Genesis 40 Cross References - ECB

¹
YOSEPH INTERPRETS DREAMS
And so be it, after these words, the butler of the sovereign of Misrayim and his baker sin against their adoni the sovereign of Misrayim: ² and Paroh rages against two of his eunuchs - against the governor of the butlers and against the governor of the bakers: ³ and he gives them under guard in the house of the governor of the slaughterers - in the tower house the place where Yoseph is bound: ⁴ and the governor of the slaughterers musters Yoseph with them and he ministers to them: and they continue a day under guard. ⁵ And they dream a dream, the two of them - each man his dream in one night - each man according to the interpretation of his dream; the butler and the baker of the sovereign of Misrayim who are bound in the tower house. ⁶ And Yoseph comes in to them in the morning and sees them and behold, they are wroth: ⁷ and he asks the eunuchs of Paroh who are with him under the guard of the house of his adoni, saying, Why are your faces evil today? ⁸ And they say to him, We dreamed a dream, and there is no interpreter thereof. And Yoseph says to them, Are not interpretations from Elohim? Describe me them, I beseech you. ⁹ And the governor of the butlers describes his dream to Yoseph and says to him, In my dream, behold, a vine at my face; ¹⁰ and in the vine, three tendrils as blossoming; and her blossoms ascend: and the clusters thereof ripen grapes: ¹¹ and the cup of Paroh is in my hand: and I take the grapes and press them into the cup of Paroh and I give the cup into the palm of Paroh. ¹² And Yoseph says to him, This is the interpretation thereof: The three tendrils are three days: ¹³ yet within three days Paroh lifts your head and restores you to your station: and you give the cup of Paroh into his hand, as the first judgment when you were his butler. ¹⁴ But remember me when you are well-pleased; and work mercy, I beseech you, to me and remember me to Paroh and bring me from this house: ¹⁵ for in stealing, I was stolen from the land of the Hebrews: and here also I worked naught that they put me into the well. ¹⁶ When the governor of the bakers sees the interpretation is good, he says to Yoseph, I also - in my dream, and behold, three perforated baskets on my head: ¹⁷ and in the uppermost basket are the works of a baker for Paroh; and the flyers eat them from the basket on my head. ¹⁸ And Yoseph answers and says, This is the interpretation thereof: The three baskets are three days: ¹⁹ again within three days Paroh lifts your head from off you and hangs you on a tree; and the flyers eat your flesh from you. ²⁰ And so be it, the third day, the birthday of Paroh, he works a banquet to all his servants: and he lifts the head of the governor of the butlers and the head of the governor of the bakers among his servants: ²¹ and he restores the governor of the butlers to his butlership again; and he gives the cup into the palm of Paroh: ²² and he hangs the governor of the bakers: as Yoseph interprets to them. ²³ Yet the governor of the butlers remembers not Yoseph, but forgets him.

²⁰ And the adoni of Yoseph takes him and gives him into the tower house, a place where the bound of the sovereign are bound: and there he is in the tower house. ²¹ And Yah Veh is with Yoseph and spreads him mercy; and gives him charism in the eyes of the governor of the tower house: ²² and the governor of the tower house gives into the hand of Yoseph all who are bound in the tower house: and whatever they work there, he is the worker thereof: ²³ the governor of the tower house sees after naught under his hand; because Yah Veh is with him and whatever he works, Yah Veh prospers.

¹³ yet within three days Paroh lifts your head and restores you to your station: and you give the cup of Paroh into his hand, as the first judgment when you were his butler.

¹¹ O Adonay, I beseech you, Hearken now your ear to the prayer of your servant - and to the prayer of your servants who delight to awe your name: and prosper, I beseech you, your servant this day; and give him mercies in the face of this man. For I am a butler of the sovereign.

¹
MORDEKAY HONORED
On that night, the sleep of the sovereign flees; and he says to bring the scroll of memorial of the words of the days; and they call them out at the face of the sovereign.

²⁷ and over the vineyards: Shimi the Ramahiy; over what is in the vineyards for the wine treasures: Zabdi the Shephamiy;

¹⁰ Surely the fury of humanity spreads hands to you; you gird the survivors of fury;

¹⁴ The fury of a sovereign is as angels of death; and a wise man kapars/atones.

¹² The rage of the sovereign is as the growling of a whelp; and his pleasure is as dew on the herbage.

¹⁹ One of harsh wrath must bear the penalty; for if you rescue him, you must do it again.

⁴ Fury is cruel and wrath overflows; and who is able to stand at the face of envy?

²⁰
HEROD IS MAGGOT EATEN
And Herod is exasperated with the Soriym and the Sidoniym: but they present themselves to him in unanimity; and convince Blastus who is over the bedchamber of the sovereign; and ask for shalom; because their region is nourished by the country of the sovereign.

²⁰ And the adoni of Yoseph takes him and gives him into the tower house, a place where the bound of the sovereign are bound: and there he is in the tower house.

²³ the governor of the tower house sees after naught under his hand; because Yah Veh is with him and whatever he works, Yah Veh prospers.

³⁶ And the Midyaniym sell him into Misrayim to Potiphar, a eunuch of Paroh and governor of the slaughterers.

¹
YOSEPH IN MISRAYIM
And Yoseph descends to Misrayim; and Potiphar, a eunuch of Paroh, governor of the slaughterers, a man - a Misrayim, chattels him from the hands of the Yishma Eliy, who descended him there.

⁵ Roll your way to Yah Veh; confide in him; and he works

¹
YAH VEH CALLS ABRAM
And Yah Veh says to Abram, Go from your land and from your kindred and from the house of your father to a land I show you: ² and I work you to become a great goyim and I bless you and greaten your name; that you become a blessing: ³ and I bless them who bless you and curse him who abases you: and in you all families of the soil become blessed. ⁴ So Abram goes, as Yah Veh worded to him; and Lot goes with him: and Abram is a son of seventy-five years when he departs from Haran: ⁵ and Abram takes Saray his woman and Lot the son of his brother and all the acquisitions they acquired and the souls they worked in Haran; and they go - go to the land of Kenaan; and to the land of Kenaan they come: ⁶ and Abram passes through the land to the place of Sichem - to the mighty oak of Moreh. - and the Kenaaniy is in the land. ⁷ And Yah Veh is seen by Abram, and says, To your seed I give this land! - and there he builds a sacrifice altar to Yah Veh, who is seen by him.

³ and Elohim comes to Abi Melech in a dream by night and says to him, Behold, you die; for the woman you take is married to a master.

⁵ And Yoseph dreams a dream and he tells his brothers: and they hate him yet again. ⁶ And he says to them, Hear, I beseech you, this dream I dreamed: ⁷ that behold, we are tying sheaves midst the field, and behold, my sheaf rises and also stations itself; and behold, your sheaves turn around and prostrate to my sheaf. ⁸ And his brothers say to him, In reigning, reign you over us? - in reigning, reign over us? - and they hate him yet again for his dreams and for his words. ⁹ And he dreams yet another dream and describes it to his brothers and says, Behold, I dreamed a dream again; and behold, the sun and the moon and the eleven stars prostrate to me. ¹⁰ And he describes it to his father and to his brothers: and his father rebukes him and says to him, What is this dream you dreamed? In coming, come we - I and your mother and your brothers to prostrate to you to the earth? :

⁸ And they say to him, We dreamed a dream, and there is no interpreter thereof. And Yoseph says to them, Are not interpretations from Elohim? Describe me them, I beseech you.

¹
PAROH DREAMS
And so be it, at the end of two years of days, Paroh dreams: and behold, he stands by the river: ² and behold, seven heifers ascend from the river - beautiful visaged and fatfleshed; and they graze in the bulrushes: ³ and behold, seven other heifers ascend after them from the river - evil visaged and thinfleshed and they stand by the heifers on the edge of the river: ⁴ and the evil visaged and thinfleshed heifers eat up the seven beautiful visaged and fat heifers - and Paroh wakes. ⁵ And he sleeps and dreams the second: and behold, seven ears ascend on one stem, fat and good: ⁶ and behold, seven thin ears blasted by the easterly spring up after them: ⁷ and the thin ears swallow the seven fat and full ears - and Paroh wakes, and behold, it is a dream.

¹¹ and we dreamed a dream in one night - I and he - we dreamed - each man according to the interpretation of his dream.

⁶ and he says, Hear I beseech, my words: If your prophet is of Yah Veh I make myself known to him in a vision and word to him in a dream.

¹³ And Gidon comes, and behold, a man scribing a dream to his friend; and says, Behold, I dreamed a dream, and behold, a cake of barley bread overturns in the camp of Midyaniy and comes to a tent and smites it so that it falls - overturns it upward, so that the tent falls. ¹⁴ And his friend answers and says, This is none other except the sword of Gidon the son of Yah Ash - a man of Yisra El: Elohim gives Midyaniy and all the camp into his hand.

¹⁵ In a dream - in a vision of the night when deep sleep falls on men in drowsiness on the bed; ¹⁶ then he exposes the ears of men and seals their discipline; ¹⁷ he turns humanity aside from his work and covers over the arrogance of the mighty:

¹
DREAMS OF NEBUKADNETS TSAR
And in the second year of the sovereigndom of Nebukadnets Tsar, Nebukadnets Tsar dreams dreams which agitate his spirit; and his sleep breaks from him: ² and the sovereign says to call the horoscopists and the enchanters and the sorcerers and the Kesediym to tell the sovereign his dreams. And they come and stand at the face of the sovereign: ³ and the sovereign says to them, I dreamed a dream and my spirit agitates to know the dream.

⁵ I see a dream which terrifies me; and the conceptions on my bed and the visions of my head terrify me:

⁹ O Belte Shats Tsar, great of the horoscopists, because I know the spirit of the holy elahim is in you, and no mystery distresses you, say to me the visions of the dream I saw, and the interpretation.

¹⁹
DANI EL INTERPRETS THE DREAM OF THE TREE
Then Dani El, whose name is Belte Shats Tsar, is astonished for one blink and his intentions terrify him. The sovereign answers and says, Belte Shats Tsar, terrify not at the dream or the interpretation. Belte Shats Tsar answers and says, My master, the dream is to them who hate you; and the interpretation to your enemies.

¹
THE DREAM OF DANI EL, OF FOUR LIVE BEINGS
In the first year of Bel Shats Tsar sovereign of Babel Dani El sees a dream and visions of his head on his bed: then he inscribes the dream and says the sum of the utterances: ² Dani El answers and says, I see in my vision by night, and behold, the four winds of the heavens rush on the great sea: ³ and four great live beings ascend from the sea, changed one from another. ⁴ The first like a lion with wings of an eagle: I see until the wings are plucked; and it lifts from the earth and it raises on its feet as a man; and it is given the heart of a man. ⁵ And behold, another live being, a second, like a bear: and it raises itself on its side; with three ribs in its mouth between its teeth: and they say thus to it, Rise, devour much flesh. ⁶ After this I see, and behold, another like a leopard: and on its back, four wings of a flyer; the live being also having four heads; and it is given dominion. ⁷ After this I see in the night visions, and behold, a fourth live being, terrifying and burly, and exceedingly mighty, with great iron teeth: it devours and pulverizes and tramples the survivors with its feet: and it is changed from all the live beings in front of it - with ten horns. ⁸ I am comprehending the horns, and behold, another little horn ascends between them; in front of whom three of the first horns uproot: and behold, in this horn, eyes like the eyes of man, and a mouth uttering greatly.

⁸ And so be it, in the morning, his spirit agitates; and he sends and calls for all the magicians of Misrayim and all the wise thereof: and Paroh describes his dream; and there is no interpreter to Paroh.

⁶ then the cheerfulness of the sovereign changes and his intentions terrify him - so that the vertebrae of his loins release, and his knees knock one against another.

²⁸ So, thus is the conclusion of the utterance. I - Dani El, my intentions terrify me much and my cheerfulness changes in me: but I guarded the utterance in my heart.

²⁷ And I Dani El, am sick for days, I rise and work the work of the sovereign - stunned at the vision; and no one discerns it.

²⁴ And he says, You take the elohim I worked and the priest and you go! What more have I? What is this that you say to me, What - to you?

⁸ And El Qanah her man says to her, Hannah, why weep you? aAnd why eat you not? And why villify your heart? Am not I better to thee than ten sons?

⁴ and he says to him, Why are you, the son of the sovereign, so poor morning by morning? Why not tell me? And Amnon says to him, I love Tamar the sister of my brother Abi Shalom.

² And the sovereign says to me, Why is your face evil - seeing you are not sick? This is naught but an evil heart. And I abound mighty awed,

¹⁷ And he says to them, What manner of words are these that you cast one against another as you walk - and are sullen?

¹⁵ And Paroh says to Yoseph, I dreamed a dream and there is no interpreter: and I hear say of you, that you hear a dream to interpret it. ¹⁶ And Yoseph answers Paroh, saying, Except for I: Elohim answers Paroh with shalom.

¹⁵ In a dream - in a vision of the night when deep sleep falls on men in drowsiness on the bed; ¹⁶ then he exposes the ears of men and seals their discipline;

¹⁴ the private counsel of Yah Veh is with them who awe him; and he has them know his covenant.

¹⁹ And when they say to you, Seek to spiritists and to knowers who chirp and mutter: Seek a people not to their Elohim? - for the living to the dead?

¹¹ and it is an esteemed utterance the sovereign asks; and there is no one other who can show it in front of the sovereign - except the elahim who whirl not with flesh.

²⁸ but there is an Elah in the heavens who exposes mysteries, and makes known to sovereign Nebukadnets Tsar what becomes in the final days. Your dream and the visions of your head on your bed are these:

⁴⁷ The sovereign answers Dani El, and says, Of a truth, your Elah is an Elah of elahim, and a master of sovereigns, and an exposer of mysteries, that you can expose this mystery.

⁸ until finally Dani El comes in front of me - whose name is Belte Shats Tsar according to the name of my elah - and in whom is the spirit of the holy elahim: and I say the dream in front of him,

¹¹ there is a mighty in your sovereigndom in whom is the spirit of the holy elahim; and in the days of your father light and comprehension and wisdom, as the wisdom of the elahim, was found in him; whom sovereign Nebukadnets Tsar your father - the sovereign - your father raised - the great of the horoscopists, enchanters, Kesediym and discerners; ¹² because of the excellent spirit and perception and comprehension interpreting of dreams and solving of enigmas and unraveling of riddles found in the same Dani El - to whom the sovereign set the name Belte Shats Tsar: now call Dani El, and he shows the interpretation. ¹³ Then Dani El enters in front of the sovereign; and the sovereign answers and says to Dani El, Are you that Dani El of the sons of the exiles of Yah Hudah whom the sovereign my father brought from Yah Hudah? ¹⁴ I hear of you, that the spirit of elahim is in you, and that light and comprehension and excellent wisdom is found in you: ¹⁵ and now the magi, the enchanters, entered in front of me to call out this inscribing, and make known the interpretation to me: but they cannot show the interpretation of the utterance:

⁷ Surely Adonay Yah Veh works no word; unless he exposes his private counsel to his servants the prophets.

¹⁰ to another the energizings of dynamis; to another prophecy; to another discernments of spirits; to another genos of tongues; to another the translation of tongues. ¹¹ But all these energize the one and the selfsame Spirit, distributing to each his own, exactly as he wills. ^{Romans 12:3-8}

¹³ And Gidon comes, and behold, a man scribing a dream to his friend; and says, Behold, I dreamed a dream, and behold, a cake of barley bread overturns in the camp of Midyaniy and comes to a tent and smites it so that it falls - overturns it upward, so that the tent falls. ¹⁴ And his friend answers and says, This is none other except the sword of Gidon the son of Yah Ash - a man of Yisra El: Elohim gives Midyaniy and all the camp into his hand. ¹⁵ And so be it, Gidon hears the renumerating of the dream and the breaking forth thereof, and he prostrates and returns to the camp of Yisra El, and says, Rise! For Yah Veh gives the camp of Midyaniy into your hand:

³¹
DANI EL RECALLS THE MYSTERY
You, O sovereign, saw, and behold, one great image - this great image whose excellent cheerfulness rises in front of you: and the appearance terrifies.

¹⁰ Thus are the visions of my head in my bed; I see, and behold, a tree midst the earth, and the height is great: ¹¹ the tree greatens and empowers; and the height spreads to the heavens, and the sight to the consummation of all the earth: ¹² the foliage is beautiful and the fruit much, and food therein for all: the live beings of the field shade under it and the birds of the heavens whirl in its branches and all flesh nourishes thereof. ¹³ I see, in the visions of my head on my bed, and behold, a waker and a holy one descend from the heavens; ¹⁴ he calls out with valour, and says thus: Cut the tree and chop his branches; shake its foliage and scatter its fruit: so that the live beings flee from under it and the birds from his branches: ¹⁵ but leave the stump of its roots in the earth, even with a band of iron and copper in the sprouts of the field - dyed with the dew of the heavens; and his portion with the live beings in the herbage of the earth: ¹⁶ change his heart from that of a man and give him a heart of a live being; and seven times pass over him. ¹⁷ This decision is by the decree of the wakers; and the mandate by the edict of the holy ones: to the word so that the living know Elyon is dominator in the sovereigndom of men, and gives it to whomever he wills; and raises the lowliest of men over it. ¹⁸ This dream, I sovereign Nebukadnets Tsar saw: and you, O Belte Shats Tsar, say the interpretation; because all the magi of my sovereigndom are not able to have me know the interpretation: and you can; for the spirit of the holy elahim is in you.

²¹ and he restores the governor of the butlers to his butlership again; and he gives the cup into the palm of Paroh:

¹¹ binding his foal to the vine and the son of his she burro to the choice; he launders his robes in wine and his veil in the blood of grapes:

⁹ Drink not wine or intoxicants - you and your sons with you when you go into the tent of the congregation, lest you die - an eternal statute throughout your generations:

⁵ and the food of his table and the settlement of his servants and the function of his ministers and their robes and his butlers and the ascent whereby he ascends to the house of Yah Veh; and there is no more spirit in her.

⁴ and the food of his table; and the seat of his servants and the function of his ministers and their robes; and his butlers and their robes; and the holocausts he holocausts in the house of Yah Veh; and there is no more spirit in her.

¹¹ O Adonay, I beseech you, Hearken now your ear to the prayer of your servant - and to the prayer of your servants who delight to awe your name: and prosper, I beseech you, your servant this day; and give him mercies in the face of this man. For I am a butler of the sovereign.

¹⁰ thus are your ingatherings filled with sufficiency and your troughs break forth with juice.

¹⁸ And Yoseph answers and says, This is the interpretation thereof: The three baskets are three days:

¹² And there is a lad with us - a Hebrew, servant to the governor of the slaughterers; and we describe to him and he interprets to us our dreams; to each man according to his dream he interprets.

²⁵ And Yoseph says to Paroh, The dream of Paroh is one: Elohim told Paroh what he is about to work. ²⁶ The seven good heifers are seven years; and the seven good ears are seven years: the dream is one.

¹⁴ And his friend answers and says, This is none other except the sword of Gidon the son of Yah Ash - a man of Yisra El: Elohim gives Midyaniy and all the camp into his hand.

³⁶
DANI EL INTERPRETS THE MYSTERY
This is the dream and we say the interpretation in front of the sovereign: ³⁷ You, O sovereign, are a sovereign of sovereigns: for Elah of the heavens gives you a sovereigndom - power and empowerment and esteem: ³⁸ and everywhere the sons of men whirl; and he gives the live beings of the field and the flyers of the heavens into your hand, and has you dominate over them all: you are this head of gold. ³⁹ And in your stead rises another sovereigndom of earth and another, a third sovereigndom of copper who dominates over all the earth. ⁴⁰ And the fourth sovereigndom becomes mighty as iron: because as iron pulverizes and crushes all: and as iron shatters all these, it pulverizes and shatters. ⁴¹ And as to what you saw - the feet and digits, of clay of the potters, and of iron, the sovereigndom becomes divided; for the strength of the iron becomes therein just as you saw the iron comingled with miry clay. ⁴² And the digits of the feet, of iron and of clay, thus the sovereigndom - becomes mighty, and becomes partly broken. ⁴³ And as you saw iron comingled with miry clay, they become comingled with the seed of men: but they become not this with that - behold, as iron is not comingled with clay. ⁴⁴ And in the days of these sovereigns Elah of the heavens raises a sovereigndom, which despoils not eternally: and the sovereigndom is not left to other people, it pulverizes and consumes all these sovereigndoms and it is raised eternally. ⁴⁵ Because, as you saw, the stone cut from the rock, not by hands, and it pulverizes the iron, the copper, the clay, the silver, and the gold; the great Elah makes known to the sovereign what becomes after this: and the dream is certain, and the interpretation trustworthy.

¹⁹
DANI EL INTERPRETS THE DREAM OF THE TREE
Then Dani El, whose name is Belte Shats Tsar, is astonished for one blink and his intentions terrify him. The sovereign answers and says, Belte Shats Tsar, terrify not at the dream or the interpretation. Belte Shats Tsar answers and says, My master, the dream is to them who hate you; and the interpretation to your enemies. ²⁰ The tree you saw, which greatens, and empowers, whose height spreads to the heavens, and the sight to all the earth; ²¹ whose foliage is beautiful, and the fruit much, with food therein for all; under which the live beings of the field whirl, and on whose branches the birds of the heavens tabernacle: ²² it is you, O sovereign, who greatens and empowers: for your greatness greatens and spreads to the heavens, and your dominion to the consummation of the earth. ²³ And whereas the sovereign saw a waker and an holy one descend from the heavens, and saying, Cut the tree, and despoil it; but leave the stump of the roots in the earth even with a band of iron and copper in the sprouts of the field; and dyed with the dew of the heavens, and his portion with the live beings of the field, until seven times pass over him. ²⁴ This is the interpretation, O sovereign, and this is the decree of the Elyon which happens to my master the sovereign: ²⁵ and they expel you from men and you whirl with the live beings of the field; and they have you feed on herbage as bulls and they dye you with the dew of the heavens and seven times pass over you, until you know that Elyon dominates in the sovereigndom of men, and gives it to whomever he wills. ²⁶ And whereas they say to leave the stump of the tree roots; your sovereigndom is permanent to you; after you know that the heavens dominate. ²⁷ Therefore, O sovereign, my ruling is glorious to you; and break off your sins by justness, and your perverseness by granting charism to the humble; ²⁸
INTERPRETATION OF DANI EL FULFILLED
And all this happens on sovereign Nebukadnets Tsar. ²⁹ At the end of twelve months he walks in the manse of the sovereigndom of Babel: ³⁰ the sovereign answers and says, Is not this great Babel, which I built, for the house of the sovereigndom by the empowerment of my power, and for the esteem of my majesty? ³¹ While the utterance is still in the mouth of the sovereign, a voice falls from the heavens, O sovereign Nebukadnets Tsar, to you they are saying; the sovereigndom passes from you; ³² and they expel you from men; and you whirl with the live beings of the field; and feed on herbage as bulls: and seven times pass over you; until you know that the Elyon is dominator in the sovereigndom of men, and gives it to whomever he wills. ³³ The same blink the utterance consummates on Nebukadnets Tsar: and he is expelled from men and feeds on herbage as bulls; and his body is dyed with the dew of the heavens, until his hairs greaten as eagles and his nails as birds.

²⁶
THE FINAL EUCHARIST OF YAH SHUA
And as they eat, Yah Shua takes bread, and eulogizes and breaks, and gives it to the disciples, and says, Take, eat; this is my body.

⁴ and all drank the same spiritual drink: for they drank of a spiritual Rock following them: and the Rock was the Messiah.

²⁵ For this Hagar is Mount Sinay in Arabia and corresponds with Yeru Shalem - which now is and is in servitude with her children.

⁴ For again seven days and I rain on the earth forty days and forty nights; and every risen being whom I worked I wipe out from the face of the earth.

¹⁹ again within three days Paroh lifts your head from off you and hangs you on a tree; and the flyers eat your flesh from you. ²⁰ And so be it, the third day, the birthday of Paroh, he works a banquet to all his servants: and he lifts the head of the governor of the butlers and the head of the governor of the bakers among his servants: ²¹ and he restores the governor of the butlers to his butlership again; and he gives the cup into the palm of Paroh: ²² and he hangs the governor of the bakers: as Yoseph interprets to them.

²⁷ And so be it, in the thirty-seventh year of the exile of Yah Yachin sovereign of Yah Hudah, in the twelfth month, on the twenty-seventh of the month, Evil Merodach sovereign of Babel in the year he begins to reign lifts the head of Yah Yachin sovereign of Yah Hudah from the house of prison;

³ And you, O Yah Veh, my buckler, my honor and the lifter of my head.

³¹ And so be it, in the thirty-seventh year of the exile of Yah Yachin sovereign of Yah Hudah, in the twelfth month, in the twenty-fifth of the month, Evil Merodach sovereign of Babel in the year of his sovereigndom lifts the head of Yah Yachin sovereign of Yah Hudah; and brings him from the prison house;

¹² And now I beseech you, oath to me by Yah Veh, surely I worked you mercy, that you also work mercy to the house of my father, and give me a true sign:

¹⁴ and not only, while I still live work me the mercy of Yah Veh that I not die: ¹⁵ neither cut off your mercy from my house eternally: nor when Yah Veh cuts off the enemies of David - every man from the face of the soil.

³¹ that this neither stagger you, nor be a stumblingblock of heart to my adoni, either that you pour blood gratuitously, or that my adoni save himself: and Yah Veh deals well-pleasingly with my adoni, then remember your maid.

¹
THE MERCY OF DAVID
And David says, Remain there yet any of the house of Shaul to work mercy for sake of Yah Nathan?

⁷ and work mercy to the sons of Barzillay the Giladiy to be of those who eat at your table: for thus they approached me when I fled the face of Abi Shalom your brother.

⁴² And he words to Yah Shua, Adonay, remember me whenever you come into your sovereigndom.

²¹ Are you called a servant? Concern not: but if you are able to be liberated, use it rather.

¹³ And an escapee comes and tells Abram the Hebrew; and he tabernacles in the mighty oak of Mamre the Emoriy, the brother of Eshcol and brother of Aner - masters of a covenant with Abram.

²⁶ And Yah Hudah says to his brothers, What gain is there to slaughter our brother and cover his blood? ²⁷ Come, and we sell him to the Yishma Eliy so that our hand not be on him; for he is our brother and our flesh. - and his brothers hearken. ²⁸ And men pass by - Midyaniy merchants; and they draw and ascend Yoseph from the well and sell Yoseph to the Yishma Eliy for twenty silver: and they bring Yoseph into Misrayim. :

⁸ But he refuses, and says to the woman of his adoni, Behold, my master perceives not what is with me in the house and he gives all he has into my hand; ⁹ no one in this house is greater than I; and he withholds naught from me except you, because you are his woman: how then work I this great evil and sin against Elohim? ¹⁰ And so be it, as she words to Yoseph day by day, he hearkens not to her, to lie beside her, or to be with her: ¹¹ and so be it, this day, he goes into the house to work his work; and there no man of the men of the house is within the house: ¹² and she captures him by his clothes, saying, Lie with me! - and he leaves his clothes in her hand and flees and gets out.

¹⁶ And he who steals a man and sells him, or if they find him in his hand, in deathifying, deathify him.

⁷ When you find a man stealing a soul from his brothers - of the sons of Yisra El and tyrranizes him or sells him; that thief dies; and you burn evil from among you.

¹¹ and see, my father, - see the borders of your mantle in my hand: for I cut off the border of your mantle and slaughtered you not: know and see that there is neither evil nor rebellion in my hand; nor sin I against you; yet you lurk my soul to take it:

³ For, behold, they lurk for my soul; the strong dodge against me: neither for my rebellion, nor for my sin, O Yah Veh. ⁴ Without perversity they run and prepare themselves; they waken to meet me and see.

²² My Elah sent his angel, and shut the mouths of the lions that they not despoil me: because, in front of him, purity is found in me; and also in front of you, O sovereign, I did no wickedness.

³² Yah Shua answers them, I show you many good works from my Father; for which of those works stone you me?

²⁵ But this becomes, to fulfill/shalam the word scribed in their torah, They hated me gratuitously. ^{Psalms 35:19, 69:4}

¹² and they neither found me in the priestal precinct reasoning with anyone, nor making the multitude conspire - neither in the synagogues nor in the city: ¹³ neither can they present those about which they now accuse me. ¹⁴ But this I profess to you, that after the way they word, heresy, thus liturgize I the Elohim of my fathers, trusting all which are scribed in the torah and in the prophets: ¹⁵ and have hope in Elohim - whom they themselves also await: that there is about to be a resurrection of the dead - both of the just and unjust. ¹⁶ And in this I exercise myself, to continually have a conscience void of offence toward Elohim and humanity. ¹⁷ And through many years I come to do mercies and offerings to my goyim: ¹⁸ whereupon some Yah Hudiym from Asia found me hallowed in the priestal precinct - neither with multitude nor with tumult: ¹⁹ who need to be here, present by you, and accuse, if they have aught against me. ²⁰ Or else have these same here say, if they find any injustice in me, while I stand in front of the sanhedrim; ²¹ - other than about this one voice, that I cried standing among them. Concerning the resurrection of the dead I am judged by you this day.

¹⁰
PAULOS CALLS ON THE KAISAR
But Paulos says, I stand at the bamah of the Kaisar where I must be judged: I injured not the Yah Hudiym, as you very well know. ¹¹ For indeed, if I injured or transacted somewhat worthy of death, I shun not to die: and if there be none of these whereof these accuse me, no one can give me as a charism to them: I call upon the Kaisar.

¹⁰ for whoremongers, for homosexuals, for men subduers, for liars, for perjurers; and if any other that is adverse to sound doctrine,

¹⁷ For it is better, if Elohim thus wills, that you suffer for doing good, than for doing evil: ¹⁸ because Messiah also suffered for sins once - the just for the unjust, to bring us to Elohim, indeed deathified in flesh and enlivened in the Spirit:

¹
YOSEPH INTERPRETS DREAMS
And so be it, after these words, the butler of the sovereign of Misrayim and his baker sin against their adoni the sovereign of Misrayim: ² and Paroh rages against two of his eunuchs - against the governor of the butlers and against the governor of the bakers:

²⁰ Asher: his bread fattens and he gives delicacies to the sovereign.

²⁰ And he goes to Siqlag; and they of Menash Sheh, Adnah and Yah Zabad and Yedia El and Michah El and Yah Zabad and Eli Hu and Sillethay - heads of the thousands of Menash Sheh fall to him:

¹² And Yoseph says to him, This is the interpretation thereof: The three tendrils are three days:

²⁶ The seven good heifers are seven years; and the seven good ears are seven years: the dream is one.

²⁴ and when he eucharistized, he broke, and said, Take - eat: this is my body, broken for you: this do to the remembrance of me.

¹⁷ and in the uppermost basket are the works of a baker for Paroh; and the flyers eat them from the basket on my head.

²² and he hangs the governor of the bakers: as Yoseph interprets to them.

¹³ And so be it, as he interprets to us, so be it; he restores me to my station and he hangs him.

²²
THE TORAH ON EXECUTION And if there is a sin in a man - a judgment of death and you deathify him and you hang him on a tree; ²³ stay not his carcase on the tree overnight, but in entombing, entomb him that day; for he who is hanged has an abasement of Elohim; that your soil be not defiled, which Yah Veh your Elohim gives you - an inheritance.

²⁹ and he hangs the sovereign of Ay on a tree until evening time: and as soon as the sun is down, Yah Shua misvahs them to bring his carcase down from the tree and cast it at the opening of the portal of the city; and raises thereon a great heap of stones, to this day.

²⁶ And afterward Yah Shua smites them and deathifies them and hangs them on five trees: and they hang on the trees until the evening:

⁴⁴ And the Peleshethiy says to David, Come to me and I give your flesh to the flyers of the heavens and to the animals of the field.

⁴⁶ This day Yah Veh shuts you into my hand; and I smite you and turn aside your head from you: and this day I give the carcases of the camp of the Peleshethiy to the flyers of the heavens and to the live beings of the earth; so that all the earth knows there is an Elohim in Yisra El:

⁶ give us seven men of his sons and we impale them to Yah Veh in Gibah of Shaul, whomever Yah Veh chooses. And the sovereign says, I give them.

¹⁰ And Rispah the daughter of Ajah takes saq and spreads it for her on the rock - from the beginning of harvest until water from the heavens pours on them and gives neither the flyers of the heavens to rest on them by day nor the live beings of the field by night.

¹⁷ The eye that derides father and disrespects to obey mother; the ravens of the wadi bore through and the sons of eagles eat.

⁴ You fall on the mountains of Yisra El - you and all your bands and the people with you: I give you to the swooper birds of every wing and to the live beings of the field for food:

²⁷ for I withhold naught to evangelize the whole counsel of Elohim to you.

¹³
THE MARKETING OF THE MESSIAH FROM THE CURSE OF THE TORAH
Messiah marketed us from the curse of the torah - becoming a curse for us: for it is scribed, Cursed is everyone who hangs on a staff:

⁸ And the child grows and weans: and Abraham works a great banquet the day they wean Yischaq.

¹⁹ again within three days Paroh lifts your head from off you and hangs you on a tree; and the flyers eat your flesh from you.

³ in the third year of his reign, he works a banquet to all his governors and his servants; the virtuous of Persia and Maday, the nobles and governors of the jurisdictions at his face;

¹
IYOB SPEAKS
After this Iyob opens his mouth and abases his day;

⁶ But the birthday of Herod is brought on; and the daughter of Herodias dances among them and pleases Herod:

²³ So the sovereigndom of the heavens is likened to a human sovereign, who wills to reckon word of his servants: ²⁴ and he begins to reckon; they bring him a debtor of a myriad talent weights. ²⁵ and having naught to give, his adoni summons to sell him and his woman and children, and all - as much as he has and to give back.

¹⁹ After a vast time the adoni of those servants comes and reckons words with them.

²¹
THE BIRTHDAY SUPPER OF HEROD
And so be it, an opportune day: and on his birthday Herod prepares a supper to his magistrates, chiliarchs and preeminent of Galiyl:

¹
YAH SHUA ON THE THOUGHTFUL ADMINISTRATOR
And he also words to his disciples, A rich human has an administrator; who is accused of squandering his holdings: ² and he voices out to him, and says to him, What hear I concerning you? Give word of your administration; for you are not still my administrator.

¹
ARTACH SHASHTA SENDS NECHEM YAH TO YERU SHALEM
And so be it, in the month Nisan, in the twentieth year of Artach Shashta the sovereign, wine is at his face: and I lift the wine and give it to the sovereign - and I had never been evil to his face.

¹¹ and we dreamed a dream in one night - I and he - we dreamed - each man according to the interpretation of his dream. ¹² And there is a lad with us - a Hebrew, servant to the governor of the slaughterers; and we describe to him and he interprets to us our dreams; to each man according to his dream he interprets. ¹³ And so be it, as he interprets to us, so be it; he restores me to my station and he hangs him.

¹⁶ And Yoseph answers Paroh, saying, Except for I: Elohim answers Paroh with shalom.

²⁸ The prophet, having a dream, have him scribe a dream; and he, having my word, have him word my word in truth. What is the straw to the grain? - an oracle of Yah Veh.

¹⁹
DANI EL EXPOSES THE MYSTERY
Then in a night vision the mystery is exposed to Dani El; and Dani El blesses Elah of the heavens: ²⁰ Dani El answers and says, Blessed - the name of Elah from eternity to eternity: for wisdom and might are his: ²¹ and he changes the times and the seasons: he passes sovereigns by, and raises sovereigns: he gives wisdom to the magi, and perception to them who know discernment: ²² he exposes the profound and the hidden: he knows what is in the darkness, and releases the light. ²³ I thank you, and laud you, O you, Elah of my fathers, who gives me wisdom and might and now makes known to me what we request of you: that you make known to us the utterance of the sovereign.

³⁰ As for me, this mystery is not exposed to me for wisdom that I have in me any more than for any one living, but for words to make the interpretation known to the sovereign, so that you know the intentions of your heart.

¹² because of the excellent spirit and perception and comprehension interpreting of dreams and solving of enigmas and unraveling of riddles found in the same Dani El - to whom the sovereign set the name Belte Shats Tsar: now call Dani El, and he shows the interpretation.

³⁰ The Elohim of our fathers raised Yah Shua whom you thoroughly handled and hanged on a staff:

¹⁴ my neighbours decease and they whom I know forget me:

¹² I am forgotten as one dead of heart - as an instrument that destructs:

¹⁹ Until the time his word arrived the saying of Yah Veh refined him;

¹⁵ and within they found a poor wise man; and by his wisdom he rescued the city; yet no human remembered that same poor man. ¹⁶ Then I said, Better wisdom than might; the wisdom of the poor is despised and his words not heard.

⁶ who drink wine in sprinklers and anoint themselves with the firstlings ointments; who are not worn out for the breach of Yoseph: