1 Peter 2:1 Cross References - Diaglott

¹ Having put away therefore all malice and all guile and hypocrisies and envies and all evil-speakings,

⁵ O hypocrite, pull first the beam out of the eye of thee, and then thou shalt see clearly to pull the splinter out of the eye of the brother of thee.

⁷ O hypocrites, well prophesied concerning you Esaias, saying:

²⁸ So and you without indeed appear to the men just, within but full are of hypocrisy and of lawlessness.

⁵¹ and shall cut asunder him, and the part of him with the hypocrites will place; there will be the weeping and the gnashing of the teeth.

¹⁵ He but knowing of them the hypocrisy, said to them: Why me do you tempt? bring you to me a denarius, that I may see.

⁴² or how art thou able to say to the brother of thee: O brother, allow me, I can cast out the splinter that in the eye of thee; thyself the in the eye of thee beam not beholding? O hypocrite, cast out first the beam out of the eye of thee, and then thou wilt see clearly to cast out the splinter that in the eye of the brother of thee.

⁴⁴ Woe to you, for you are like the tombs those unseen, and the men, those walking over, not know.

¹ In those having been assembled of the myriads of the crowd, so as to tread upon one another, he began to say to the disciples of himself: First take heed to yourselves of the leaven of the Pharisees, which is hypocrisy.

⁴⁷ Saw the Jesus the Nathanael coming to him, and he says concerning him: Behold indeed an Israelite, in whom guile not is.

²⁹ having been filled with all iniquity, in wickedness, in covetousness, in malignity; full of envy, murder, strife, deceit, bad disposition, whisperers;

¹² the night is far advanced, the and day has approached;) we should put off therefore the works of the darkness, and should put on the weapons of the light. ¹³ As in day, decently we should walk, not in revelings and in drinkings, not in whoredoms and in debaucheries, not in strife and envyings;

² Milk you I gave to drink, not solid food; not yet were you able. But not even yet now are you able; ³ yet for fleshly ones you are. Where for among you envy and strife and divisions, not fleshly ones you are, and according to man walk you?

⁸ Therefore let us keep the feast, not with leaven old, nor with leaven of vice and wickedness, but with unleavened things of sincerity and of truth.

²⁰ Brethren, not children become you in the mind; but in the evil be you child like, in the and minds perfect ones become you.

²⁰ I am afraid for, lest perhaps having come not such ones I wish I should find you, and I should found by you such a one not you wish, lest perhaps strifes, jealousies, angers, contentions, evil-speakings whisperings, puffings up, disturbances;

²¹ envying, murderers, drunkennesses, revellings, and the things like of them; which things I tell before you, even as also I said before, that they the these things practising a kingdom of God not shall inherit. ²² The but fruit of the spirit is love, joy, peace, forbearance, kindness, goodness, fidelity, meekness, self control; ²³ against the such like not is a law. ²⁴ Those but of the Anointed, the flesh crucified with the passions and the desires; ²⁵ if we live by spirit, by spirit also we should walk. ²⁶ Not we should become vain-glorious, each other provoking with each other envying.

²² to put from you, according to the former course of life, the old man, that being corrupt according to the inordinate desires of the deceit; ²³ to be renewed and in the spirit of the mind of you, ²⁴ and be you clothed with the new man, that according to God having been created in righteousness and holiness of the truth. ²⁵ Therefore putting away the falsehood, speak you truth, each one with the neighbor of himself; because we are of each other members.

³¹ All bitterness and anger and wrath and clamor and evil-speaking let be taken from you, with all malice;

⁵ Put you to death therefore the members of you those on the earth, fornication, impurity, passion, desire evil, and the covetousness, which is idol worship; ⁶ because of which things comes the wrath of the God on the sons of the disobedience; ⁷ in which things also you walked once, when you were living among them; ⁸ now but put off also you the things all, anger, wrath, malice, evil speaking, filthy words out of the mouth of you;

³ The for exhortation of us not from error, nor from impurity, nor in deceit;

¹¹ Women in like manner serious, not accusers, vigilant, faithful in all things.

³ aged-women in like manner in deportment becoming what is sacred, not accusers, not to wine much enslaved, good teachers.

³ Were for formerly also we, senseless ones, disobedient ones, erring ones, being enslaved to inordinate desires and pleasures various, in malice and envy passing through, odious ones, hating each other. ⁴ When but the kindness and the love to man shone forth of the preserver of us of God, ⁵ not from of works of those in righteousness which did we, but according to of himself mercy he saved us, through a bath of a new birth, and a renovation of spirit holy,

¹ Therefore also we, such having surrounding us a cloud of witnesses, encumbrance having laid aside every, and the close-girding sin, by means of patient endurance we should run the being laid out for us course;

²¹ Therefore putting away all filthiness and superabundance of badness, in meekness receive you the implanted word, that being able to save the lives of you.

¹⁴ if but rivalry bitter you have and strife in the heart of you, not do you boast and do you speak falsely concerning the truth?

¹⁶ Where for rivalry and strife, there disorder and every foul deed. ¹⁷ The but from above wisdom first indeed pure it is, then peaceable, gentle, easily persuaded, full of mercy and of fruits good, without partiality and without hypocrisy.

⁵ Or think you, that vainly the writing speaks? To envy strongly inclines the spirit which dwelt in us?

¹¹ Not speak you evil of each other, brethren; the one speaking evil of a brother, and judging the brother of himself, speaks evil of law, and judges law, if but law thou judgest not thou art a doer of law, but a judge.

⁹ Not murmur you against each other, brethren, so that not you may be judged; lo, the judge before the doors has been standing.

¹⁸ knowing, that not by corruptible things, by silver or by gold you were bought off from the foolish of you conduct handed down from your fathers, ¹⁹ but with precious blood, as of a lamb spotless and unblemished, of Anointed; ²⁰ having been foreknown indeed before a laying down of a world, having been manifested but in last of the times on account of you, ²¹ those through him having believed in God, that one having raised up him out of dead ones and glory to him having given, so that the faith of you and hope to be in God. ²² The lives of you having been purified in the obedience of the truth through spirit to brotherly kindness unfeigned, out of a pure heart each other love you intensely; ²³ having been begotten again not from seed corruptible, but incorruptible, through word living of God and remaining. ²⁴ Because all flesh like grass, and all glory of her like a flower of grass; withered the grass and the flower of it fell off; ²⁵ the but word of Lord abides to the age; this now is the word that having been announced to you.

¹⁶ as freemen, and not as a covering having of the badness the freedom, but as slaves of God.

²² who sin not did, nor was found guile in the mouth of him;

¹⁰ The for one wishing life to love, and to see days good let him restrain the tongue of himself from evil, and lips of himself of the not to speak deceit;

² in order that no longer of men to desire, but to will of God the remaining in flesh to live time.

⁴ in which they are surprised, not running with of you to the same the of profligacy excess, speaking evil;

⁵ and in the mouth of them not was found falsehood; without blame for they are.