Numbers 5 Cross References - Brenton

¹ And the Lord spoke to Moses, saying, ² Charge the children of Israel, and let them send forth out of the camp every leper, and every one who has in issue of the reins, and every one who is unclean from a dead body. ³ Whether male or female, send them forth out of the camp; and they shall not defile their camps in which I dwell among them. ⁴ And the children of Israel did so, and sent them out of the camp: as the Lord said to Moses, so did the children of Israel. ⁵ And the Lord spoke to Moses, saying, ⁶ Speak to the children of Israel, saying, Every man or woman who shall commit any sin that is common to man, or if that soul shall in anywise have neglected the commandment and transgressed; ⁷ that person shall confess the sin which he has committed, and shall make satisfaction for his trespass: he shall pay the principal, and shall add to it the fifth part, and shall make restoration to him against whom he has trespassed. ⁸ But if a man have no near kinsman, so as to make satisfaction for his trespass to him, the trespass-offering paid to the Lord shall be for the priest, besides the ram of atonement, by which he shall make atonement with it for him. ⁹ And every first-fruits in all the sanctified things among the children of Israel, whatsoever they shall offer to the Lord, shall be for the priest himself. ¹⁰ And the hallowed things of every man shall be his; and whatever man shall give any thing to the priest, the gift shall be his. ¹¹ And the Lord spoke to Moses, saying, ¹² Speak to the children of Israel, and thou shalt say to them, Whosesoever wife shall transgress against him, and slight and despise him, ¹³ and supposing any one shall lie with her carnally, and the thing shall be hid from the eyes of her husband, and she should conceal it and be herself defiled, and there be no witness with her, and she should not be taken; ¹⁴ and there should come upon him a spirit of jealousy, and he should be jealous of his wife, and she be defiled; or there should come upon him a spirit of jealousy, and he should be jealous of his wife, and she should not be defiled; ¹⁵ then shall the man bring his wife to the priest, and shall bring his gift for her, the tenth part of an ephah of barley-meal: he shall not pour oil upon it, neither shall he put frankincense upon it; for it is a sacrifice of jealousy, a sacrifice of memorial, recalling sin to remembrance. ¹⁶ And the priest shall bring her, and cause her to stand before the Lord. ¹⁷ And the priest shall take pure running water in an earthen vessel, and he shall take of the dust that is on the floor of the tabernacle of witness, and the priest having taken it shall cast it into the water. ¹⁸ And the priest shall cause the woman to stand before the Lord, and shall uncover the head of the woman, and shall put into her hands the sacrifice of memorial, the sacrifice of jealousy; and in the hand of the priest shall be the water of this conviction that brings the curse. ¹⁹ And the priest shall adjure her, and shall say to the woman, If no one has lain with thee, and if thou hast not transgressed so as to be polluted, being under the power of thy husband, be free from this water of the conviction that causes the curse. ²⁰ But if being a married woman thou hast transgressed, or been polluted, and any one has lain with thee, beside thy husband: ²¹ then the priest shall adjure the woman by the oaths of this curse, and the priest shall say to the woman, The Lord bring thee into a curse and under an oath in the midst of thy people, in that the Lord should cause thy thigh to rot and thy belly to swell; ²² and this water bringing the curse shall enter into thy womb to cause thy belly to swell, and thy thigh to rot. And the woman shall say, So be it, So be it. ²³ And the priest shall write these curses in a book, and shall blot them out with the water of the conviction that brings the curse. ²⁴ And he shall cause the woman to drink the water of the conviction that brings the curse; and the water of the conviction that brings the curse shall enter into her. ²⁵ And the priest shall take from the hand of the woman the sacrifice of jealousy, and shall present the sacrifice before the Lord, and shall bring it to the altar. ²⁶ And the priest shall take a handful of the sacrifice as a memorial of it, and shall offer it up upon the altar; and afterwards he shall cause the woman to drink the water. ²⁷ And it shall come to pass, if she be defiled, and have altogether escaped the notice of her husband, then the water of the conviction that brings the curse shall enter into her; and she shall swell in her belly, and her thigh shall rot, and the woman shall be for a curse in the midst of her people. ²⁸ But if the woman have not been polluted, and be clean, then shall she be guiltless and shall conceive seed. ²⁹ This is the law of jealousy, wherein a married woman should happen to transgress, and be defiled; ³⁰ or in the case of a man on whomsoever the spirit of jealousy should come, and he should be jealous of his wife, and he should place his wife before the Lord, and the priest shall execute towards her all this law. ³¹ Then the man shall be clear from sin, and that woman shall bear her sin.

⁴⁶ All the days in which the plague shall be upon him, being unclean, he shall be esteemed unclean; he shall dwell apart, his place of sojourn shall be without the camp.

² Speak to the children of Israel, and thou shalt say to them, Whatever man shall have an issue out of his body, his issue is unclean. ³ And this is the law of his uncleanness; whoever has a gonorrhoea out of his body, this is his uncleanness in him by reason of the issue, by which, his body is affected through the issue: all the days of the issue of his body, by which his body is affected through the issue, there is his uncleanness. ⁴ Every bed on which he that has the issue shall happen to lie, is unclean; and every seat on which he that has the issue may happen to sit, shall be unclean. ⁵ And the man who shall touch his bed, shall wash his garments, and bathe himself in water, and shall be unclean till evening. ⁶ And whosoever sits on the seat on which he that has the issue may have sat, shall wash his garments, and bathe himself in water, and shall be unclean until evening. ⁷ And he that touches the skin of him that has the issue, shall wash his garments and bathe himself in water, and shall be unclean till evening. ⁸ And if he that has the issue should spit upon one that is clean, that person shall wash his garments, and bathe himself in water, and be unclean until evening. ⁹ And every ass's saddle, on which the man with the issue shall have mounted, shall be unclean till evening. ¹⁰ And every one that touches whatsoever shall have been under him shall be unclean until evening; and he that takes them up shall wash his garments, and bathe himself in water, and shall be unclean until evening. ¹¹ And whomsoever he that has the issue shall touch, if he have not rinsed his hands in water, he shall wash his garments, and bathe his body in water, and shall be unclean until evening. ¹² And the earthen vessel which he that has the issue shall happen to touch, shall be broken; and a wooden vessel shall be washed with water, and shall be clean. ¹³ and if he that has the issue should be cleansed of his issue, then shall he number to himself seven days for his purification; and he shall wash his garments, and bathe his body in water, and shall be clean. ¹⁴ And on the eighth day he shall take to himself two turtle-doves or two young pigeons, and he shall bring them before the Lord to the doors of the tabernacle of witness, and shall give them to the priest. ¹⁵ And the priest shall offer them one for a sin-offering, and the other for a whole-burnt-offering; and the priest shall make atonement for him before the Lord for his issue. ¹⁶ And the man whose seed of copulation shall happen to go forth from him, shall then wash his whole body, and shall be unclean until evening. ¹⁷ And every garment, and every skin on which there shall be the seed of copulation shall both be washed with water, and be unclean until evening. ¹⁸ And a woman, if a man shall lie with her with seed of copulation — they shall both bathe themselves in water and shall be unclean until evening. ¹⁹ And the woman whosoever shall have an issue of blood, when her issue shall be in her body, shall be seven days in her separation; every one that touches her shall be unclean until evening. ²⁰ And every thing whereon she shall lie in her separation, shall be unclean; and whatever she shall sit upon, shall be unclean. ²¹ And whosoever shall touch her bed shall wash his garments, and bathe his body in water, and shall be unclean until evening. ²² and every one that touches any vessel on which she shall sit, shall wash his garments and bathe himself in water, and shall be unclean until evening. ²³ And whether it be while she is on her bed, or on a seat which she may happen to sit upon when he touches her, he shall be unclean till evening. ²⁴ And if any one shall lie with her, and her uncleanness be upon him, he shall be unclean seven days; and every bed on which he shall have lain shall be unclean. ²⁵ And if a woman have an issue of blood many days, not in the time of her separation; if the blood should also flow after her separation, all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean. ²⁶ And every bed on which she shall lie all the days of her flux shall be to her as the bed of her separation, and every seat whereon she shall sit shall be unclean according to the uncleanness of her separation. ²⁷ Every one that touches it shall be unclean; and he shall wash his garments, and bathe his body in water, and shall be unclean till evening.

¹ And the Lord spoke to Moses, saying, Speak to the priests the sons of Aaron, and thou shalt tell them that they shall not defile themselves in their nation for the dead,

⁶ And there came men who were unclean by reason of a dead body, and they were not able to keep the passover on that day; and they came before Moses and Aaron on that day. ⁷ And those men said to Moses, We are unclean by reason of the dead body of a man: shall we therefore fail to offer the gift to the Lord in its season in the midst of the children of Israel? ⁸ And Moses said to them, stand there, and I will hear what charge the Lord will give concerning you. ⁹ And the Lord spoke to Moses, saying, ¹⁰ Speak to the children of Israel, saying, Whatever man shall be unclean by reason of a dead body, or on a journey far off, among you, or among your posterity; he shall then keep the passover to the Lord,

¹⁴ And the Lord said to Moses, If her father had only spit in her face, would she not be ashamed seven days? let her be set apart seven days without the camp, and afterwards she shall come in.

¹¹ He that touches the dead body of any man, shall be unclean seven days. ¹² He shall be purified on the third day and the seventh day, and shall be clean; but if he be not purged on the third day and the seventh day, he shall not be clean. ¹³ Every one that touches the carcase of the person of a man, if he should have died, and the other not have been purified, has defiled the tabernacle of the Lord: that soul shall be cut off from Israel, because the water of sprinkling has not been sprinkled upon him; he is unclean; his uncleanness is yet upon him. ¹⁴ And this is the law; if a man die in a house, every one that goes into the house, and all things in the house, shall be unclean seven days. ¹⁵ And every open vessel which has not a covering bound upon it, shall be unclean. ¹⁶ And every one who shall touch a man slain by violence, or a corpse, or human bone, or sepulchre, shall be unclean seven days.

¹⁹ And ye shall encamp outside the great camp seven days; every one who has slain and who touches a dead body, shall be purified on the third day, and ye and your captivity shall purify yourselves on the seventh day.

^{8 (24:10)} Take heed to thyself in regard of the plague of leprosy: thou shalt take great heed to do according to all the law, which the priests the Levites shall report to you; take heed to do, as I have charged you. ^{9 (24:11)} Remember all that the Lord thy God did to Mariam in the way, when ye were going out of Egypt.

³ And there were four leprous men by the gate of the city: and one said to his neighbour, Why sit we here until we die?

¹¹ And I will set my tabernacle among you, and my soul shall not abhor you; ¹² and I will walk among you, and be your God, and ye shall be my people.

²² And whatsoever the unclean man shall touch shall be unclean, and the soul that touches it shall be unclean till evening.

³⁴ And ye shall not defile the land whereon ye dwell, on which I dwell in the midst of you; for I am the Lord dwelling in the midst of the children of Israel.

¹⁴ Because the Lord thy God walks in thy camp to deliver thee, and to give up thine enemy before thy face; and thy camp shall be holy, and there shall not appear in thee a disgraceful thing, and so he shall turn away from thee.

³ And he formed the house with chambers above on the sides of the pillars, and the number of the pillars was each row forty and five,

^{18 (67:18)} Thou art gone up on high, thou hast led captivity captive, thou hast received gifts for man, yea, for they were rebellious, that thou mightest dwell among them.

⁶ Exalt and rejoice, ye that dwell in Sion: for the Holy One of Israel is exalted in the midst of her.

^{13 (2:14)} And Aggaeus said, If a defiled person who is unclean by reason of a dead body, touch any of these, shall it be defiled? And the priests answered and said, It shall be defiled. ^{14 (2:15)} And Aggaeus answered and said, So is this people, and so is this nation before me, saith the Lord; and so are all the works of their hands: and whosoever shall approach them, shall be defiled {\I because of their early burdens: they shall be pained because of their toils; and ye have hated him that reproved in the gates}.

¹ And if a soul sin, and hear the voice of swearing, and he is a witness or has seen or been conscious, if he do not report it, he shall bear his iniquity. ² That soul which shall touch any unclean thing, or carcase, or that which is unclean being taken of beasts, or the dead bodies of abominable reptiles which are unclean, or carcases of unclean cattle, ³ or should touch the uncleanness of a man, or whatever kind, which he may touch and be defiled by, and it should have escaped him, but afterwards he should know, — then he shall have transgressed. ⁴ That unrighteous soul, which determines with his lips to do evil or to do good according to whatsoever a man may determine with an oath, and it shall have escaped his notice, and he shall afterwards know it, and so he should sin in some one of these things:

¹⁴ And the Lord spoke to Moses, saying,

⁵ — then shall he declare his sin in the tings wherein he has sinned by that sin.

¹⁵ The soul which shall be really unconscious, and shall sin unwillingly in any of the holy things of the Lord, shall even bring to the Lord for his transgression, a ram of the flock without blemish, valued according to shekels of silver according to the shekel of the sanctuary, for his transgression wherein he transgressed.

⁴ it shall come to pass, whensoever he shall have sinned, and transgressed, that he shall restore the plunder which he has seized, or redress the injury which he has committed, or restore the deposit which was entrusted to him, or the lost article which he has found of any kind, about which he swore unjustly, he shall even restore it in full; and he shall add to it a fifth part besides; he shall restore it to him whose it is in the day in which he happens to be convicted. ⁵ And he shall bring to the Lord for his trespass, a ram of the flock, without blemish, of value to the amount of the thing in which he trespassed. ⁶ And the priest shall make atonement for him before the Lord, and he shall be forgiven for any one of all the things which he did and trespassed in it. ⁷ And the Lord spoke to Moses, saying,

^{7 (6:37)} As the sin-offering, so also is the trespass-offering. There is one law of them; the priest who shall make atonement with it, his it shall be.

⁴⁰ And they shall confess their sins, and the sins of their fathers, that they have transgressed and neglected me, and that they have walked perversely before me,

¹⁹ And Joshua said to Achar, Give glory this day to the Lord God of Israel, and make confession; and tell me what thou hast done, and hide it not from me.

²⁷ Even then a man shall blame himself, saying, What kind of things have I done? and he has not punished me according to the full amount of my sins. ²⁸ Deliver my soul, that it may not go to destruction, and my life shall see the light.

^{5 (31:5)} I acknowledged my sin, and hid not mine iniquity: I said, I will confess mine iniquity to the Lord against myself; and thou forgavest the ungodliness of my heart. Pause.

¹³ He that covers his own ungodliness shall not prosper: but he that blames himself shall be loved.

²⁵ And if thy brother who is with thee be poor, and should have sold part of his possession, and his kinsman who is nigh to him come, then he shall redeem the possession which his brother has sold. ²⁶ And if one have no near kinsman, and he prosper with his hand, and he find sufficient money, even his ransom;

²⁸ And it shall be a perpetual statute of the children of Israel to Aaron and his sons, for this is a separate offering; and it shall be a special offering from the children of Israel, from the peace-offerings of the children of Israel, a special offering to the Lord.

¹⁷ It shall not be baked with leaven. I have given it as a portion to them of the burnt-offerings of the Lord: it is most holy, as the offering for sin, and as the offering for trespass. ¹⁸ Every male of the priests shall eat it: it is a perpetual ordinance throughout your generations of the burnt-offerings of the Lord; whosoever shall touch them shall be hallowed.

²⁶ The priest that offers it shall eat it: in a holy place it shall be eaten, in the court of the tabernacle of witness.

^{6 (6:36)} Every male of the priest shall eat them, in the holy place they shall eat them: they are most holy. ^{7 (6:37)} As the sin-offering, so also is the trespass-offering. There is one law of them; the priest who shall make atonement with it, his it shall be. ^{8 (6:38)} And as for the priest who offers a man's whole-burnt-offering, the skin of the whole-burnt-offering which he offers, shall be his. ^{9 (6:39)} And every sacrifice which shall be prepared in the oven, and every one which shall be prepared on the hearth, or on a frying-pan, it is the property of the priest that offers it; it shall be his. ^{10 (6:40)} And every sacrifice made up with oil, or not made up with oil, shall belong to the sons of Aaron, an equal portion to each. ^{11 (7:1)} This is the law of the sacrifice of peace-offering, which they shall bring to the Lord. ^{12 (7:2)} If a man should offer it for praise, then shall he bring, for the sacrifice of praise, loaves of fine flour made up with oil, and unleavened cakes anointed with oil, and fine flour kneaded with oil. ^{13 (7:3)} With leavened bread he shall offer his gifts, with the peace-offering of praise. ^{14 (7:4)} And he shall bring one of all his gifts, a separate offering to the Lord: it shall belong to the priest who pours forth the blood of the peace-offering.

¹³ And ye shall eat it in the holy place; for this is a statute for thee and a statute for thy sons, of the burnt-offerings to the Lord; for so it has been commanded me.

² Speak to Aaron and to his sons, and let them take heed concerning the holy things of the children of Israel, so they shall not profane my holy name in any of the things which they consecrate to me: I am the Lord. ³ Say to them, Every man throughout your generations, whoever of all your seed shall approach to the holy things, whatsoever the children of Israel shall consecrate to the Lord, while his uncleanness is upon him, that soul shall be cut off from me: I am the Lord your God.

⁸ And the Lord said to Aaron, And, behold, I have given you the charge of the first-fruits of all things consecrated to me by the children of Israel; and I have given them to thee as an honour, and to thy sons after thee for a perpetual ordinance. ⁹ And let this be to you from all the holy things that are consecrated to me, even the burnt-offerings, from all their gifts, and from all their sacrifices, and from every trespass-offering of theirs, and from all their sin-offerings, whatever things they give to me of all their holy things, they shall be thine and thy sons'.

¹⁹ Every special offering of the holy things, whatsoever the children of Israel shall specially offer to the Lord, I have given to thee and to thy sons and to thy daughters with thee, a perpetual ordinance: it is a covenant of salt for ever before the Lord, for thee and thy seed after thee.

³ And this is the due of the priests in the things coming from the people from those who offer sacrifices, whether it be a calf or a sheep; and thou shalt give the shoulder to the priest, and the cheeks, and the great intestine: ⁴ and the first-fruits of thy corn, and of thy wine, and of thine oil; and thou shalt give to him the first-fruits of the fleeces of thy sheep:

²⁹ And these shall eat the meat-offerings, and the sin-offerings, and the trespass-offerings; and every special offering in Israel shall be theirs. ³⁰ And the first-fruits of all things, and the first-born of all animals and all offerings, of all your first-fruits there shall be a share for the priests; and ye shall give your earliest produce to the priest, to bring your blessings upon your houses.

⁸ Will a man insult God? for ye insult me. But ye say, Wherein have we insulted thee? In that the tithes and first-fruits are with you still. ⁹ And ye do surely look off from me, and ye insult me. ¹⁰ The year is completed, and ye have brought all the produce into the storehouses; but there shall be the plunder thereof in its house: return now on this behalf, saith the Lord Almighty, see if I will not open to you the torrents of heaven, and pour out my blessing upon you, until ye are satisfied.

¹⁹ And the priest shall adjure her, and shall say to the woman, If no one has lain with thee, and if thou hast not transgressed so as to be polluted, being under the power of thy husband, be free from this water of the conviction that causes the curse. ²⁰ But if being a married woman thou hast transgressed, or been polluted, and any one has lain with thee, beside thy husband:

¹⁶ to remove thee far from the straight way, and to estrange thee from a righteous purpose. My son, let not evil counsel overtake thee, ¹⁷ of her who has forsaken the instruction of her youth, and forgotten the covenant of God.

²⁰ And thou shalt not lie with thy neighbour's wife, to defile thyself with her.

¹⁰ Whatever man shall commit adultery with the wife of a man, or whoever shall commit adultery with the wife of his neighbour, let them die the death, the adulterer and the adulteress.

¹⁸ Come, and let us enjoy love until the morning; come, and let us embrace in love. ¹⁹ For my husband is not at home, but is gone on a long journey,

²⁰ Such is the way of an adulterous woman, who having washed herself from what she has done, says she has done nothing amiss.

³⁰ or in the case of a man on whomsoever the spirit of jealousy should come, and he should be jealous of his wife, and he should place his wife before the Lord, and the priest shall execute towards her all this law.

³⁴ For the soul of her husband is full of jealousy: he will not spare in the day of vengeance.

⁶ Set me as a seal upon thy heart, as a seal upon thine arm; for love is strong as death; jealousy is cruel as the grave, her shafts are shafts of fire, even the flames thereof.

⁸ Therefore wait upon me, saith the Lord, until the day when I rise up for a witness: because my judgment shall be on the gatherings of the nations, to draw to me kings, to pour out upon them all my fierce anger: for the whole earth shall be consumed with the fire of my jealousy.

¹ And if a soul bring a gift, a sacrifice to the Lord, his gift shall be fine flour; and he shall pour oil upon it, and shall put frankincense on it: it is a sacrifice.

¹¹ And if he cannot afford a pair of turtle-doves, or two young pigeons, then shall he bring as his gift for his sin, the tenth part of an ephah of fine flour for a sin-offering; he shall not pour oil upon it, nor shall he put frankincense upon it, because it is a sin-offering.

¹⁸ And she said to Eliu, What have I to do with thee, O man of God? hast thou come in to me to bring my sins to remembrance, and to slay my son?

¹⁶ And they shall no more be to the house of Israel a confidence bringing iniquity to remembrance, when they follow after them; and they shall know that I am the Lord.

² So I hired her to myself for fifteen pieces of silver, and a homer of barley, and a flagon of wine.

³ If his gift be a whole-burnt-offering, he shall bring an unblemished male of the herd to the door of the tabernacle of witness, he shall bring it as acceptable before the Lord.

¹⁰ I the Lord try the hearts, and prove the reins, to give to every one according to his ways, and according to the fruits of his devices.

¹⁸ Make a brazen laver, and a brazen base for it, for washing; and thou shalt put it between the tabernacle of witness and the altar, and thou shalt pour forth water into it.

² This is the constitution of the law, as the Lord has commanded, saying, Speak to the sons of Israel, and let them take for thee a red heifer without spot, which has no spot on her, and on which no yoke has been put. ³ And thou shalt give her to Eleazar the priest; and they shall bring her out of the camp into a clean place, and shall kill her before his face. ⁴ And Eleazar shall take of her blood, and sprinkle of her blood seven times in front of the tabernacle of witness. ⁵ And they shall burn her to ashes before him; and her skin and her flesh and her blood, with her dung, shall be consumed. ⁶ And the priest shall take cedar wood and hyssop and scarlet wool, and they shall cast them into the midst of the burning of the heifer. ⁷ And the priest shall wash his garments, and bathe his body in water, and afterwards he shall go into the camp, and the priest shall be unclean till evening. ⁸ And he that burns her shall wash his garments, and bathe his body, and shall be unclean till evening. ⁹ And a clean man shall gather up the ashes of the heifer, and lay them up in a clean place outside the camp; and they shall be for the congregation of the children of Israel to keep: it is the water of sprinkling, a purification.

¹² And when they saw him from a distance they did not know him; and they cried with a loud voice, and wept, and rent every one his garment, and sprinkled dust upon their heads,

¹³ O Lord, the hope of Israel, let all that have left thee be ashamed, let them that have revolted be written on the earth, because they have forsaken the fountain of life, the Lord.

²⁹ (OMITTED TEXT)

⁴⁵ And the leper in whom the plague is, let his garments be ungirt, and his head uncovered; and let him have a covering put upon his mouth, and he shall be called unclean.

¹⁵ then shall the man bring his wife to the priest, and shall bring his gift for her, the tenth part of an ephah of barley-meal: he shall not pour oil upon it, neither shall he put frankincense upon it; for it is a sacrifice of jealousy, a sacrifice of memorial, recalling sin to remembrance.

¹⁷ And the priest shall take pure running water in an earthen vessel, and he shall take of the dust that is on the floor of the tabernacle of witness, and the priest having taken it shall cast it into the water.

²² and this water bringing the curse shall enter into thy womb to cause thy belly to swell, and thy thigh to rot. And the woman shall say, So be it, So be it.

²⁴ And he shall cause the woman to drink the water of the conviction that brings the curse; and the water of the conviction that brings the curse shall enter into her. ²⁵ And the priest shall take from the hand of the woman the sacrifice of jealousy, and shall present the sacrifice before the Lord, and shall bring it to the altar. ²⁶ And the priest shall take a handful of the sacrifice as a memorial of it, and shall offer it up upon the altar; and afterwards he shall cause the woman to drink the water.

¹⁸ Lest there be among you man, or woman, or family, or tribe, whose heart has turned aside from the Lord your God, having gone to serve the gods of these nations; lest there be in you a root springing up with gall and bitterness.

³² And Samuel said, Bring me Agag the king of Amalec: and Agag came to him trembling; and Agag said Is death thus bitter?

⁴ but afterwards thou wilt find her more bitter than gall, and sharper than a two-edged sword.

^{26 (7:27)} And I find her to be, and I will pronounce to be more bitter than death the woman which is a snare, and her heart nets, who has a band in her hands: he that is good in the sight of God shall be delivered from her; but the sinner shall be caught by her.

¹⁷ For thou hast chosen my soul, that it should not perish: and thou hast cast all my sins behind me.

¹⁹ Thine apostasy shall correct thee, and thy wickedness shall reprove thee: know then, and see, that thy forsaking me has been bitter to thee, saith the Lord thy God; and I have taken no pleasure in thee, saith the Lord thy God.

¹² Speak to the children of Israel, and thou shalt say to them, Whosesoever wife shall transgress against him, and slight and despise him,

²⁶ And Joshua adjured them on that day before the Lord, saying, Cursed be the man who shall build that city: he shall lay the foundation of it in his first-born, and he shall set up the gates of it in his youngest son. And so did Hozan of Baethel; he laid the foundation in Abiron his first-born, and set up the gates of it in his youngest surviving son.

²⁴ And Saul committed a great trespass of ignorance in that day, and he lays a curse on the people, saying, Cursed is the man who shall eat bread before the evening; so I will avenge myself on my enemy: and none of the people tasted bread, though all the land was dining.

¹⁵ and thou shalt be afflicted with a grievous disease, with a disease of the bowels, until thy bowels shall fall out day by day with the sickness.

²⁹ were urgent with their brethren, and bound them under a curse, and entered into a curse, and into an oath, to walk in the law of God, which was given by the hand of Moses, the servant of God; to keep and to do all the commandments of the Lord, and his judgments, and his ordinances;

⁷ The memory of the just is praised; but the name of the ungodly man is extinguished.

¹⁵ For ye shall leave your name for a loathing to my chosen, and the Lord shall destroy you: but my servants shall be called by a new name,

^{22 (36:22)} And they shall make of them a curse in all the captivity of Juda in Babylon, saying, The Lord do to thee as he did to Sedekias, and as he did to Achiab, whom the king of Babylon fried in the fire;

²⁷ And it shall come to pass, if she be defiled, and have altogether escaped the notice of her husband, then the water of the conviction that brings the curse shall enter into her; and she shall swell in her belly, and her thigh shall rot, and the woman shall be for a curse in the midst of her people.

¹⁵ Cursed is the man whosoever shall make a graven or molten image, an abomination to the Lord, the work of the hands of craftsmen, and shall put it in a secret place: and all the people shall answer and say, So be it. ¹⁶ Cursed is the man that dishonours his father or his mother: and all the people shall say, So be it. ¹⁷ Cursed is he that removes his neighbour's landmarks: and all the people shall say, So be it. ¹⁸ Cursed is he that makes the blind to wander in the way: and all the people shall say, So be it. ¹⁹ Cursed is every one that shall pervert the judgment of the stranger, and orphan, and widow: and all the people shall say, So be it. ²⁰ Cursed is he that lies with his father's wife, because he has uncovered his father's skirt: and all the people shall say, So be it. ²¹ Cursed is he that lies with any beast: and all the people shall say, So be it. ²² Cursed is he that lies with his sister by his father or his mother: and all the people shall say, So be it. ²³ Cursed is he that lies with his daughter-in-law: and all the people shall say, So be it. Cursed is he that lies with his wife's sister: and all the people shall say, So be it. ²⁴ Cursed is he that smites his neighbour secretly: and all the people shall say, So be it. ²⁵ Cursed is he whosoever shall have taken a bribe to slay an innocent man: and all the people shall say, So be it. ²⁶ Cursed is every man that continues not in all the words of this law to do them: and all the people shall say, So be it.

²¹ if I lifted my hand against an orphan, trusting that my strength was far superior to his: ²² let them my shoulder start from the blade-bone, and my arm be crushed off from the elbow.

³⁹ and if I ate its strength alone without price, and if I too grieved the heart of the owner of the soil, by taking aught from him: ⁴⁰ then let the nettle come up to me instead of wheat, and a bramble instead of barley. And Job ceased speaking.

⁴ if I have requited with evil those who requited me with good; may I then perish empty by means of my enemies. ⁵ Let the enemy persecute my soul, an take it; and let him trample my life on the ground, and lay my glory in the dust. Pause.

^{13 (40:13)} Blessed be the Lord God of Israel from everlasting, and to everlasting. So be it, so be it.

^{19 (71:19)} And blessed is his glorious name for ever, even for ever and ever: and all the earth shall be filled with his glory. So be it, so be it.

^{52 (88:52)} Blessed be the Lord for ever. So be it, so be it.

^{18 (108:18)} Yea, he put on cursing as a garment, and it is come as water into his bowels, and as oil into his bones.

³¹ Therefore shall they eat the fruits of their own way, and shall be filled with their own ungodliness.

³ thy mouth shall eat, and thy belly shall be filled with this volume that is given to thee. So I ate it; and it was in my mouth as sweet as honey.

¹⁴ And the Lord said to Moses, Write this for a memorial in a book, and speak this in the ears of Joshua; for I will utterly blot out the memorial of Amalec from under heaven.

¹⁹ And now write the words of this song, and teach it to the children of Israel, and ye shall put it into their mouth, that this song may witness for me among the children of Israel to their face.

²⁴ Thus saith the Lord, Behold, I bring evil upon this place, even all the words that are written in the book that was read before the king of Juda:

³⁵ (Oh that I had a hearer,) and if I had not feared the hand of the Lord; and as to the written charge which I had against any one,

^{1 (50:1)} For the end, a Psalm of David, when Nathan the prophet came to him, when he had gone to Bersabee. Have mercy upon me, O God, according to thy great mercy; and according to the multitude of thy compassions blot out my transgression.

^{9 (50:9)} Turn away thy face from my sins, and blot out all mine iniquities.

²⁵ I, even I, am he that blots out thy transgressions for mine own sake, and thy sins; and I will not remember them.

²² For behold, I have blotted out as a cloud thy transgressions, and thy sin as darkness: turn to me, and I will redeem thee.

^{60 (28:60)} And Jeremias wrote in a book all the evils which should come upon Babylon, even all these words that are written against Babylon. ^{61 (28:61)} And Jeremias said to Saraeas, When thou art come to Babylon, and shalt see and read all these words; ^{62 (28:62)} then thou shalt say, O Lord God, thou hast spoken against this place, to destroy it, and that there should be none to dwell in it, neither man nor beast; for it shall be a desolation for ever. ^{63 (28:63)} And it shall come to pass, when thou shalt cease from reading this book, that thou shalt bind a stone upon it, and cast it into the midst of Euphrates; ^{64 (28:64)} and shalt say, Thus shall Babylon sink, and not rise, because of the evils which I bring upon it.

³ And he said to me, This is the curse that goes forth over the face of the whole earth: for every thief shall be punished with death on this side, and every false swearer shall be punished on that side. ⁴ And I will bring it forth, saith the Lord Almighty, and it shall enter into the house of the thief, and into the house of him that swears falsely by my name: and it shall rest in the midst of his house, and shall consume it, and the timber of it, and the stones of it.

⁵ And I will draw near to you in judgment; and I will be a sift witness against the witches, and against the adulteresses, and against them that swear falsely by my name, and against them that keep back the hireling's wages, and them that oppress the widow, and afflict orphans, and that wrest the judgment of the stranger, and fear not me, saith the Lord Almighty.

²⁴ And thou shalt put them all on the hands of Aaron, and on the hands of his sons, and thou shalt separate them as a separate offering before the Lord.

²⁷ And Moses took them at their hands, and Moses offered them on the altar, on the whole-burnt-offering of consecration, which is a smell of sweet savour: it is a burnt-offering to the Lord.

¹⁸ And the priest shall cause the woman to stand before the Lord, and shall uncover the head of the woman, and shall put into her hands the sacrifice of memorial, the sacrifice of jealousy; and in the hand of the priest shall be the water of this conviction that brings the curse.

² And he shall bring it to the priests the sons of Aaron: and having taken from it a handful of the fine flour with the oil, and all its frankincense, then the priest shall put the memorial of it on the altar: it is a sacrifice, an odour of sweet savour to the Lord.

⁹ And the priest shall approach the altar, and shall take away from the sacrifice a memorial of it, and the priest shall place it on the altar: a burnt offering, a smell of sweet savour to the Lord.

¹² And he shall bring it to the priest; and the priest having taken a handful of it, shall lay the memorial of it on the altar of whole-burnt-offerings to the Lord; it is a sin-offering.

¹⁵ And he shall take from it a handful of the fine flour of the sacrifice with its oil, and with all its frankincense, which are upon the sacrifice; and he shall offer up on the altar a burnt-offering as a sweet-smelling savour, a memorial of it to the Lord.

²⁰ But if being a married woman thou hast transgressed, or been polluted, and any one has lain with thee, beside thy husband:

³⁷ An thou shalt be there for a wonder, and a parable, and a tale, among all the nations, to which the Lord thy God shall carry thee away.

^{9 (82:9)} Do thou to them as to Madiam, and to Sisera; as to Jabin at the brook of Kison. ^{10 (82:10)} They were utterly destroyed at Aendor: they became as dung for the earth. ^{11 (82:11)} Make their princes as Oreb and Zeb, and Zebee and Salmana; even all their princes:

⁴ but afterwards thou wilt find her more bitter than gall, and sharper than a two-edged sword. ⁵ For the feet of folly lead those who deal with her down to the grave with death; and her steps are not established. ⁶ For she goes not upon the paths of life; but her ways are slippery, and not easily known. ⁷ Now then, my son, hear me, and make not my words of none effect. ⁸ Remove thy way far from her; draw not near to the doors of her house: ⁹ lest thou give away thy life to others, and thy substance to the merciless: ¹⁰ lest strangers be filled with thy strength, and thy labours come into the houses of strangers; ¹¹ And thou repent at last, when the flesh of thy body is consumed,

⁹ And I will cause them to be dispersed into all the kingdoms of the earth, and they shall be for a reproach, and a proverb, and an object of hatred, and a curse, in every place whither I have driven them out.

¹⁸ (OMITTED TEXT)

^{18 (49:18)} For thus saith the Lord; As my wrath has dropped upon the inhabitants of Jerusalem, so shall my wrath drop upon you, when ye have entered into Egypt: and ye shall be a desolation, and under the power of others, and a curse and a reproach: and ye shall no more see this place.

^{12 (51:12)} to destroy all the remnant that are in Egypt; and they shall fall by the sword, and by famine, and shall be consumed small and great: and they shall be for reproach, and for destruction, and for a curse.

¹³ And it shall come to pass, as ye were a curse among the nations, O house of Juda, and house of Israel; so will I save you, and ye shall be a blessing: be of good courage, and strengthen your hands.

¹⁹ And the priest shall adjure her, and shall say to the woman, If no one has lain with thee, and if thou hast not transgressed so as to be polluted, being under the power of thy husband, be free from this water of the conviction that causes the curse.

^{9 (112:9)} who settles the barren woman in a house, as a mother rejoicing over children.

⁷ But I will look to the Lord; I will wait upon God my Saviour: my God will hearken to me. ⁸ Rejoice not against me, mine enemy; for I have fallen yet shall arise; for though I should sit in darkness, the Lord shall be a light to me. ⁹ I will bear the indignation of the Lord, because I have sinned against him, until he make good my cause: he also shall maintain my right, and shall bring me out to the light, and I shall behold his righteousness. ¹⁰ And she that is mine enemy shall see it, and shall clothe herself with shame, who says, Where is the Lord thy God? mine eyes shall look upon her: now shall she be for trampling as mire in the ways. ^{11 (7:1)} This is the law of the sacrifice of peace-offering, which they shall bring to the Lord.

⁴⁶ This is the law concerning beasts and birds and every living creature moving in the water, and every living creature creeping on the earth;

⁵⁹ This is the law of the plague of leprosy of a woollen or linen garment, either of the warp, or woof, or any leathern article, to pronounce it clean or unclean.

⁵⁴ This is the law concerning every plague of leprosy and scurf, ⁵⁵ and of the leprosy of a garment, and of a house, ⁵⁶ and of a sore, and of a clear spot, and of a shining one, ⁵⁷ and of declaring in what day it is unclean, and in what day it shall be purged: this is the law of the leprosy.

³² This is the law of the man who has an issue, and if one discharge seed of copulation, so that he should be polluted by it. ³³ And this is the law for her that has the issue of blood in her separation, and as to the person who has an issue of seed, in his issue: it is a law for the male and the female, and for the man who shall have lain with her that is set apart.

⁷ For the vineyard of the Lord of hosts is the house of Israel, and the men of Juda his beloved plant: I expected it to bring forth judgement, and it brought forth iniquity; and not righteousness, but a cry. ⁸ Woe to them that join house to house, and add field to field, that they may take away something of their neighbor's: will ye dwell alone upon the land?

¹⁷ Whosoever shall take his sister by his father or by his mother, and shall see her nakedness, and she see his nakedness, it is a reproach: they shall be destroyed before the children of their family; he has uncovered his sister's nakedness, they shall bear their sin. ¹⁸ And whatever man shall lie with a woman that is set apart for a flux, and shall uncover her nakedness, he has uncovered her fountain, and she has uncovered the flux of her blood: they shall both be destroyed from among their generation. ¹⁹ And thou shalt not uncover the nakedness of thy father's sister, or of the sister of thy mother; for that man has uncovered the nakedness of one near akin: they shall bear their iniquity. ²⁰ Whosoever shall lie with his near kinswoman, has uncovered the nakedness of one near akin to him: they shall die childless.

¹³ And whatsoever man shall be clean, and is not far off on a journey, and shall fail to keep the passover, that soul shall be cut off from his people, because he has not offered the gift to the Lord in its season: that man shall bear his iniquity.

^{6 (36:6)} And he shall bring forth thy righteousness as the light, and thy judgment as the noon-day.

⁴ For all souls are mine; as the soul of the father, so also the soul of the son, they are mine: the soul that sins, it shall die.