13 and not according as Moses put a veil on his own face, so that the children of Israel should not fix their eyes on the end of that annulled.
2 Corinthians 3:13 Cross References - Darby
Exodus 34:33-35
33 And Moses ended speaking with them; and he had put on his face a veil.
34 And when Moses went in before Jehovah to speak with him, he took the veil off, until he came out; and he came out, and spoke to the children of Israel what he was commanded.
35 And the children of Israel saw the face of Moses, that the skin of Moses` face shone; and Moses put the veil on his face again, until he went in to speak with him.
Romans 10:4
4 For Christ is [the] end of law for righteousness to every one that believes.
2 Corinthians 3:7
7 (But if the ministry of death, in letters, graven in stones, began with glory, so that the children of Israel could not fix their eyes on the face of Moses, on account of the glory of his face, [a glory] which is annulled;
Galatians 3:23-24
Ephesians 2:14-15
Colossians 2:17
17 which are a shadow of things to come; but the body [is] of Christ.
Hebrews 10:1-9
1 For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.
2 Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins?
3 But in these [there is] a calling to mind of sins yearly.
4 For blood of bulls and goats [is] incapable of taking away sins.
5 Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.
6 Thou tookest no pleasure in burnt-offerings and sacrifices for sin.
7 Then I said, Lo, I come (in [the] roll of the book it is written of me) to do, O God, thy will.
8 Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);
9 then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;