Romans 13 Cross References - Diaglott

¹ Every soul to authorities being above let be submissive. Not for is authority if not from God; those and being, under God having been arranged are. ² So the one setting himself in opposition to the authority, to the of the God institution has been opposed; they but having been set in opposition, to themselves judgment will receive. ³ The for rulers not are a terror of the good works, but of the evil ones. Wishest thou and not to fear the authority? the good do thou; and thou wilt have praise from her; ⁴ of God for a servant he is to thee for the good. If but the evil thou shouldst do, fear thou; not for in vain the sword he bears; of God for a servant he is, an avenger for wrath to him the evil practising. ⁵ Wherefore necessity to be submissive, not only on account of the wrath, but also on account of the conscience. ⁶ On account of this for also taxes pay you; public ministers for of God they are, to same this constantly attending. ⁷ Render therefore to all the dues; to him the tax, the tax; to him the custom, the custom; to him the fear, the fear; to him the honor, the honor. ⁸ To no one nothing owe you, if not that each other you should love; the for loving the other, a law has fulfilled. ⁹ That for: Not thou shalt commit adultery. Not thou shalt commit murder. Not thou shalt steal. Not thou shalt covet; and if any other commandment, in this the word it is brought under one head, in this: Thou shalt love the neighbor of thee as thyself. ¹⁰ The love to the neighbor evil not works; a fulfilling then of law the love. ¹¹ And this, knowing the season, that an hour us already out of sleep to be aroused; (now for nearer of us the salvation, than when we believed; ¹² the night is far advanced, the and day has approached;) we should put off therefore the works of the darkness, and should put on the weapons of the light. ¹³ As in day, decently we should walk, not in revelings and in drinkings, not in whoredoms and in debaucheries, not in strife and envyings; ¹⁴ but put you on the Lord Jesus Anointed, and of the flesh provision not make you for lusts.

¹³ and not bring us into temptation, but save us from the evil.

¹¹ Answered Jesus: Not thou couldst have authority not any against me, if not it was to thee having been given from above; on account of this he delivering up me to thee, greater sin has.

²¹ submitting yourselves to each other in fear of Anointed;

¹ Do thou remind them to governments and authorities to be submissive, to obey rulers, as to every work good ready to be,

¹³ Be you subject therefore to every human creation on account of the Lord; whether to a king, as being pre-eminent; ¹⁴ or to governors, as by means of him being sent for punishment of evil-doers, praise but of good-doers; ¹⁵ (because thus it is the will of the God, well-doing to muzzle the of the unwise of men ignorance;) ¹⁶ as freemen, and not as a covering having of the badness the freedom, but as slaves of God. ¹⁷ All do you honor; the brotherhood do you love; the God do you fear; the king do you honor.

¹⁰ especially but those after flesh in lust of pollution going, and lordship despising. Daring, self-willed, of dignities not they are afraid speaking evil; ¹¹ where messengers in strength and power greater being, not bring against them from Lord a railing judgment;

⁸ In like manner truly also these dream ones flesh indeed they pollute, lordships and they set aside, glories and they revile.

⁵ and from Jesus Anointed, the witness the faithful, the first-born of the dead-ones, and the prince of the kings of the earth; to the one loving us and having washed us from the sins of us in the blood of himself,

¹⁴ These with the lamb will make war; and the lamb will overcome them, because a Lord of lords he is and a king of kings; and those with him, called ones and chosen ones and faithful ones.

¹⁶ And he has on the mantle and on the thigh of himself a name having been written: King of kings and Lord of lords.

¹³ Woe but to you, scribes and Pharisees, hypocrites; because you devour the houses of the widows, and for a show long are praying; through this you shall receive heavier judgment.

⁴⁰ those devouring the houses of the widows, and for a show long are praying; these will receive heavier judgment.

⁴⁷ they devour the houses of the widows, and for a show long they pray; the so will receive greater judgment.

⁵ Wherefore necessity to be submissive, not only on account of the wrath, but also on account of the conscience.

¹ Not many teachers become you, brethren of me, knowing, that greater condemnation we shall receive.

¹³ Be you subject therefore to every human creation on account of the Lord; whether to a king, as being pre-eminent;

⁴ of God for a servant he is to thee for the good. If but the evil thou shouldst do, fear thou; not for in vain the sword he bears; of God for a servant he is, an avenger for wrath to him the evil practising.

¹³ Be you subject therefore to every human creation on account of the Lord; whether to a king, as being pre-eminent; ¹⁴ or to governors, as by means of him being sent for punishment of evil-doers, praise but of good-doers;

¹³ And who the one will be injuring you if of the good imitators you become? ¹⁴ But if even you suffer because of righteousness, happy ones. The but fear of them not do you fear, neither should you troubled;

¹⁹ not yourself avenging, beloved ones; but give you a place to the wrath; it has been written for: To me vengeance; I will repay, says Lord.

⁶ On account of this for also taxes pay you; public ministers for of God they are, to same this constantly attending.

⁶ that not to overstep and cheat in the matter the brother of himself; because an avenger the Lord concerning all these things, as also we before said to you and fully testified.

¹⁶ In this and myself I exercise, a clear conscience to have towards the God and the men always.

¹ Do thou remind them to governments and authorities to be submissive, to obey rulers, as to every work good ready to be, ² no one to speak evil of, not quarrelsome to be, gentle, all showing mildness to all men.

¹⁸ Pray you for us; we have confidence for, because a good conscience we have, in all things well wishing to conduct ourselves;

¹³ Be you subject therefore to every human creation on account of the Lord; whether to a king, as being pre-eminent; ¹⁴ or to governors, as by means of him being sent for punishment of evil-doers, praise but of good-doers; ¹⁵ (because thus it is the will of the God, well-doing to muzzle the of the unwise of men ignorance;)

¹⁹ This for pleasing, if through a conscience of God bears up under any one griefs, suffering unjustly.

¹⁶ a conscience having good, so that in what they may speak against you as of evil-doers, they may be ashamed those slandering of you the good in Anointed conduct.

²⁴ Having arrived and of them at Capernaum, came those the didrachmas receiving to the Peter, and said: The teacher of you not pays the didrachmas? ²⁵ He says: Yes. And when he was come into the house, anticipated him the Jesus, saying: Which to thee seems right, Simon? The kings of the earth from whom do they take taxes or census? from the sons of them, or from the aliens? ²⁶ Says to him the Peter: From the aliens. Says to him the Jesus: Then exempt are the sons. ²⁷ That but not we may offend them, going to the sea, cast thou a hook, and the ascending first fish take up; and opening the mouth of him, thou wilt find a stater; that taking, give to them for me and thee.

¹⁷ Say therefore to us, what to thee seems right? is it lawful to give tribute to Caesar, or not? ¹⁸ Knowing but the Jesus the wickedness of them, said: Why me tempt you hypocrites? ¹⁹ Show you to me the coin of the tribute. They and brought to him a denarius. ²⁰ And he says to them: Of whom the likeness this and the inscription? ²¹ They say to him: Of Caesar. Then he says to them: Give you back then the (things) of Caesar to Caesar; and the (things) of the God to the God.

¹⁴ They having come they say to him: O teacher, we know, that true thou art, and not cares thee about no one; not for thou lookest into face of men, but in truth the way of the God thou teachest; is it lawful tribute to Caesar to give, or not? should we give, or not should we give? ¹⁵ He but knowing of them the hypocrisy, said to them: Why me do you tempt? bring you to me a denarius, that I may see. ¹⁶ They and brought. And he says to them: Of whom the likeness this, and the inscription? They and said to him: Of Caesar. ¹⁷ And answering the Jesus said to them: Give you back the things of Caesar to Caesar, and the things of the God, to the God. And they wondered at him.

²¹ And they asked him, saying: O teacher, we know, that rightly thou speakest and thou teachest, and not thou dost accept a countenance, but in truth the way of the God thou teachest. ²² Is it lawful for us to Caesar tax to give, or not? ²³ Perceiving but to them the craftiness, he said to them: Why me tempt you? ²⁴ Show you to me a denarius; of whom has it a likeness and inscription? Answering and they said: Of Caesar. ²⁵ He and said to them: Give you back then the things of Caesar, to Caesar; and the things of the God, to the God. ²⁶ And not they were able to take hold of him of a word in presence of the people; and wondering at the answer of him, they were silent.

² They began and to accuse him, saying: This we found misleading the nation, and forbidding to Caesar tax to give, saying himself an Anointed king to be.

⁸ if the exhorting, in the exhortation; the one giving, with simplicity; the one presiding, with diligence; the one pitying, with cheerfulness.

²⁵ He says: Yes. And when he was come into the house, anticipated him the Jesus, saying: Which to thee seems right, Simon? The kings of the earth from whom do they take taxes or census? from the sons of them, or from the aliens?

²¹ They say to him: Of Caesar. Then he says to them: Give you back then the (things) of Caesar to Caesar; and the (things) of the God to the God.

¹⁷ And answering the Jesus said to them: Give you back the things of Caesar to Caesar, and the things of the God, to the God. And they wondered at him.

²⁵ He and said to them: Give you back then the things of Caesar, to Caesar; and the things of the God, to the God.

³³ But also you the every one, each one the of himself wife thus let love as himself; the and wife so that she may reverence the husband.

² Honor the father of thee and the mother; (which is a commandment first, with a promise;) ³ that well with thee it may be, and thou mayest be long-lived on the land;

⁵ The slaves, be you submissive to the lords according to flesh, with fear and trembling, in simplicity of the heart of you, at to the Anointed;

¹³ at the same time and also idle ones they learn to go about the houses; not only but idle ones, but also praters and busy bodies, speaking the things not proper.

¹⁷ The well presiding elders double honor let be esteemed worthy; especially those toiling in word and teaching.

¹ As many as are under a yoke slaves, the own masters of all honor worthy let them esteem, that not the name of the God and the teaching may be reviled.

¹⁷ All do you honor; the brotherhood do you love; the God do you fear; the king do you honor. ¹⁸ The household servants, being submissive with all fear to the masters, not only to the good ones and gentle ones, but also to the perverse ones.

⁷ The husbands like manner, dwelling with according to knowledge as a weaker vessel with the female, bestowing honor as also being joint-heirs of gracious gift of life, in order that not to be hindered the prayers of you.

¹² All therefore, as much so ever you may will that should do to you the men, even so also you do to them; this for is the law and the prophets.

³⁹ Second and like to it; Thou shalt love the neighbor of thee, as thyself. ⁴⁰ In these the two commandments whole the law and the prophets are hung.

³⁴ A commandment new I give to you, that you may love each other; as I loved you, that also you might love each other.

⁷ Render therefore to all the dues; to him the tax, the tax; to him the custom, the custom; to him the fear, the fear; to him the honor, the honor.

¹⁰ The love to the neighbor evil not works; a fulfilling then of law the love.

¹⁴ The for whole law in one word is fully set forth, in this: Thou shalt love the neighbor of thee as thyself.

¹⁴ besides all and these the love, which is a bond of the completeness;

⁵ (the now end of the commandment is love out of a pure heart and conscience good and faith unfeigned;

⁸ If indeed a law you keep royal, according to the writing: Thou shalt love the neighbor of thee as thyself, well you do.

¹⁸ He says to him: Which? The and Jesus said: This; Not thou shalt kill; Not thou shalt commit adultery; Not thou shalt steal; Not thou shall testify falsely; ¹⁹ Honor the father and the mother; and Thou shalt love the neighbor of thee as thyself.

³⁹ Second and like to it; Thou shalt love the neighbor of thee, as thyself.

¹⁹ The commandments thou knowest: Not thou must commit adultery; Not thou must kill; Not thou must steal; Not thou must testify falsely; Not thou must defraud; Honor the father of thee, and the mother.

³¹ And second like, this: Thou shalt love the neighbor of thee as thyself. Greater of these another commandment not is.

²⁷ He and answering said: Thou shalt love Lord the God of thee out of whole of the heart of thee, and out of whole of the soul of thee, and out of whole of the strength of thee, and out of whole of the mind of thee; and the neighbor of thee as thyself.

²⁰ The commandments thou knowest: Not thou mayest commit adultery not thou mayest kill; and not thou mayest steal; not thou mayest bear false testimony; honor the father of thee, and the mother of thee.

⁷ What then shall we say? the law sin? Not let it be; but the sin not I knew, if not through law; the even for strong desire not I knew, if not the law said: Not thou shalt lust. ⁸ Opportunity and having taken the sin, through the commandment worked out in me all strong desire; apart from for law sin dead.

¹³ You for to freedom were invited, brethren; only not the freedom for an occasion the flesh, but through the love be you subservient to each other.

⁸ If indeed a law you keep royal, according to the writing: Thou shalt love the neighbor of thee as thyself, well you do. ⁹ If but you respect persons, sin you work, being convicted under the law as transgressors. ¹⁰ Whoever for whole the law keeps, shall fail but in one, has become of all guilty.

⁸ To no one nothing owe you, if not that each other you should love; the for loving the other, a law has fulfilled.

⁴ The love suffers long, is gentle; the love not envies; the love not is boastful, not is puffed up, ⁵ not acts unbecomingly, not seeks the things of herself, not is provoked to anger, not imputes the evil, ⁶ not rejoices in the iniquity, rejoices with but the truth, ⁷ all things covers, all things believes, all things hopes, all things endures;

³ And in the morning; To-day a storm; is red for lowering the heaven. Hypocrites, the truly face of the heaven you know to judge, the but signs of the times not can you?

⁴² Watch you therefore, because not you know, in what hour the lord of you comes. ⁴³ This but know you, that if had known the householder in what watch the thief comes, he would have watched, and not would have allowed to be dug-through the house of him. ⁴⁴ On account of this also you be ready; because in which hour not you think, the son of the man comes.

⁵ Delaying and the bridegroom, nodded all, and did sleep. ⁶ Of middle and night a cry was raised; Lo, the bridegroom comes; go out to a meeting of him. ⁷ Then arose all the virgins those, and put in order the lamps of them.

⁴⁰ And he comes to the disciples, and finds them sleeping, and he says to the Peter: So not could you one hour to watch with me? ⁴¹ Watch you and pray you, that not you enter into temptations; and indeed spirit ready, the but flesh weak.

³⁵ Watch you therefore; not you know for, when the lord of the house comes, evening, or midnight, or cock-crowing, or morning; ³⁶ lest coming suddenly, he may find you sleeping. ³⁷ What and to you I say, to all I say: Watch you.

²⁸ Beginning and of these to occur, raise yourselves and lift up the heads of you; because draws near the deliverance of you.

²⁹ This but I say, brethren, the season having been shortened the remainder is; that both those having wives, as not having should be; ³⁰ and those weeping; as not weeping; and those rejoicing, as not rejoicing; and those buying, as not possessing; ³¹ and those using the world this, as not abusing. Passes by for the form of the world this.

¹¹ These things and all types happened to them; was written and for admonition of us, on whom the ends of the ages met.

³⁴ Awake you as it is fit, and not sin you; ignorance for of God some have; for shame to you I speak.

¹⁴ Therefore it says: Awake thou the one sleeping, and arise thou out of the dead ones, and will shine on thee the Anointed.

¹ Concerning but the times and the seasons, brethren, no need you have to you to be written; ² yourselves for accurately you know, that the day of Lord, as a thief in night, so comes. ³ When they may say: Peace and safety; then sudden to them is at hand destruction, just as the birth-pang to her in womb having; and not not can they escape.

⁵ all for you sons of light are and sons of day; not we are of night, nor of darkness. ⁶ So then not we may sleep, as even the others, but we should watch and we should not drink; ⁷ those for sleeping, of night they sleep; and those getting drunk, of night they get drunk. ⁸ We but, of day being, should not drink, having put on a breastplate of faith and of love, and a helmet, a hope of salvation;

⁷ All things but the end has approached; be you of same mind therefore, and be you vigilant in the prayers.

¹³ New but heavens and earth new according to the promise of him we look for, in which righteousness dwells. ¹⁴ Therefore, beloved ones, these things looking for, do you diligently endeavor spotless and blameless by him to be found in peace, ¹⁵ and the of the Lord of us long-suffering, salvation do you reckon; as also the beloved of us brother Paul according to the to him having been given wisdom wrote to you,

¹² Lo, I come speedily, and the reward of me with me, to give back to each one as the work of him shall be.

²⁰ He says the one testifying these things: Yes I come speedily. So be it, come thou, O Lord Jesus.

¹⁹ This and is the judgment, that the light has come into the world, and loved the man rather the darkness, than the light; was for evil of them the works. ²⁰ Every one for the vile things doing, hates the light, and not comes to the light, that not may be detected the works of him. ²¹ He but doing the truth comes to the light, so that may be made manifest of him the works, that in God it is having been done.

¹⁴ but put you on the Lord Jesus Anointed, and of the flesh provision not make you for lusts.

⁷ in a word of truth, in power of God; through the arms of the righteousness of the rights and of lefts,

²² to put from you, according to the former course of life, the old man, that being corrupt according to the inordinate desires of the deceit;

¹¹ and not be you joint-partakers with the works with those unfruitful of the darkness, rather but even do you reprove.

¹¹ Put you on the complete armor of the God, for that to enable you to stand against the crafty ways of the accuser; ¹² because not is to us the comfort with blood and flesh, but with the governments, with the authorities, with the world-rulers of the darkness of this, with the spiritual things of the evil one, in the heavenlies. ¹³ Because of this take you up the complete armor of the God, so that you may be able to stand against in the day the evil, and all things having worked out to stand. ¹⁴ Stand you therefore having girded the loins of you with truth, and having put on the breastplate of the righteousness, ¹⁵ and having shod the feet with a preparation of the glad tidings of the peace; ¹⁶ besides all having taken up the shield of the faith, by which you will be able all the darts of the evil one the having been kindled to quench; ¹⁷ also the helmet of the salvation take you, and the sword of the spirit, which is a word of God; ¹⁸ by means of every prayer and supplication praying in every season in spirit; and for it this watching with all perseverance and supplication for all of the holy ones,

⁸ now but put off also you the things all, anger, wrath, malice, evil speaking, filthy words out of the mouth of you; ⁹ not speak you falsely to each other; having stripped the old man with the practices of him, ¹⁰ and having put on the new, that being renewed by exact knowledge according to an image of the one having created him; ¹¹ where not exists Greek and Jew; circumcision and uncircumcision; barbarian, Scythian; slave, freeman; but the things all and in all Anointed. ¹² Be you clothed therefore, as chosen ones of God holy ones and beloved ones, bowels of mercy, kindness, humility, meekness, patient endurance; ¹³ (bearing with each other, and freely forgiving each other, if any one for some things should have a cause of complaint; as even the Anointed freely forgave you, so also you;) ¹⁴ besides all and these the love, which is a bond of the completeness; ¹⁵ and the peace of the Anointed one let preside in the hearts of you, for which also you were called in one body; and thankful ones become you. ¹⁶ The word of the Anointed let dwell in you richly; in all wisdom teaching, and admonishing each other in psalms and in hymns and in songs spiritual, with favor singing in the hearts of you to the God; ¹⁷ and every thing, whatever you may do, in word or in work, all in name of Lord Jesus, giving thanks to the God and Father through him.

²¹ Therefore putting away all filthiness and superabundance of badness, in meekness receive you the implanted word, that being able to save the lives of you.

¹ Having put away therefore all malice and all guile and hypocrisies and envies and all evil-speakings,

⁵ And this is the message, which we have heard from him and announce to you, that the God light is, and darkness in him not is any. ⁶ If we should say, that fellowship we have with him and in the darkness we should walk, we speak falsely, and not we do the truth; ⁷ if but in the light we should walk, as he is in the light, fellowship we have with each other, and the blood of Jesus Anointed the son of him cleanses us from all sin.

⁸ Again a commandment new I write to you, which is true in him and in you; because the darkness is passing away, and the light the true now shines. ⁹ The one saying in the light to be, and the brother of himself hating, in the darkness he is till now.

³ Blessed the one reading, and those hearing the words of the prophecy, and keeping strictly the things in it having been written; the for season near.

¹⁰ And he says to me: Not thou mayest seal the words of the prophecy of the scroll this; the season near is.

⁴⁸ If but should say the bad slave that in the heart of him: Delays the lord of me to come; ⁴⁹ and should begin to strike the fellow-slaves, may eat and also may drink with those getting drunk; ⁵⁰ shall come the lord of the slave that in a day, in which not he expects, and in an hour, in which not he knows; ⁵¹ and shall cut asunder him, and the part of him with the hypocrites will place; there will be the weeping and the gnashing of the teeth.

⁶ They were and righteous both in presence of the God, walking in all the commandments and ordinances of the Lord blameless.

¹⁹ A man now certain was rich, and was clothed purple and fine linen, feasting every day sumptuously.

²⁷ They ate, they drank, they married, they were given in marriage, till of which day entered Noah into the ark; and came the flood, and destroyed all. ²⁸ In like manner also as it happened in the days of Lot; they ate, they drank, they bought, they sold, they planted, they built;

³⁴ Take heed but to yourselves, lest should be burdened of you the hearts with surfeiting, and drunkenness, and anxieties of life; and suddenly on you may come the day that.

¹⁵ Not for, as you suppose, these are drunk; it is for hour third of the day;

⁹ Or not know you, that unjust ones of God a kingdom not shall inherit? Not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminates, nor Sodomites, ¹⁰ nor thieves, nor covetous persons, nor drunkards, nor revilers, not extortioners, a kingdom of God not shall inherit.

¹⁵ If but each other you bite and you devour, take you care, lest by each other you may be consumed. ¹⁶ I say but; by spirit walk you, and a desire of flesh not not you should fulfil.

¹⁹ Manifest but it is the works of the flesh; which things it is fornication, impurity, debauchery,

²¹ envying, murderers, drunkennesses, revellings, and the things like of them; which things I tell before you, even as also I said before, that they the these things practising a kingdom of God not shall inherit.

²⁵ if we live by spirit, by spirit also we should walk. ²⁶ Not we should become vain-glorious, each other provoking with each other envying.

¹ I exhort therefore you, I the prisoner in Lord, worthily to walk of the calling with which you were called,

¹⁷ This then I say, and testify in Lord, no longer you to walk, as also the others Gentiles walks in vanity of the mind of them,

² walk you in love, even as also the Anointed loved us, and delivered up himself on behalf of us an offering and a sacrifice, to the God for an odor of a sweet smell. ³ Fornication but and all impurity or unbridled lust not even let it be named among you, (as it becomes holy ones,) ⁴ also indecency, and foolish talking or loose jesting, the things not becoming; but rather thanksgiving. ⁵ This for you know knowing, that every fornicator or impure person or lascivious person, who is an idol worshipper, not has an inheritance in the kingdom of the Anointed one and of God.

⁸ You were indeed once darkness, now but light in Lord; as children of light walk you;

¹⁵ See you then, how accurately you walk; not as unwise ones, but as wise ones;

¹⁸ And not be you drunk with wine, in which is profligacy, but be you filled with spirit,

²⁷ Only worthy of the glad tidings of the Anointed act you as citizens, so that, whether having come and having seen you, or being absent, I may hear the things concerning you, that you stand firm in one spirit, with one soul co-operating vigorously for the faith of the glad tidings,

³ nothing in strife or vain-glory, but in the lowliness of mind others esteeming exceeding yourselves;

¹⁶ but to what we attained, by the same to walk in line. ¹⁷ Joint imitators of me become you, brethren, and watch you those thus walking, as you have a pattern us. ¹⁸ Many for walk, whom often I said to you, now and even weeping I say, the enemies of the cross of the Anointed; ¹⁹ of whom the end destruction, of whom the God the belly, and the glory in the shame of them, who the things on earth are minding. ²⁰ Of us for the commonwealth in heavens begins, out of which also a savior we look for Lord Jesus Anointed,

⁸ The remaining, brethren, what things is, true, what things honorable, what things just, what things pure, what things amiable, what things of good report, if any virtue and if any praise, these things attentively consider; ⁹ what things also you learned and you received, and you heard and you saw in me, these things perform you; and the God of the peace shall be with you.

¹⁰ to walk worthily of the Lord to all pleasing, in every work good bringing forth fruit and growing in the exact knowledge of the God;

⁵ Put you to death therefore the members of you those on the earth, fornication, impurity, passion, desire evil, and the covetousness, which is idol worship;

¹² and testifying in order that to walk you worthily of the God, of the one calling you for the of himself kingdom and glory.

³ This for is will of the God, the sanctification of you; to abstain you from the fornication; ⁴ to have known each one of you the of himself vessel to possess in satisfaction and honor, ⁵ not in passion of inordinate desire, as even the Gentiles those not knowing the God;

¹² so that you walk becomingly towards those outside, and of nothing need may have.

¹⁷ Unceasingly pray you;

¹⁴ if but rivalry bitter you have and strife in the heart of you, not do you boast and do you speak falsely concerning the truth? ¹⁵ Not is this the wisdom from above coming down, but earthly, soulical, demoniacal. ¹⁶ Where for rivalry and strife, there disorder and every foul deed.

⁵ Or think you, that vainly the writing speaks? To envy strongly inclines the spirit which dwelt in us?

¹ Having put away therefore all malice and all guile and hypocrisies and envies and all evil-speakings, ² as new-born babes, the rational sincere milk earnestly desire you, so that by it you may grow to salvation;

¹¹ Beloved ones, I entreat as strangers and sojourners, to abstain from the fleshly lusts, which war against the life; ¹² the conduct of you among the Gentiles having upright; so that in what they speak against you as evil-doers, from the good works having looked on, they may glorify the God in a day of inspection.

³ Sufficient for for us the having passed by time of the life the will of the Gentiles, to have-wrought, having walked in licentiousness, in inordinate desires, in excesses of wine, in revellings, in drinkings, and in unlawful idolatries; ⁴ in which they are surprised, not running with of you to the same the of profligacy excess, speaking evil; ⁵ they shall give an account to him in readiness having to judge living ones and dead ones.

¹³ receiving a reward of unrighteousness; a pleasure esteeming the in day luxury, spots and stains, revelling in the deceptions of themselves, feasting together with you, ¹⁴ eyes having full of an adulteress and unrestrained from sin, alluring souls unstable, a heart having been trained for covetousness having, of a curse children,

¹⁸ Swellings for of folly speaking they allure by lusts of flesh, by impurities, those scarcely having fled away from those in error living; ¹⁹ freedom to them promising themselves slaves being of the corruption; by what for any one has been over come, by this also he has been enslaved. ²⁰ If for having fled away from the pollution of the world by a knowledge of the Lord and Savior Jesus Anointed, with these and again having been entangled they are overcome, has become to them the things last worse of the first.

⁶ The one saying in him to abide, is bound, as he walked, also himself thus to walk.

⁴ I rejoiced greatly, because I have found of the children of thee walking in truth, as a commandment we received from her Father.

²³ some but in fear do you save, out of the fire snatching; hating even the from the flesh having been spotted garment.

¹² So then, brethren, debtors we are not to the flesh, of the according to flesh to live. ¹³ If for according to flesh you live, you are about to die; if but by spirit the practices of the body you put to death, you shall live.

²⁷ as many as for into Anointed were dipped, Anointed you were clothed.

¹⁶ I say but; by spirit walk you, and a desire of flesh not not you should fulfil. ¹⁷ The for flesh desires against the spirit, the and spirit again the flesh; these and to each other are opposed, so that not, the things you would wish, these you should do.

²⁴ Those but of the Anointed, the flesh crucified with the passions and the desires;

²⁴ and be you clothed with the new man, that according to God having been created in righteousness and holiness of the truth.

⁵ Put you to death therefore the members of you those on the earth, fornication, impurity, passion, desire evil, and the covetousness, which is idol worship; ⁶ because of which things comes the wrath of the God on the sons of the disobedience; ⁷ in which things also you walked once, when you were living among them; ⁸ now but put off also you the things all, anger, wrath, malice, evil speaking, filthy words out of the mouth of you;

¹⁰ and having put on the new, that being renewed by exact knowledge according to an image of the one having created him; ¹¹ where not exists Greek and Jew; circumcision and uncircumcision; barbarian, Scythian; slave, freeman; but the things all and in all Anointed. ¹² Be you clothed therefore, as chosen ones of God holy ones and beloved ones, bowels of mercy, kindness, humility, meekness, patient endurance;

¹¹ Beloved ones, I entreat as strangers and sojourners, to abstain from the fleshly lusts, which war against the life;

¹⁵ Not do you love the world, not the things in the world. If any one should love the world, not is the love of the Father in him; ¹⁶ because all that in the world, the lust of the flesh, and the lust of the eyes, and the pomp of the life, not is from the Father, but from the world is. ¹⁷ And the world passes away, and the lust of it; the but one doing the will of the God, abides for the age.