1 Corinthians 13:5 Cross References - ECB

⁵ never misbehaves, never self-seeking, never easily agitated, never reckons evil,

³ Now Mosheh the man is mighty humble, above all humanity on the face of the soil.

¹⁵ And Mosheh inflames mightily, and says to Yah Veh, Turn not your face to their offering: I neither lifted one he burro from them, nor vilified I one of them.

¹⁰ and Mosheh and Aharon congregate the congregation at the face of the rock and he says to them, Hearken, I beseech, you rebels! Fetch we water for you from this rock? ¹¹ And Mosheh lifts his hand and with his rod he smites the rock two times: and much water comes out and the witness and their beasts drink. ¹² And Yah Veh says to Mosheh and Aharon, Because you trust not in me to hallow me in the eyes of the sons of Yisra El, so you bring not this congregation into the land I gave them.

³ And the governors of the sons of Ammon say to Hanun their adoni, In your eyes, is it because David honors your father, that he sends to sigh over you? Sends not David his servants to you to probe the city and to spy it out and to overturn it?

²⁷ Behold, I know the fabrications and intrigues you violate against me:

³² They enraged him at the waters of Meribah/strife, so that it went evilly with Mosheh for their sakes: ³³ for they rebelled against his spirit so that he babbled with his lips:

¹⁷ He of quick wrath works folly; and a man of intrigue is hated.

⁵ And the people exact, man upon man; even man upon his friend: the lads abuse against the aged and the base against the honorable.

¹⁹ and I am as a lamb or a bullock brought to the slaughter; and I know not that they fabricate fabrications against me: - we ruin the tree with the bread and we cut him off from the land of the living so that we remember his name no more.

¹⁸ And they say, Come! We fabricate fabrications against Yirme Yah; for neither the torah destructs from the priest nor counsel from the wise nor the word from the prophet: Come, and smite him with the tongue, and hearken not to any of his words. ¹⁹ Hearken to me, O Yah Veh, and hearken to the voice of them that contend with me. ²⁰ Shalam we evil for good? For they dig a chasm for my soul. Remember that I stood at your face to word good for them and to turn away your fury from them.

¹³ And Yah Hanan the son of Qareach and all the governors of the valiant in the fields go to Gedal Yah to Mispeh; ¹⁴ and say to him, In knowing, know you that Baalis the sovereign of the sons of Ammon sends Yishma El the son of Nethan Yah to smite your soul? - and Gedal Yah the son of Ahikam trusts them not. ¹⁵ And Yah Hanan the son of Qareach says covertly to Gedal Yah in Mispeh, saying, Have me go, I beseech you, and I smite Yishma El the son of Nethan Yah, so that no man knows. Why have him smite your soul, that all the Yah Hudiym gathered to you scatter, and the survivors in Yah Hudah destruct? ¹⁶ And Gedal Yah the son of Ahikam says to Yah Hanan the son of Qareach, Work not this word: for you word falsely of Yishma El.

²² But I word to you, That everyone wroth with his brother in vain becomes subject to the judgment: and whoever says to his brother, Req! becomes subject to the sanhedrim: but whoever says, Fool! becomes subject to the fire of Gay Hinnom/the Valley of Burning.

⁴ And Yah Shua, knowing their deliberations, says, Why ponder evil in your hearts?

⁵ And he looks all around them with wrath being grieved for the petrifaction of their hearts; he words to the human, Spread your hand! - and he spreads and his hand restores, whole as the other.

³⁹ But the Pharisee who called him, sees, and speaks within himself, wording, This - if he is a prophet, knows who and what manner of woman this is who touches him - for she is a sinner.

¹² So each of us gives word to Elohim concerning self. ¹³ So judge one another no longer: but rather judge this, that no one put a stumbling or a scandal in the way of his brother. ¹⁴ I know and am convinced in Adonay Yah Shua that naught is profane through itself: except to him who reckons aught profane, to him it is profane. ¹⁵ And if your brother sorrows through food, you no longer still walk in love. Destroy not him for whom Messiah died through your food:

¹
PLEASING SELF
So we who are able are indebted to bear the frailties of the impotent and not to please ourselves. ² Indeed, each of us is to please his neighbour for good to edification.

³⁶ And if anyone presumes to misbehave toward his virgin, whenever she is beyond her acme and thus becomes indebted, to do as he wills, he sins not - have them marry.

²⁴ Seek not for your own, but each for the other.

³³ even as I please all in all, not seeking my own benefit but of many - to be saved.

¹³
TRESSES
Judge in yourselves: Is it befitting that a woman pray to Elohim unveiled? ¹⁴ Or does not even nature itself doctrinate you, that whenever a man has tresses it is a dishonor to him? ¹⁵ And whenever a woman has tresses, it is a glory to her - for tresses are given her for a mantle. ¹⁶ And if anyone thinks to be quarrelsome, neither we nor the ecclesiae of Elohim have such custom.

¹⁸ For indeed first of all, when you come together in the ecclesia, I hear that there are schisms among you; and I somewhat trust it.

²¹ for in eating, each anticipates his own supper - indeed one is famished and another is intoxicated. ²² Indeed, have you not houses to eat and to drink? Or disesteem you the ecclesia of Elohim? And shame them who have not? What say I to you? Halal I you in this? I halal you not.

²⁵ that there be no schism in the body; but that the members have the same anxiety one for another.

³³ For Elohim is not of instability - but of shalom, as in all ecclesiae of the holy. ³⁴ Hush your women in the ecclesiae: allow them not to speak; but they are to subjugate, exactly as the torah also words. ³⁵ And if they will to learn somewhat, have them ask their own men at home: for it is a shame for women to speak in the ecclesia. ³⁶ Or comes the word of Elohim from you? Or arrives it only to you? ³⁷ If anyone thinks himself to be a prophet, or spiritual, have him acknowledge that those I scribe to you are the misvoth of Adonay. ³⁸ And if anyone is unknowing, have him be unknowing. ³⁹ So, brothers, be zealous to prophesy and forbid not to speak with tongues. ⁴⁰ Have all become decorous and in order.

¹⁹ - how that Elohim was in Messiah, reconciling the cosmos to himself - not reckoning their backslidings to them; and places the word of reconciliation in us.

¹³ For brothers, you are called to liberty - only not liberty to an opportunity of the flesh but through love to serve one another.

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THE MINISTRY OF RESTORATION
Brothers, whenever a human is overtaken in backsliding, you who are spiritual, prepare such a one in the spirit of meekness; scoping yourself, lest you also are tested. ² Bear the burdens of one another and thus fulfil the torah of the Messiah.

³ naught through rivalry or vainglory; but in humblemindedness esteem each other superior to self: ⁴ each not scoping for ones own self, but each also on those of others. ⁵
THE SELF-HUMBLING OF MESSIAH
Indeed have this thought in you, which is also in Messiah Yah Shua:

²¹ For all seek their own - not those of Yah Shua Messiah.

⁸ Finally, brothers, as many as are true, as many as are venerate, as many as are just, as many as are hallowed, as many as are friendly, as many as are euphonious; if any virtue and if any halal, reckon these.

⁷ For you know how you must mimic us: for we neither behave ourselves disorderly among you;

¹⁰ So I endure all for sake of the select, so that they also obtain the salvation in Messiah Yah Shua with eternal glory.

¹⁹ So then, my beloved brothers, thus be every human: quick to hear, slow to speak, slow to wrath:

¹⁶ In this we know the love because he placed his soul for us: and we are indebted to place our souls for the brothers. ¹⁷ But whoever has the subsistence of this cosmos and observes his brother has need and shuts his spleen from him - how abides the love of Elohim in him?