Romans 3:22 Cross References - Diaglott

²² a righteousness even of God through faith of Jesus Anointed, to all and upon all the believing; not for is a distinction.

¹¹ Having entered and the king to see the reclining ones, saw there a man not having been clothed a garment of marriage; ¹² and he says to him: Friend, how didst thou enter here, not having a garment of marriage? He but was struck speechless.

²² Said but the father to the slaves of himself: Bring you out the robe the chief, and clothe you him, and give you a finger-ring into the hand of him, and shoes for the feet.

⁹ and nothing judged between us and also them, by the faith having purified the hearts of them.

¹ Wherefore inexcusable thou art, O man every one who art judging. In which for thou judgest the other, thyself thou condemnest; the things for same thou doest who art judging.

³ What for the writings says? Believed and Abraham the God, and it was counted to him for righteousness. ⁴ To him but working the reward not is counted according to favor, but according to debt; ⁵ to him but not working, believing but on the one justifying the ungodly, is counted the faith of himself for righteousness; ⁶ even as and David speaks the blessedness of the man, to whom the God counts righteousness without works; ⁷ blessed ones, of whom are forgiven the iniquities, and of whom are covered over the sins; ⁸ blessed man, to whom not not may count Lord sin. ⁹ The blessedness then this, on the circumcision or also on the uncircumcision? We say for, that was counted to the Abraham the faith for righteousness. ¹⁰ How then was it counted? in circumcision being, or in uncircumcision? Not in circumcision, but in uncircumcision; ¹¹ and a sign he received of circumcision, a seal of the righteousness of the faith of that in the uncircumcision; in order that to be him a father of all of those believing through uncircumcision, (in order that to be counted also to them the righteousness,) ¹² and a father of circumcision, to those not from circumcision alone, but also to those treading in the footsteps of the in uncircumcision faith of the father of us Abraham. ¹³ Not for through law the promise to the Abraham, or the seed of him, that a possessor him to be of a world, but through a righteousness of faith.

²⁰ against and the promise of the God not he disputed in the unbelief, but was made strong in the faith, giving glory to the God, ²¹ and having been fully assured, that what has been promised, able he is also to do. ²² Wherefore also it was counted to him for righteousness.

¹ Having been justified therefore by faith, peace we have with the God through the Lord of us Jesus Anointed; ² through whom also the introduction we have (by the faith) into the favor this, in which we have stood; and we boast in hope of the glory of the God. ³ Not alone and, but also we boast in the afflictions, knowing that the affliction endurance works out, ⁴ the and endurance approbation, the and approbation hope, ⁵ the and hope not is put to shame, because the love of the God has been poured out in the hearts of us through spirit holy of that having been given to us. ⁶ Yet for an Anointed one, being of us without strength still, according to a season in behalf of impious ones he died. ⁷ Scarcely for in behalf of a just person any one will die; in behalf of though the good possibly some one even might dare to die; ⁸ recommends but the of himself love to us the God, because, still sinners being of us, Anointed one in behalf of us died. ⁹ By much then more, having been justified now in the blood of him, we shall be saved through him from the wrath. ¹⁰ If for enemies being we were reconciled to the God through the death of the son of him, by much more having been reconciled we shall be saved in the life of him. ¹¹ Not only and, but also boasting in the God through the Lord of us Jesus Anointed, through whom now the reconciliation we received.

¹ No therefore now condemnation to those in an Anointed Jesus.

³⁰ What then shall we say? That Gentiles those not pursuing righteousness, laid hold on righteousness, a righteousness even that from faith;

¹² Not for is a distinction of Jew both and of Greek; the for same Lord of all, being rich towards all those calling upon him.

⁷ Who for thee distinguishes? what and hast thou, which not thou didst receive? if and also thou didst receive, why dost thou boast as not having received?

¹⁶ knowing and, that not is justified a man by works of law, if not on account of faith of Jesus Anointed; and we into Anointed Jesus believed, so that we may be justified by faith of Anointed, and not by works of law; because by works of law not will be justified all flesh.

⁶ even as Abraham believed in the God, and it was counted to him for righteousness. ⁷ Know you certainly, that those of faith, these are sons of Abraham. ⁸ Having before seen and the writing, that by faith justifies the nations the God, before announced glad tidings to the Abraham: That shall be blessed in thee all the nations. ⁹ So that those of faith, are blessed with the believing Abraham.

²⁸ Not there is a Jew, nor a Greek; not there is a slave, nor a freeman; not there is male and female; all for you one are in Anointed Jesus;

⁹ and may be found in him, not holding my righteousness that from of law, but that through faith of Anointed, that from God a righteousness on account of the faith;)

¹¹ where not exists Greek and Jew; circumcision and uncircumcision; barbarian, Scythian; slave, freeman; but the things all and in all Anointed.

²³ And was fulfilled the writing that saying: Believed but Abraham the God, and it was counted to him for righteousness; and a friend of God he was called.