Galatians 3:17 Cross References - DouayRheims

¹⁷ Now this I say: that the testament which was confirmed by God, the law which was made after four hundred and thirty years doth not disannul, to make the promise of no effect.

¹³ And it was said unto him: Know thou beforehand that thy seed shall be a stranger in a land not their own, and they shall bring them under bondage, and afflict them four hundred years.

¹⁸ That day God made a covenant with Abram, saying: To thy seed will I give this land, from the river to Egypt even to the great river Euphrates.

⁷ And I will establish my covenant between me and thee, and between thy seed after thee in their generations, by a perpetual covenant: to be a God to thee, and to thy seed after thee. ⁸ And I will give to thee, and to thy seed, the land of thy sojournment, all the land of Chanaan, for a perpetual possession, and I will be their God.

¹⁹ And God said to Abraham: Sara thy wife shall bear thee a son, and thou shalt call his name Isaac, and I will establish my covenant with him for a perpetual covenant, and with his seed after him.

⁴⁰ And the abode of the children of Israel that they made in Egypt, was four hundred and thirty years. ⁴¹ Which being expired, the same day all the army of the Lord went forth out of the land of Egypt.

¹⁹ God is not a man, that he should lie, nor is the son of man, that he should be changed. Hath he said then, and will he not do? hath he spoken, and will he not fulfil?

^{8 (30:9)} But if as soon as he heareth he gainsay it, and make her promises and the words wherewith she had bound her soul of no effect: the Lord will forgive her.

^{8 (40:3)} Wilt thou make void my judgment: and condemn me, that thou mayst be justified?

¹⁰ The Lord bringeth to nought the counsels of nations; and he rejecteth the devices of people, and casteth away the counsels of princes.

²⁷ For the Lord of hosts hath decreed, and who can disannul it? and his hand is stretched out: and who shall turn it away?

¹⁸ And your league with death shall be abolished, and your covenant with hell shall not stand: when the overflowing scourge shall pass, you shall be trodden down by it.

⁶⁸ Blessed be the Lord God of Israel: because he hath visited and wrought the redemption of his people. ⁶⁹ And hath raised up an horn of salvation to us, in the house of David his servant. ⁷⁰ As he spoke by the mouth of his holy prophets, who are from the beginning. ⁷¹ Salvation from our enemies and from the hand of all that hate us. ⁷² To perform mercy to our fathers and to remember his holy testament. ⁷³ The oath, which he swore to Abraham our father, that he would grant to us. ⁷⁴ That being delivered from the hand of our enemies, we may serve him without fear: ⁷⁵ In holiness and justice before him, all our days. ⁷⁶ And thou, child, shalt be called the prophet of the Highest: for thou shalt, go before the face of the Lord to prepare his ways: ⁷⁷ To give knowledge of salvation to his people, unto the remission of their sins. ⁷⁸ Through the bowels of the mercy of our God, in which the Orient from on high hath visited us: ⁷⁹ To enlighten them that sit in darkness and in the shadow of death: to direct our feet into the way of peace.

¹⁷ For the law was given by Moses: grace and truth came by Jesus Christ.

⁵⁶ Abraham your father rejoiced that he might see my day: he saw it and was glad. ⁵⁷ The Jews therefore said to him: Thou art not yet fifty years old. And hast thou seen Abraham? ⁵⁸ Jesus said to them: Amen, amen, I say to you, before Abraham was made, I AM.

⁶ And God said to him: That his seed should sojourn in a strange country, and that they should bring them under bondage and treat them evil four hundred years.

³ For what if some of them have not believed? Shall their unbelief make the faith of God without effect? God forbid!

²⁵ Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins,

¹³ For not through the law was the promise to Abraham or to his seed, that he should be heir of the world: but through the justice of faith. ¹⁴ For if they who are of the law be heirs, faith is made void: the promise is made of no effect.

¹² Now this I say, that every one of you saith: I indeed am of Paul; and I am of Apollo; and I of Cephas; and I of Christ.

¹⁷ For Christ sent me not to baptize, but to preach the gospel: not in wisdom of speech, lest the cross of Christ should be made void.

²⁹ This therefore I say, brethren: The time is short. It remaineth, that they also who have wives be as if they had none:

¹⁹ What then? Do I say that what is offered in sacrifice to idols is any thing? Or that the idol is any thing?

²⁰ For all the promises of God are in him, It is. Therefore also by him, amen to God, unto our glory.

⁶ Now this I say: He who soweth sparingly shall also reap sparingly: and he who soweth in blessings shall also reap blessings.

¹⁵ Brethren (I speak after the manner of man), yet a man's testament, if it be confirmed, no man despiseth nor addeth to it.

²¹ Was the law then against the promises of God: God forbid! For if there had been a law given which could give life, verily justice should have been by the law.

⁴ You are made void of Christ, you who are justified in the law: you are fallen from grace.

¹⁶ I say then: Walk in the spirit: and you shall not fulfill the lusts of the flesh.

¹⁷ This then I say and testify in the Lord: That henceforward you walk not as also the Gentiles walk in the vanity of their mind:

⁴ Now this I say, that no man may deceive you by loftiness of words.

¹³ For God making promises to Abraham, because he had no one greater by whom he might swear, swore by himself, ¹⁴ Saying: Unless blessing I shall bless thee and multiplying I shall multiply thee. ¹⁵ And so patiently enduring he obtained the promise. ¹⁶ For men swear by one greater than themselves: and an oath for confirmation is the end of all their controversy. ¹⁷ Wherein God, meaning more abundantly to shew to the heirs of the promise the immutability of his counsel, interposed an oath: ¹⁸ That by two immutable things in which it is impossible for God to lie, we may have the strongest comfort, we who have fled for refuge to hold fast the hope set before us.

¹⁸ There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof:

¹³ All these died according to faith, not having received the promises but beholding them afar off and saluting them and confessing that they are pilgrims and strangers on the earth.

¹⁷ By faith Abraham, when he was tried, offered Isaac: and he that had received the promises offered up his only begotten son, ¹⁸ (To whom it was said: In Isaac shalt thy seed be called:) ¹⁹ Accounting that God is able to raise up even from the dead. Whereupon also he received him for a parable.

³⁹ And all these, being approved by the testimony of faith, received not the promise: ⁴⁰ God providing some better thing for us, that they should not be perfected without us.

¹¹ Searching what or what manner of time the Spirit of Christ in them did signify, when it foretold those sufferings that are in Christ and the glories that should follow. ¹² To whom it was revealed that, not to themselves but to you, they ministered those things which are now declared to you by them that have preached the gospel to you: the Holy Ghost being sent down from heaven, on whom the angels desire to look.

²⁰ Foreknown indeed before the foundation of the world, but manifested in the last times for you: