Lamb.

¹⁴ saying to the sixth angel, who had the trumpet: Loose the four angels that are bound at the great river Euphrates.

²⁸ Let him that steals, steal no more: but rather let labor, working with his hands that which is good, that he may have something to give to him that has need.

⁴ For every creature of God is good, and nothing is to be rejected, if it be received with thanksgiving;

¹⁷ Charge those who are rich in this age, that they be not proud, nor trust in uncertain riches, but in the living God, who gives us all things richly for our enjoyment,

³² who, acknowledging the judgment of God, that those who practice such things are worthy of death, not only do them, but approve those who practice them.

¹² For this reason, as by one man sin entered into the world, and by his sin, death; and so death passed through to all men, because all have sinned: ¹³ for till the law, sin was in the world; but sin is not charged where there is no law. ¹⁴ Yet death reigned from Adam to Moses, even over them that did not sin in the likeness of Adam's transgression, who is the type of him that was to come. ¹⁵ But the favor bestowed is not, in all respects, like the offense: for if, by the offense of one, the many have died, much more have the grace of God and the gift which is by the grace of the one man Jesus Christ, been made abundant for the many. ¹⁶ And the gift is not like the sentence that came through one who sinned: for the sentence to condemnation was because of one offense; but the favor bestowed in order to justification, is because of many offenses. ¹⁷ For if, by one man's offense, death has reigned through that one, much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the one, who is Jesus Christ. ¹⁸ Therefore, as, by one offense, sentence came on all men to condemnation, so, also, by one act of righteousness, the gift has come on all men to justification of life. ¹⁹ For as by the disobedience of the one man the many have been made sinners, so, also, by the obedience of the one, the many shall be made righteous. ²⁰ But, besides the first offense, law was introduced, in order that offenses might abound: but where sin abounded, grace did much more abound: ²¹ that as sin has reigned, ending in death, so might grace reign by justification, ending in life eternal, through Jesus Christ our Lord.

¹⁶ Know you not, that to whom you present yourselves as servants to obey, his servants you are whom you obey, whether of sin that leads to death, or of obedience that leads to righteousness?

²³ For the wages of sin is death; but the gift of God is eternal "life in Christ Jesus our Lord.

¹⁰ and the commandment, which was given for life, I found to be for death. ¹¹ For sin, taking occasion by the commandment, deceived me, and by it slew me. ¹² Therefore, the law is holy, and the commandment, holy and just and good. ¹³ Has, then, that which is good become death to me? It can not be. But sin, that it, might appear sin, was causing death to me through that which is good, in order that sin, through the commandment, might become exceedingly sinful.

² For the law of the spirit of life in Christ Jesus has freed me from the law of sin, and of death.

²² For, as in Adam all die, so, also, in Christ shall all be made alive:

⁵⁶ The sting of death is sin; and the strength of sin is the law.

¹⁰ For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that does not continue in all things written in the book of the law to do them.

¹ Even you, being dead to offenses and sins, ² in which you formerly walked according to the course of this world, according to the prince of the power of the air, the spirit that is actively at work in the sons of disobedience: ³ among whom also we all formerly lived in the desires of our flesh, doing the will of the flesh and of the feelings, and were by nature children of wrath, even as others: ⁴ but God, being rich in mercy, on account of his great love with which he loved us, ⁵ made alive with Christ even us, being dead to our offenses, (by grace you are saved,) ⁶ and raised us up, and made us sit together in heavenly places, in Christ Jesus;

¹⁴ Wherefore, the scripture says: Awake you that sleep, and arise from the dead, and Christ will give you light.

¹³ And you, being dead to your offenses and the uncircumcision of your flesh, he has made alive together with him, having forgiven you all your offenses;

⁶ But she that lives voluptuously, is dead while she lives.

¹⁵ So, then, desire, when it has conceived, brings forth sin; and sin, when it is matured, brings forth death.

¹⁶ If any one see his brother sinning a sin not to death, he shall ask, and he will give him life for those who sin not to death. There is a sin to death: I do not say concerning this, that he should ask.

¹¹ He that has an ear, let him hear what the Spirit says to the churches. He that overcomes shall not be hurt by the second death.

⁶ Blessed and holy is he that has part in the first resurrection; over such the second death has no power: but they shall be priests of God and of the Christ, and shall reign with him a thousand years.

¹⁴ And death and hades were cast into the lake of fire: this is the second death.

⁸ But the fearful, and the unbelieving, and the detestable, and murderers and lewd persons and sorcerers and idolaters and all liars, shall have their part in the lake that burns with fire and brimstone, which is the second death.

³⁶ But if any man thinks he would treat his virgin daughter amiss, should she pass the bloom of life, and it is necessary that it should be so, let him do as he pleases, he does not sin; let them (the suitor and the daughter) marry.

⁷ For a man ought not to vail his head, because he is the image and glory of God; but the woman is the glory of the man. ⁸ For the man is not of the woman, but the woman of the man: ⁹ for the man was not created for the woman, but the woman for the man. ¹⁰ For this reason ought the woman to have a token of subjection on her head, on account of the angels. ¹¹ But neither is the woman without the man, nor the: man without the woman, in the Lord. ¹² For as the woman is of the man, so also is the man by the woman; but all things are of God.

¹¹ Let the woman learn in silence with all subjection. ¹² I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. ¹³ For Adam was first formed, then Eve.

⁷ Likewise, you husbands, dwell with them according to knowledge, bestowing honor on the wife as the weaker vessel, and as being heirs together of the grace of life, in order that your prayers may not be hindered.

⁸ For the man is not of the woman, but the woman of the man: ⁹ for the man was not created for the woman, but the woman for the man.

¹³ For Adam was first formed, then Eve.

⁴ Marriage is honorable among all men, and the bed undefiled; but lewd men and adulterers God will judge.

²⁸ So ought men to love their own wives as their own bodies. He that loves his wife loves himself; ²⁹ for no one ever yet hated his own flesh, but nourishes and cherishes it, even as the Christ the church: ³⁰ because we are members of his body, being of his flesh, and of his bones.

³ And the Pharisees came to him to tempt him, and said to him: Is it lawful for a man to put away his wife for every cause? ⁴ He answered and said to them: Have you not read that the Creator, at the beginning, created them male and female, ⁵ and said, For this cause shall a man leave his father and his mother, and shall cleave to his wife, and the two shall be one flesh? ⁶ So then, they are no longer two, but one flesh. Therefore, what God has joined together, let not man put asunder. ⁷ They said to him: Why, then, did Moses command us to give a bill of divorce and put her away? ⁸ He said to them: Moses, on account of the hardness of your hearts, permitted you to put away your wives; but from the beginning it was not so. ⁹ But I say to you, That whoever puts away his wife, unless for lewdness, and marries another, commits adultery; and he that marries her that is put away, commits adultery.

⁶ But from the beginning of the creation, God made them male and female. ⁷ For this cause shall a man leave his father and mother, and shall be joined to his wife; ⁸ and the two shall be one flesh. So, then, they are no longer two, but one flesh. ⁹ Therefore, what God has joined together, let not man put asunder. ¹⁰ And in the house, his disciples again asked him about the same matter. ¹¹ And he said to them: Whoever puts away his wife, and marries another, commits adultery against her; ¹² and if a woman puts away her husband, and is married to another, she commits adultery.

²³ When he had come, and had seen the grace of God, he rejoiced; and he exhorted them all to remain, with purpose of heart, faithful to the Lord.

² For the woman that has a husband, is bound by the law to her husband as long as he lives: but if her husband die, she is loosed from the law of her husband.

¹⁶ Know you not that he that is joined to a harlot, is one body? For the two, says the scripture, shall be one flesh. ¹⁷ But he that is joined to the Lord, is one spirit.

² But, to avoid lewd practices, let every man have his own wife, and every woman her own husband. ³ Let the husband render to the wife that which is due, and likewise, also, the wife to the husband. ⁴ The wife has not power over her own body, but the husband; likewise, also, the husband has not power over his own body, but the wife.

¹⁰ But to the married I give commandment, not I, but the Lord: Let not the wife leave her husband: ¹¹ but if she leave him, let her remain unmarried, or be reconciled to her husband: and, let not the husband put away his wife.

²⁸ So ought men to love their own wives as their own bodies. He that loves his wife loves himself; ²⁹ for no one ever yet hated his own flesh, but nourishes and cherishes it, even as the Christ the church: ³⁰ because we are members of his body, being of his flesh, and of his bones. ³¹ For this cause a man shall leave his father and his mother, and shall cleave to his wife, and the two shall be one flesh.

¹⁴ I will, therefore, that the younger widows marry, bear children, man age the house, and thus give no occasion to the adversaries to speak reproachfully.

¹ Likewise, you wives, be in subjection to your own husbands; that, if any obey not the word, they may, without the word, be won by the conduct of their wives, ² by observing your blameless and reverential conduct. ³ Let not your adorning be that which is outward, which consists in plaiting the hair, and wearing gold, and putting on apparel: ⁴ but let it be the hidden man of the heart, adorned with the incorruptible ornament of a meek and quiet spirit, which, in the sight of God, is of great price. ⁵ For, in former times, the holy women also, who trusted in God, thus adorned themselves, being in subjection to their own husbands, ⁶ as Sarah obeyed Abraham, calling him lord: and you are her children, if you do good, and fear no dismay. ⁷ Likewise, you husbands, dwell with them according to knowledge, bestowing honor on the wife as the weaker vessel, and as being heirs together of the grace of life, in order that your prayers may not be hindered.

³⁸ For whoever will be ashamed of me, and my words, in this sinful and adulterous generation, of him the Son of man also will be ashamed, when he comes in the glory of his Father, with the holy angels.

²⁶ For whoever will be ashamed of me and my words, of him will the Son of man be ashamed, when he comes in his own glory; and that of the Father, and of the holy angels.

¹¹ For the scripture says: He that believes on him shall not be ashamed.