Malachi Cross References - Diaglott

²⁹ He but choosing to justify himself, said to the Jesus: And who is of me a neighbor?

¹⁰ Not only and, but also Rebecca, from one conception having Isaac the father of us. ¹¹ Not yet for they having been born, nor having done anything good or bad, (so that the according to an election purpose of the God might abide, not from works, but from the one calling.) ¹² it was said to her: That the greater shall be subject to the lesser; ¹³ as it has been written: The Jacob I loved, the but Esau I hated.

²⁸ According to indeed the glad tidings, enemies on account of you; according to but the election, beloved on account of the fathers. ²⁹ Things not to be repented of for the gracious gifts and the calling of the God.

²⁶ If any one comes to me, and not hates the father of himself, and the mother, and the wife, and the children, and the brothers, and the sisters, still more and even the of himself life, not is able of me a disciple to be.

³⁰ He not being with me, against me is; and he not gathering with me, scatters.

¹³ Come now those saying: To-day and to-morrow we may go into this the city, and we may stay there a year one, and may trade, and may acquire gain; ¹⁴ who not are acquainted with that of the morrow; (what for the life of you? a vapor for it is that for a little appearing, then and not appearing;) ¹⁵ instead of the to say you: If the Lord may be willing and we may live, and we may do this or that; ¹⁶ now but you boast in the proud speeches of you. All boasting such evil is.

²³ And turning to the disciples, privately he said: Blessed the eyes, those seeing, what you see. ²⁴ I say for to you, that many prophets and kings desired to see, what you see, and not saw; and to hear, what you hear, and not heard.

⁹ In this way then pray you: Father with us, who in the heavens, reverenced the name of thee;

¹⁴ If for you forgive to the men the faults of them, will forgive also you the Father of you the heavenly; ¹⁵ if but not forgive to the men the faults of them, neither the Father of you will forgive the faults of you.

²¹ Not all who saying to me; O Lord, O Lord, shall enter into the kingdom of the heavens; but he doing the will of the Father of me, of that in heavens.

⁴ He for God he commanded, saying: Honor the father and the mother; and: He reviling father or mother, death let him die.

⁶ then not not may honor the father of him or the mother of him. And you annul the commandment of the God through the tradition of you.

¹⁹ Honor the father and the mother; and Thou shalt love the neighbor of thee as thyself.

¹⁰ Moses for said: Honor the father of thee and the mother of thee; and: He cursing father or mother, a death let him die.

¹⁹ The commandments thou knowest: Not thou must commit adultery; Not thou must kill; Not thou must steal; Not thou must testify falsely; Not thou must defraud; Honor the father of thee, and the mother.

³⁶ Be you therefore compassionate, even as also the Father of you compassionate is.

⁴⁶ Why and me do you call, O lord, O lord; and not do what I say?

²⁰ The commandments thou knowest: Not thou mayest commit adultery not thou mayest kill; and not thou mayest steal; not thou mayest bear false testimony; honor the father of thee, and the mother of thee.

¹³ You call me: The teacher and the lord; and well you say; I am for. ¹⁴ If then I washed of you the feet, the lord and the teacher, also you are bound of one another to wash the feet. ¹⁵ An example for I gave to you, that as I did to you, also you should do. ¹⁶ Indeed indeed I say to you, not is a slave greater of the lord of himself, nor a messenger greater of the sending him. ¹⁷ If these things you know, blessed are you, if you should do them.

² Honor the father of thee and the mother; (which is a commandment first, with a promise;)

¹ As many as are under a yoke slaves, the own masters of all honor worthy let them esteem, that not the name of the God and the teaching may be reviled. ² Those and believing having masters, not let them disregard, because brethren they are; but rather let them serve, because believing ones they are and beloved ones who of the well-doing are recipients. These thing do thou teach, and do thou exhort.

⁹ Slaves, to own masters to be submissive, in all things well-pleasing to be, not contradicting; ¹⁰ not purloining, but fidelity entire showing good; so that the teaching of the saviour of us of God they may adorn in all things.

¹⁷ And if a Father you call on him without respect of persons judging according to the of each work, in fear the of the sojourning of you time pass you;

¹⁷ All do you honor; the brotherhood do you love; the God do you fear; the king do you honor. ¹⁸ The household servants, being submissive with all fear to the masters, not only to the good ones and gentle ones, but also to the perverse ones. ¹⁹ This for pleasing, if through a conscience of God bears up under any one griefs, suffering unjustly.

²¹ Not you are able a cup of Lord to drink and a cup of demons; not you are a table of Lord to partake and a table of demons.

²¹ each one for the own supper takes before in the to eat, and one indeed is hungry, one but is filled. ²² Not for houses not have you for the to eat and to drink? or the congregation of the God despise you, and shame you those not having? What to you may I say? shall I praise you? In this not I praise.

²⁷ So that who may eat the loaf, or may drink the cup of the Lord unworthily, an offender against will be the body and the blood of the Lord. ²⁸ Let examine but a man himself, and thus from of the loaf let him eat, and from of the cup let him drink; ²⁹ the for one eating and drinking unworthily, judgment to himself eats and drinks, not discerning the body of the Lord. ³⁰ Through this among you many weak ones and sickly ones, and are asleep some. ³¹ If for ourselves we examined, not we should be judged; ³² being judged but by Lord, we are corrected, so that not with the world we should be condemned.

³¹ We know but, that sinners the God not hears; but if any one a worshipper of God may be, and the will him may do, this he hears.

¹⁵ Answering and the spirit the evil said: The Jesus I know, and the Paul I am acquainted with; you but who are? ¹⁶ and leaping on them the man, in whom was the spirit the evil, and having overcome them, prevailed against them, so that naked and having been wounded to have fled out of the house that.

¹¹ Not for is respect of persons with the God.

²⁶ Such for to us was proper a high-priest, holy, free from sin, unstained, having been separated from the sinners, and more exalted of the heavens having become; ²⁷ who not has every day necessity, as the high-priests, first on behalf of the own sins sacrifices to offer, then for those of the people; this for he did at once, himself offered.

¹² The hireling but, and not being a shepherd, of whom not are the sheep own, see the wolf coming, and leaves the sheep, and flees; and the wolf seizes them, and scatters the sheep.

¹³ Not know you, that those the holy things performing, from of the temple eat? those to the altar attending, with the altar are partakers?

²¹ the all for the things of themselves are seeking, not the things of Jesus Anointed.

³⁸ The but just one by faith shall live; and if he should draw back, not delights the soul of me in him.

² do you feed the among you flock of the God, overseeing not by constraint, but voluntarily; nor for base gain, but promptly;

⁹ In this way then pray you: Father with us, who in the heavens, reverenced the name of thee; ¹⁰ let come the kingdom of thee; let be done the will of thee, as in heaven, also on the earth;

¹⁹ Going forth disciple you all the nations, immersing them into the name of the Father and of the Son and of the holy spirit;

¹⁰ and whole the multitude was of the people praying without to the hour of the incense burning.

²¹ Says to her the Jesus: O woman, believe thou me, that comes an hour, when neither in the mountain this, nor in Jerusalem you shall worship the Father. ²² You worship what not you know; we worship what we know; because the salvation from the Jews is. ²³ But comes an hour, and now is, when the true worshippers shall worship the Father in spirit and truth; and for the Father such like seeks those worshipping him.

³⁰ And the Cornelius said: From four days till this the hour, I was fasting, and the ninth hour praying in the house of me; and lo, a man, stood before me in clothing shining, ³¹ and he said: O Cornelius, heard of thee the prayer, and the alms of thee are remembered before the God. ³² Send therefore into Joppa, and call for Simon who is surnamed Peter; he lodges in a house of Simon a tanner by sea.; who having come will speak to thee. ³³ Immediately therefore I sent to thee; thou and well didst having come. Now therefore all we before the God are present, to hear all the things having been commanded thee by the God. ³⁴ Having opened and Peter the mouth, said: In truth I perceive, that not is a respecter of persons the God; ³⁵ but in every nation he fearing him, and working righteousness, acceptable to him is.

¹⁷ so that may seek the rest of the men the Lord and all the nations, on whom has been called the name of me over them, ¹⁸ says Lord he doing these things known from an age.

¹ I entreat therefore you, brethren, through the tender compassion of the God, to present the bodies of you a sacrifice living, holy, well-pleasing to the God, the rational religious service of you;

⁹ the and nations on account of mercy to praise the God, as it has been written: Because of this I will confess to thee among nations, and to the name of thee sing praises. ¹⁰ And again it says: Rejoice you nations, with the people of him. ¹¹ And again: Praise you the Lord all the nations, and extol you him all the peoples.

¹⁶ in order that to be me a public servant of Jesus Anointed for the nations, administering a priest the glad tidings of the God, so that may be the oblation of the nations well-pleasing, having been sanctified by spirit holy.

¹⁸ I have in full but all things, and abound; I am filled, having received from Epaphroditus the things from you, a smell of good odor, a sacrifice acceptable, well-pleasing to the God.

⁸ I direct therefore to pray the men in every place, lifting up holy hands without wrath and disputing.

¹⁵ Through him therefore may we offer a sacrifice of praise continually to the God, this is, fruit of lips ascribing praise to the name of him. ¹⁶ Of the but doing good and fellowship not be you neglectful; with such for sacrifices is well-pleased the God.

⁸ And when he took the scroll, the four living ones and the twenty-four elders fell down in presence of the lamb, having each one harps, and bowls golden being full of odors, which are the prayers of the holy ones.

³ And another messenger came, and stood at the altar, having a censer golden; and was given to him incenses many, so that he might give for the prayers of the holy ones of all on the altar the golden that in presence of the throne. ⁴ And went up the smoke of the incenses with the prayers of the holy ones from hand of the messenger, in presence of the God.

¹⁵ And the seventh messenger sounded, and were voices great in the heaven, saying: Became the kingdom of the world, of the Lord of us and of the Anointed of him, and he will reign for the age of the ages.

⁴ who not not may fear thee, O Lord, and may glorify the name of thee? because alone bountiful; because all the nations shall come and shall worship in presence of thee; because the righteous acts of thee were manifested.

²⁴ The for name of the God through you is blasphemed among the nations, even as it has been written.

¹ Take heed the righteousness of you not to do in the presence of the men, so as to be exhibited to them; if but otherwise, reward not you have with to the Father of you, to the in the heavens. ² When then thou doest alms, not sound a trumpet in the presence of thee, like the hypocrites do in the synagogues and in the streets, that they may have praise of the men. Indeed I say to you, they obtain the reward of them.

⁵ And when thou prayest, not thou shalt be like the hypocrites; for they love in the synagogues and Matthew in the corners of the wide places standing to pray, that they may appear to the men. Indeed I say to you, that they have in full the reward of them.

¹⁶ When and you fast, not be, like the hypocrites, of a sad face; they disfigure for the faces of them; so that they may seem to the men to be fasting. Indeed I say to you, that they obtain the reward of them.

⁴ Were and some being angry to themselves, and saying: For what the loss this of the balsam has been made? ⁵ Could for this of the balsam to be sold more three hundred denarii, and to be given to the poor. And they censured her.

³⁷ And he comes, and finds them sleeping; and he says to the Peter: Simon, sleepest thou? not couldst thou one hour to watch? ³⁸ Watch you and pray you, that not you enter into temptation; the indeed spirit ready, the but flesh weak.

³⁵ nor by the earth, for a footstool it is of the feet of him; neither by Jerusalem, for a city it is of the great king;

⁵¹ and shall cut asunder him, and the part of him with the hypocrites will place; there will be the weeping and the gnashing of the teeth.

⁴¹ And sitting the Jesus over against the treasury, he beheld how the crowd casts copper into the treasury. And many rich cast much. ⁴² And coming one widow poor, cast mites two, which is a farthing. ⁴³ And having called the disciples of himself, he said to them: Indeed I say to you, that the widow this the poor more of all has cast of those casting into the treasury. ⁴⁴ All for out of the abounding fulness to them have cast; this but out of the poverty of herself all as much as she had cast, whole the living of herself.

⁸ The having this, she has done; beforehand to anoint of me the body for the burial.

¹ In those having been assembled of the myriads of the crowd, so as to tread upon one another, he began to say to the disciples of himself: First take heed to yourselves of the leaven of the Pharisees, which is hypocrisy. ² Nothing and having been covered is, which not shall be uncovered; and secret, which not shall be known.

⁴⁶ will come the lord the slave that in a day, to which not he looks, an in an hour which not he knows; and shall cut a sunder him, and the part of him with the unbelievers will place.

¹ A man but certain Ananias by name, with Sapphira the wife of himself, sold a possession; ² and kept back from the price, being privy also the wife of him; and having brought a part certain, at the feet of the apostles placed. ³ Said and Peter: Ananias, why has filled the adversary the heart of thee, to deceive thee the spirit the holy, and to keep back from the price of the land? ⁴ Not remaining, to thee it remained, and having been sold, in the thine authority it was? why that hast thou placed in the heart of thee the thing this? not thou hast lied to men, but to the God. ⁵ Having heard and the Ananias the words these, falling down breathed out. And came a fear great on all those having heard these. ⁶ Having arisen and the younger ones wrapped up him, and having carried out they buried. ⁷ It happened and about hours three apart, and the wife of him not having known that having been done came in. ⁸ Answered and to her the Peter: Tell me, if for so much the land you sold? She and said: Yes for so much. ⁹ The and Peter said to her: Why that it has been agreed upon by you to tempt the spirit of Lord? Lo the feet of those having buried the husband of thee, at the door, and they will carry out thee. ¹⁰ She fell and immediately at the feet of him, and breathed out; having come in and the younger ones found her dead, and having carried out they buried with the husband of her.

¹² If for the promptness is placed first, according to what may have any one, acceptable, not according to what not he has.

¹⁵ which in seasons own he will show the blessed and only Potentate, the King of those being kings and Lord of those being lords,

²⁹ Even for the God of us a fire consuming.

⁸ To the but cowards and faithless ones, and abominable ones, and murderers and fornicators, and sorcerers and idolaters, and all the liars, the portion of them in the lake in that burning with fire and brimstone, which is the death the second.