Philippians 4 Cross References - Diaglott

¹ Therefore, brethren of me beloved ones and ones longed for, joy and crown of me, thus stand you firm in Lord, O beloved ones. ² Euodia I exhort, and Syntyche I exhort, the same thing to mind in Lord; ³ yes I ask also thee, yoke-fellow O true, help thou these women, who in the glad tidings co-operated earnestly with me, with and Clement and the remaining fellow-workers of me, of whom the names in book of life. ⁴ Rejoice you in Lord always; again I say, rejoice you. ⁵ The gentleness of you let be known to all men. The Lord near; ⁶ nothing be you over-careful, but in everything by the prayer and by the supplication with thanksgiving the requests of you let be made known to the God; ⁷ and the peace of the God that surpassing all conception, will guard the hearts of you and the minds of you in Anointed Jesus. ⁸ The remaining, brethren, what things is, true, what things honorable, what things just, what things pure, what things amiable, what things of good report, if any virtue and if any praise, these things attentively consider; ⁹ what things also you learned and you received, and you heard and you saw in me, these things perform you; and the God of the peace shall be with you. ¹⁰ I rejoiced and in Lord greatly, because now at length you revived the on behalf of me to think; on which also you were thinking, were without opportunity but. ¹¹ Not because respecting want I speak; I for learned, in what things I am, contented to be. ¹² I know both to be brought low, I know and to abound; in every thing and in all things I have been initiated, both to be well-fed and to be hungry, both to abound and to be in need; ¹³ all things I am strong in the one strengthening me. ¹⁴ But well you did, having jointly sympathized with me in the affliction. ¹⁵ You know and also you, O Philippians, that in a beginning of the glad tidings, when I went out from Macedonia, no one with me congregation communicated in an account of giving and receiving, if not you only; ¹⁶ that and in Thessalonica even once and again for the need to me you sent. ¹⁷ Not because I earnestly seek the gift, but I earnestly seek the fruit that increasing for an account to you. ¹⁸ I have in full but all things, and abound; I am filled, having received from Epaphroditus the things from you, a smell of good odor, a sacrifice acceptable, well-pleasing to the God. ¹⁹ The and God of me will fill up every want of you according to the wealth of himself in glory, in Anointed Jesus. ²⁰ To the now God and Father of us the glory for the ages of the ages. So be it. ²¹ Salute you every holy one in Anointed Jesus. Salute you those with me brethren; ²² salute you all the holy ones, especially but those from of the Caesar’s household. ²³ The favor of the Lord of us Jesus Anointed with all of you. So be it.

²² and you will be being hated by all for the name of me. The but persevering to end, the same shall be saved.

³¹ Said then the Jesus to those having believed him Jews: If you may abide in the word the my, truly disciples of me you are,

³ Already you clean are, through the word, which I have spoken to you. ⁴ Abide you in me, and I in you. As the branch not is able fruit to bear of itself, if not it may abide in the vine; so neither you, if not in me you abide.

⁴² Were and constantly attending to the teachings of the apostles, and to the distribution, and to the breaking of the loaf, and to the prayers.

²³ Who having come and having seen the favor of the God, rejoiced, and called on all, with the purpose of the heart to adhere to the Lord;

²² confirming the souls of the disciples, exhorting to abide in the faith, and that through many afflictions it behooves us to enter into the kingdom of the God.

⁷ to those indeed by perseverance of a work good, glory and honor and incorruptibility are seeking, life age-lasting;

⁵⁸ Wherefore, brethren of me beloved, steadfast be you, unmovable, abounding in the work of the Lord at all times, knowing, that the labor of you not is vain in Lord.

¹³ Watch you, stand you firm in the faith, be you manly, be you strong;

¹⁴ as also you acknowledged us from parts; because a boasting of you we are, even as also you of us, in the day of the Lord Jesus.

¹ In the freedom with which us Anointed made free, stand you firm, and not again in a yoke of bondage be you held fast.

¹⁰ The rest, brethren of me, strengthen yourselves in Lord and in the power of the might of him. ¹¹ Put you on the complete armor of the God, for that to enable you to stand against the crafty ways of the accuser; ¹² because not is to us the comfort with blood and flesh, but with the governments, with the authorities, with the world-rulers of the darkness of this, with the spiritual things of the evil one, in the heavenlies. ¹³ Because of this take you up the complete armor of the God, so that you may be able to stand against in the day the evil, and all things having worked out to stand. ¹⁴ Stand you therefore having girded the loins of you with truth, and having put on the breastplate of the righteousness, ¹⁵ and having shod the feet with a preparation of the glad tidings of the peace; ¹⁶ besides all having taken up the shield of the faith, by which you will be able all the darts of the evil one the having been kindled to quench; ¹⁷ also the helmet of the salvation take you, and the sword of the spirit, which is a word of God; ¹⁸ by means of every prayer and supplication praying in every season in spirit; and for it this watching with all perseverance and supplication for all of the holy ones,

⁸ a witness for of me is the God, how I long after all of you in bowels of Anointed Jesus.

²⁷ Only worthy of the glad tidings of the Anointed act you as citizens, so that, whether having come and having seen you, or being absent, I may hear the things concerning you, that you stand firm in one spirit, with one soul co-operating vigorously for the faith of the glad tidings,

¹⁶ a word of life holding out; for a boast to me in a day of Anointed, that not in vain I ran, nor in vain I toiled.

²⁶ since longing after he was all you, and being depressed, because you heard that he was sick.

²⁰ Of us for the commonwealth in heavens begins, out of which also a savior we look for Lord Jesus Anointed, ²¹ who will transform the body of the humiliation of us of like form with the body of the glory of him, according to the operation of the to be able him even to place under himself the things all.

¹² Salutes you Epaphras, he from you a slave of Anointed, always fervently striving on behalf of you in the prayers, that you may stand perfect even having been completed in all will of the God.

¹⁹ What for of us hope or joy or crown of boasting, or not also you, in presence of the Lord of us Jesus Anointed in the of him presence? ²⁰ you for are the glory of us and the joy.

⁸ because now we live, if you stand firm in Lord. ⁹ What for gratitude are we able to the God to return concerning you, for all the joy with which we rejoice on account of you in presence of the God of us?

¹³ in order that to be established of you the hearts blameless in holiness in presence of the God even a Father of us, at the coming of the Lord of us Jesus Anointed with all of the holy ones of himself.

¹⁵ So then, brethren, stand you, and hold you fast the traditions, which you were taught, whether through a word or by a letter of us.

¹ Thou therefore, child of me, be strong in the favor in that in Anointed Jesus;

¹⁴ Partakers for of the Anointed we have become, if perhaps the beginning of the confidence till an end firm we would hold fast.

¹⁴ Having therefore a high-priest great, having passed through the heavens, Jesus the son of the God, we should lay hold of the profession.

²³ and having been bathed the body in water pure, we should hold fast the confession of the hope without declining; (faithful for the one having promised;)

³⁵ Not do you cast away therefore the confidence of you, which has a reward great. ³⁶ Of patience for you have need; so that the will of the God having done, you may receive the promise.

¹¹ Of these things therefore all being dissolved, what ones it behooves to be you in holy conduct and piety; ¹² looking for and hastening the presence of the of the God day, on account of which heavens being on fire will be dissolved, and elements burning intensely melts. ¹³ New but heavens and earth new according to the promise of him we look for, in which righteousness dwells. ¹⁴ Therefore, beloved ones, these things looking for, do you diligently endeavor spotless and blameless by him to be found in peace,

¹⁷ You therefore, beloved ones, knowing before, be you on guard, so that not by the of the lawless ones deceit having been led away, you may fall from the own stability;

²⁰ You but beloved ones, in the most holy of you faith building up yourselves, in spirit holy praying, ²¹ yourselves in love of God do you keep, looking for the mercy of the Lord of us Jesus Anointed for life age-lasting.

²⁴ To the now one being powerful to guard you from stumbling, and to place in presence of the glory of himself blameless with exceeding joy, ²⁵ to only God a savior of us, through Jesus Anointed of the Lord of us glory and majesty, strength and authority, both now and for all the ages; so be it.

¹⁰ because thou hast kept the word of the patience of me, also I thee will keep from the hour of the trial of that being about to come on the habitable whole, to try those dwelling on the earth. ¹¹ I come speedily; hold thou fast what thou hast, so that no one may have taken the crown of thee.

⁵⁰ Good the salt; if but the salt without taste may become, with what it will you season? Have you in yourselves salt, and be you at peace with one another.

¹⁶ The same for each other minding; not the things high minding, but to the low ones conform yourselves. Not become wise with yourselves. ¹⁷ To no one evil in return for evil giving back; providing honorable things in presence of all men; ¹⁸ if able that from of you, with all men being at peace;

¹⁰ I entreat and you, brethren, through the name of the Lord of us Jesus Anointed, that the same thing you speak all, and not may be among you divisions, you may be but knit together in the same mind and in the same sentiment.

¹ I exhort therefore you, I the prisoner in Lord, worthily to walk of the calling with which you were called, ² with all humility and gentleness, with patience; bearing with each other in love, ³ using diligence to keep the oneness of the spirit by the uniting bond of the peace. ⁴ One body and one spirit, even as also you were called in one hope of the calling of you; ⁵ one Lord, one faith, one dipping, ⁶ one God and Father of all, he over all and through all and in all to us. ⁷ To one but each one of us was given the favor according to the measure of the free gift of the Anointed. ⁸ (Therefore it says: Having ascended on high he captivated captivity, and he gave gifts to the men.

² fulfil you of me the joy, so that the same thing you may think, the same love having, united ones in soul, the one thing minding; ³ nothing in strife or vain-glory, but in the lowliness of mind others esteeming exceeding yourselves;

¹⁶ but to what we attained, by the same to walk in line.

¹³ and to esteem them superabundantly in love, on account of the work of them; be you at peace among yourselves.

¹⁴ Peace do you pursue with all, and the holiness, which without no one shall see the Lord.

¹⁷ The but from above wisdom first indeed pure it is, then peaceable, gentle, easily persuaded, full of mercy and of fruits good, without partiality and without hypocrisy. ¹⁸ Fruit and of righteousness in peace is sown by those making peace.

⁸ The but end, all of like mind, sympathizing ones, lovers of brethren, compassionate ones, humble-minded ones, ⁹ not returning evil on account of evil, or reviling on account of of reviling; on the contrary but invoking blessings; knowing, that for this you were called, so that a blessing you may inherit. ¹⁰ The for one wishing life to love, and to see days good let him restrain the tongue of himself from evil, and lips of himself of the not to speak deceit; ¹¹ let him turn away from evil, and let him do good; let him seek peace, and let him pursue her.

²⁰ But in this not rejoice, that the spirits to you are subject; rejoice you but, that the names of you are written in the heavens.

³⁶ In Joppa and certain was a female disciple by name Tabitha, which being translated is called Dorcas; she was full of good works and of alms which she did. ³⁷ It happened and in the days those having been sick her to have died; having washed and her they laid in an upper room. ³⁸ Near and being Lydda to the Joppa, the disciples having heard that Peter is in her, sent two men to him, entreating not to delay to come over to them. ³⁹ Having arisen and Peter came with them; whom having come they laid into the upper room, and stood beside him all the widows weeping, and showing tunics and mantles, as many as she made with them being the Dorcas. ⁴⁰ Having put and out all the Peter having placed the knees he prayed; and having turned to the body, said: Tabitha, do thou arise. She and opened the eyes of herself; and seeing the Peter, sat up. ⁴¹ Having given and to her a hand, he raised her; having called and the saints and the widows, he presented her living.

¹⁴ And a certain woman by name Lydia, a seller of purple of a city of Thyatira worshipping the God, heard; for whom the Lord opened the heart, to attend to those being spoken by the Paul. ¹⁵ When and she was dipped, and the house of her, she entreated us, saying: If you have judged me faithful to the Lord to be, having entered into the house of me, abide you. And she forced us. ¹⁶ It happened and going of us to a place of prayer, a female-servant certain having a spirit of Python to meet us, who gain much brought the lords of herself, divining. ¹⁷ She having followed closely the Paul and us, cried saying: These the men bond-servants of the God the most high are, who are proclaiming to us a way of salvation. ¹⁸ This and she did for many days. Being grieved but the Paul, and having turned, to the spirit he said: I command thee in the name of Jesus Anointed, to come out from her. And it came out in that the hour.

¹ I entreat therefore you, brethren, through the tender compassion of the God, to present the bodies of you a sacrifice living, holy, well-pleasing to the God, the rational religious service of you;

² that her you may receive in Lord worthily of the saints, and you may assist her in which of you she may need business; also for she a patroness of many became, and myself of me. ³ Salute you Prisca and Aquila, the fellow-workers of me in Anointed Jesus; ⁴ (who on behalf of the life of me the of themselves neck they placed under; to whom not I alone give thanks, but also all the congregations of the Gentiles;)

⁹ Salute you Urbanus, the fellow-worker of us in Anointed, and Stachys, the beloved one of me.

¹² Salute you Tryphenna and Tryphosa, those laboring in Lord. Salute you Persis, the beloved one, who much labored in Lord.

²⁰ No one for I have like-souled, who really the things concerning you will care; ²¹ the all for the things of themselves are seeking, not the things of Jesus Anointed. ²² The but proof of him you know, that, as with a father a child, with me be served for the glad tidings. ²³ Him indeed therefore I hope to send, as I would view attentively the things concerning me, immediately; ²⁴ having confidence and in Lord, that even myself shortly will come. ²⁵ Necessary but I esteemed, Epaphroditus the brother and fellow-worker and fellow-soldier of me, of you but an apostle, and public-servant of the want of me, to have sent to you;

² Euodia I exhort, and Syntyche I exhort, the same thing to mind in Lord;

⁷ as even you learned from Epaphras the beloved fellow-servant of us, who is faithful on behalf of you a servant of the Anointed;

⁹ A widow let be enrolled not less of years sixty, having become, of one husband a wife, ¹⁰ by works good being attested; if she reared a family, if she received strangers, if of holy ones feet she washed, if afflicted ones she relieved, if every work good she closely followed.

⁸ Therefore much in Anointed boldness having to enjoin thee the becoming thing, ⁹ through the love rather I beseech; such a one being, as Paul an old man, now but also a prisoner of Jesus Anointed:

⁵ The one overcoming, this shall invest himself with garments white; and not not I will blot out the name of him out of the scroll of the life, and I will confess the name of him in presence of the Father of me, and in presence of the messengers of him.

⁸ And will worship him all those dwelling on the earth, of which not has been written the name in the scroll of the life of the lamb of that having been killed, from a casting down of a world.

⁸ The wild-beast which thou sawest, was, and not is, and is about to come up out of the abyss, and into destruction to go; and will wonder those dwelling on the earth, of whom not has been written the names on the scroll of the life from a casting down of a world, beholding the wild-beast because he was, and not is, and will be present.

¹² And I saw the dead cues, little ones and great ones, having stood in presence of the throne, and books were opened; and another book was opened, which is of the life; and were judged the dead ones out of the things having been written in the books, according to the works of them.

¹⁵ And if any one not was found in the book of the life having been written, was cast into the lake of fire.

²⁷ And not not may enter into her every thing common, and doing an abomination and a falsehood; if not those having been written in the scroll of the of life of the lamb.

¹² Rejoice ye and exult ye, for the reward of you great in the heavens; in this way for they persecuted the prophets those before you.

⁴¹ They indeed therefore went rejoicing from presence of the high-council, because in behalf of the name they were accounted worthy to be dishonored.

²⁵ At and the midnight Paul and Silas praying sang a hymn to the God; listened to and them the prisoners.

² through whom also the introduction we have (by the faith) into the favor this, in which we have stood; and we boast in hope of the glory of the God. ³ Not alone and, but also we boast in the afflictions, knowing that the affliction endurance works out,

¹² in the hope rejoicing; in the affliction being patient; in the prayer constantly attending;

¹ Third time this I come to you; in mouth of two witnesses and of three shall be established every word., ² I have said before and I tell beforehand, (as being present,) the second time, (and being absent now,) to those having previously sinned and to the others to all, that if I should come to the again, not I will spare.

⁸ contrary to what we announced a messenger from heaven should announce glad tidings to you, contrary to what we announced to you, accursed let him be.

¹ The thing remaining, brethren of me rejoice you in Lord; the things same to write to you, to me indeed not tedious, of you but safe.

¹⁶ Always rejoice you. ¹⁷ Unceasingly pray you; ¹⁸ in every thing give you thanks; this for will of God in Anointed Jesus concerning you.

² All joy do you esteem, brethren of me, when temptations you may fall into various; ³ knowing, that the proof of you of the faith works out patience. ⁴ The but patience work perfect let have, so that you may be perfect ones and complete ones, in nothing being destitute.

¹³ but according to you partake in the of the Anointed sufferings, rejoice you, so that also in the revelation of the glory of him you may rejoice exulting.

³⁹ I but say to you, not resist the evil; but whoever thee shall slap upon the right of thee cheek, turn to him also the other; ⁴⁰ and to the purposing thee to sue at law, and the tunic of thee to take, give up to him also the mantle; ⁴¹ and whoever thee shall force to go mile one, go with him two. ⁴² To the asking thee do thou give; and the wishing from thee to borrow money, not do thou repulse.

²⁵ For this I say to you: Not be over careful the life of you, what you may eat, and what you may drink; nor to the body of you, what you may put on. Not the life more is the food, and the body the clothing?

³⁴ Not therefore be over careful for the morrow; the for morrow will be over careful of the herself. Enough to the day the trouble of her.

⁴⁸ If but should say the bad slave that in the heart of him: Delays the lord of me to come; ⁴⁹ and should begin to strike the fellow-slaves, may eat and also may drink with those getting drunk; ⁵⁰ shall come the lord of the slave that in a day, in which not he expects, and in an hour, in which not he knows;

²⁹ To the striking thee on the creek, offer also the other; and from the taking of thee the mantle, also the tunic not thou mayest hinder. ³⁰ To all and those asking thee give thou; and from the taking what is thine, not demand back. ³¹ And all you wish, that may do to you the men, also you do you to them in like manner. ³² And if you love those loving you, what to you thanks is it? and for sinners those loving them love. ³³ And if you should do good those doing good you, what to you thanks is it? also for the sinners the same do. ³⁴ And if you should lend from whom you hope to receive, what to you thanks is it? also for the sinners to sinners lead, that they may receive the like things. ³⁵ But love you the enemies of you, and do you good and lend you nothing departing; and shall be the reward of you great, and you shall be sons of highest; for he kind is to the unthankful and evil.

²² He said and to the disciples of himself: Through this to you I say, not be you anxious for the life of you, what you may eat; nor for the body, what you may put on. ²³ The life greater it is of the food; and the body of the clothing. ²⁴ Observe you the ravens, that not they sow, nor reap; for whom not is a store-house, nor a barn; and the God feeds them. How much more you are valuable of the birds? ²⁵ Which and of you being anxious is able to add to the age of himself span one? ²⁶ If then not even least you are able why about the remaining ones are you anxious? ²⁷ Observe you the lilies, how it grows; not it labors, nor it spins. I say but to you, not even Solomon in all the glory of himself was clothed like one of these. ²⁸ If and the grass in the field, to-day existing and to-morrow into an oven is being cast, the God so clothes, how much more you, O you of weak faith? ²⁹ And you not seek, what you may eat or what you may drink; and not be you in anxiety. ³⁰ These for all the nations of the world seeks; of you and the Father knows, that you have need of these.

³⁴ Take heed but to yourselves, lest should be burdened of you the hearts with surfeiting, and drunkenness, and anxieties of life; and suddenly on you may come the day that.

⁷ Already indeed then certainly a fault to you it is, that law-suits you have with yourselves. Why not rather suffer injustice? why not rather be defrauded?

²⁹ This but I say, brethren, the season having been shortened the remainder is; that both those having wives, as not having should be; ³⁰ and those weeping; as not weeping; and those rejoicing, as not rejoicing; and those buying, as not possessing; ³¹ and those using the world this, as not abusing. Passes by for the form of the world this.

¹³ Wherefore if food ensnares the brother of me, not I may eat flesh to the age, so that not the brother of me I may ensnare.

²⁵ Every one but the contending, all things possesses self-control; they indeed therefore, that a perishable wreath they may receive; we but, an imperishable.

² yourselves for accurately you know, that the day of Lord, as a thief in night, so comes. ³ When they may say: Peace and safety; then sudden to them is at hand destruction, just as the birth-pang to her in womb having; and not not can they escape. ⁴ You but, brethren, not are in darkness, that the day you as a thief should come upon;

² in order that not quickly to be shaken you from the mind, nor to be alarmed neither by a spirit, nor by a word, nor by a letter as by means of us, as that has come close the day of the Lord.

² no one to speak evil of, not quarrelsome to be, gentle, all showing mildness to all men.

²⁵ not leaving off the assembling together of ourselves, as a custom with some, but exhorting; and by much more, by so much you see drawing near the day.

³⁷ Yet for a little while very very, the the coming one will come and not will delay.

⁵ Not a love of money the turn of mind; being satisfied with the things being present; he for has said: Not not thee may I leave, not even thee may I forsake; ⁶ so that being confident us to say: A Lord for me a helper, and not I will fear; what shall do to me a man?

⁸ be patient also you, establish the hearts of you, because the presence of the Lord has approached. ⁹ Not murmur you against each other, brethren, so that not you may be judged; lo, the judge before the doors has been standing.

¹¹ examining, to what things or what season did point the in them spirit of Anointed, testifying before the for Anointed sufferings, and the after these things glorious;

⁷ All things but the end has approached; be you of same mind therefore, and be you vigilant in the prayers.

⁸ One but this not let escape you, beloved ones, that one day with Lord as a thousand years, and a thousand years as a day one. ⁹ Not is slow the Lord of the promise, as some slowness account; but is long-suffering towards us not desiring some to perish, but all for a reformation to come. ¹⁰ Will come but the day of Lord as a thief, in which the heavens with a rushing sound will pass away, elements and burning intensely will be dissolved, and earth and all in her works will be burned up.

⁷ And lo, I come speedily; blessed the one keeping the words of the prophecy of the scroll this.

²⁰ He says the one testifying these things: Yes I come speedily. So be it, come thou, O Lord Jesus.

⁸ Not therefore you may be like to them; knows for the Father of you, of what things need you have, before of the you ask him.

²⁵ For this I say to you: Not be over careful the life of you, what you may eat, and what you may drink; nor to the body of you, what you may put on. Not the life more is the food, and the body the clothing? ²⁶ Look attentively at the birds of the heaven, for not they sow, nor reap, nor gather into barns; and the Father of you the heavenly feeds them. Not you greatly excel them? ²⁷ Which and by of you being over careful is able to add to the age of him span one? ²⁸ And about clothing why be over careful? Consider the lilies of the field how it grows; not it labors, nor spins; ²⁹ I say but to you, that not even Solomon in all the glory of him was clothed like one of these. ³⁰ If then the grass of the field, to-day existing and to-morrow into an oven is being cast, the God so clothes, not much more you, O you of weak faith? ³¹ Not therefore you may be over careful, saying: What may we eat, or what may we drink, or what may we put on? ³² All for these the Gentiles seeks; knows for the Father of you the heavenly, that you have need of these all. ³³ Seek you but first the kingdom of the God and the righteousness of him, and these all shall be superadded to you.

⁷ Ask, and it shall be given to you; and you shall find; knock and it shall be opened to you. ⁸ All for the asking receives; and the seeking finds; and to the knocking it shall be opened.

¹⁹ When but they shall deliver up you, not you may be anxious, how or what you must speak; it shall be given for to you in that the hour, what you shall speak.

²² That but into the thorns being sown, this is, who the word hearing, and the care of the age this, and the delusion of the riches chokes the word; and unfruitful becomes.

⁴¹ Answering and said to her the Jesus: Martha, Martha, thou art anxious and troubled about many things;

²² He said and to the disciples of himself: Through this to you I say, not be you anxious for the life of you, what you may eat; nor for the body, what you may put on.

²⁹ And you not seek, what you may eat or what you may drink; and not be you in anxiety.

¹ He spoke and also a parable to them, in order that ought always to pray, and not to be weary,

⁷ The and God not not will do the justice for the chosen ones of himself those crying to him day and night, and bearing long towards them?

²¹ A slave wast thou called, not to thee let it be a care; but if also thou art able free to become, rather use.

³² I wish but you free from anxieties to be. The unmarried cares for the things of the Lord, how he shall please the Lord;

¹¹ cooperating also you on behalf of us in the prayer, that from many faces the for us gift through many might be given thanks on behalf of us.

²⁰ giving thanks at all times on behalf of all, in name the Lord of us Jesus Anointed, to the God and Father;

¹⁸ by means of every prayer and supplication praying in every season in spirit; and for it this watching with all perseverance and supplication for all of the holy ones,

¹⁵ and the peace of the Anointed one let preside in the hearts of you, for which also you were called in one body; and thankful ones become you.

¹⁷ and every thing, whatever you may do, in word or in work, all in name of Lord Jesus, giving thanks to the God and Father through him.

² To the prayer attend you constantly, watching in it, with thankfulness;

⁷ all the anxious care of you having cast on him, because with him is care concerning you.

⁷⁹ to shine to those in darkness and shade of death sitting, of the to guide the feet of us into a way of peace.

¹⁴ Glory in highest heavens to God, and on earth peace; among men good will.

²⁷ Peace I leave to you, peace the mine I give to you; not as the world gives, I give to you. Not let be troubled of you the heart nor let it be afraid.

³³ These things I have spoken to you, that in me peace you may have. In the world affliction you have; but be you of good courage, I have overcome the world.

⁷ to all those who are in Rome beloved ones of God called saints; favor to you and peace from God Father of us, and Lord Jesus Anointed.

¹ Having been justified therefore by faith, peace we have with the God through the Lord of us Jesus Anointed;

⁶ The for mind of the flesh, death; the but mind of the spirit, life, and peace.

¹⁷ Not for is the kingdom of the God eating and drinking, but righteousness and peace and joy in spirit holy;

¹³ The and God of the hope to fill you all of joy and of peace in the believing, in order that to abound, you in the hope, in power of spirit holy.

¹¹ Lastly, brethren, rejoice you, be you restored, be you comforted, the same think you, be you at peace; and the God of the love and peace shall be with you.

²² The but fruit of the spirit is love, joy, peace, forbearance, kindness, goodness, fidelity, meekness, self control;

¹⁹ to have known even the surpassing of the knowledge love of the Anointed; that you may be filled up to all the fulness of the God.

² favor to you and peace from God a Father of us, and Lord Jesus Anointed.

⁹ what things also you learned and you received, and you heard and you saw in me, these things perform you; and the God of the peace shall be with you.

¹⁶ Himself but the Lord of the peace may give to you the peace always in every way; the Lord with all of you.

²⁰ The now God of the peace, the one having led up out of dead ones the shepherd of the sheep the great by blood of a covenant age-lasting, the Lord of us Jesus,

⁴ to an inheritance incorruptible and undefiled and unfading, having been kept in heavens for you, ⁵ those by power of God being guarded through faith for a salvation ready to be revealed in season last;

¹ Judas, of Jesus Anointed a bond-servant, a brother and of James, to those in God a Father sanctified one and of Jesus Anointed preserved ones called ones;

⁴ John to the seven congregations to those in the Asia; favor to you and peace from the one existing and the one who was and the one coming; and from the seven spirits, which is in presence of the throne of him;

¹⁷ The one having an ear, let him hear what the spirit says to the congregations. To the one coming I will give to him of the manna of that having been hidden, and I will give to him a pebble white, and on the pebble a name new having been written, which no one knows if not the one receiving.

¹⁶ And they sent away to him the disciples of them with the Herodians, saying: O teacher, we know, that true thou art, and the way of the God in truth thou teachest, and not there is care to thee about no one; not for thou lookest into face of men.

²⁰ The for Herod feared the John, knowing him a man just and holy; and protected him; and hearing him, many things he did, and gladly him he heard.

²⁵ And lo, was a man in Jerusalem, to whom a name of Simeon; and the man this just and pious, waiting for consolation of the Israel. And a spirit was holy upon him,

¹⁵ And he said to them: You are those justifying yourselves in presence of the men; the but God knows the hearts of you; for that by men highly prized, an abomination in presence of the God.

⁵⁰ And lo, a man with a name Joseph, a counsellor being, a man good and just,

¹⁸ He from himself speaking, the glory the own seeks; he but seeking the glory of the sending him, this true is, and unrighteousness in him not is.

³ Look you out therefore, brethren, men from of you being attested seven, full of spirit and wisdom, whom we will appoint to the need this;

²² They and said: Cornelius a centurion, a man just and fearing the God, being testified of and by whole of the nation of the Jews, was divinely instructed by a messenger holy, to send after thee to the house of himself, and to hear words from thee.

¹² Ananias and one, a man pious according to the law, being testified to by all the residing Jews,

²⁹ but he in the hidden a Jew, even circumcision of heart, in spirit, not letter; of whom the praise not from men, but from the God.

⁹ The love, unfeigned detesting the evil, adhering to the good; ¹⁰ in the brotherly kindness, towards each other tender affection; in the honor each other going before; ¹¹ in the study not idle ones; in the spirit being fervent; to the Lord serving; ¹² in the hope rejoicing; in the affliction being patient; in the prayer constantly attending; ¹³ to the wants of the holy ones contributing; the kindness to strangers following. ¹⁴ Bless you those persecuting you; bless you, and not curse you. ¹⁵ To rejoice with rejoicing ones, and to weep with weeping ones. ¹⁶ The same for each other minding; not the things high minding, but to the low ones conform yourselves. Not become wise with yourselves. ¹⁷ To no one evil in return for evil giving back; providing honorable things in presence of all men; ¹⁸ if able that from of you, with all men being at peace; ¹⁹ not yourself avenging, beloved ones; but give you a place to the wrath; it has been written for: To me vengeance; I will repay, says Lord. ²⁰ If therefore may hunger the enemy of thee, do thou feed him; if he may thirst give drink to him. This for doing, coals of fire thou wilt pile on the head of him. ²¹ Not be overcome by the evil, but overcome by the good the evil.

³ The for rulers not are a terror of the good works, but of the evil ones. Wishest thou and not to fear the authority? the good do thou; and thou wilt have praise from her;

¹³ As in day, decently we should walk, not in revelings and in drinkings, not in whoredoms and in debaucheries, not in strife and envyings;

⁵ Therefore not before proper season any thing judge you, till may come the Lord, who both will bring to light the things hidden of the darkness, and will make manifest the purposes of the hearts; and then the praise shall be to each one from the God.

¹ If with the tongues of the men I speak and of the messengers, love but I have, I have become brass sounding or a cymbal noisy. ² And if I have prophecy, and I know the secrets all and all the knowledge, and id I have all the faith, so that mountains to remove, love but not have, nothing I am. ³ And if I bestow all the possessions of me, and if I should give the body of me so that it should be burned, love but not have, nothing I am profited. ⁴ The love suffers long, is gentle; the love not envies; the love not is boastful, not is puffed up, ⁵ not acts unbecomingly, not seeks the things of herself, not is provoked to anger, not imputes the evil, ⁶ not rejoices in the iniquity, rejoices with but the truth, ⁷ all things covers, all things believes, all things hopes, all things endures; ⁸ the love not at any time falls off; whether but prophecies, they will be done away whether tongues, they will cease; whether knowledge, it will be done away. ⁹ From parts for we know, and from parts we prophesy; ¹⁰ when but may come the prefect, then that from parts will be done a way. ¹¹ When I was a babe, as babe I spoke, as a babe I thought, as babe reasoned; since but I have become a man, I have put away the things of the babe. ¹² We see for now through a glass in an enigma, then but face to face; now I know from parts, then but I shall know fully even as and I fully known. ¹³ Now but abides faith, hope, love, the three these; greater but of these the love.

⁸ through glory and disgrace, through bad fame and good fame; and deceivers and true;

¹⁸ We sent together and with him the brother, of whom the praise in the glad tidings through all of the congregations;

²¹ we are purposing for good things not only in presence of Lord, but also in presence of men.

⁷ I wish but to the God, not to do you evil nothing; not that we approved ones may appear, but that you the good may do, we but as without proof may be.

²⁵ Therefore putting away the falsehood, speak you truth, each one with the neighbor of himself; because we are of each other members.

⁹ (the for fruit of the light in all goodness and truth;)

¹⁴ Stand you therefore having girded the loins of you with truth, and having put on the breastplate of the righteousness,

⁵ In wisdom walk you towards those outside, the season buying for yourselves.

¹² so that you walk becomingly towards those outside, and of nothing need may have.

²¹ all things but try you; the good thing hold you fast; ²² from every form of evil do you abstain.

² in behalf of kings, and of all of those in high station being; so that a tranquil and quiet life we may lead in all piety and seriousness.

⁴ of the own house well presiding, children having in subjection with all dignity;

⁷ it behooves but him also a testimony good to have from those outside, so that not into reproach he may fall and a snare of the accuser. ⁸ Servants in like manner dignified, not two-worded, not to wine much being addicted, not eager for base gain,

¹¹ Women in like manner serious, not accusers, vigilant, faithful in all things.

¹² No one thee the youth let despise, but a pattern become thou of the believers in word, in conduct, in love, in faith, in purity.

² elderly women, as mothers; younger women, as sisters, in all purity.

¹⁰ by works good being attested; if she reared a family, if she received strangers, if of holy ones feet she washed, if afflicted ones she relieved, if every work good she closely followed.

⁸ but a friend to strangers, a friend to goodness, prudent, just, holy, self-governed,

² aged men vigilant ones to be, serious ones, prudent ones, sound ones in the faith, in the love, in the patience;

⁷ concerning all things thyself exhibiting a pattern of good works, in the teaching incorruptness, seriousness,

¹⁴ who gave himself on behalf of us, so that he might redeem us from all lawlessness, and might purify for himself a people peculiar, zealous of good works.

¹⁴ Let and also the ours of good works to excel for the pressing wants, so that not they may be unfruitful.

² By this for were attested the ancients.

¹⁸ Pray you for us; we have confidence for, because a good conscience we have, in all things well wishing to conduct ourselves;

²⁷ Religion pure and undefiled with the God and Father, this is, to oversee orphans and widows in the affliction of them, unspotted himself to keep from the world.

¹⁷ The but from above wisdom first indeed pure it is, then peaceable, gentle, easily persuaded, full of mercy and of fruits good, without partiality and without hypocrisy.

²² The lives of you having been purified in the obedience of the truth through spirit to brotherly kindness unfeigned, out of a pure heart each other love you intensely;

¹² the conduct of you among the Gentiles having upright; so that in what they speak against you as evil-doers, from the good works having looked on, they may glorify the God in a day of inspection.

⁸ Above all things but the among yourselves love fervent having; because the love will cover a multitude of sins;

³ As all to us of the divine power of him the things in respect to life and piety having been granted, through the knowledge of the one having called us by means of glory and virtue; ⁴ (through which the greatest to us and precious promises have been given, so that through these you might become of a divine partakers nature having fled away from the in world, by inordinate desire corruption;) ⁵ also very this thing and diligence all having brought in beside; do you superadd to the faith of you the fortitude, to and the fortitude the knowledge, ⁶ to and the knowledge the self-control, to and the self-control the patience, to and the patience the piety, ⁷ to and the piety the brotherly-kindness, to and the brother-kindness the love.

¹ This now, beloved ones, second to you I write a letter, in which I stir up of you by a remembrance the sincere mind;

³ And every one the having the hope this in him, purifies himself, as he pure is.

¹⁸ Dear children of me, not we should love in word nor in the tongue, but in work and in truth.

¹ Beloved ones, not every spirit do you believe, but do you prove the spirits, if from of the God is; because many false prophets have gone out into the world.

²³ Lo, the virgin in womb shall have, and shall bear a son, and they shall call the name of him Emmanuel; which is being translated, with us a God.)

¹⁹ Whoever therefore breaks one of the commandments of these of the least, and teach thus the men, least he shall be called in the kingdom of the heavens; who but ever shall do and teach, the same great shall be called in the kingdom of the heavens. ²⁰ I say for to you that except abound the righteousness of you more of the scribes and Pharisees, by no means you may enter into the kingdom of the heavens.

²¹ Not all who saying to me; O Lord, O Lord, shall enter into the kingdom of the heavens; but he doing the will of the Father of me, of that in heavens.

²⁴ All therefore whoever hears of me the words these, and does them, I will compare him to a man prudent, who will built the house of him upon the rock; ²⁵ and fell down the rain, and came the floods, and blew the winds, and beat against the house that; and not it fell; it was founded for on the rock. ²⁶ And all who hearing of me the words these and not doing them, shall be compared to a man foolish, who built the house of him upon sand; ²⁷ and fell down the rain, and came the floods, and blew the winds, and dashed against the house that, and it fell; and was the fall her great.

²⁰ teaching them to observe all, whatever I have charged you. And lo, I with you am all the days, till the end of the age.

⁴⁶ Why and me do you call, O lord, O lord; and not do what I say?

²¹ He and answering said to them: Mother of me and brothers of me these are, who the word of the God hearing and doing.

⁵ Says the mother of him to the servants; whatever he may say to you, do you.

¹⁷ If these things you know, blessed are you, if you should do them.

¹⁴ You friends of me are, if you may do what things I command you.

⁶ but stand thou up and enter into the city, and it shall be told to thee what thee it is necessary to do.

³³ The and God of the peace with all of you. So be it.

²⁰ The and God of the peace will crush the adversary under the feet of you in a short time. The favor of the Lord of us Jesus Anointed with you.

³¹ Whether then you eat, or you drink, or anything you do, all things for glory of God do you.

³³ not for is of confusion the God, but of peace. As in all the congregation of the saints,

¹⁹ Namely that God was in Anointed a world reconciling to himself, not reckoning to them the fruits of them, and having placed in us the world of the reconciliation. ²⁰ On behalf of Anointed therefore we are ambassadors, as if the God beseeching through us; we pray on behalf of Anointed, be you reconciled to the God.

¹⁷ Joint imitators of me become you, brethren, and watch you those thus walking, as you have a pattern us.

⁷ and the peace of the God that surpassing all conception, will guard the hearts of you and the minds of you in Anointed Jesus.

⁶ And you imitators of us became and of the Lord, having received the word in affliction much with joy of spirit holy;

² but having previously suffered and having been injuriously treated, as you know, in Philippi, we were emboldened by the God of us to speak to you the glad tidings of the God with much striving. ³ The for exhortation of us not from error, nor from impurity, nor in deceit; ⁴ but as we have been approved by the God to be entrusted with the glad tidings, so we speak, not as men pleasing, but the God that one trying the hearts of us. ⁵ Neither for any time with a word of flattery did we come, as you know; nor with a pretence of covetousness, God a witness; ⁶ nor seeking from men glory, neither from you nor from others; (being able with a weight to be, as of Anointed apostles;) ⁷ but we were gentle in midst of you. As would cherish a nursing-mother the of herself children, ⁸ so, being very desirous of you, we were well-pleased to have imparted to you not only the glad tidings of the God, but also the of yourselves lives, because beloved ones to us you have become. ⁹ You remember for, brethren, the labor of us and the toil; night and day working for the not to burden any one of you, we published to you the glad tidings of the God. ¹⁰ You witnesses and the God, how piously and justly and blamelessly with you the believers we were; ¹¹ as also you know, how one each of you, as a father children of himself, exhorting you and consoling, ¹² and testifying in order that to walk you worthily of the God, of the one calling you for the of himself kingdom and glory.

¹⁴ You for imitators became, brethren, of the congregations of the God of those being in the Judea in Anointed Jesus, because the things same you suffered also you by the own countrymen, as also they by the Jews;

¹ Finally therefore, brethren, we entreat you and we exhort in Lord Jesus, as you received from us the how it behooves you to walk and to please God, so that you may abound more; ² you know for, what commands we gave to you by the Lord Jesus. ³ This for is will of the God, the sanctification of you; to abstain you from the fornication; ⁴ to have known each one of you the of himself vessel to possess in satisfaction and honor, ⁵ not in passion of inordinate desire, as even the Gentiles those not knowing the God; ⁶ that not to overstep and cheat in the matter the brother of himself; because an avenger the Lord concerning all these things, as also we before said to you and fully testified. ⁷ Not for did call us the God for impurity, but in sanctification. ⁸ Therefore the one setting aside, not man sets aside, but the God, that also having given the spirit of himself the holy to us.

²³ Himself but the God of the peace may sanctify you entirely; and whole of you the spirit and the life and the body blameless in the presence of the Lord of us Jesus Anointed may be preserved.

⁴ We have confidence but in Lord concerning you, because the things we announce to you, both you do and will do.

⁶ We give orders but to you, brethren, in name of the Lord of us of Jesus Anointed, to withdraw you from every brother disorderly walking, and not according to the tradition, which they received from us. ⁷ Yourselves for know, now it behooves to imitate us; because not we were disorderly among you, ⁸ neither gratuitously bread did we eat from any one, but in toil and weariness, night and day working, in order that not to burden any of you. ⁹ Not because not we have authority, but that ourselves a pattern we might give to you for the to imitate us. ¹⁰ Indeed for, when we were with you, this we announced to you, that if any one not wishes to work, neither let him eat.

²² The Lord Jesus Anointed with the spirit of thee. The favor with you.

²⁰ The now God of the peace, the one having led up out of dead ones the shepherd of the sheep the great by blood of a covenant age-lasting, the Lord of us Jesus, ²¹ knit together you in every work good, in order the to do the will of him; doing in you the well-pleasing thing in presence of himself, through Jesus Anointed; to whom the glory for the ages of the ages; so be it.

²² Become you but doers of word, and not only hearers, deceiving yourselves.

¹⁰ Therefore rather, brethren, do you earnestly strive sure of you the calling and election to make; these things for doing not not you may fail at any time.

²² and whatever we may ask, we receive from him, because the commandments of him we keep, and the things pleasing in presence of him we do.

⁷ in a word of truth, in power of God; through the arms of the righteousness of the rights and of lefts,

⁶ But the one comforting the lowly ones, comforted us the God by the presence of Titus; ⁷ not only and by the presence of him, but also in the comfort with which he was comforted over you, announcing to us the of you earnest desire, the of you lamentation, the of you zeal on behalf of me; so that me more to have rejoiced.

⁹ (the for want of me supplied before the brethren having come from Macedonia;) and in every thing unburdensome to you myself I kept, and I will keep.

⁶ Let him communicate but the one being taught the world, to the one teaching, in all good things.

¹⁰ So then, as opportunity we have, we should work the good to all, especially but to the family-members of the faith.

¹ Paul and Timothy, bondmen of Jesus Anointed, to all the holy ones in Anointed Jesus, to those being in Philippi, with overseers and servants;

³ I give thanks to the God of me on every the remembrance of you,

³⁰ because on account of the work of the Anointed even to death he was near, having risked the life, so that he might fill up the of you deficiency of towards me public service.

³¹ Not therefore you may be over careful, saying: What may we eat, or what may we drink, or what may we put on? ³² All for these the Gentiles seeks; knows for the Father of you the heavenly, that you have need of these all. ³³ Seek you but first the kingdom of the God and the righteousness of him, and these all shall be superadded to you. ³⁴ Not therefore be over careful for the morrow; the for morrow will be over careful of the herself. Enough to the day the trouble of her.

¹⁴ Asked and him also soldiers, saying: And we what should we do? And he said to them: No one may you extort from, neither may you accuse wrongfully; and be you content with the wages of you.

¹¹ Till the present hour both we hunger, and we thirst, and we are naked, and we are beaten, and we are homeless, ¹² and we labor working with the own hands; being reviled, we bless; being persecuted, we endure;

¹⁰ as being grieved, always but rejoicing; as poor, many but making rich; as nothing having; and all things possessing.

⁹ (you know for the favor of the Lord of us Jesus Anointed, that on account of you he became poor rich being, so that you by the of him poverty might become rich;)

⁸ Powerful but the God every favor to make abound to you, that in every thing always all-sufficiency having, you may abound in every work good;

²⁷ in labor and toil, in watchings often in hunger and thirst, in fastings often, in cold and nakedness.

⁸ But indeed then even I esteem all things a loss to be on account of the excellency of the knowledge of Anointed Jesus the Lord of me, (on account of whom the all things I suffered loss, and I esteem worthless things to be, so that Anointed I may gain,

⁶ It is but gain great the piety with a competency. ⁷ Nothing for we brought into the world; evident, that neither to carry out any thing are we able. ⁸ Having and foods and coverings, with these things we shall be satisfied. ⁹ Those but wishing to be rich, fall into a temptation and a snare, and desires many foolish and hurtful, which sink deep the men into destruction and ruin.

³⁴ And for with the prisoners you sympathized, and the seize of the goods of you with joy you submitted to, knowing to have for yourselves better property in heavens and abiding.

²⁹ Take the yoke of me upon you, and be informed by me; for meek I am, and humble to the heart and you shall find a rest to the lives of you.

⁵² He then said to them: Therefore this every scribe, being instructed to the kingdom of the heavens, like is to a man an householder, who brings out of the treasury of him new and old.

⁹ I think for that the God us the apostles last set forth, as appointed to death, because a spectacle we were made to the world and messengers and to men. ¹⁰ We fools on account of Anointed, you but wise ones in Anointed; we weak ones, you but strong ones; you honorable ones, we but ignoble ones. ¹¹ Till the present hour both we hunger, and we thirst, and we are naked, and we are beaten, and we are homeless, ¹² and we labor working with the own hands; being reviled, we bless; being persecuted, we endure; ¹³ being blasphemed, we exhort; as purgations of the world we became, of all things off-scraping till now.

⁴ but in every thing establishing ourselves as of God servants, in patience much, in affliction, in necessities, in distresses, ⁵ in stripes, in prisons, in tumults, in labors, in watchings, in fastings; ⁶ in purity, in knowledge, in long-suffering, in kindness, in spirit holy, in love unfeigned, ⁷ in a word of truth, in power of God; through the arms of the righteousness of the rights and of lefts, ⁸ through glory and disgrace, through bad fame and good fame; and deceivers and true; ⁹ as being ignorant, and being duly appreciated; as dying, and lo we live; as being corrected, and not put to death; ¹⁰ as being grieved, always but rejoicing; as poor, many but making rich; as nothing having; and all things possessing.

¹ Same and I Paul beseech you on account of the meekness and gentleness of the Anointed, who according to face indeed humble among you, being absent but am bold toward you;

¹⁰ (because the indeed letters, he says, weighty and powerful; the but presence of the body weak, and the word having been despised;)

⁷ Or sin did I commit, myself humbling, so that you might be exalted? because freely the of the God glad tidings I announced to you?

⁷ And by the transcendency of the revelations that I not I should over-elated, was given to me a thorn in the flesh, a messenger adversary, that me it might buffet, that not I might be over-elated. ⁸ Concerning this thrice the Lord I entreated, that it might be removed from me; ⁹ and he said to me: Is enough for thee the favor of me; the for power of me in weakness is perfected. Most gladly therefore rather I will boast in the weaknesses of me, so that may dwell upon me the power of the Anointed. ¹⁰ Wherefore I am well-pleased with weaknesses, with insults, with necessities, with persecutions, with distresses on behalf of Anointed; when for I may be weak, then strong I am.

²⁰ You but not thus learned the Anointed, ²¹ if indeed him you heard and by him were taught, as is truth in the Jesus;

⁴ Abide you in me, and I in you. As the branch not is able fruit to bear of itself, if not it may abide in the vine; so neither you, if not in me you abide. ⁵ I am the vine, you the branches. He abiding in me, and I am in him, this bears fruit much; because apart from me not you are able to do nothing.

⁷ If you abide in me and the words of me in you may abide, whatever you may wish you shall ask, and it shall be for you.

⁴ Confidence but such we have through the Anointed towards the God; ⁵ not because sufficient we are from ourselves, to reason anything, as from ourselves, but the sufficiency of us from of the God;

¹⁶ so that he may give to you according to the wealth of the glory of himself, with power to be strengthened through the spirit of himself, in the within men;

¹⁰ The rest, brethren of me, strengthen yourselves in Lord and in the power of the might of him.

¹¹ with all strength being strengthened according to the power of the glory of him, for all patience and endurance with joy;

²¹ Said to him the lord of him: Well, O slave good and faithful; over a few (things) thou wast faithful, over many thee I will place; enter into the joy of the lord of thee.

²⁷ They were pleased for, and debtors of them they are. If for in the spiritual things of them became sharers the Gentiles, they are bound also in the fleshly things to render service to them.

¹⁰ or on account of us altogether he says? On account of us for it was written, because in hope it is right he plowing to plow; and he threshing, in hope of that to partake. ¹¹ If we to you the spiritual things sowed, a great thing, if we of you the fleshly things shall reap?

⁷ as it is just for me this to think concerning all of you, because the to have me in the hearts of you, in both the bounds of me and in the defence and confirmation of the glad tidings, joint-contributors of me of the free gift all of you being;

¹⁸ I have in full but all things, and abound; I am filled, having received from Epaphroditus the things from you, a smell of good odor, a sacrifice acceptable, well-pleasing to the God.

¹⁸ to work good, to be rich in works good, liberal ones to be, communicative ones,

¹⁶ Of the but doing good and fellowship not be you neglectful; with such for sacrifices is well-pleased the God.

⁵ O beloved one, faithfully thou doest whatever thou mayest work for the brethren and in the strangers, ⁶ these bore testimony of thee to the love in presence of congregation; whom well thou wilt do having sent forward worthily of the God. ⁷ On behalf for of the name they went forth, nothing receiving from the Gentiles. ⁸ We therefore ought to receive the such like ones, that co-workers we may become in the truth. ⁹ I John, the brother of you, and co-partner in the affliction and kingdom and patience of Jesus Anointed, was in the island that being call Patmos, on account of the word of the God, and on account of the testimony of Jesus Anointed.

⁴⁰ Having gone and out of the prison they came in to the Lydia; and having seen the brethren, they exhorted them, and went out.

⁸ Other congregations I robbed, having taken wages for the of you service; and being present with you and having been in want, not did I lazily burden any one; ⁹ (the for want of me supplied before the brethren having come from Macedonia;) and in every thing unburdensome to you myself I kept, and I will keep. ¹⁰ It is a truth of Anointed in me, that the boasting this not shall be stopped concerning me in the regions of the Achaia. ¹¹ Why? because not I love you? The God knows. ¹² What but I do, even I will do, so that I may cut off the opportunity of those wishing an opportunity, so that in what they boast, they may be found as even we.

¹¹ I have become unwise; you me have constrained. I for ought by you to be commended; nothing for I was behind those in highest degree apostles, if even nothing I am. ¹² The indeed signs of the apostle were worked out among you in all patience, in signs and prodigies and powers. ¹³ What for it is which you were inferior beyond the other congregations, if not that myself I not was burdensome to you? Forgive to me the injustice this. ¹⁴ Lo, a third time this in readiness I am to come to you, and not I will burden you; not for I seek the things of you, but you. Not for it is fitting the children for the parents to treasure up, but the parents for the children. ¹⁵ I but most gladly will spend and will be utterly spent on behalf of the souls of you; if even more abundantly you loving, less I am loved.

⁵ making in respect to the fellowship of you for the glad tidings, from first day till the now;

¹ Having passed through and the Amphipolis and Apollonia, they came into Thessalonica, where was the synagogue of the Jews.

⁹ You remember for, brethren, the labor of us and the toil; night and day working for the not to burden any one of you, we published to you the glad tidings of the God.

¹⁸ Therefore we wished to come to you. (I indeed Paul,) even once and twice; and the thwarted us the Adversary.

⁴⁰ He receiving you, me receives; and he me receiving, receives him sending me. ⁴¹ He receiving a prophet in a name of a prophet, a reward of a prophet shall obtain; and he receiving a just man in a name of a just man, a reward of a just man shall obtain. ⁴² And who ever may give to one of the little-ones these a cup of cold only, in a name of a disciple, indeed I say to you, not not may lose the reward of himself.

³⁴ Then will say the king to the by right of him: Come the having been blessed of the Father of me, inherit the having been prepared to you kingdom from a foundation of world. ³⁵ I hungered for, and you gave to me to eat; I thirsted, and you gave drink to me; a stranger I was, and you entertained me; ³⁶ naked, and you clothed me; I was sick, and you visited me; in prison I was, and you came to me. ³⁷ Then shall answer to him the just one, saying: O lord, when thee we saw hungering, and nourished? or thirsting, and we gave drink? ³⁸ When and thee we saw a stranger, and we entertained? or naked, and we clothed? ³⁹ When and thee we saw sick, or in prison, and we came to thee? ⁴⁰ And answering the king will say to them: Indeed I say to you, in whatever you did, to one of these of the brothers of me of the least, to me you did.

¹² He said and also to the (one) having invited him: When thou mayest make a dinner or a supper, not call the friends of thee, nor the brethren of thee, nor the relations of thee, nor neighbors rich; lest also they thee should invite again, and be made to thee a recompense. ¹³ But when thou mayest make a feast, invite poor ones, maimed ones, lame ones, blind ones; ¹⁴ and blessed thou wilt be, because not they have to recompense to thee; it will be recompensed for to thee in the resurrection of the just.

⁸ In this was glorified the Father of me, that fruit much you might bear, and you shall be to me disciples.

¹⁶ Not you me did choose, but I chose you, and appointed you, that you might go and fruit might bear, and the fruit of you might abide; so that whatever you may ask the Father in the name of me, he may give to you.

³³ Silver or gold or raiment of no one I coveted; ³⁴ yourselves you know; that the necessities of me and those being with me supplied the hands these.

²⁸ This then having finished, and having sealed to them the fruit this, I will go through of you into the Spain.

¹¹ If we to you the spiritual things sowed, a great thing, if we of you the fleshly things shall reap? ¹² If others of the of you right partake, not rather we? But not we did use the right this; but all things we endure, so that not hindrance any we may give to the glad tidings of the Anointed. ¹³ Not know you, that those the holy things performing, from of the temple eat? those to the altar attending, with the altar are partakers? ¹⁴ Thus also the Lord has appointed for those the glad tidings proclaiming, from of the glad tidings to live. ¹⁵ I but not have used not one of these things. Not I did write and these things, that thus it may be done to me; well for to me rather to die, than the boasting of me that any one should make void.

⁵ Necessary therefore I thought to exhort the brethren, that they would go before to you, and would make ready before the pre-announced blessing of you, this ready to be thus as a blessing, and not as an exaction.

⁹ even as it has been written: He has dispersed, he gave to the poor ones; the righteousness of him abides for the age. ¹⁰ The and one supplying seed to the one sowing and bread for food, will supply and will multiply the sowing of you, and will increase the products of the righteousness of you; ¹¹ in every thing being enriched for all liberality, which works out through us thanksgivings to the God; ¹² because the dispensing of the public service this not only is abundantly supplying the wants of the saints, but also is abounding through many thanksgivings to the God; ¹³ on account of the proof of the service this they are glorifying the God at the subjection of the profession of you to the glad tidings of the Anointed one, and liberality of the contribution for them and for all,

¹⁶ Again i say, not any one me should think unwise to be; if but otherwise, even as unwise do you receive me, so that even I a little somewhat may boast.

¹¹ having been filled fruit of righteousness that through Jesus Anointed, to glory and praise of God.

¹¹ Not because respecting want I speak; I for learned, in what things I am, contented to be.

⁵ Neither for any time with a word of flattery did we come, as you know; nor with a pretence of covetousness, God a witness;

³ not a wine drinker, not a striker, but gentle, not quarrelsome, not a lover of money;

¹⁰ A root for of all of the evils is the love of money; which some longing after wandered from the faith, and themselves pierced around with sorrows many.

⁷ It behooves for the overseer irreproachable to be, as of God a steward; not self-indulgent, not passionate, not a wine drinker, not a striker, not eager for base gains,

¹⁰ Not for unjust the God, to be forgetful of the work of you and of the love, which you manifested for the name of him, having ministered to the holy ones and are ministering.

² do you feed the among you flock of the God, overseeing not by constraint, but voluntarily; nor for base gain, but promptly;

³ and by covetousness deceitful words you they will make gain of; to whom the judgment of old not lingers, and the destruction of them not slumbers.

¹⁵ having left a straight way, they wandered, having followed in the way of the Balaam of the Bosor, who a reward of unrighteousness loved,

¹¹ Woe, to them, because in the way of the Kain they went, and in the error of the Balaam reward they rushed, and in the contradiction of the Kore they destroyed themselves.

³ The then Mary having taken a pound of balsam of spikenard genuine of great price, anointed the feet of the Jesus, and wiped with the hairs of herself the feet of him; the and house was filled with the odor of the balsam. ⁴ Says therefore one of the disciples of him, Judas of Simon Iscariot, he being about him to deliver up: ⁵ Why this the balsam not sold three hundred denarii, and given to poor ones? ⁶ He said now this, not because about the poor it concerned him, but because a thief he was, and the box he had, and the things being put in he carried off. ⁷ Said therefore the Jesus: Let alone her; for the day of the embalming of me she has kept it. ⁸ The poor for always you have with yourselves, me but not always you have.

¹⁴ To the but God thanks to that always leading to triumph us in the Anointed, and the order of the knowledge of himself is manifesting through us in every place. ¹⁵ That of Anointed a sweet order we are to the God in those being saved and in those perishing; ¹⁶ to them indeed an order of death into death; to those but, an order of life into life. And for these things who sufficient?

¹² because the dispensing of the public service this not only is abundantly supplying the wants of the saints, but also is abounding through many thanksgivings to the God;

² walk you in love, even as also the Anointed loved us, and delivered up himself on behalf of us an offering and a sacrifice, to the God for an odor of a sweet smell.

²⁵ Necessary but I esteemed, Epaphroditus the brother and fellow-worker and fellow-soldier of me, of you but an apostle, and public-servant of the want of me, to have sent to you; ²⁶ since longing after he was all you, and being depressed, because you heard that he was sick.

¹² I know both to be brought low, I know and to abound; in every thing and in all things I have been initiated, both to be well-fed and to be hungry, both to abound and to be in need;

³ To give thanks we are bound to the God always concerning you, brethren, as proper it is, because is growing fast the faith of you, and abounds the love of one of each of all of you for each other;

⁵ and yourselves as stones living be you built up, a house spiritual, a priesthood holy, to offer spiritual sacrifices, well-pleasing to the God through Jesus Anointed.

³⁰ These for all the nations of the world seeks; of you and the Father knows, that you have need of these. ³¹ But seek you the kingdom of the God, and these all shall be superadded to you. ³² Not fear, the little flock; for it has pleased the Father of you to give to you the kingdom. ³³ Sell you the possessions of you, and give you alms. Make for yourselves bags not growing old, a treasure exhaustless in the heavens, where a thief not approaches, nor moth destroys.

¹⁷ Says to her the Jesus: Not me touch; not yet for I have gone up to the Father of me; go but to the brethren of me, and say to them: I go up to the Father of me and Father of you, even God of me and God of you.

²⁷ Afterwards he says to the Thomas: Bring the finger of thee here, and see the hands of me, and bring the hand of thee, and put into the side of me; and not be thou unbelieving, but believing.

⁸ First indeed I give thanks to the God of me through Jesus Anointed on account of all of you, because the faith of you is celebrated in whole the world.

⁴ Or of the wealth of the goodness of him and of the forbearance and of the patience thinkest thou wrong, being ignorant, that the goodness of the God to reformation thee leads?

¹⁸ I reckon for, that not comparable the sufferings of the now season with the being about glory to be revealed in us.

²³ and that he might make known the wealth of the glory of himself on vessels of mercy, which were previously prepared for glory;

³³ O depth of wealth and of wisdom and of knowledge of God. How unsearchable the judgments of him, and untraceable the ways of him.

¹⁷ The for momentary lightness of the affliction of us, according to an exceeding on an exceeding age-lasting weight of glory works out for us;

⁸ Powerful but the God every favor to make abound to you, that in every thing always all-sufficiency having, you may abound in every work good; ⁹ even as it has been written: He has dispersed, he gave to the poor ones; the righteousness of him abides for the age. ¹⁰ The and one supplying seed to the one sowing and bread for food, will supply and will multiply the sowing of you, and will increase the products of the righteousness of you; ¹¹ in every thing being enriched for all liberality, which works out through us thanksgivings to the God;

²¹ lest again having come me should humble the God of me before you, and I should lament over many of those having previously sinned, and not having reformed in respect to the impurity and fornication and lewdness, which they practiced.

⁷ by whom we have the redemption through the blood of him, the forgiveness of the faults, according to the wealth of the favor of him,

¹⁸ Having been enlightened the eyes of the heart of you, for the to know you, what is the hope of the calling of you, and what the wealth of the glory of the inheritance of him in the holy ones,

⁷ that he may point out in the ages those coming the surpassing wealth of the favor of himself, by kindness towards us in Anointed Jesus.

⁸ to me the far inferior of all holy ones; was given the favor this, among the nations to announce glad tidings the unsearchable wealth of the Anointed,

²⁷ to whom wished the God to make known, what the wealth of the glory of the secret of this among the nations, who is Anointed in you, the hope of the glory;

¹⁶ The word of the Anointed let dwell in you richly; in all wisdom teaching, and admonishing each other in psalms and in hymns and in songs spiritual, with favor singing in the hearts of you to the God;

¹² and testifying in order that to walk you worthily of the God, of the one calling you for the of himself kingdom and glory.

¹⁷ To those rich ones in the present age do thou charge not to be high-mined, nor to have confidence in wealth uncertain, but in the God the living, in that offering to us all things richly for enjoyment;

⁴ I give thanks to the God of me always, a remembrance of the making in the prayers of me,

¹ Elders the among you I exhort, the fellow-elder and witness of those of the Anointed sufferings, the and of the being about to be revealed glory partaker;

¹⁰ The and God of all favor that one having called us into the age-lasting of himself glory by Anointed Jesus, a little having suffered, himself to complete you, he will confirm, he will strengthen, he will establish.

⁹ In this way then pray you: Father with us, who in the heavens, reverenced the name of thee;

¹² and discharge to us the debts of us, as even we discharge to the debtors of us ¹³ and not bring us into temptation, but save us from the evil.

³⁶ Because out of him, and through him, and for him the things all; to him the glory for the ages. So be it.

²⁷ to only wise God, through Jesus Anointed, to him the glory for the ages. So be it.

⁴ of the having given himself concerning the sins of us, in order that he might rescue us out of the having been present an age of evil, according to the will of the God and Father of us, ⁵ to whom the glory for the ages of the ages: So be it.

²¹ to him the glory in the congregation by Anointed Jesus, to all the generations of the age of the ages. So be it.

²³ The favor of the Lord of us Jesus Anointed with all of you. So be it.

¹⁷ to the now King of the ages, incorruptible, invisible, only God, honor and glory for the ages of the ages; so be it.)

²⁵ to only God a savior of us, through Jesus Anointed of the Lord of us glory and majesty, strength and authority, both now and for all the ages; so be it.

⁶ and made us a kingdom, priests to the God and Father of himself, to him the glory and the strength for the ages of the ages; so be it.

⁹ And when shall give the living ones glory and honor and thanks to the one sitting on the throne, to the one living for the ages of the ages, ¹⁰ shall fall down the twenty-four elders in presence of the one sitting on the throne, and they shall do homage to the one living for the ages of the ages, and they shall cast the crowns of themselves in presence of the throne saying; ¹¹ worthy thou art, O Lord, to receive the glory and the honor and the power; because thou didst create the all things, and on account of the will of thee they were, and were created.

¹² saying with a voice great: Worthy is the lamb that having been killed to receive the power and wealth and wisdom and strength and honor and glory and blessing.

¹² saying: So be it; the blessing and the glory and the wisdom and the thanksgiving and the honor and the power and the strength to the God of us for the ages of the ages; so be it.

¹³ And in that the hour was an earthquake great, and the tenth of the city fell, and were killed in the earthquake names of men thousands seven; and the remaining ones afraid became, and they gave glory to the God of the heaven.

⁷ saying with a voice great: Fear you the God and give you to him glory, because is come the hour of the judgment of him; and worship you the one having made the heaven and the earth and the sea and fountains of water.

³ Salute you Prisca and Aquila, the fellow-workers of me in Anointed Jesus; ⁴ (who on behalf of the life of me the of themselves neck they placed under; to whom not I alone give thanks, but also all the congregations of the Gentiles;) ⁵ also the in house of them congregation. Salute you Epenetus, the beloved one of me, who is a first-fruit of the Asia into Anointed. ⁶ Salute you Mary, who much labored for us. ⁷ Salute you Andronicus and Junias, the relatives of me and fellow-prisoners of me, who are noted among the apostles, who and before me have been in Anointed. ⁸ Salute you Amplias, the beloved one of me in Lord. ⁹ Salute you Urbanus, the fellow-worker of us in Anointed, and Stachys, the beloved one of me. ¹⁰ Salute you Apelles, the approved one in Anointed. Salute you those from of the Aristobulus. ¹¹ Salute you Herodian, the relative of me. Salute you those from of the Narcissus, those being in Lord. ¹² Salute you Tryphenna and Tryphosa, those laboring in Lord. Salute you Persis, the beloved one, who much labored in Lord. ¹³ Salute you Rufus, the chosen in Lord, and the mother of him and of me. ¹⁴ Salute you Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the with them brethren. ¹⁵ Salute you Philologus and Julia, Nereus and the sister of him, and Olympas, and the with them all saints. ¹⁶ Salute you each other with a kiss holy. Salute you the congregations all of the Anointed.

²¹ Salute you Timothy, the fellow-worker of me, and Lucius and Jason and Sosipater, the relatives of me. ²² Salute you I Tertius, the one having written the letter, in Lord.

² to the congregation of the God to that being in Corinth, having been sanctified in Anointed Jesus, called saints with all those calling upon the name of the Lord of us Jesus Anointed in every place, of them both and of us;

² and those with me all brethren, to be congregations of the Galatia;

³ But not even Titus he with me, a Greek being, was under a necessity to be circumcised.

¹ Paul, an apostle of Jesus Anointed through will of God, to the saints to those being in Ephesus even to believers in Anointed Jesus;

¹⁰ Salutes you Aristarchus the fellow-captive of me, and Mark the nephew of Barnabas, concerning whom you received commands; (of he should come to you, receive him;) ¹¹ and Jesus he being called Justus; they being of circumcision; these alone fellow-workers for the kingdom of the God, who were to me a comfort. ¹² Salutes you Epaphras, he from you a slave of Anointed, always fervently striving on behalf of you in the prayers, that you may stand perfect even having been completed in all will of the God. ¹³ I testify for to him, that he has great concern on behalf of you, and for those in Laodicea, and for those in Hierapolis. ¹⁴ Salutes you Luke the physician the beloved, and Demas.

²³ Salutes thee Epaphras, the fellow-captive of me in Anointed Jesus, ²⁴ Mark, Aristarchus, Demas, Luke, the fellow-workers of me.

¹³ Answered and Ananias: O Lord, I have heard from many concerning the man this, what things bad he did to the saints of thee in Jerusalem.

¹⁶ Salute you each other with a kiss holy. Salute you the congregations all of the Anointed.

¹³ salute you the saints all.

¹³ so that the bonds of me appear in Anointed to have become before all in the judgment hall and to the others to all,

²⁴ Salute you all the leaders of you, and all the holy ones. Salute you those from the Italy.

¹³ Salute you she in Babylon chosen jointly, and Mark the son of me.

¹⁴ I hop but immediately to see thee, and mouth to mouth we will speak. [Peace to thee. Salute thee the friends; do thou salute the friends by name.]

²³ Salute you Gaius, the host of me and of the congregation whole. Salute you Erastus, the treasurer of the city, and Quartus the brother.

¹⁴ The favor of the Lord Jesus Anointed, and the love of the God, and the joint participation of the holy spirit with all of you.