John 7 Cross References - ECB

¹ After these Yah Shua walks in Galiyl: for he wills to not walk in Yah Hudah, because the Yah Hudiym seek to slaughter him. ²
THE TABERNACLE STAKING CELEBRATION - SUKKOTH/BRUSH ARBORS
And the celebration of the Yah Hudiym of tabernacle staking is near. ³ So his brothers say to him, Depart hence, and go to Yah Hudah, so that your disciples also see the works you do. ⁴ For no one does aught in secret, and seeks for himself to be known boldly. if you do these, manifest yourself to the cosmos. ⁵ - for not even his brothers trust in him. ⁶ So Yah Shua words to them, My season is not yet here: but your season is always prepared. ⁷ The cosmos cannot hate you; but it hates me - because I witness concerning it that its works are evil. ⁸ You ascend to this celebration: I ascend not yet to this celebration for my season is not yet fulfilled/shalamed. ⁹ He says these words to them and still abides in Galiyl: ¹⁰ and his brothers ascend, then he also ascends to the celebration - not manifestly, but as in secret. ¹¹ So the Yah Hudiym seek him at the celebration and word, Where is he? ¹² And there is much murmuring among the multitude concerning him: for indeed some word, He is a good man. Others speak, No; but he seduces the multitude. ¹³ Yet indeed no one speaks boldly about him for awe of the Yah Hudiym. ¹⁴ Already midst the celebration Yah Shua ascends into the priestal precinct and doctrinates: ¹⁵ and the Yah Hudiym marvel, wording, How knows this one scribings, not having learned? ¹⁶ Yah Shua answers them, saying, My doctrine is not mine; but his who sent me: ¹⁷ whenever anyone wills to do his will, he knows concerning the doctrine - whether it be of Elohim, or whether I speak of myself. ¹⁸ Whoever speaks of himself seeks his own glory: but whoever seeks the glory of him who sent him, that same one is true: and there is no unjustness in him. ¹⁹ Gave not Mosheh you the torah? And yet none of you does the torah! Why seek you to slaughter me? ²⁰ The multitude answers, saying, You have a demon! Who seeks to slaughter you? ²¹ Yah Shua answers them, saying, I do one work and you all marvel: ²² so Mosheh gave you circumcision - not because it is of Mosheh, but of the fathers: and you in shabbath circumcise a human: ²³ if a human, on shabbath, takes circumcision, that the torah of Mosheh not be released; are you choleric at me because I make a human whole on shabbath? ²⁴ Judge not according to visage, but judge just judgment. ²⁵ So some of the Yeru Shalemiym word, Is not this he, whom they seek to slaughter? ²⁶ But, behold, he speaks boldly and they word naught to him. Know the archs truly that this is truly the Messiah? ²⁷ Yet this one, we know whence he is: but whenever the Messiah comes no one knows whence he is. ²⁸
YAH SHUA DOCTRINATES IN THE PRIESTAL PRECINCT
So in the priestal precinct Yah Shua cries as he doctrinates, wording, You both know me, and you know whence I AM: and I come not from myself, but he who apostolized me is true - whom you know not. ²⁹ But I know him: for of him, I AM, and he sent me. ³⁰ So they seek to seize him: but no one lays hands on him because his hour is not yet come. ³¹ And many of the multitude trust in him and word, Whenever the Messiah comes, does he many more signs than these which this one does? ³² The Pharisees hear that the multitude murmur these concerning him; and the Pharisees and the archpriests apostolize attendants to seize him. ³³ Yah Shua says to them, Yet a little time I am with you, and I go to him who sent me. ³⁴ You seek me, and find me not: and where I am, you cannot come. ³⁵ So the Yah Hudiym say among themselves, Where goes he, that we find him not? Goes he to the diaspora among the Hellenes and doctrinates the Hellenes? ³⁶ What word is this he says, You seek me, and find me not: and, Where I am, you cannot come? ³⁷
THE INVITATION OF YAH SHUA TO TAKE THE HOLY SPIRIT
In the final day - that mega day of the celebration Yah Shua stands and cries, wording, whenever anyone thirsts, come to me and drink: ³⁸ whoever trusts in me, exactly as the scripture says, from his belly flows streams of living water. ³⁹ And he says this concerning the Spirit whom those trusting in him are about to take: for the Holy Spirit is not yet because Yah Shua is not yet glorified. ⁴⁰ So many of the multitude, when they hear this word, word, Truly this is the Prophet. ⁴¹ Others word, This is the Messiah. But some word, Comes the Messiah from Galiyl? ⁴² Indeed, says not the scripture, The Messiah comes from the sperma of David and from the village of Beth Lechem where David was? ^{Michah 5:2 43} So there becomes a schism among the multitude because of him: ⁴⁴ and some of them will to seize him; but no one lays hands on him. ⁴⁵ So the attendants go to the archpriests and Pharisees; and say to them, Why bring you him not? ⁴⁶ The attendants answer, Never ever spoke a human as this human. ⁴⁷ So the Pharisees answer them, Are you also seduced? ⁴⁸ Trust any of the archs or of the Pharisees in him? ⁴⁹ But this multitude who know not the torah are cursed. ⁵⁰ Nicodemus words to them - who came to Yah Shua by night - being one of them, ⁵¹ Judges our torah any human unless it first hears him and knows what he does? ⁵² They answer him, saying, Are you also of Galiyl? Search and see! For no prophet rises from Galiyl. ⁵³ And each goes to his own house

¹⁰ this is my covenant to guard between me and between you and between your seed after you; circumcise every male among you: ¹¹ and clip the flesh of your foreskin; and it becomes a sign of the covenant between me and between you: ¹² and circumcise the son of eight days among you - every male in your generations - birthed in the house, or a chattel of silver of a son of a stranger not of your seed; ¹³ he who births in your house and he who is a chattel of silver, in circumcising, certainly circumcise: that my covenant becomes in your flesh for an eternal covenant: ¹⁴ and the uncircumcised male whose flesh of his foreskin is not circumcised, that soul becomes cut off from his people; he broke my covenant.
SARAY RENAMED SARAH

⁹ And they say, Draw back. And they say, This one came in to sojourn and in judging, he judges: now we vilify you, rather than them. And they urge mightily on the man, Lot and come near to break the door.

⁵ And Yoseph dreams a dream and he tells his brothers: and they hate him yet again. ⁶ And he says to them, Hear, I beseech you, this dream I dreamed: ⁷ that behold, we are tying sheaves midst the field, and behold, my sheaf rises and also stations itself; and behold, your sheaves turn around and prostrate to my sheaf. ⁸ And his brothers say to him, In reigning, reign you over us? - in reigning, reign over us? - and they hate him yet again for his dreams and for his words. ⁹ And he dreams yet another dream and describes it to his brothers and says, Behold, I dreamed a dream again; and behold, the sun and the moon and the eleven stars prostrate to me. ¹⁰ And he describes it to his father and to his brothers: and his father rebukes him and says to him, What is this dream you dreamed? In coming, come we - I and your mother and your brothers to prostrate to you to the earth? : ¹¹ And his brothers envy him; and his father guards the word:

²⁰ and now, come and slaughter him and cast him into a well; and we say, Some evil live being devoured him! - and we see what becomes of his dreams.

¹⁴ And he says, Who set you for a man governor and a judge over us? Say you to slaughter me as you slaughtered the Misrayim? And Mosheh awes and says, Surely this word is known.

¹⁶ And the celebration of harvest: the firstfruits of the works you seeded in the field. And the celebration of ingathering: - in the end of the year when you ingather your works from the field. ¹⁷ Three times in the year have all your males be seen at the face of Adonay Yah Veh:

² And Mosheh approaches Yah Veh alone: and they come not nigh and the people ascend not with him. ³ And Mosheh comes and describes to the people all the words of Yah Veh and all the judgments. And all the people answer with one voice, and say, All the words Yah Veh words, we work.

¹⁰ and now, leave me, and I kindle my wrath against them and I finish them off: and I work of you a great goyim. ¹¹
YAH VEH REVEALS HIS GLORY
And Mosheh strokes the face of Yah Veh his Elohim and says, O Yah Veh, why kindle your wrath against your people whom you brought from the land of Misrayim with great force and with a strong hand? ¹² Why have the Misrayim say, saying, For evil he brought them out - to slaughter them in the mountains and to finish them off from the face of the soil? Turn from your fuming wrath and sigh of this evil against your people: ¹³ remember your servants, Abraham, Yischaq and Yisra El, to whom you oathed by your own self and worded to them, I abound your seed as the stars of the heavens and all this land that I said I give to your seed: and they inherit it eternally.

³ and in the eighth day circumcise the flesh of his foreskin:

¹⁵ Neither work wickedness in judgment nor exalt the face of the poor nor esteem the face of the greater: but judge your friend in justness:

³⁴ Word to the sons of Yisra El, saying, The fifteenth day of this seventh month is the celebration of sukkoth/brush arbors for seven days to Yah Veh. ³⁵ The first day is a holy convocation: work no service work therein. ³⁶ Seven days oblate a firing to Yah Veh: on the eighth day is a holy convocation to you. - oblate a firing to Yah Veh: - an abstinence - work no service work.

³⁶ Seven days oblate a firing to Yah Veh: on the eighth day is a holy convocation to you. - oblate a firing to Yah Veh: - an abstinence - work no service work. ³⁷ These are the seasons of Yah Veh, to recall for holy convocations to oblate a firing to Yah Veh - a holocaust and an offering a sacrifice and libations: - every day by day word: ³⁸ beside the shabbaths of Yah Veh and beside your gifts and beside all your vows and beside all your voluntaries which you give to Yah Veh. ³⁹
SEASON OF SHABBATHISM
Only, in the fifteenth day of the seventh month, when you ingather the produce of the land, celebrate a celebration to Yah Veh seven days: the first day, a shabbathism and the eighth day, a shabbathism:

³⁹
SEASON OF SHABBATHISM
Only, in the fifteenth day of the seventh month, when you ingather the produce of the land, celebrate a celebration to Yah Veh seven days: the first day, a shabbathism and the eighth day, a shabbathism: ⁴⁰ and on the first day, take the boughs of majestic trees, palms of palm trees and the fruit of thick trees and willows of the wadi; and cheer at the face of Yah Veh your Elohim seven days: ⁴¹ and celebrate a celebration to Yah Veh seven days in the year - an eternal statute in your generations: celebrate it in the seventh month. ⁴² Sit in sukkoth/brush arbors seven days; all Yisra Eliy birthed, sit in sukkoth/brush arbors ⁴³ - so that your generations know that I sat the sons of Yisra El in sukkoth/brush arbors when I brought them from the land of Misrayim: I - Yah Veh your Elohim.

²⁹ And Mosheh says to him, Envy you for my sake? O to give that all the people of Yah Veh be prophets and that Yah Veh give his spirit on them!

¹² And on the fifteenth day of the seventh month, have a holy convocation; work no work of service and celebrate a celebration to Yah Veh seven days:

¹² And on the fifteenth day of the seventh month, have a holy convocation; work no work of service and celebrate a celebration to Yah Veh seven days: ¹³ and oblate a holocaust - a firing of a scent of rest to Yah Veh; thirteen bullocks sons of the oxen, two rams and fourteen integrious lambs yearling sons:

¹³ and oblate a holocaust - a firing of a scent of rest to Yah Veh; thirteen bullocks sons of the oxen, two rams and fourteen integrious lambs yearling sons: ¹⁴ and their offering, of flour mixed with oil, three tenths to every each bullock of the thirteen bullocks, two tenths to each ram of the two rams, ¹⁵ and a tenth and a tenth to each lamb of the fourteen lambs: ¹⁶ and one buck of the goats for the sin; beside the continual holocaust, its offering and its libation. ¹⁷ And on the second day, twelve bullocks sons of the oxen, two rams, and fourteen integrious lambs yearling sons:

¹⁷ And on the second day, twelve bullocks sons of the oxen, two rams, and fourteen integrious lambs yearling sons: ¹⁸ and their offering and their libations for the bullocks, for the rams and for the lambs, be according to their number, after the judgment: ¹⁹ and one buck of the goats for the sin; beside the continual holocaust and the offering thereof and their libations. ²⁰ And on the third day eleven bullocks, two rams, fourteen integrious lambs yearling sons:

²⁰ And on the third day eleven bullocks, two rams, fourteen integrious lambs yearling sons: ²¹ and their offering and their libations for the bullocks, for the rams and for the lambs, be according to their number, after the judgment: ²² and one buck for the sin; beside the continual holocaust and its offering and its libation. ²³ And on the fourth day ten bullocks, two rams fourteen integrious lambs yearling sons:

²³ And on the fourth day ten bullocks, two rams fourteen integrious lambs yearling sons: ²⁴ their offering and their libations for the bullocks, for the rams and for the lambs, be according to their number, after the judgment:

²⁴ their offering and their libations for the bullocks, for the rams and for the lambs, be according to their number, after the judgment: ²⁵ and one buck of the goats for the sin; beside the continual holocaust, its offering and its libation.

²⁵ and one buck of the goats for the sin; beside the continual holocaust, its offering and its libation. ²⁶ And on the fifth day nine bullocks, two rams and fourteen integrious lambs yearling sons:

²⁶ And on the fifth day nine bullocks, two rams and fourteen integrious lambs yearling sons: ²⁷ and their offering and their libations for the bullocks, for the rams and for the lambs, be according to their number after the judgment:

²⁷ and their offering and their libations for the bullocks, for the rams and for the lambs, be according to their number after the judgment: ²⁸ and one buck for the sin; beside the continual holocaust and its offering and its libation.

²⁸ and one buck for the sin; beside the continual holocaust and its offering and its libation. ²⁹ And on the sixth day eight bullocks, two rams and fourteen integrious lambs yearling sons:

²⁹ And on the sixth day eight bullocks, two rams and fourteen integrious lambs yearling sons: ³⁰ and their offering and their libations for the bullocks, for the rams and for the lambs, be according to their number, after the judgment:

³⁰ and their offering and their libations for the bullocks, for the rams and for the lambs, be according to their number, after the judgment: ³¹ and one buck for the sin; beside the continual holocaust, its offering and its libation.

³¹ and one buck for the sin; beside the continual holocaust, its offering and its libation. ³² And on the seventh day seven bullocks, two rams and fourteen integrious lambs yearling sons:

³² And on the seventh day seven bullocks, two rams and fourteen integrious lambs yearling sons: ³³ and their offering and their drink libations for the bullocks, for the rams and for the lambs, be according to their number, after the judgment:

³³ and their offering and their drink libations for the bullocks, for the rams and for the lambs, be according to their number, after the judgment: ³⁴ and one buck for the sin; beside the continual holocaust, its offering and its libation.

³⁴ and one buck for the sin; beside the continual holocaust, its offering and its libation. ³⁵ On the eighth day have an abstinence: work no work of service:

³⁵ On the eighth day have an abstinence: work no work of service:

³⁵ On the eighth day have an abstinence: work no work of service: ³⁶ and oblate a holocaust, a firing of a scent of rest to Yah Veh: one bullock, one ram, seven integrious lambs yearling sons:

³⁶ and oblate a holocaust, a firing of a scent of rest to Yah Veh: one bullock, one ram, seven integrious lambs yearling sons: ³⁷ their offering and their libations for the bullock, for the ram and for the lambs, be according to their number, after the judgment:

³⁷ their offering and their libations for the bullock, for the ram and for the lambs, be according to their number, after the judgment: ³⁸ and one buck for the sin; beside the continual holocaust and its offering and its libation.

³⁸ and one buck for the sin; beside the continual holocaust and its offering and its libation. ³⁹ Work these to Yah Veh in your seasons, beside your vows and your voluntaries, for your holocausts and for your offerings and for your libations and for your shelamim. ⁴⁰ - and Mosheh tells the sons of Yisra El according to all that Yah Veh misvahed Mosheh.

¹⁶ And I misvahed your judges at that time, saying, Hearken between your brothers and judge justness between every man and his brother and the sojourner with him: ¹⁷ recognize not faces in judgment; and hear the small as well as the great: fear not the face of man; for the judgment is of Elohim: and for the word that is too hard for you, approach me and I hear it.

¹⁷ recognize not faces in judgment; and hear the small as well as the great: fear not the face of man; for the judgment is of Elohim: and for the word that is too hard for you, approach me and I hear it.

¹³
THE TORAH ON THE CELEBRATION OF SUKKOTH/BRUSH ARBORS Work the celebration of Sukkoth/Brush Arbors seven days after you ingather your threshingfloor and your trough: ¹⁴ and cheer in your celebration - you and your son and your daughter and your servant and your maid and the Leviy, the sojourner and the orphan and the widow within your portals. ¹⁵ Celebrate seven days to Yah Veh your Elohim in the place Yah Veh chooses: because Yah Veh your Elohim blesses you in all your produce and in all the works of your hands - only cheerful. ¹⁶ Three times in a year have all your males be seen at the face of Yah Veh your Elohim in the place he chooses; in the celebration of matsah and in the celebration of weeks and in the celebration of Sukkoth/Brush Arbors: that they not be seen empty at the face of Yah Veh:

¹⁸
THE TORAH ON SETTING JUDGES AND OFFICERS Give yourselves judges and officers in all your portals, which Yah Veh your Elohim gives you throughout your scions: to judge the people with judgment of justness. ¹⁹ Neither deviate judgment nor recognize faces nor take a bribe: for a bribe blinds the eyes of the wise and perverts the words of the just.

⁶ At the mouth of two witnesses or three witnesses, in deathifying, deathify; but at the mouth of one witness deathify him not.

⁸
THE TORAH ON JUDGMENT Whenever a word rises that marvels you in judgment - between blood and blood, between plea and plea, and between plague and plague - words of dispute within your portals: then rise, and ascend the place Yah Veh your Elohim chooses; ⁹ and come to the priests the Leviym and to the judge of those days; and inquire: and they tell you the word of the judgment: ¹⁰ and work according to the word of the mouths of them of the place Yah Veh chooses tell you; and guard to work according to all they point out to you ¹¹ - according to the mouth of the torah they point out to you: and work according to the judgment they tell you: turn not aside from the word they tell you - right or left.

¹⁵
THE TORAH ON PROPHETS Yah Veh your Elohim raises a Prophet to you from your midst - of your brothers, like me; hearken to him;

¹⁵
THE TORAH ON PROPHETS Yah Veh your Elohim raises a Prophet to you from your midst - of your brothers, like me; hearken to him; ¹⁶ according to all you asked of Yah Veh your Elohim in Horeb - in the day of the congregation, saying, O that I never again hear the voice of Yah Veh my Elohim, never again see this great fire, that I not die. ¹⁷ And Yah Veh says to me, They well-please in what they word: ¹⁸ I raise them a Prophet from among their brothers - like you; and I give my words in his mouth: to word to them all that I misvah him.

¹⁵
THE TORAH ON WITNESSES Raise not one witness against a man for any perversity or for any sin in any sin he sins. But by the mouth of two witnesses, or by the mouth of three witnesses, raise the word. ¹⁶ When a witness of violence rises against any man to answer against him what is revolting; ¹⁷ then the two men, between whom the dispute is, stand at the face of Yah Veh - at the face of the priests and the judges, being in those days; ¹⁸ and the judges inquire well: and behold, if the witness is a false witness and witnesses falsely against his brother; ¹⁹ then work to him as he intrigued to work to his brother: thus you burn the evil from among you.

⁴ Mosheh misvahs us a torah, even the possession of the congregation of Yaaqov:

¹²
THE SONS OF ELI
And the sons of Eli are sons of Beli Yaal; they know not Yah Veh.

¹
SHEMU EL IN BETH LECHEM
And Yah Veh says to Shemu El, How long mourn you for Shaul, seeing I refuse him to reign over Yisra El? Fill your horn with oil and go! I send you to Yishay the Beth Lechemiy: for I see a sovereign among his sons.

⁴ And Shemu El works what Yah Veh words and comes to Beth Lechem: and the elders of the city tremble to meet him and say, Come you in shalom?

¹¹ And Shemu El says to Yishay, Are these all your integrious lads? And he says, There survives yet the youngest; and behold, he tends the flock. And Shemu El says to Yishay, Send and take him: for we turn not around until he comes hither. ¹²
DAVID ANOINTED
And he sends and brings him in: and he is ruddy and of beautiful eyes and goodly to see. And Yah Veh says, Rise! Anoint him! For this is he. ¹³ Then Shemu El takes the horn of oil, and anoints him midst his brothers: and the Spirit of Yah Veh prospers on David from that day onward. - and Shemu El rises and goes to Ramah.

¹⁸ And one of the lads answers and says, Behold, I saw a son of Yishay the Beth Lechemiy - a knowledgeable strummer and mighty valiant and a man of war - discerning in words and a man of form and Yah Veh is with him.

²⁸ And Eli Ab his greatest brother hears when he words to the men; and Eli Ab kindles his wrath against David, and he says, Why descend you hither? And with whom leave you those few flock in the wilderness? I know your arrogance and the evil of your heart; for you descend to see the war.

⁵⁸ And Shaul says to him, Whose son are you, lad? And David says, I am the son of your servant Yishay the Beth Lechemiy.

² and all the men of Yisra El congregate to sovereign Shelomoh at the celebration in the month Ethanim - the seventh month:

⁶⁵ And at that time Shelomoh works a celebration - and all Yisra El with him - a great congregation from the entering in of Hamath to the wadi of Misrayim at the face of Yah Veh our Elohim - seven days and seven days - fourteen days.

⁶⁵ And at that time Shelomoh works a celebration - and all Yisra El with him - a great congregation from the entering in of Hamath to the wadi of Misrayim at the face of Yah Veh our Elohim - seven days and seven days - fourteen days. ⁶⁶ On the eighth day he sends the people away: and they bless the sovereign and go to their tents cheerful and good of heart for all the goodness Yah Veh worked for David his servant and for Yisra El his people.

²⁰ And Ach Ab says to Eli Yah, Have you found me, O my enemy? And he says, I have found: because you sold yourself to work evil in the eyes of Yah Veh:

⁸ And the sovereign of Yisra El says to Yah Shaphat, There is still one man, Michah Yah the son of Yimlah, by whom we may enquire of Yah Veh: but I hate him; for he prophesies no good concerning me; but evil. And Yah Shaphat says, O that the sovereign not say thus.

¹³
MICHAH YAH PROPHESIES DEFEAT
And the angel who goes to call Michah Yah words to him, saying, Behold now, the words of the prophets are good to the sovereign with one mouth: and so be it, I beseech you, your word as their word - a good word.

²⁴ And Sidqi Yah the son of Kenaanah comes near and smites Michah Yah on the cheek and says, Where passes the Spirit of Yah Veh from me to word to you?

²⁹ thus says the sovereign, Neither let Yechizqi Yah deceive you for he is not able to rescue you from his hand:

³² until I come and take you away to a land like your own land - a land of crop and juice a land of bread and vineyards a land of oil olive and of honey - to live and not die: and hearken not to Yechizqi Yah, who goads you, saying, Yah Veh rescues us.

⁹ And on the eighth day, they work a private assembly: for they work the hanukkah of the sacrifice altar seven days; and the celebration seven days: ¹⁰ and on the twenty-third day of the seventh month he sends the people to their tents; cheerful and goodly in heart for the goodness Yah Veh worked to David and to Shelomoh and to Yisra El his people.

¹⁵ And now neither may Yechizqi Yah deceive you, nor goad you thus, nor yet trust him: for no elohah of any goyim or sovereigndom is able to rescue his people from my hand and from the hand of my fathers: neither your Elohim rescues you from my hand.

⁴
THE RESTORATION OF THE WORSHIP
And they work the celebration of sukkoth/brush arbors as inscribed: and the day by day holocausts by number according to the judgment, as the day by day word required.

¹⁴
THE CELEBRATION OF SUKKOTH/BRUSH ARBORS
And they find inscribed in the torah what Yah Veh misvahed by the hand of Mosheh; that the sons of Yisra El settle in sukkoth/brush arbors in the celebration of the seventh month: ¹⁵ and they are heard passing a voice in all their cities and in Yeru Shalem, saying, Go forth to the mount and fetch olive leaves and leaves of oil trees and myrtle leaves and palm tree leaves and leaves of thick trees, to work sukkoth/brush arbors, as inscribed. ¹⁶ And the people go and bring and work themselves sukkoth/brush arbors, - each man on the roof of his house and in their courts and in the courts of the house of Elohim and in the broadway of the water portal and in the broadway of the portal of Ephrayim. ¹⁷ And all the congregation who returned from the captivity work sukkoth/brush arbors and settle under the sukkoth/brush arbors: for since the days of Yah Shua the son of Nun to that day the sons of Yisra El had not worked thus: and there is mighty great cheerfulness: ¹⁸ and day by day, from the first day to the last day, he calls out the scroll of the torah of Elohim. - and they work the celebration seven days; and on the eighth day is a private assembly according to the judgment.

¹⁸ and day by day, from the first day to the last day, he calls out the scroll of the torah of Elohim. - and they work the celebration seven days; and on the eighth day is a private assembly according to the judgment.

¹² He breaks down the fabrications of the subtle so that their hands not work their substance: ¹³ he captures the wise in their own craftiness; and hastens the counsel of the twisters.

¹⁸ for I am full of utterances, the spirit of my belly distresses me. ¹⁹ Behold, my belly - as unopened wine - to split as new skins.

¹ Why do the goyim conspire and the nations meditate vanity? ² The sovereigns of the earth station themselves and the potentates set counsel together against Yah Veh and against his anointed. ³ Tear their bands and cast their ropes from us. ⁴ He who settles in the heavens laughs; Adonay derides them; ⁵ then he words to them in his wrath and terrifies them in his fuming. ⁶ And I - I anointed my sovereign on my holy mount Siyon;

¹⁰ and they who know your name confide in you; for you forsake not them who seek you, O Yah Veh.

⁸ Good and straight is Yah Veh; so he teaches sinners in the way: ⁹ he aims the humble in judgment; and he teaches the humble his way.

¹² What man is he who awes Yah Veh? He teaches him in the way he chooses.

¹⁴ the private counsel of Yah Veh is with them who awe him; and he has them know his covenant.

⁸ O Yah Veh, I love the habitation of your house and the place of the tabernacle of your honor.

¹⁰ Yah Veh voids the counsel of the goyim; he annuls the fabrications of the people:

⁸ they satiate with the fatness of your house; you water them from the wadi of your pleasures: ⁹ for the fountain of life is with you; in your light we see light.

⁸ I delight to work your pleasure, O my Elohim; yes, your torah is within my inwards. ⁹ I evangelize justness in the great congregation; behold, I restrain not my lips; O Yah Veh, you know. ¹⁰ I neither cover your justness within my heart - I say - your trustworthiness and your salvation; nor conceal your mercy and your truth from the great congregation.

² My soul thirsts for Elohim, for the living El. When come I to see the face of Elohim?

¹ To His Eminence; Al Tashcheth/Ruin Not: A Poem by David. Is it true that you word justness, O mute? - judge in straightnesses, O you sons of humanity? ² Yes, in heart you do wickedness; you weigh the violence of your hands in the earth.

¹ A Psalm by David: when he is in the wilderness of Yah Hudah. O Elohim, you are my El; I seek you early; my soul thirsts for you - my flesh yearns for you in a parched and languid land without water;

¹ To His Eminence; On Strummer: A Psalm; a Song. Elohim grants us charism and blesses us; and lightens his face on us; Selah. ² That your way be known on earth and your salvation among all goyim.

¹⁸ You ascended the heights; you captured the captives; you took gifts for humanity; yes, the revolters also, that Yah Elohim may tabernacle.

¹⁵ My mouth scribes your justness and your salvation all the day; for I know not the scribings. ¹⁶ I go in the might of Adonay Yah Veh; I remember your justness - yours only:

⁵ The mighty of heart spoil; they slumber away their sleep; and none of the men of valour find their hands.

¹⁰ Surely the fury of humanity spreads hands to you; you gird the survivors of fury;

² until when judge you wickedly and lift the faces of the wicked? Selah.

⁴ your seed establishes eternally and builds your throne generation to generation. Selah.

²⁰ Is the throne of calamity joined with you - which forms toil by a statute? ²¹ They troop against the soul of the just and innocent blood, thet judge wicked:

² Yah Veh makes known his salvation - exposes his justness in the eyes of the goyim: ³ he remembers his mercy and his trustworthiness toward the house of Yisra El; all the finalities of the earth see the salvation of our Elohim.

¹³ You - you rise; you mercy Siyon; for the time to grant her charism - yes, the season has come.

¹⁰ With my whole heart I sought you; that I not err inadvertantly from your misvoth:

¹⁰¹ I restrain my feet from every evil way to guard your word: ¹⁰² I turn not aside from your judgments; for you taught me.

¹¹ Yah Veh oathed truth to David; he turns not from it: I set the fruit of your belly on your throne.

⁶ I spread my hands to you; my soul is as a languid land for you. Selah.

²⁰ Wisdom shouts; she gives her voice in the broadways;

²³ Turn at my reproof; behold, I gush my spirit to you; I make known my words to you. ²⁴ Because I called and you refuse; I spread my hand and no one hearkens; ²⁵ you loose all my counsel and will none of my reproof. ²⁶ I laugh at your calamity; I deride when your dread comes ²⁷ - when your dread comes as devastation and your calamity comes as a hurricane; when tribulation and distress come on you. ²⁸ Then they call me, and I answer not; they seek me early, and they find me not; ²⁹ because they hate knowledge and choose not the awe of Yah Veh; ³⁰ they will not my counsel; they scorn all my reproof; ³¹ they eat of the fruit of their own way and satiate with their own counsels:

³ yes, if you call after discernment and give your voice for discerning; ⁴ if you seek her as silver and search for her as hid treasures ⁵ - then you discern the awe of Yah Veh and find the knowledge of Elohim.

¹ Wisdom, calls she not? And discernment, give her voice?

³ she shouts at the handle of the portals - at the mouth of the city at the entry at the portals.

³⁶ and whoever sins against me violates his own soul; all who hate me love death.

³ she sent forth her lasses; she calls on the high arches of the city,

⁷ He who disciplines a scorner takes abasement to himself: and he who reproves the wicked blemishes. ⁸ Reprove not a scorner, lest he hate you; reprove a wise, and he loves you:

¹¹ The mouth of the just is a fountain of life; and violence covers the mouth of the wicked.

¹² A scorner neither loves his reprover; nor goes to the wise.

¹⁵ He who justifies the wicked and he who judges wicked the just - even they both are abhorrence to Yah Veh.

¹ He who seeks his own desire separates himself and quarrels with all evidence. ² A fool has no delight in discernment; but to expose his heart.

⁴ The words of the mouth of a man are as deep waters, and the fountain of wisdom as a gushing wadi.

¹³ He who responds to a word ere he hears - folly and shame to him.

²³ These also to the wise: It is not good to recognize faces in judgment.

²⁷ It is neither good to eat abundant honey; nor honor to probe their own honor.

¹ The wicked flee when no one pursues; and the just are confident as a whelp.

²⁵ The trembling of humanity gives a snare; and whoever confides in Yah Veh is lofted.

¹
TIME
To all there is a season and a time to every desire under the heavens; ² a time to birth and a time to die; a time to plant and a time to uproot the planted; ³ a time to slaughter and a time to heal; a time to breach and a time to build; ⁴ a time to weep and a time to laugh; a time to chop and a time to dance; ⁵ a time to cast away stones and a time to gather stones; a time to embrace and a time to be far from embracing; ⁶ a time to seek and a time to destroy; a time to guard and a time to cast; ⁷ a time to rip and a time to sew; a time to hush and a time to word; ⁸ a time to love and a time to hate; a time of war and a time of shalom. ⁹ What advantage has he who works in that wherein he toils? ¹⁰ I saw the drudgery Elohim gave to the sons of humanity to be humbled therein. ¹¹ He worked all beautiful in his time; also he gave eternally in their heart, so that no human can find out the work Elohim works from the top to the end. ¹² I know that there is no good for them, but to cheer and to work good in their life. ¹³ And also that all humanity eat and drink and see the good of all his toil, - the gift of Elohim. ¹⁴ I know that whatever Elohim works, is eternal; neither augmented; nor diminished: and Elohim works so that they awe at his face. ¹⁵ What became, already is; and what becomes, already became: and Elohim seeks what is pursued.

¹
THE MAN
I come into my garden, my sister bride; I pluck my myrrh with my spice; I eat my honey of the forest with my honey; I drink my wine with my milk; eat, O friends; drink and intoxicate, O beloved.

²¹ Ho to them, the wise in their own eyes, and discerning in their own face!

²³ who justify the wicked for a bribe, and turn aside the justness of the just from him!

¹ Nevertheless the obscurity is not such as in her narrowness, as at the first time when he lightly afflicted the land of Zebulun and the land of Naphtali; and afterward honored her by the way of the sea beyond Yarden in Galiyl of the goyim. ²
A PROMISE OF LIGHT
The people, walking in darkness, see a great light: settlers in the land of the shadow of death, upon them the light illuminates.

¹
THE BRANCH
And a Rod comes from the stump of Yishay and a Branch from his roots bears fruit: {\cp2 cp Yesha Yah 11:10}

³ and scents him in the awe of Yah Veh: and he neither judges after the sight of his eyes, nor reproves after the hearing of his ears: ⁴ and with justness he judges the poor, and reproves with straightness for the humble of the earth: and he smites the earth with the scion of his mouth and with the spirit of his lips he executes the wicked:

¹⁰ And in that day, a Root of Yishay stands for an ensign of the people; to him the goyim seek: and his rest becomes honorable. cp Yesha Yah 11:1

¹² and he lifts an ensign for the goyim and gathers the overthrown of Yisra El and gathers the scattered of Yah Hudah from the four wings of the earth:

³ and with rejoicing you bail water from the fountains of salvation.

¹² And so be it, in that day, Yah Veh beats off from the stream of the river to the wadi of Misrayim; and gathers you, one by one, O you sons of Yisra El. ¹³ And so be it, in that day, the great shophar blasts; and they come to them who destruct in the land of Ashshur, and the expelled in the land of Misrayim; and they prostrate to Yah Veh in the holy mount at Yeru Shalem.

¹⁴ So hear the word of Yah Veh, you scornful men who reign over this people in Yeru Shalem:

¹⁴ - so behold, I add to do a marvel among this people - a marvellous marvel: for the wisdom of their wise destructs and the understanding of their discerning hides. ¹⁵ Ho to them who deepen to hide their counsel from Yah Veh and their works are in the dark; and they say, Who sees us? and, Who knows us? ¹⁶ O your turning upside down! Is the former fabricated as the morter? Says the work of its worker, He worked me not? Or says the formed of the former, He discerned me not? ¹⁷ Is it not yet a very little while, and Lebanon turns into an orchard/Karmel and the orchard/Karmel is fabricated as a forest? ¹⁸ And in that day, the deaf hear the words of the scroll, and the eyes of the blind see from thick darkness - and from darkness: ¹⁹ and the humble increase cheerfulness in Yah Veh and needy humanity twirls in the Holy One of Yisra El.

²¹ - who cause humanity to sin in word and ensnare him who reproves in the portal and pervert the just for a waste.

¹⁵ until the spirit pours out on us from on high, and the wilderness becomes an orchard/Karmel, and the orchard/Karmel is fabricated for a forest.

⁸ And there becomes a highway, and a way; and it is called The way of holiness; the foul pass not over; and it is for them - waywalkers; even fools err not.

² Word to the heart of Yeru Shalem and call out to her that her hostility is fulfilled - that her perversity is satisfied: for she takes double of the hand of Yah Veh for all her sins.

⁶ A voice says, Call. And he says, What call I? All flesh is grass and all the mercy as the blossom of the field:

¹⁷ The humble and needy seek water and there is none; and their tongue dries for thirst and I Yah Veh answer them; I Elohim of Yisra El forsake them not. ¹⁸ I open rivers in the barrens and fountains midst the valleys: I set the wilderness a marsh of water and the land of parch springs of water.

² he neither cries, nor lifts, nor has his voice heard in the outway: ³ he neither breaks a crushed stalk nor quenches he the smoking flax; he brings forth judgment to truth: ⁴ he neither dims nor crushes until he sets judgment in the earth: and the islands await his torah.

³ For I pour water on him who is thirsty, and flowings on the dry: I pour my spirit on your seed and my blessing on your offspring:

¹⁰ telling the end from the beginning, and what formerly was not worked from antiquity, saying, My counsel rises and I work all my delight:

⁶ And he says, It is trifling that you become my servant to raise up the scions of Yaaqov; and to restore the guarded of Yisra El: I also give you for a light to the goyim, to become my salvation to the end of the earth. ⁷ Thus says Yah Veh, the Redeemer of Yisra El, his Holy One, to the despised in soul to the abhorrent of the goyim to a servant of sovereigns, Sovereigns see and rise; and governors prostrate; because of Yah Veh who is trustworthy - the Holy One of Yisra El, and he chooses you.

⁷ and Adonay Yah Veh helps me: so I confound not; so I set my face as a flint; and I know that I shame not. ⁸ He who justifies me is near; Who contends with me? We stand together: Who is the master of my judgment? Have him come near me.

⁸ taken by restraint and by judgment: and who meditates his generation? For he is cut off from the land of the living: - plagued for the rebellion of my people.

¹ THE OPEN INVITATION OF YAH VEH Ho, every one who thirsts! Come to the waters! And he who has no silver, come, market for kernels, and eat; yes, come, market for kernels, wine and milk - without silver and without price.

³ Spread your ear, and come to me; hear, and your soul lives; and I cut an eternal covenant with you - the trustworthy mercies of David.

¹
FASTING
Call out with the throat! Spare not! Lift your voice as a shophar and tell my people their rebellion; and the house of Yaaqov their sins.

¹¹ and Yah Veh guides you continually and satisfies your soul in parch and fattens your bones: and you become as a saturated garden and as a spring of water whose waters fail not.

²¹ As for me, this is my covenant with them, says Yah Veh; My spirit which is on you, and my words which I set in your mouth, depart, neither from your mouth nor from the mouth of your seed, nor from the mouth of the seed of your seed, says Yah Veh, from henceforth and eternally.

⁵ who say, Approach! - but come not near me; lest I hallow you. These are a smoke in my nostrils, a fire that burns all the day.

² Go and call out in the ears of Yeru Shalem, saying, Thus says Yah Veh, I remember you; the mercy of your youth, the love of your betrothals - your going after me in the wilderness in a land not seeded.

⁴ And I - I say, Surely these are poor; they folly: for they know neither the way of Yah Veh nor the judgment of their Elohim. ⁵ I go to the great and word to them - for they know the way of Yah Veh and the judgment of their Elohim: surely these altogether broke the yoke; they tore the bonds.

⁶ You settle midst deceit; through deceit they refuse to know me - an oracle of Yah Veh.

⁶ For even your brothers, and the house of your father - even they dealt covertly with you; yes, they called a multitude after you: trust them not, though they word good words to you.

¹⁹ O Yah Veh, my strength, and my stronghold; and my retreat in the day of tribulation, the goyim come to you from the finalities of the earth, and say, our fathers inherited falsehoods; vanity, wherein no one benefits.

⁸ for I word enough; I call out; I cry violence and ravage; because of the word of Yah Veh is a reproach to me; and a ridicule, daily.

⁵ Behold, days come, - an oracle of Yah Veh that I raise to David a just Sprout, and a Sovereign reigns and comprehends and works judgment and justness in the earth.

²¹ And their mighty become from themselves, and their sovereign proceeds from their midst: and I have him approach; and he approaches to me: for who is this who pleases his heart to approach to me? - an oracle of Yah Veh.

³³ For this is the covenant I cut with the house of Yisra El: After those days, - an oracle of Yah Veh I give my torah in their inwards and inscribe it in their hearts; and I become their Elohim and they become my people: ³⁴ and no more teaches every man his friend, and every man his brother, saying, Know Yah Veh! For they all know me - from the least of them to the greatest of them - an oracle of Yah Veh for I forgive their perversity and I remember their sin no more.

³⁴ and no more teaches every man his friend, and every man his brother, saying, Know Yah Veh! For they all know me - from the least of them to the greatest of them - an oracle of Yah Veh for I forgive their perversity and I remember their sin no more.

¹
WATERS ISSUE FROM THE HOUSE
And he returns me to the opening of the house; and behold, waters issue forth from under the threshold of the house eastward; for the face of the house is eastward: and the waters descend from under from the right shoulder of the house at the south of the sacrifice altar: ² and he brings me from the way of the portal northward, and turns me around to the way outward to the outward portal by the way that faces eastward; and behold, waters pour on the right shoulder. ³
THE WATERS MEASURED
And the man with the line in his hand goes eastward and he measures a thousand cubits; and he passes me through water - water to the ankles: ⁴ and he measures a thousand; and passes me through water - water to the knees: and he measures a thousand; and passes me through - waters to the loins: ⁵ and he measures a thousand; - a wadi I cannot pass over: for the waters rise - waters to swim in, a wadi not to pass over. ⁶ And he says to me, See you, son of humanity? And he carries me, and returns me to the lip of the wadi: ⁷ and I return, and behold, at the lip of the wadi, mighty many trees from here, and from there. ⁸ And he says to me, These waters issue forth toward the east region and descend into the plain and enter the sea - brought forth into the sea; and the waters heal. ⁹ And so be it, every living soul that teems, wherever the wadies enter, lives: and there becomes a mighty great multitude of fish, because these waters enter: and they heal; and wherever the wadi enters, they all live. ¹⁰ And so be it, the fishers stand thereon from En Gedi even to En Eglayim; they become to spread nets; their fish become in species, as the fish of the great sea - mighty many. ¹¹ And the mires and the dugouts heal not; they are given to salt. ¹² And by the wadi on the lip, from here and from there, all the trees ascend for food - whose leaf neither withers, nor is the fruit consumed: it brings forth new fruit according to his months because their waters issue from the holies: and the fruit is for food and the leaf for healing.

¹⁰ many purify themselves and whiten and refine; and the wicked do wickedly: and no one of the wicked discerns; and the enwisened discern comprehendingly.

¹
THE CONTROVERSY OF YAH VEH
Hear the word of Yah Veh, you sons of Yisra El: because of a controversy of Yah Veh with the settlers of the land; because there is neither truth nor mercy nor knowledge of Elohim in the land:

⁴ they give not their exploits to return to their Elohim: for the spirit of whoredoms is midst them and they know not Yah Veh:

⁶ With their flocks and with their herds they go to seek Yah Veh; and find not: he withdraws himself from them.

³ And we know - we pursue to know Yah Veh: as the dawn he prepares his proceeding; and he comes to us as the downpour - as the after rain pouring to the earth.

³ And we know - we pursue to know Yah Veh: as the dawn he prepares his proceeding; and he comes to us as the downpour - as the after rain pouring to the earth. ⁴
THE RESPONSE OF YAH VEH
O Ephrayim, what work I to you? O Yah Hudah, what work I to you? For your mercy is as a morning cloud, and as the early dew, goes away. ⁵ So I hew them by the prophets; I slaughter them by the sayings of my mouth: and your judgments are as the light that comes forth. ⁶ For I desire mercy and not sacrifice; and the knowledge of Elohim more than holocausts.

²⁸
THE SPIRIT OF YAH VEH POURS ON ALL FLESH
And so be it, afterward, I pour my spirit on all flesh; and your sons and your daughters prophesy; your elders dream dreams; your youths see visions:

¹³ So, in that time, the comprehending keep still; for it is an evil time.

⁷ Thus he has me see: and behold, Adonay stations a plumb line on a wall and a plumb line in his hand. ⁸ And Yah Veh says to me, Amos, what see you? And I say, A plumbline. Then Yah Veh Adonay says, Behold, I set a plumbline among my people Yisra El: I add not to pass by them any more: ⁹ and I desolate the bamahs of Yischaq and parch the holies of Yisra El; and I rise against the house of Yarob Am with the sword. ¹⁰ And Amas Yah the priest of Beth El sends to Yarob Am sovereign of Yisra El, saying, Amos conspires against you among the house of Yisra El: the land is not able to contain all his words. ¹¹ For Amos says thus: Yarob Am dies by the sword, and in exiling, Yisra El is exiled from their own soil. ¹² Also Amas Yah says to Amos, O you seer, go, flee into the land of Yah Hudah, and there eat bread, and there prophesy: ¹³ and add not to prophesy any more at Beth El: for it is the holies of the sovereigndom and it is the house of the sovereign. ¹⁴ Then Amos answers and says to Amas Yah, I am neither a prophet nor a son of a prophet; but I am a herdman and a pincher of sycomores: ¹⁵ and as I follow the flock, Yah Veh takes me and Yah Veh says to me, Go, prophesy to my people Yisra El.

¹¹ Behold, days come, - an oracle of Adonay Yah Veh and I send a famine in the land - neither a famine of bread nor a thirst for water; but of hearing the words of Yah Veh: ¹² and they wander from sea to sea and from the north even to the rising; and they flit to seek the word of Yah Veh and find not. ¹³ In that day the beautiful virgins and youths languish for thirst;

² And many goyim come, and say, Come! Ascend to the mountain of Yah Veh and to the house of Elohim of Yaaqov; and he teaches us of his ways and we walk in his paths: for from Siyon comes a torah and the word of Yah Veh from Yeru Shalem:

² But you, Beth Lechem Ephrath, being little among the thousands of Yah Hudah, from you he comes to me to become sovereign in Yisra El; whose proceeds are from antiquity - from days eternal.

⁹ The voice of Yah Veh calls to the city, and the counsellor sees your name: Hear the rod; and he who congregates it.

⁵ Neither trust in a friend nor confide in a chiliarch: guard the opening of your mouth from her who lies in your bosom: ⁶ for son disgraces father; daughter rises against her mother; the daughter in law against her mother in law; the enemies of a man are the men of his own house.

¹⁰ From beyond the rivers of Kush my entreaters, the daughter of my scattered, bring my offering.

⁷ and I quake all goyim and the desire of all goyim approaches: and I fill this house with honor, says Yah Veh Sabaoth. ⁸ The silver is mine, and the gold is mine - an oracle of Yah Veh Sabaoth. ⁹ So be the honor of this latter house - greater than the former - an oracle of Yah Veh Sabaoth and in this place I give shalom, says Yah Veh Sabaoth.

¹⁵ Yah Veh Sabaoth defends them; and they consume, and subdue with sling stones; and they drink, and make a noise as through wine; and they fill up as sprinklers and as the corners of the sacrifice altar.

⁸ And in one month, I chop off three tenders; and my soul loathes them, and their soul also loathes me.

⁸ and so be it, in that day, that living waters come from Yeru Shalem; half of them toward the ancient sea and half of them toward the latter sea: and it becomes summer and winter.

¹⁶ And so be it, every one of all the goyim who remain who come against Yeru Shalem ascend sufficiently year by year to prostrate to the Sovereign Yah Veh Sabaoth; and to celebrate the celebration of sukkoth/brush arbors. ¹⁷ And so be it, whoever, of the families of the earth, who ascend not to Yeru Shalem to prostrate to the Sovereign Yah Veh Sabaoth, even on them is downpour. ¹⁸ And if the family of Misrayim neither ascend nor come, then the plague is on them wherewith Yah Veh smites the goyim who ascend not to celebrate the celebration of sukkoth/brush arbors: ¹⁹ so be it for the sin of Misrayim and for the sin of all goyim who ascend not celebrate the celebration of sukkoth/brush arbors.

¹
PROPHECY OF THE ANGEL OF YAH VEH AND HIS ADONAY
Behold, I send my angel, and he faces the way at my face: and the Adonay, whom you seek, suddenly comes to his manse - even the angel of the covenant in whom you delight! Behold, he comes, says Yah Veh Sabaoth. ^{Matthew 11:10, Mark 1:2, Luke 7:27}

⁵ And I approach you for judgment; and I become a hasty witness against the sorcerers and against the adulterers and against false oathers and against those who oppress the hireling in his hire - the widow and the orphan; and who pervert the sojourner and awe me not, says Yah Veh Sabaoth.

²
THE SUN OF JUSTNESS
And to you who fear my name, the Sun of justness rises with healing in his wings; and you go, and grow as calves of the stall:

¹
THE GENESIS OF YAH SHUA
The scroll of the genesis of Yah Shua Messiah, the son of David, the son of Abraham.

⁵ And they say to him, In Beth Lechem, Yah Hudah: for thus it is scribed through the prophet,

⁵ And they say to him, In Beth Lechem, Yah Hudah: for thus it is scribed through the prophet, ⁶ And you Beth Lechem, in the land of Yah Hudah, are not the least among the governors of Yah Hudah: for from you comes a Governor, to shepherd my people Yisra El. ^{Michah 5:2}

²³ and he goes and settles in a city worded Nazareth: to fulfill/shalam that rhetorized through the prophets, He is called a Nazarene. ^{cp Isaiah 11:1}

³ - for this is he who is rhetorized by the prophet Yesha Yah, wording, The voice of one crying in the wilderness, Prepare the way of Yah Veh make his paths straight. ^{Isaiah 40:3}

¹⁵ And Yah Shua answers him, saying, Allow it for now: for thus it befits us to fulfill/shalam all justness. Then he allows him

⁶ and words to him, If you are the Son of Elohim, cast yourself down: for it is scribed, He misvahs his angels concerning you: and in their hands they bear you; lest ever you dash your foot against a stone. ^{Psalm 91:11, 12}

¹⁵ The land of Zebulun and the land of Naphtali by the way of the sea, beyond Yarden, Galiyl of the goyim: ¹⁶ the people sitting in darkness see a mega light; and to them sitting in the region and shadow of death light rises. ^{Isaiah 9:1, 2}

¹
DOING MERCIES
Heed to not do your mercies in front of humanity to be observed of them: and if not, you have no reward of your Father in the the heavens: ² so whenever you do your mercies, trump not ahead of you exactly as the hypocrites in the synagogues and in the streets, to be glorified by humanity. Amen! I word to you, they have their reward.

⁵
PRAYER
And whenever you pray, be not exactly as the hypocrites: for they befriend to pray standing in the synagogues and in the corners of the broadways to manifest to humanity. Amen! I word to you, they have their reward.

⁹
A PRAYER EXAMPLE
So pray thus: Our Father in the heavens hallowed be your name:

¹⁶
FASTING
Moreover whenever you fast, be not exactly as the hypocrites - sullen: for they camouflage their faces, to manifest to humanity they fast. Amen! I word to you, They have their reward.

²²
THE EYE
The candle of the body is the eye: so whenever your eye is clear, your whole body becomes brightly lit:

²⁸ And so be it, when Yah Shua completes/shalams these words the multitude is astonished at his doctrine: ²⁹ for he doctrinates them as having authority and not as the scribes.

¹⁶ Behold, I apostolize you as sheep among wolves: so be thoughtful as serpents, and unadulterated as doves.

²³ And whenever they persecute you in this city flee to another. For Amen! I word to you, You never no way complete/shalam the cities of Yisra El until ever the Son of humanity comes.

²⁵ it is enough for the disciple to be as his doctor and the servant as his adoni. If they call the housedespotes Baal Zebub, how much more they them of his household?

³⁵ For I come to alienate a human against his father and the daughter against her mother and the bride against her mother in law:

³ who say to him, Are you he who comes? Or await we another? ⁴ Yah Shua answers them, saying, Go and evangelize Yahn what you hear and observe: ⁵ the blind see and the lame walk; the lepers purify and the mute hear; the dead rise and the poor are evangelized: ⁶ and blessed - whoever is not scandalized in me.

¹⁸ For Yahn comes neither eating nor drinking and they word, He has a demon: ¹⁹ the Son of humanity comes eating and drinking and they word, Behold, a human glutton and a winebibber, a friend of customs agents and sinners. But wisdom is justified of her children.

²⁵
YAH SHUA HOMOLOGIZES THE FATHER
At that season, Yah Shua answers, saying, I confess you, O Father, Adonay of the heavens and the earth, because you secrete these from the wise and comprehending and unveil them to babes.

²⁷ All are delivered to me by my Father: and neither knows anyone the Son, except the Father; nor knows anyone the Father, except the Son - and he to whomever the Son wills to unveil him. ²⁸
THE INVITATION OF YAH SHUA TO REST
Come to me all you belabored and overburdened and I rest you:

² And the Pharisees see, and say to him, Behold, your disciples do what is not allowed to do in shabbath.

⁵ Or read you not in the torah, how that in the shabbaths the priests in the priestal precinct profane the shabbath and are unaccused?

¹⁴ And the Pharisees go, and take council against him on how to destroy him.

²¹ and in his name, the goyim hope. { Isaiah 42:1-4 \ul0

²³ And all the multitude is astounded, and word, Is not this the son of David?

²³ And all the multitude is astounded, and word, Is not this the son of David? ²⁴
PHARISEES BLASPHEME THE HOLY SPIRIT
But the Pharisees hear, and say, This one ejects not demons, except in Baal Zebub the arch of demons.

²⁴
PHARISEES BLASPHEME THE HOLY SPIRIT
But the Pharisees hear, and say, This one ejects not demons, except in Baal Zebub the arch of demons.

⁴⁶
RELATIONSHIP WITH YAH SHUA
And he still speaks to the multitudes; and behold, his mother and his brothers stand outside seeking to speak with him:

⁵⁴ and comes to his fatherland and doctrinates in their synagogue, so that they are astonished, and word, Whence has this man this wisdom and these dynamis?

⁵⁴ and comes to his fatherland and doctrinates in their synagogue, so that they are astonished, and word, Whence has this man this wisdom and these dynamis? ⁵⁵ Is not this the son of the carpenter? Is not his mother indeed worded Miryam? And his brothers, Yaaqovos and Yoses and Shimon and Yah Hudah? ⁵⁶ And his sisters, are they not indeed all with us? So whence has this man all these? ⁵⁷ - and they are scandalized in him. And Yah Shua says to them, A prophet is not dishonored except in his own fatherland and in his own house.

¹³
OPINIONS CONCERNING YAH SHUA
And Yah Shua enters the parts of Kaisaria Philippos; and asks his disciples, wording, Whom words humanity me the Son of humanity to be? ¹⁴ And they say, Some indeed, Yahn the Baptizer: others, Eli Yah: and others, Yirme Yah: or, One of the prophets.

¹⁴ And they say, Some indeed, Yahn the Baptizer: others, Eli Yah: and others, Yirme Yah: or, One of the prophets. ¹⁵
THE WITNESS OF PETROS CONCERNING YAH SHUA
He words to them, And You, whom word you me to be? ¹⁶ And Shimon Petros answers, saying, You are the Messiah, the Son of the living Elohim.

¹¹ And the multitude words, This is Yah Shua the prophet of Nazareth, Galiyl. ¹²
YAH SHUA CLEANSES THE PRIESTAL PRECINCT
And Yah Shua enters the priestal precinct of Elohim and ejects all who sell and market in the priestal precinct; and upsets the tables of the coindealers and the cathedras of them who sell doves.

³⁸ But the cultivators see the son, and they say among themselves, This is the heir! Come! Slaughter him! Seize his inheritance!

⁴⁶ and they seek to lay hands on him, but they awe the multitude because they regard him as a prophet.

¹⁶ and they apostolize their disciples with the Herodians to him, wording, Doctor, we know you are true, and doctrinate the way of Elohim in truth; and you concern not about anyone: for you look not on the face of humanity:

¹⁶ and they apostolize their disciples with the Herodians to him, wording, Doctor, we know you are true, and doctrinate the way of Elohim in truth; and you concern not about anyone: for you look not on the face of humanity: ¹⁷ so say to us, What think you? Is it allowed to give tribute to the Kaisar - or not?

²² And they hear these and marvel and forsake him and go their way.

³³ - and when the multitude hears this, they are astonished at his doctrine. ^{Exodus 3:6}

² wording, The scribes and the Pharisees sit in the cathedra of Mosheh: ³ so all - as much as ever they say to you to guard, guard and do; but after their works, do not: for they word, and do not: ⁴ for they bind heavy and oppressive burdens and place them on the shoulders of humanity; but they themselves will to not wag them with one of their fingers: ⁵ but they do all their works to be observed of humanity: they broaden their phylacteries and magnify the edges of their garments;

¹³
YAH SHUA DENOUNCES THE PHARISEES
But woe to you, scribes and Pharisees! Hypocrites! For you shut the sovereigndom of the heavens in front of humanity: for neither you enter nor allow those entering to enter.

³⁹ For I word to you, You never no way see me henceforth, until you say, Eulogized - he who comes in the name of Yah Veh.

¹⁸ And he says, Go into the city to so and so and say to him, The Doctor words, My season is near; I do the pasach at your house with my disciples.

⁵⁵ In that same hour Yah Shua says to the multitudes, Come you as upon a robber to take me with swords and staves? I sat daily with you doctrinating in the priestal precinct, and you overpowered me not.

⁶³ wording, Adoni, we remember that seducer say, while he was still alive, After three days I rise.

⁴ And he words to them, Is it allowed on the shabbaths to do good? Or to do evil? To save soul? Or to slaughter? - but they hush.

⁶ And the Pharisees go, and straightway make counsel against him with the Herodians - how to destroy him.

²¹ and his friends hear of it and come to overpower him: for they word, He is astounded.

²¹ and his friends hear of it and come to overpower him: for they word, He is astounded. ²²
YAH SHUA ACCUSED OF HAVING BAAL ZEBUB
And the scribes from Yeru Shalem descend and speak, He has Baal Zebub! - and, In the arch of demons he casts demons.

³⁰ - because they word, He has an impure spirit. ³¹
MOTHER AND BROTHERS SEEK YAH SHUA
So his brothers and his mother come; and standing outside, apostolize to him - voicing to him:

² And so be it, shabbath; and he begins to doctrinate in the synagogue. And many hearing him are astonished, wording, Whence has this one all these? and, What wisdom is given him that even such dynamis becomes by his hands? ³ Is not this the carpenter the son of Miryam and brother of Yaaqovos and Yoses and Yah Hudah and Shimon? and, Are not his sisters here with us? - and they are scandalized at him.

³ Is not this the carpenter the son of Miryam and brother of Yaaqovos and Yoses and Yah Hudah and Shimon? and, Are not his sisters here with us? - and they are scandalized at him.

¹⁸ And the scribes and archpriests hear: and seek how to destroy him: for they awe him because all the multitude astonishes at his doctrine.

¹⁹
YAH SHUA TAKEN
And so indeed, after Adonay speaks to them, he is taken into the heavens, and sits at the right of Elohim.

⁴ And Yoseph also ascends from Galiyl from the city of Nazareth to Yah Hudah to the city of David, called Beth Lechem - because he is of the house and patriarchy of David:

¹¹ for to you is birthed this day in the city of David a Saviour who is Messiah Adonay:

³² a light of apocalypse to the goyim and the glory of your people Yisra El.

³⁹ And when they complete/shalam all according to the torah of Yah Veh, they return to Galiyl, to their own city Nazareth.

⁴⁷ and all who hear him astound at his comprehension and answers.

⁵¹ And he descends with them and they go to Nazareth; and he subjugates to them: and his mother thoroughly keeps all these rhemas in her heart:

¹⁶ Yahn answers them all, wording, I indeed baptize you in water; but one mightier than I comes, the latchet of whose shoes I am not adequate to unloose: he baptizes you in Holy Spirit and in fire:

²² - and all witness and marvel at the words of charism which proceed from his mouth: and they word, Is not this the son of Yoseph?

²⁶ woe to you whenever all humanity says well of you: for in like manner their fathers did to the pseudo prophets.

⁴⁵ A good human from the good treasure of his heart produces good; and an evil human from the evil treasure of his heart produces evil: for his mouth speaks from the super abundance of the heart.

¹⁶ And awe overtakes them all: and they glorify Elohim, wording, A mega prophet rises among us! and, Elohim visits his people!

³⁰ but the Pharisees and torahists set aside the counsel of Elohim against themselves not being baptized by him.

¹³ They on the rock, who, whenever they hear, receive the word with cheer; and they have no root - who for a season trust and in season of testing fall away.

¹⁵ And that on the beautiful earth are they who, in a beautiful and good heart, hear the word, hold on, and bear fruit by endurance.

¹⁹ And his mother and his brothers come to him, and cannot get at him for the multitude.

²² All are delivered to me by my Father: and no one knows who the Son is, except the Father; and who the Father is, except the Son; and to whomever the Son wills to unveil him.

³⁹ And Adonay says to him, Now you Pharisees purify the cup and the platter outward; but your inward is full of plunder and wickedness. ⁴⁰ Thoughtless! He who made the outward made he not also the inward? ⁴¹ But rather give mercies of your inward self; and behold, all are pure to you. ⁴² But woe to you, Pharisees! For you tithe mint and rue and all herbs; and pass over judgment and the love of Elohim: these you must do, and not forsake the other. ⁴³ Woe to you, Pharisees! for you love the preeminent cathedras in the synagogues and salutations in the markets. ⁴⁴ Woe to you, scribes and Pharisees! Hypocrites! for you are as covered tombs, and the humans who walk over know it not. ⁴⁵ And one of the torahists answers, wording, Doctor, Thus wording, you also insult us. ⁴⁶ And he says, Woe to you also, you torahists! For you overburden humanity with oppressive burdens; and you yourselves touch not the burdens with one of your fingers. ⁴⁷ Woe to you! For you build the tombs of the prophets, and your fathers slaughtered them: ⁴⁸ then you witness that you well-approve the works of your fathers: for they indeed slaughtered them, and you build their tombs. ⁴⁹ Because of this also the wisdom of Elohim says, I apostolize them prophets and apostles, and of them, they slaughter and persecute: ⁵⁰ that the blood of all the prophets, poured from the foundation of the cosmos, is required of this generation ⁵¹ - from the blood of Abel to the blood of Zechar Yah - who destructed between the sacrifice altar and the house: yes, I word to you, It is required of this generation. ⁵² Woe to you, torahists! For you take the key of knowledge: and you yourselves enter not; and them entering, you forbid. ⁵³ And as he words these to them, the scribes and the Pharisees begin to begrudge him excessively and to provoke him to instruct about much ⁵⁴ - lurking for him, and seeking to hunt something from his mouth, to accuse him.

⁵¹ Think you that I come to give shalom on earth? I word to you, Indeed not; but rather division:

²⁴ Agonize to enter through the narrow gate: for many, I word to you, seek to enter, and are not able; ²⁵ for from whenever the housedespotes rises and locks the portal; and you begin to stand outside and to knock at the portal, wording, Adonay, Adonay, open to us; - and he answers you, saying, I know not whence you are:

³¹
THE RESPONSE OF YAH SHUA TO HEROD
The same day, some of the Pharisees come, and word to him, Go! and, Depart hence! - for Herod wills to slaughter you. ³² And he says to them, You go and say to that fox, Behold, I cast demons, and I fully complete/shalam healings today and tomorrow; and on the third I am completed/shalamed: ³³ however I must walk today and tomorrow and after: for it is not acceptable that a prophet destruct from Yeru Shalem. ³⁴
THE CONCERN OF YAH SHUA OVER YERU SHALEM
O, Yeru Shalem, Yeru Shalem, who slaughters the prophets, and stones them who apostolize to you; how often I willed to gather your children together in manner as a hen her young under her wings: and you will not! ³⁵ Behold, your house is forsaken to you desolate! - and, Amen! I word to you, You never no way see me until it comes when you say, Eulogized - he who comes in the name of Yah Veh.

²² And he says to the disciples, Days come, when you pant to see one of the days of the Son of humanity, and you see it not: ²³ and they say to you, Behold here! or, Behold there! neither go after, nor pursue them:

¹⁹ And Yah Shua says to him, Why word you me good? None is good, except one - Elohim.

⁴⁷ And he doctrinates daily in the priestal precinct: but the archpriests and the scribes and the preeminent of the people seek to destroy him,

⁴⁷ And he doctrinates daily in the priestal precinct: but the archpriests and the scribes and the preeminent of the people seek to destroy him, ⁴⁸ and cannot find what to do: for all the people hear him with suspense.

¹⁹ And the same hour the archpriests and the scribes seek to lay hands on him; and they awe the people: for they know he says this parable against them.

⁵² And Yah Shua says to the archpriests and strategoi of the priestal precinct, and the elders who come to him, Come you with swords and staves as against a robber? ⁵³ Being with you daily in the priestal precinct you spread no hands against me: but this is your hour and the authority of darkness.

⁵³ Being with you daily in the priestal precinct you spread no hands against me: but this is your hour and the authority of darkness.

⁴⁷ Now the centurion seeing what becomes, glorifies Elohim, wording, Indeed this is a just human.

⁵⁰
YAH SHUA ENTOMBED
And behold, a man named Yoseph, being a counsellor; a good man and just:

⁴⁹ And behold, I apostolize the pre-evangelism of my Father upon you: but you, sit in the city of Yeru Shalem, until you be endued with dynamis from on high.

¹¹ he comes to his own, and his own take him not. ¹²
THE ELOHIM BIRTH
But as many as take him he gives authority to become the children of Elohim - to them who trust in his name: ¹³ who, neither of blood, nor of the will of the flesh, nor of the will of man, but of Elohim, are birthed.

¹⁷ For the torah was given through Mosheh; charism and truth became through Yah Shua Messiah. ¹⁸ No one has seen Elohim - not ever, the only birthed Son being in the bosom of the Father, he declares. ¹⁹
BAPTIZER YAHN INTERROGATED
And this is the witness of Yahn when the Yah Hudiym apostolize priests and Leviym from Yeru Shalem to ask him, Who are you?

²¹ And they ask him, So what? Are you Eli Yah? And he words, I am not. Are you that prophet? And he answers, No.

²³ He says, I - the voice of one crying in the wilderness, Straighten the way of Yah Veh, exactly as Yesha Yah the prophet says. ^{Isaiah 40:3}

²⁵ and they ask him, and say to him, So why baptize you, if you are neither the Messiah nor Eli Yah nor the prophet?

³³ and I knew him not: but he who sent me to baptize in water, said to me, Upon whomever you see the Spirit descending, and abiding on him, is he who baptizes in the Holy Spirit.

⁴¹ first finds his own brother Shimon, and words to him, We found the Messias! - which translates, the Messiah.

⁴⁶ And Nathan El words to him, Can there be any good from Nazareth? Philippos words to him, Come and see.

⁴⁶ And Nathan El words to him, Can there be any good from Nazareth? Philippos words to him, Come and see. ⁴⁷ Yah Shua sees Nathan El coming to him, and words concerning him, Behold, truly an Yisra Eliy, in whom is no deception! ⁴⁸ Nathan El words to him, Whence know you me? Yah Shua answers him, speaking, Ere Philippos voiced to you, being under the fig tree, I saw you. ⁴⁹ Nathan El answers him, wording, Rabbi, you are the Son of Elohim! You are the Sovereign of Yisra El!

⁴⁹ Nathan El answers him, wording, Rabbi, you are the Son of Elohim! You are the Sovereign of Yisra El!

⁴ Yah Shua words to her, What is that to me and to you, woman? My hour has not yet come.

¹¹ Yah Shua does this beginning of signs in Qanah of Galiyl; and manifests his glory: and his disciples trust in him.

²³
THE PASACH CELEBRATION
And as he is in Yeru Shalem, in the pasach, in the celebration, many trust in his name, seeing the signs he does: ²⁴ and Yah Shua entrusts not himself to them because he knows all;

¹
THE SPIRIT BIRTH
And there is a human of the Pharisees; his name, Nicodemus - an arch of the Yah Hudiym: ² who comes to Yah Shua by night, and says to him, Rabbi, we know you are a doctor come from Elohim: for no one can do these signs you do unless Elohim be with him.

² who comes to Yah Shua by night, and says to him, Rabbi, we know you are a doctor come from Elohim: for no one can do these signs you do unless Elohim be with him.

⁴ Nicodemus words to him, How can a human be birthed when he is old? Can he enter the womb of his mother a second time and be birthed?

⁹ Nicodemus answers him, saying, How can these be?

¹¹ Amen! Amen! I word to you, We speak what we know, and witness what we see; and you take not our witness:

¹⁶ For Elohim loved the cosmos thus: that he gave his only birthed Son; that whoever trusts in him destructs not but has eternal life. ¹⁷ For Elohim apostolized not his Son into the cosmos to judge the cosmos; but that the cosmos be saved through him.

¹⁹ And this is the judgment: light comes into the cosmos, and men love darkness rather than light because their works are evil.

²⁶ and they go to Yahn, and say to him, Rabbi, he who is with you beyond Yarden, to whom you witness, behold, he baptizes, and all go to him. ²⁷ Yahn answers, saying, Humanity can take naught unless it is given him from the heavens. ²⁸ You yourselves witnessed that I said, I am not the Messiah; but that I am apostolized ahead of him. ²⁹ He who has the bride is the bridegroom: but the friend of the bridegroom who stands and hears him, cheers with cheer because of the voice of the bridegroom: so this my joy is fulfilled/shalamed. ³⁰ He must grow; and me to lessen: ³¹ He who comes from above is over all: He who is of the earth is of the earth, and speaks of the earth: whoever comes from the heavens is over all.

³³ whoever takes his witness sets his seal that Elohim is true:

³ he leaves Yah Hudah and departs again to Galiyl.

¹⁰ Yah Shua answers her, saying, If you knew the gratuity of Elohim, and who words to you, Give me a drink; you had ever asked of him, and he had ever given you living water.

¹⁴ but whoever drinks of the water I give never ever thirsts to the eons; but the water I give becomes a fountain of water in him springing up to eternal life.

²⁵ The woman words to him, I know that Messias comes - who is worded Messiah: whenever he comes, he evangelizes us of all.

²⁹ Come, see a human, who told me as much as I ever did! Is not this the Messiah?

³⁹ And many of the Shomeroniym of that city trust in him because of the word of the woman who witnessed, He said to me as much as I ever did.

⁴² And they word to the woman, Now we trust, not because of your speech: for we hear him ourselves, and know that this is truly the Saviour of the cosmos - the Messiah.

⁵⁴ This again is the second sign Yah Shua does, coming from Yah Hudah to Galiyl.

² and in Yeru Shalem by the sheep gate there is a pool, called in Hebraic, Beth Hesed; with five porticos: ³ and in these lie a vast multitude of the frail - blind, lame, withered; awaiting the moving of the water: ⁴ for at a certain season an angel descends into the pool and agitates the water; so whoever enters first after the agitating of the water becomes whole of whatever disease he has. ⁵ And there is a human who has a fraility thirty-eight years: ⁶ when Yah Shua sees him lie, and knowing he already is there a vast time, he words to him, Will you to become whole? ⁷ The frail answers him, Adoni, I have no human, whenever the water troubles, to put me into the pool: but as I go, another descends in front of me. ⁸ Yah Shua words to him, Rise, take your pad, and walk.

⁸ Yah Shua words to him, Rise, take your pad, and walk. ⁹ And straightway the human becomes whole, and takes his pad, and walks. - and that day is shabbath.

⁹ And straightway the human becomes whole, and takes his pad, and walks. - and that day is shabbath. ¹⁰ So the Yah Hudiym word to him who is cured, It is shabbath: you are not allowed to carry your pad. ¹¹ He answers them, He who made me whole, said to me, Take your pad and walk.

¹⁴ After these Yah Shua finds him in the priestal precinct, and says to him, Behold, you have become whole: sin no more - lest somewhat worse becomes you.

¹⁴ After these Yah Shua finds him in the priestal precinct, and says to him, Behold, you have become whole: sin no more - lest somewhat worse becomes you. ¹⁵ The human departs, and evangelizes the Yah Hudiym that Yah Shua made him whole: ¹⁶ and because of this the Yah Hudiym persecute Yah Shua, and seek to slaughter him; because he does these in shabbath.

¹⁶ and because of this the Yah Hudiym persecute Yah Shua, and seek to slaughter him; because he does these in shabbath.

¹⁶ and because of this the Yah Hudiym persecute Yah Shua, and seek to slaughter him; because he does these in shabbath. ¹⁷ And Yah Shua answers them, My Father works until now; and I work. ¹⁸ And because of this the Yah Hudiym seek the more to slaughter him; because he not only releases the shabbath, but also words that Elohim is his Father - making himself equal with Elohim. ^{read: Philippians 2:5-8}

¹⁸ And because of this the Yah Hudiym seek the more to slaughter him; because he not only releases the shabbath, but also words that Elohim is his Father - making himself equal with Elohim. ^{read: Philippians 2:5-8}

²³ so that all men honor the Son, exactly as they honor the Father: he who honors not the Son honors not the Father who sent him. ²⁴ Amen! Amen! I word to you, Whoever hears my word and trusts him who sent me has eternal life and goes not into judgment; but departs from death to life.

³⁰ I, of my own self, can do naught: exactly as I hear, I judge; and my judgment is just: because I seek not my own will but the will of the Father who sent me.

³² another witnesses concerning me; and I know the witness he witnesses concerning me is true.

⁴⁰ And you will to not come to me, to have life. ⁴¹ I take no glory from humanity.

⁴³ I come in the name of my Father, and you take me not: whenever another comes in his own name, him you take.

⁴⁵ Think not that I accuse you to the Father: there is one who accuses you, even Mosheh, in whom you hope:

² and a vast multitude follows him, because they see the signs he does on the frail:

¹⁴ So those men, when they see the sign Yah Shua did, word, This truly is that prophet to come into the cosmos.

¹⁴ So those men, when they see the sign Yah Shua did, word, This truly is that prophet to come into the cosmos. ¹⁵ So Yah Shua, knowing that they come to seize him to make him sovereign, departs again into a mountain alone by himself:

³⁵
YAH SHUA, THE LIVING BREAD
And Yah Shua says to them, I AM the bread of life: whoever comes to me never famishes; and whoever trusts in me never thirsts - not ever.

³⁷ all whom the Father gives me, come to me; and whoever comes to me, I never eject. ³⁸ For I descended from the heavens - not to do my own will but the will of him who sent me. ³⁹ And this is the will of the Father who sent me, of all whom he gave me, I lose none; but raise him again at the final day: ⁴⁰ and this is the will of him who sent me, that everyone who sees the Son and trusts in him has eternal life: and I raise him at the final day. ⁴¹ So the Yah Hudiym murmur concerning him, because he said, I AM the bread that descended from the heavens. ⁴² And they word, Is not this Yah Shua the son of Yoseph, whose father and mother we know? So how words he, I descended from the heavens?

⁴⁴ No one can come to me unless the Father who sent me draws him: and I raise him at the final day.

⁴⁶ Not that anyone has seen the Father, except he who is of Elohim; he has seen the Father.

⁵² So the Yah Hudiym strive among one another, wording, How can this one give us his flesh to eat?

⁵⁵ For my flesh is truly food, and my blood is truly drink.

⁶⁰ So many of his disciples, when they hear this, say, This is a hard word; who can hear it?

⁶⁹ and we trust and know that you are the Messiah, the Son of the living Elohim.

¹ After these Yah Shua walks in Galiyl: for he wills to not walk in Yah Hudah, because the Yah Hudiym seek to slaughter him. ²
THE TABERNACLE STAKING CELEBRATION - SUKKOTH/BRUSH ARBORS
And the celebration of the Yah Hudiym of tabernacle staking is near. ³ So his brothers say to him, Depart hence, and go to Yah Hudah, so that your disciples also see the works you do.

⁵ - for not even his brothers trust in him. ⁶ So Yah Shua words to them, My season is not yet here: but your season is always prepared.

⁸ You ascend to this celebration: I ascend not yet to this celebration for my season is not yet fulfilled/shalamed.

¹⁰ and his brothers ascend, then he also ascends to the celebration - not manifestly, but as in secret.

¹⁰ and his brothers ascend, then he also ascends to the celebration - not manifestly, but as in secret. ¹¹ So the Yah Hudiym seek him at the celebration and word, Where is he? ¹² And there is much murmuring among the multitude concerning him: for indeed some word, He is a good man. Others speak, No; but he seduces the multitude.

¹⁴ Already midst the celebration Yah Shua ascends into the priestal precinct and doctrinates: ¹⁵ and the Yah Hudiym marvel, wording, How knows this one scribings, not having learned?

¹⁹ Gave not Mosheh you the torah? And yet none of you does the torah! Why seek you to slaughter me?

²³ if a human, on shabbath, takes circumcision, that the torah of Mosheh not be released; are you choleric at me because I make a human whole on shabbath?

²⁵ So some of the Yeru Shalemiym word, Is not this he, whom they seek to slaughter?

²⁵ So some of the Yeru Shalemiym word, Is not this he, whom they seek to slaughter? ²⁶ But, behold, he speaks boldly and they word naught to him. Know the archs truly that this is truly the Messiah?

²⁶ But, behold, he speaks boldly and they word naught to him. Know the archs truly that this is truly the Messiah? ²⁷ Yet this one, we know whence he is: but whenever the Messiah comes no one knows whence he is.

²⁷ Yet this one, we know whence he is: but whenever the Messiah comes no one knows whence he is. ²⁸
YAH SHUA DOCTRINATES IN THE PRIESTAL PRECINCT
So in the priestal precinct Yah Shua cries as he doctrinates, wording, You both know me, and you know whence I AM: and I come not from myself, but he who apostolized me is true - whom you know not.

³⁰ So they seek to seize him: but no one lays hands on him because his hour is not yet come. ³¹ And many of the multitude trust in him and word, Whenever the Messiah comes, does he many more signs than these which this one does? ³² The Pharisees hear that the multitude murmur these concerning him; and the Pharisees and the archpriests apostolize attendants to seize him.

³⁴ You seek me, and find me not: and where I am, you cannot come.

³⁷
THE INVITATION OF YAH SHUA TO TAKE THE HOLY SPIRIT
In the final day - that mega day of the celebration Yah Shua stands and cries, wording, whenever anyone thirsts, come to me and drink:

⁴⁰ So many of the multitude, when they hear this word, word, Truly this is the Prophet. ⁴¹ Others word, This is the Messiah. But some word, Comes the Messiah from Galiyl?

⁴¹ Others word, This is the Messiah. But some word, Comes the Messiah from Galiyl?

⁴¹ Others word, This is the Messiah. But some word, Comes the Messiah from Galiyl? ⁴² Indeed, says not the scripture, The Messiah comes from the sperma of David and from the village of Beth Lechem where David was? ^{Michah 5:2}

⁴² Indeed, says not the scripture, The Messiah comes from the sperma of David and from the village of Beth Lechem where David was? ^{Michah 5:2 43} So there becomes a schism among the multitude because of him: ⁴⁴ and some of them will to seize him; but no one lays hands on him. ⁴⁵ So the attendants go to the archpriests and Pharisees; and say to them, Why bring you him not?

⁴⁵ So the attendants go to the archpriests and Pharisees; and say to them, Why bring you him not? ⁴⁶ The attendants answer, Never ever spoke a human as this human.

⁴⁶ The attendants answer, Never ever spoke a human as this human.

⁴⁶ The attendants answer, Never ever spoke a human as this human. ⁴⁷ So the Pharisees answer them, Are you also seduced?

⁴⁷ So the Pharisees answer them, Are you also seduced? ⁴⁸ Trust any of the archs or of the Pharisees in him?

⁴⁸ Trust any of the archs or of the Pharisees in him? ⁴⁹ But this multitude who know not the torah are cursed. ⁵⁰ Nicodemus words to them - who came to Yah Shua by night - being one of them,

⁵⁰ Nicodemus words to them - who came to Yah Shua by night - being one of them, ⁵¹ Judges our torah any human unless it first hears him and knows what he does? ⁵² They answer him, saying, Are you also of Galiyl? Search and see! For no prophet rises from Galiyl.

⁵² They answer him, saying, Are you also of Galiyl? Search and see! For no prophet rises from Galiyl. ⁵³ And each goes to his own house

²
THE ADULTERESS
And at dawn he goes again to the priestal precinct and all the people come to him; and he sits and doctrinates them:

¹⁴ Yah Shua answers them, saying, Though I witness concerning myself, yet my witness is true: for I know whence I came, and where I go; but you know not whence I came, and where I go. ¹⁵ You judge after the flesh; I judge no one: ¹⁶ and yet whenever I judge, my judgment is true: for I am not alone, but I and the Father who sent me.

¹⁹ So they word to him, Where is your Father? Yah Shua answers, You know neither me nor my Father: had you known me, you had known my Father also. ²⁰ Yah Shua speaks these rhema in the treasury as he doctrinates in the priestal precinct; and no one seizes him for his hour is not yet come. ²¹ So Yah Shua says to them again, I go my way; and you seek me; and die in your sins: where I go, you cannot come. ²² So the Yah Hudiym word, Slaughters he himself? Because he words, Where I go, you cannot come.

²² So the Yah Hudiym word, Slaughters he himself? Because he words, Where I go, you cannot come. ²³ And he says to them, You are from below; I am from above: you are of this cosmos; I am not of this cosmos: ²⁴ so I say to you, that you die in your sins; for whenever you trust not that I AM, you die in your sins.

²⁶ I have much to speak and to judge concerning you: but he who sent me is true; and I word to the cosmos what I hear from him.

²⁸
TRUTH LIBERATES
Then Yah Shua says to them, Whenever you exalt the Son of humanity, then you know that I AM and that I do naught of myself: exactly as my Father doctrinates me, these I speak:

³⁰ - as he speaks these words, many trust in him.

³⁰ - as he speaks these words, many trust in him. ³¹ So Yah Shua words to the Yah Hudiym who trust in him, Whenever you abide in my word you are truly my disciples; ³² and you know the truth and the truth liberates you.

³⁷ I know you are sperma of Abraham; but you seek to slaughter me because my word has no place in you:

⁴⁰ and now you seek to slaughter me, a human who speaks the truth I heard from Elohim: this Abraham did not:

⁴² Yah Shua says to them, If Elohim were your Father, you had loved me: for I proceeded and came from Elohim; I came not from myself, but he apostolized me. ⁴³ Why know you not my speech? Even because you cannot hear my word.

⁴⁷ Whoever is of Elohim, hears the rhema of Elohim: so you hear them not because you are not of Elohim. ⁴⁸ So the Yah Hudiym answer him, saying, Word we not well, that you are a Shomeroniy, and have a demon? ⁴⁹ Yah Shua answers, I have no demon; but I honor my Father, and you dishonor me: ⁵⁰ and I seek not my own glory: there is one who seeks and judges.

⁵² So the Yah Hudiym say to him, Now we know you have a demon: Abraham is dead - and the prophets; and you word, Whenever anyone guards my word, he never tastes death to the eons.

⁵⁴ Yah Shua answers, Whenever I glorify myself, my glory is naught: my Father glorifies me - of whom you word that he is your Elohim:

⁵⁴ Yah Shua answers, Whenever I glorify myself, my glory is naught: my Father glorifies me - of whom you word that he is your Elohim: ⁵⁵ yet you know him not; but I know him: and whenever I say, I know him not, I become a liar like you: but I know him, and guard his word.

⁵⁵ yet you know him not; but I know him: and whenever I say, I know him not, I become a liar like you: but I know him, and guard his word.

⁵⁹ So they take stones to cast at him: but Yah Shua secretes himself, and goes from the priestal precinct, passing through their midst, and thus passes by.

⁴ I must work the works of him who sent me while it is day: the night comes when no one can work.

¹⁶ So some of the Pharisees word, This human is not of Elohim, because he guards not the shabbath. Others word, How can a human - a sinner do such signs? - and there is a schism among them.

²² - his parents say these words because they awe the Yah Hudiym: for the Yah Hudiym had already covenanted that whenever anyone professes Messiah, to ex-synagogue him.

²⁷ He answers them, I already said to you, and you heard not: Why will you to hear it again? Will you also to become his disciples? ²⁸ So they abuse him and say, You are his disciple; but we are disciples of Mosheh:

²⁸ So they abuse him and say, You are his disciple; but we are disciples of Mosheh: ²⁹ we know Elohim spoke to Mosheh: as for this, we know not whence he is.

²⁹ we know Elohim spoke to Mosheh: as for this, we know not whence he is.

²⁹ we know Elohim spoke to Mosheh: as for this, we know not whence he is. ³⁰ The human answers them, saying, Indeed herein is a marvel, that you know not whence he is, and yet he opened my eyes: ³¹ now we know that Elohim hears not sinners: but whenever any is reverent of Elohim and does his will, him he hears. ³² From the first eon it was not heard that anyone opens the eyes of one birthed blind. ³³ Unless this one were of Elohim, he can do naught. ³⁴ They answer him, saying, You are altogether birthed in sins! And you doctrinate us? - and they eject him.

³⁴ They answer him, saying, You are altogether birthed in sins! And you doctrinate us? - and they eject him.

⁴⁰ And some of the Pharisees with him hear these words, and say to him, Are we also blind?

¹⁵ Exactly as the Father knows me, even thus I know the Father: and I place my soul for the sheep.

¹⁹ - so again, there becomes a schism among the Yah Hudiym for these words.

¹⁹ - so again, there becomes a schism among the Yah Hudiym for these words. ²⁰ And many of them word, He has a demon, and raves! Why hear him?

²⁰ And many of them word, He has a demon, and raves! Why hear him? ²¹ Others word, These are not the rhema of one demonized: Can a demon open the eyes of the blind?

³¹
YAH SHUA ACCUSED OF BLASPHEMY
So again the Yah Hudiym bear stones to stone him.

³¹
YAH SHUA ACCUSED OF BLASPHEMY
So again the Yah Hudiym bear stones to stone him. ³² Yah Shua answers them, I show you many good works from my Father; for which of those works stone you me?

³⁶ word you of him whom the Father hallowed and apostolized into the cosmos, You blaspheme! - because I say, I AM the Son of Elohim?

³⁹ So again they seek to seize him; but he escapes from their hand

³⁹ So again they seek to seize him; but he escapes from their hand ⁴⁰ and goes again across Yarden to the place Yahn first baptized; and there he abides. ⁴¹ And many resort to him, and word, Indeed, Yahn did no sign: but all Yahn says about this man is true. ⁴² - and many trust in him there.

⁴ When Yah Shua hears, he says, This frailty is not to death; but for the glory of Elohim and thereby glorifies the Son of Elohim.

⁶ and he hears he is frail: so he still abides two days in the same place he is: ⁷ then after that he words to his disciples, We go to Yah Hudah again.

⁹ Yah Shua answers, Are there not indeed twelve hours in the day? Whenever anyone walks in the day, he stumbles not, because he sees the light of this cosmos: ¹⁰ but whenever a man walks in the night, he stumbles, because there is no light in him.

⁴⁵ So many of the Yah Hudiym who come to Miryam seeing what Yah Shua did, trust in him:

⁴⁷ So the archpriests and the Pharisees gather a sanhedrim, and word, What do we? For this human does many signs.

⁴⁷ So the archpriests and the Pharisees gather a sanhedrim, and word, What do we? For this human does many signs. ⁴⁸ Whenever we thus allow him, everyone trusts in him: and the Romans come and take both our place and goyim.

⁴⁸ Whenever we thus allow him, everyone trusts in him: and the Romans come and take both our place and goyim. ⁴⁹ And one of them, Caiaphas, being the archpriest that same year, says to them, You neither know aught; ⁵⁰ nor reason that it is benefical for us that one human die for the people; and that the whole goyim not destruct. ⁵¹ And he says this not of himself: but being archpriest that year he prophesies that Yah Shua dies for that goyim; ⁵² and not only for that goyim, but that he also gathers together in one the children of Elohim who are scattered abroad. ⁵³ So from that day they counsel together to slaughter him:

⁵³ So from that day they counsel together to slaughter him:

⁵³ So from that day they counsel together to slaughter him: ⁵⁴ So Yah Shua walks boldly no more among the Yah Hudiym; but goes to a region near the wilderness - to a city worded Ephrayim; and tarries there with his disciples.

⁵⁴ So Yah Shua walks boldly no more among the Yah Hudiym; but goes to a region near the wilderness - to a city worded Ephrayim; and tarries there with his disciples.

⁵⁶ So they seek for Yah Shua; and word with each other as they stand in the priestal precinct, What think you, that he comes not to the celebration? ⁵⁷ Both the archpriests and the Pharisees give a misvah, that whenever anyone knows where he is, that he discloses it, so as to seize him.

¹¹ because, because of him, many of the Yah Hudiym go and trust in Yah Shua.

¹⁶ At first, His disciples knew these not: but when Yah Shua was glorified then they remember these that are scribed of him; and that they had done these to him.

¹⁹ So the Pharisees say among themselves, See how you benefit naught? Behold, the cosmos goes after him! ²⁰
HELLENES WILL TO SEE YAH SHUA
And some Hellenes ascend to worship at the celebration:

²³
YAH SHUA PROPHESIES HIS DEATH AND GLORIFICATION
And Yah Shua answers them, wording, The hour is come to glorify the Son of humanity.

²⁸ Father, glorify your name. So a voice comes from the heavens, saying, I both glorified, and glorify again.

³⁴ The multitude answers him, We hear from the torah that the Messiah abides to the eons: and how word you, The Son of humanity must be exalted? Who is this Son of humanity? ³⁵ So Yah Shua says to them, Yet a little time the light is with you: Walk while you have the light lest darkness overtake you: for whoever walks in darkness knows not where he goes. ³⁶ While you have light, trust in the light that you become sons of light. Yah Shua speaks these and departs and secrets himself from them.

⁴² Yet indeed, even many of the archs also trust in him; but because of the Pharisees, they profess him not, lest they become ex-synagogued:

⁴² Yet indeed, even many of the archs also trust in him; but because of the Pharisees, they profess him not, lest they become ex-synagogued: ⁴³ for they love the glory of humanity more than the glory of Elohim.

⁴⁹ For I speak not of myself; but the Father who sent me gave me a misvah - what to say, and what to speak:

⁴⁹ For I speak not of myself; but the Father who sent me gave me a misvah - what to say, and what to speak: ⁵⁰ and I know his misvah is life eternal: so whatever I speak exactly as the Father said to me, thus I speak.

¹
THE FINAL NIGHT OF YAH SHUA: THE FINAL SUPPER
Preceding the celebration of the pasach, Yah Shua, knowing his hour to depart from this cosmos to the Father is come, loving his own who are in the cosmos, he loves them to the completion/shalom.

³ Yah Shua, knowing that the Father gave all into his hands and that he comes from Elohim and goes to Elohim,

³¹ So when he goes, Yah Shua words, Now the Son of humanity is glorifiedl and Elohim is glorified in him: ³² if Elohim is glorified in him, Elohim also glorifies him in himself, and straightway glorifies him. ³³ Little children, yet a little I am with you. You seek me: and exactly as I say to the Yah Hudiym, Where I go, you cannot come; - I also word to you.

³³ Little children, yet a little I am with you. You seek me: and exactly as I say to the Yah Hudiym, Where I go, you cannot come; - I also word to you. ³⁴
A NEW MISVAH
A new misvah I give you - to love one another; exactly as I love you, you also love one another: ³⁵ by this everyone knows you are my disciples - whenever you have love in one another. ³⁶ Shimon Petros words to him, Adonay, where go you? Yah Shua answers him, Where I go, you cannot follow me now - but follow me afterwards.

³ and whenever I depart and prepare a place for you I come again and take you to myself; that where I am, you also are.

⁶ Yah Shua words to him, I AM the way, the truth, and the life: no one comes to the Father, except by me.

¹⁰ Trust you not that I am in the Father, and the Father in me? The rhema I speak to you, I speak not from myself: but the Father who abides in me - he does the works.

¹³ And whatever you ask in my name, this I do, to glorify the Father in the Son.

¹⁶
YAH SHUA PROMISES THE PARACLETE
I ask the Father; and he gives you another Paraclete to abide with you to the eons; ¹⁷ even the Spirit of truth; whom the cosmos cannot take because it neither sees him, nor knows him: but you know him; for he abides with you, being in you.

¹⁹ yet a little, and the cosmos sees me no more; but you see me: because I live, you live also.

²⁴ Whoever loves me not, guards not my words: and the word you hear is not mine but of the Father who sent me.

²⁶ And the Paraclete - the Holy Spirit whom the Father sends in my name, he doctrinates you all; and reminds you of whatever I said to you.

³¹ But so that the cosmos knows that I love the Father, and exactly as the Father misvahed me, even thus I do. Rise, we go hence.

¹⁸ If the cosmos hates you, you know it hated me first. ¹⁹ If you are of the cosmos, the cosmos ever befriends his own: but because you are not of the cosmos, but I chose you from the cosmos, because of this the cosmos hates you.

²³ Whoever hates me hates my Father also. ²⁴ If I had not done among them the works which no other man did, they had not had sin: but now have they both seen and hated both me and my Father. ²⁵ But this becomes, to fulfill/shalam the word scribed in their torah, They hated me gratuitously. ^{Psalms 35:19, 69:4}

³ and they do these to you because they know neither the Father, nor me:

⁵ But now I go my way to him who sent me; and none of you asks me, Where go you?

⁷
THE MINISTRY OF THE PARACLETE
Yet I word you the truth; It is beneficial for you that I go away: for whenever I go not away, the Paraclete comes not to you: but whenever I depart, I send him to you:

¹⁰ concerning justness, because I go to my Father, and you see me no more;

¹⁶ A little, and you see me not; and again, A little, and you see me; because I go to the Father. ¹⁷ So some of his disciples say to one another, What is this that he words to us, A little, and you see me not: and again, A little, and you see me: and, Because I go to the Father?

¹⁷ So some of his disciples say to one another, What is this that he words to us, A little, and you see me not: and again, A little, and you see me: and, Because I go to the Father? ¹⁸ So they word, What is this that he words, A little? We know not what he words.

¹⁸ So they word, What is this that he words, A little? We know not what he words. ¹⁹ Yah Shua knows that they will to ask him, and says to them, Seek you with one another concerning what I say, A little, and you see me not: and again, A little, and you see me? ²⁰ Amen! Amen! I word to you, You weep and lament, but the cosmos cheers: and you sorrow, but your sorrow becomes cheer. ²¹ A woman, whenever she births, sorrows, because her hour is come: but whenever she bears the child, she remembers no more the anguish, for cheer that a human is birthed into the cosmos. ²² And so indeed, you now have sorrow: but I see you again, and your heart cheers, and no one takes your cheer from you:

²⁷ for the Father himself befriends you, because you befriend me, and trust that I came from Elohim. ²⁸ I came from the Father and came into the cosmos: again, I leave the cosmos, and go to the Father.

²⁸ I came from the Father and came into the cosmos: again, I leave the cosmos, and go to the Father.

¹
THE PRAYER OF YAH SHUA TO THE FATHER
Yah Shua speaks these words and lifts his eyes to the heavens, and says, Father, the hour is come; glorify your Son, so that your Son also glorifies you:

³ And this is life eternal: that they know you the only true Elohim, and Yah Shua Messiah whom you apostolized. ⁴ I glorified you on the earth: I completed/shalamed the work you gave me to do. ⁵ And now, O Father, glorify me with your own self with the glory I had with you ere the cosmos was.

⁵ And now, O Father, glorify me with your own self with the glory I had with you ere the cosmos was.

⁸ for I gave them the rhema you gave me; and they took them; and know truly that I come from you; and they trust that you apostolized me.

¹¹ And now I am no more in the cosmos; but these are in the cosmos: and I come to you. Holy Father, guard in your own name those whom you gave me, that they be one, exactly as we.

¹³ And now I come to you; and I speak these in the cosmos, to fulfill/shalam my cheer in them. ¹⁴ I gave them your word; and the cosmos hates them because they are not of the cosmos - even exactly as I am not of the cosmos.

¹⁸ Exactly as you apostolized me into the cosmos, even so I also sent them into the cosmos.

²⁴ Father, I will that whomever you gave me also be with me where I am; to see my glory that you gave me: for you loved me ere the foundation of the cosmos. ²⁵ O just Father, the cosmos knows you not; but I know you: and these know that you apostolized me:

²⁵ O just Father, the cosmos knows you not; but I know you: and these know that you apostolized me: ²⁶ and I declared your name to them; and declare that the love with which you love me be in them; and I in them.

³
YAH HUDAH BETRAYS YAH SHUA
So Yah Hudah takes a squad and attendants of the archpriests and Pharisees, and goes there with lanterns and lamps and weapons.

⁵ They answer him, Yah Shua the Nazarene. Yah Shua words to them, I AM. And Yah Hudah, who betrays him, also stands with them: ⁶ so when he says to them, I AM, they go backward, and fall to to the ground.

²⁰ Yah Shua answers him, I spoke boldly to the cosmos; I ever taught in the synagogue and in the priestal precinct where the Yah Hudiym always come together; and I spoke naught in secret.

³⁸
THE BODY OF YAH SHUA TAKEN
And after this, Yoseph of Ramah, being a disciple of Yah Shua, but for awe of the Yah Hudiym, secretly asks of Pilatos to take the body of Yah Shua: and Pilatos allows him. So he comes, and takes the body of Yah Shua: ³⁹ and Nicodemus also comes - who at the first came to Yah Shua by night and brings a mixture of myrrh and aloes - about a hundred litra.

¹⁹
THE RESURRECTED YAH SHUA APPEARS TO TEN DISCIPLES
So the same day at evening, being the first of the shabbaths, the portals where the disciples assemble being shut for awe of the Yah Hudiym, Yah Shua comes and stands in their midst, and words to them, Shalom to you.

²²
THE RESURRECTED YAH SHUA BESTOWS THE HOLY SPIRIT And when he says this, he puffs into them and words to them, You, take the Holy Spirit:

⁴ and being thronged together with them, evangelized them to not separate from Yeru Shalem, but to await the pre-evangelism of the Father, which, says he, you heard of me. ⁵ For Yahn indeed baptized in water; but you, baptized in Holy Spirit not many days after this. ⁶ So indeed they come together, and ask him, wording, Adonay, restore you the sovereigndom to Yisra El at this time? ⁷ And he says to them, It is not yours to know the times or the seasons the Father put in his own authority:

⁷ And he says to them, It is not yours to know the times or the seasons the Father put in his own authority: ⁸ but you take dynamis, at the coming of the Holy Spirit upon you; and you become my witnesses - both in Yeru Shalem and in all Yah Hudah and in Shomeron and to the finality of the earth.

⁴ and they all fill full with the Holy Spirit and begin to speak with other tongues - exactly as the Spirit gives them utterance.

⁴ and they all fill full with the Holy Spirit and begin to speak with other tongues - exactly as the Spirit gives them utterance. ⁵ And settling at Yeru Shalem, are Yah Hudiym - well-received men from every goyim under the heavens: ⁶ and so be it, this voice; and the multitude comes together and is confused because each hears them speak in his own dialect. ⁷ And they all astound and marvel, wording one to another, Behold, are not all these who speak Galiliym?

⁷ And they all astound and marvel, wording one to another, Behold, are not all these who speak Galiliym? ⁸ And how hear we each in our own dialect wherein we are birthed?

⁸ And how hear we each in our own dialect wherein we are birthed? ⁹ - Parthians and Maday and Elamiym and they who settle in Mesopotamia and in Yah Hudah and Cappadocia, in Pontus and Asia,

⁹ - Parthians and Maday and Elamiym and they who settle in Mesopotamia and in Yah Hudah and Cappadocia, in Pontus and Asia, ¹⁰ Phrygia and Pamphylia, in Misrayim and in the parts of Libya around Cyrene and the Romans residing there, Yah Hudiym and proselytes,

¹⁰ Phrygia and Pamphylia, in Misrayim and in the parts of Libya around Cyrene and the Romans residing there, Yah Hudiym and proselytes, ¹¹ Cretes and Arabs - we hear them speak the magnificence of Elohim in our tongues.

¹¹ Cretes and Arabs - we hear them speak the magnificence of Elohim in our tongues. ¹² And they are all astounded and thoroughly perplexed, wording one to another, Whatever will this be?

¹² And they are all astounded and thoroughly perplexed, wording one to another, Whatever will this be? ¹³ Others jeering, word, These men are full of new sweet wine. ¹⁴
THE FIRST MESSAGE OF PETROS
But Petros, standing with the eleven, lifts his voice, and utters to them, Men - Yah Hudiym and all you settling at Yeru Shalem, Know this, and hearken to my rhema.

¹⁷ And it becomes, in the final days, words Elohim, I pour of my Spirit on all flesh: and your sons and your daughters prophesy, and your youths see visions, and your elders dream dreams:

³³ So, being exalted at the right of Elohim, and having taken the pre-evangelism of the Holy Spirit from the Father, he poured this, which you now see and hear.

³⁸ And Petros says to them, Repent and be baptized - each of you in the name of Yah Shua Messiah to the forgiveness of sins, and take the gratuity of the Holy Spirit:

¹³ The Elohim of Abraham and of Yischaq and of Yaaqov - the Elohim of our fathers glorified his lad Yah Shua - whom you delivered and denied at the face of Pilatos when he judged to release him:

²² For Mosheh indeed said to the fathers, Yah Veh your Elohim raises a prophet to you of your brothers, like to me; You, hear him in all - as much as he speaks to you. ^{Deuteronomy 18:15, 19 23} And so be it, every soul who hears not that prophet, is utterly destroyed from the people.

¹¹ This is the stone belittled by you builders which became the head of the corner: ¹² and salvation is in no other: for there is no other name under the heavens given by humanity, whereby we must be saved. ¹³ But they observe the boldness of Petros and Yahn, and overtaking that they are unlettered and unlearned humans, they marvel; and they know that they were with Yah Shua.

³¹ And having petitioned, the place where they assemble together shakes; and they all fill/shalam with the Holy Spirit, and they speak the word of Elohim with boldness.

²¹ - and when they hear that, they enter the priestal precinct by dawn and doctrinate. But the archpriest and those with him come, and call together the sanhedrim and all the ancients of the sons of Yisra El, and apostolize to the prison to have them brought. ²² But the attendants come and find them not in the guardhouse; and they return and evangelize, ²³ wording, We indeed found the prison shut in security, and the guards standing outside in front of the portals: but when we opened, we found no one inside. ²⁴ And when the priest and the strategos of the priestal precinct and the archpriests hear these words, they are thoroughly perplexed about them - whatever this be. ²⁵ But one comes and evangelizes them, wording, Behold, the men you put in the guardhouse are standing in the priestal precinct, doctrinating the people. ²⁶ Then the strategoi goes with the attendants and brings them without violence: that they not be stoned; for they awed the people.

²⁶ Then the strategoi goes with the attendants and brings them without violence: that they not be stoned; for they awed the people. ²⁷ And they bring them and set them in the sanhedrim: and the archpriest asks them, ²⁸ wording, In evanglizing, evangelized we not to not doctrinate in this name? And behold, you fill/shalam Yeru Shalem with your doctrine and will to bring the blood of this human upon us. ²⁹ But Petros and the other apostles answer, saying, We must first obey Elohim rather than humanity. ³⁰ The Elohim of our fathers raised Yah Shua whom you thoroughly handled and hanged on a staff: ³¹ Elohim exalted him at his right - a Hierarch and Savior to give Yisra El repentance and forgiveness of sins: ³² and we are his witnesses of these rhema; and so also the Holy Spirit, whom Elohim gave to them who first obeyed him. ³³ When they hear, they cut ^*, and counsel to take them out. ^{*as in cutting an oath or a covenant}

⁷ And the word of Elohim grows; and the number of the disciples in Yeru Shalem multiplies extremely; and a vast multitude of the priests obey the trust.

³⁸ This is he, who became in the ecclesia in the wilderness with the angel who spoke to him in the mount Sinay; and with our fathers: who received the living oracles to give to us:

⁵¹ You hardnaped and noncircumcised in heart and ears, you ever oppose the Holy Spirit. As your fathers, also you. ⁵² Which of the prophets have your fathers not persecuted? And they slaughtered them who pre-evangelized concerning the coming of the Just - of whom you now become traitors and murderers: ⁵³ who take the torah by the ordinance of angels, and guard it not. ⁵⁴
STEPHANOS IS STONED
They hear these and are cut to the heart; and they gnash on him with their teeth:

¹³ and Shimon himself also trusts: and being baptized, he continues with Philippos; and is astounded, observing the dynamis and mega signs that become.

³³ in his humiliation his judgment is taken away: And who declares his generation? - for his life is taken from the earth. ^{Isaiah 53:7, 8}

¹
THE VISION OF CORNELIUS
But there is a man in Kaisaria named Cornelius - a centurion of the squad called Italian; ² well revered, and one who awes Elohim with all his house; who does many mercies to the people; and petitions to Elohim continually. ³ About the ninth hour of the day he sees manifest in a vision an angel of Elohim entering to him, and saying to him, Cornelius! ⁴ And he stares at him, and becomes awestricken, and says, What is it, Adonay? And he says to him, Your prayers and your mercies ascend to a memorial in the sight of Elohim: ⁵ and now send men to Yapho, and summon Shimon who is called Petros: ⁶ he lodges with one Shimon a tanner whose house is by the sea side: he speaks to you what you must do.

³⁸ how Elohim anointed Yah Shua the Nazarene with the Holy Spirit and with dynamis: who passed through working well, and healing all who were overpowered by Diabolos - for Elohim was with him.

¹³ And he evangelized us how he saw an angel in his house, which stood and said to him, Apostolize men to Yapho and summon Shimon called Petros; ¹⁴ who speaks rhemas to you, whereby you and all your house become saved.

¹⁸ When they hear these, they quiet and glorify Elohim, wording, Then indeed Elohim also gives the goyim repentance to life.

²⁴ For he is a good man, and full of Holy Spirit and of trust: and a vast multitude is added to Adonay.

⁴⁶
PAULOS AND BAR NABI TURN TO THE GOYIM
And Paulos and Bar Nabi embolden, and say, It is necessary that the word of Elohim be spoken to you first: but since you shove it from you, and judge yourselves unworthy of eternal life, behold, we turn to the goyim: ⁴⁷ for thus Yah Veh misvahed us: I place you, a light of the goyim, to be to salvation to the finality of the earth. ^{Isaiah 42:6,7 48} And the goyim hear this and they cheer and glorify the word of Adonay: and as many as are ordained to eternal life, trust:

⁴ And the multitude of the city schisms: and indeed, part hold with the Yah Hudiym, and part with the apostles.

¹¹ - these are more well-birthed than those in Thessalonikee - in that they receive the word with all eagerness and examine the scriptures daily - whether they be thus.

²³ For as I passed through and considered your objects of reverence, I found a bamah epigraphed, TO THE UNKNOWN EL - so whom you unknowingly revere, I evangelize to you.

¹⁰ because I AM with you: and no one puts on you to vilify you because I have much people in this city.

²¹ and they catechize about you, that you doctrinate all the Yah Hudiym among the goyim to apostatize from Mosheh, wording that they ought neither to circumcise their children, nor to walk after the customs.

²¹ And he said to me, Depart: for I apostolize you far hence to the goyim.

³ Then Paulos says to him, Elohim is about to strike you, you whitewashed wall: for sit you to judge me after the torah, and summon me to be stricken contrary to the torah?

⁷ And when he thus speaks, so be it, a riot between the Phariseess and the Sadoqiym: and the multitude schisms: ⁸ for the Sadoqiym indeed word that there is neither resurrection nor angel nor spirit: but the Phariseess profess both. ⁹ And so be it, a mega cry: and the scribes of the part of the Pharisees rise and fight fiercely, wording, We find no evil in this human: and if a spirit or an angel has spoken to him, that we not resist Elohim. ¹⁰ And so be it, a vast riot, and the chiliarch fearing, lest Paulos be thoroughly drawn apart by them, summons the warriors to descend and to seize him from among them; and to bring him into the encampment. ¹¹
ADONAY ENCOURAGES PAULOS
And the next night Adonay stands by him, and says, Courage, Paulos! For as you witnessed about me in Yeru Shalem, thus you must also witness at Rome.

²⁴ And as he pleads these for himself, Phestus says with a mega voice, Paulos, you rave! Much scribing makes you maniacal.

²³ For an angel of Elohim stood by me this night - whose I am and whom I liturgize, ²⁴ wording, Awe not, Paulos; you must be presented in front of the Kaisar: and behold, Elohim grants you charism of all who sail with you. ²⁵ So men, cheer up! For I trust Elohim, that so be it in the manner spoken to me.

²⁸ And exactly as they approve to not regard Elohim in knowledge, Elohim surrenders them to a disapproved mind, to do what is not becoming;

¹² For as many as sin without torah also destruct without torah: and as many as sin in torah are judged through torah; ¹³ for not the hearers of the torah are just with Elohim, but the doers of the torah are justified.

¹⁷
THE YAH HUDIY AND THE TORAH
Behold, you are named Yah Hudiy and repose in the torah and make your boast in Elohim, ¹⁸ and know his will and approve those that thoroughly surpass, being catechized from the torah; ¹⁹ and are confident that you yourself are a guide of the blind - a light of them in darkness, ²⁰ a pedagogue of the thoughtless, a doctor of babes having the form of knowledge and of the truth in the torah. ²¹ So you who doctrinate another, doctrinate you not yourself? You who preach, Steal not, you - steal? ²² You who word, Adulterize not, you - adulterize? You who abhor idols, you - strip priestal precincts? ²³ You who boast in torah, through transgressing the torah dishonor you Elohim? ²⁴ For through you the name of Elohim is blasphemed among the goyim exactly as scribed. ²⁵ For circumcision indeed benefits, whenever you transact the torah: but whenever you transgress the torah, your circumcision becomes uncircumcision. ²⁶ So whenever the uncircumcision guards the judgment of the torah, is not indeed his uncircumcision reckoned to circumcision? ²⁷ And uncircumcision, by nature fulfilling/shalaming the torah, judges you, who through the scribing and circumcision transgress the torah. ²⁸ For he is not a Yah Hudiy, manifestly; nor circumcision in the flesh, manifestly: ²⁹ But he is a Yah Hudiy, in the secrets; and circumcision is of heart - in spirit and not in scribing; whose halal is not of humanity, but of Elohim.

⁴ So be it not: yes - so be it: Elohim is true and every human a liar; exactly as scribed, That you ever be justified in your words and triumph in being judged. ^{Psalm 51:4}

¹⁰ Exactly as scribed, None is just - not even one: ¹¹ none comprehend - none seek after Elohim. ¹² They all deviate - simultaneously useless; none doing kindness - not even one. ^{Psalm 14:1-3 13} Their larynx is an open tomb; they deceive with their tongues; the venom of asps is under their lips; ¹⁴ whose mouth is full of cursing and bitterness; ¹⁵ whose feet are sharp to pour blood; ¹⁶ crushing and misery are in their ways; ¹⁷ and the way of shalom they have not known; ¹⁸ there is no awe of Elohim in front of their eyes. ^{Psalms 5:9, 10:7, 36:1, 140:3, Isaiah 59:7,8 19} Now we know, as much as the torah words, it speaks to those in the torah: that every mouth be sealed and all the cosmos become under judgment in front of Elohim. ²⁰ Because by the works of the torah no flesh is justified in his sight: for through the torah is the knowledge of sin. ²¹
JUSTNESS THROUGH TRUST
But now the justness of Elohim manifests apart from the torah, being witnessed by the torah and the prophets; ²² even the justness of Elohim through trust of Yah Shua Messiah to all and on all who trust - for there is no distinction: ²³ for all have sinned and failed the glory of Elohim;

⁹
JUSTNESS VS ORDINANCES So this blessedness, is it on the circumcised? Or also on the uncircumcised? For we word that trust was reckoned to Abraham to justness. ¹⁰ So how was it reckoned? Being in circumcision? Or in uncircumcision? Not in circumcision but in uncircumcision. ¹¹ And he took the sign of circumcision - a seal of the justness of the trust he had through being in uncircumcision: to his being the father of all who trust, though being in uncircumcision; to justness also being reckoned to them:

⁷ For difficultly, for the just some die: indeed perhaps, for the good, some even dare to die.

⁷ Because the thought of the flesh is enmity to Elohim: for it neither subjugates to the torah of Elohim nor indeed can.

⁹ And you are not in flesh, but in Spirit whenever the Spirit of Elohim dwell in you. and if one has not the Spirit of Messiah, he is none of his.

²⁰ Where is the wise? Where is the scribe? Where is the disputer of this eon? Elohim indeed, follies he not the wisdom of this cosmos?

²⁰ Where is the wise? Where is the scribe? Where is the disputer of this eon? Elohim indeed, follies he not the wisdom of this cosmos? ²¹ For since in the wisdom of Elohim the cosmos knew not Elohim through wisdom, Elohim well-approved that through the foolishness of preaching to save them who trust. ²² Since the Yah Hudiym ask a sign and the Hellenes seek after wisdom: ²³ we also - we preach Messiah staked - to the Yah Hudiym, indeed a scandal and to the Hellenes foolishness; ²⁴ and to the called - both Yah Hudiym and Hellenes, Messiah - the dynamis of Elohim and the wisdom of Elohim. ²⁵ Because the foolishness of Elohim is wiser than humanity; and the frailty of Elohim mightier than humanity. ²⁶ For you see your calling brothers, how that not many wise after the flesh, not many able, not many well-birthed: ²⁷ But Elohim selects the foolish of the cosmos to shame the wise; and Elohim selects the frailties of the cosmos to shame the mighty; ²⁸ and the ignoble of the cosmos and the belittled Elohim selects; yes, and those not being to inactivate those being:

⁸ which none of the archs of this eon knew: for if they had known, they had never staked Adonay of glory.

¹⁴ And the soulical human receives not those of the Spirit of Elohim: for they are foolishness to him: nor can he know, because they are spiritually judged. ¹⁵ But whoever is spiritual, indeed judges all; yet he himself is judged by no one. ¹⁶ For who knows the mind of Adonay, to coalesce him? And we - we have the mind of Messiah.

¹⁸ Seduce not yourselves. If anyone among you thinks to be wise in this eon, may he become a fool, that he becomes wise. ¹⁹ For the wisdom of this cosmos is foolishness with Elohim. For it is scribed, He grasps the wise in their own cunning. ²⁰ And again, Yah Veh knows the reasonings of the wise, that they are vain. ^{Job 5:13, Psalm 94:11, 20}

⁴ and all drank the same spiritual drink: for they drank of a spiritual Rock following them: and the Rock was the Messiah.

²¹ You cannot drink the cup of Adonay and the cup of demons: you cannot partake of the table of Yah Veh and of the table of demons. ^{Malachi 1:7}

³¹ So, whether you eat whether you drink whether whatever you do - do all to the glory of Elohim. ³² Become inoffensive, both to the Yah Hudiym and to the Hellene and to the ecclesia of Elohim: ³³ even as I please all in all, not seeking my own benefit but of many - to be saved.

²⁵
AFTER SUPPER
After the same manner also the cup, after supping, wording, This cup is the new covenant in my blood: this do, as often as ever you drink, in remembrance of me.

¹³ For in one Spirit we all are baptized into one body, whether Yah Hudiym, whether Hellenes, whether servants, whether liberated; and have all to drink into one Spirit.

¹⁸ And as Elohim is trustworthy, our word toward you became not Yes and No.

⁸ how indeed not rather the ministry of the spirit be in glory?

⁶ For Elohim, who said, Light, radiate from darkness! radiates in our hearts for the radiancy of the knowledge of the glory of Elohim in the face of Yah Shua Messiah.

⁸ through glory and dishonor, through defamation and euphony; as seducers and true,

¹² For prior to some coming from Yaaqovos he ate with the goyim: and when they came he withdrew and set himself apart - awestricken of them of the circumcision. ¹³ And likewise the rest of the Yah Hudiym hypocrized with him; so that also Bar Nabi was led away by their hypocrisy.

¹⁷ And this I word, the covenant - the torah which was pre-ratified by Elohim in Messiah, which became four hundred and thirty years after, cannot invalidate to inactivate the pre-evangelism.

¹⁹ So why the torah? It was added because of transgressions, until the sperma come - to whom the pre-evangelism was made ordained through angels in the hand of a mediator.

⁴ but when the fulness/shalom of the time came Elohim apostolized his Son - become of a woman - become under the torah

¹⁶ So, become I your enemy because I am true?

²²
THE SINGULAR FRUIT OF THE SPIRIT
And the fruit of the Spirit: love, cheer, shalom, patience, kindness, goodness, trust, ²³ meekness, self-control: against such there is no torah.

¹² As many as will to make a fair show in the flesh, compel you to circumcise; only lest they suffer persecution for the stake of the Messiah. ¹³ For neither they who circumcises guard the torah; but they will to have you circumcised, so as to boast in your flesh.

¹³ For neither they who circumcises guard the torah; but they will to have you circumcised, so as to boast in your flesh. ¹⁴ So be it not that I boast, except in the stake of our Adonay Yah Shua Messiah - through whom the cosmos is staked to me and also I to the cosmos.

¹³ in whom you also, having heard the word of truth - the evangelism of your salvation: in whom also, having trusted, you were sealed with that holy Spirit of pre-evangelism, ¹⁴ who is the pledge of our inheritance to the redemption of the acquisition, to the halal of his glory.

⁸ to me - less than the least of all the holy this charism is given - to evangelize among the goyim the untraceable riches of the Messiah;

³⁰ And sorrow not the holy Spirit of Elohim, in whom you are sealed to the day of redemption.

⁹ for the fruit of the Spirit is in all goodness and justness and truth;

¹⁸ And be not intoxicated with wine wherein is dissipation; but be filled full/shalamed in Spirit;

¹⁹ and in my behalf, - that I be given a word to open my mouth in boldness, to make known the mystery of the evangelism, ²⁰ for which I am a presbyter in fetters: that therein I be bold and speak as I must:

¹⁴ and many of the brothers in Adonay convinced by my bonds are superabundantly bold to speak the word fearlessly.

³ naught through rivalry or vainglory; but in humblemindedness esteem each other superior to self: ⁴ each not scoping for ones own self, but each also on those of others. ⁵
THE SELF-HUMBLING OF MESSIAH
Indeed have this thought in you, which is also in Messiah Yah Shua:

¹⁴ Do all apart from murmurings and reasonings:

¹⁵ So, as many as are complete/at shalom, think thus: and if in aught you think otherwise, Elohim even unveils this to you. ¹⁶ Moreover, whereto we attain, march by the same canon, think the same.

²⁷ to whom Elohim wills to make known the riches of the glory of this mystery among the goyim - Messiah in you, the hope of glory:

⁶ we sought glory neither of humanity, nor of you, nor of others, when as the apostles of Messiah we could have been burdensome. ⁷ unto whom I am placed a preacher and an apostle. I word the truth in Messiah and lie not; a doctor of the goyim in trust and truth.

⁷ For Elohim gives us not the spirit of cowardice; but of dynamis and of love and of a sound mind. ⁸ So neither shame of the witness of our Adonay, nor of me his prisoner: but co-suffer in the evangelism according to the dynamis of Elohim;

¹¹ whereto I am placed - a preacher and an apostle and a doctor of the goyim.

⁹ wherein I endure hardship as an evil worker - to bonds; but the word of Elohim is not bound. ¹⁰ So I endure all for sake of the select, so that they also obtain the salvation in Messiah Yah Shua with eternal glory. ¹¹ Trustworthy the word: For if we co-die, we also co-live; ¹² if we endure, we also co-reign; if we deny, he also denies us; ¹³ if we distrust, he abides trustworthy; he cannot deny himself.

² in hope of eternal life; that the non-pseudo Elohim pre-evangelized preceding eternal times;

³ For this one was deemed worthy of more glory than Mosheh, inasmuch as he who prepares the house has the more honor. ^{Zechariah 6:12, 13 4} For every house is prepared by someone; and he who prepares all is Elohim. ⁵ And indeed, Mosheh was trustworthy in all his house, as a therapist, to witness of those to be spoken of. ^{Numbers 12:7}

¹⁸ that through two immutable matters, in which it is impossible for Elohim to lie, we who fled for refuge, have a mighty consolation to empower the hope set in front of us:

¹
SALUTATION
Yaaqovos, a servant of Elohim and of Adonay Yah Shua Messiah: To the twelve scions of the diaspora: Cheers.

¹
HE TEST OF PARTIALITY
y brothers, be not partial in the trust of our Adonay Yah Shua Messiah of glory.

⁴ discern you not in yourselves and become judges of evil reasonings?

⁹ But if you are partial, you work sin; and the torah reproves you as transgressors.

²⁶ For exactly as the body apart from the spirit is dead, thus the trust apart from works is also dead.

¹³ Who among you, is wise and understanding? Show your works from a good behavior in meekness of wisdom. ¹⁴ But if you have bitter zeal and strife in your hearts, neither exult nor lie against the truth. ¹⁵ - this wisdom descends not from above but is earthly, soulical, demonic. ¹⁶ For where there are zeal and strife, there are instability and every evil matter. ¹⁷ And indeed, the wisdom from above is first hallowed, then at shalom, gentle, agreeable, full of mercy and good fruits, impartial and unhypocritical: ¹⁸ and the fruit of justness spores in shalom by them who make shalom.

⁴ You adulterers and adulteresses, know you not that the friendship of the cosmos is enmity with Elohim? So whoever wills to be a friend of the cosmos is seated - an enemy of Elohim.

¹
SALUTATION
Petros, an apostle of Yah Shua Messiah: To the pilgrim diaspora throughout Pontus, Galatia, Cappadocia, Asia and Biyournia,

¹¹ If anyone speaks as the oracles of Elohim; if anyone ministers as of the might that Elohim supplies: glorify Elohim in all through Yah Shua Messiah, to whom be glory and dominion to the eons of the eons. Amen.

² for the life manifested and we saw and witness and evangelize to you the eternal life; being with the Father and manifest to us

³ And in this we know that we know him - whenever we guard his misvoth. ⁴ Whoever words, I know him! - and guards not his misvoth, is a liar and the truth is not in him:

¹² Not exactly as Qayin who was of that evil one, who slaughtered his brother. And for what cause slaughtered he him? Because his own works were evil and those of his brother, just. ¹³ Marvel not, my brothers, if the cosmos hates you.

⁵ They are of the cosmos: because they speak of the cosmos and the cosmos hears them.

⁹ In this the love of Elohim manifests in us, because Elohim apostolized his only birthed Son into the cosmos - that we, through him, live.

¹⁴ and we observed and witness that the Father apostolized the Son - Saviour of the cosmos.

¹⁰ Whoever trusts on the Son of Elohim has the witness in himself: whoever trusts not Elohim makes him a liar; because he trusts not in the witness Elohim witnessed concerning his Son.

¹
PROLOGUE
The Apocalypse of Yah Shua Messiah, that Elohim gave him to show his servants what must quickly become; and he apostolized and signified it through his angel to his servant Yahn:

¹³ I know your works and where you settle - where the throne of Satan is: and you empower my name and deny not my trust - even in those days wherein Antipas my trustworthy witness was slaughtered among you - where Satan settles.

⁵ And if anyone wills to injure them, fire proceeds from their mouth and consumes their enemies: and if anyone wills to injure them, thus must they be slaughtered. ^{cp 11:13 6} These have authority to shut the heavens, so that the rain rains not in the days of their prophecy: and they have authority over waters to turn them to blood and to smite the earth with all plagues as often as ever they will. ⁷ And when they complete/shalam their witness, the beast ascends from the abyss makes war with them and triumphs over them and slaughters them: ⁸ and their carcasses are on the broadway of the megalopolis, which spiritually is called, Sedom and Misrayim - where also our Adonay was staked. ⁹ And they of the people and scions and tongues and goyim see their carcasses three and a half days and allow not to put their carcasses in tombs. ¹⁰ And they who settle on the earth cheer over them and rejoice; and send honorariums to one another; because these two prophets tortured them who settle on the earth. ¹¹ And after three and a half days the spirit of life of Elohim enters into them and they stand on their feet; and mega awe falls on them who observe them.

⁶ And he says to me, It is become! I AM the Alpha and the Omega, the beginning and the completion/shalom. To him who thirsts I give of the fountain of the water of life gratuitously.

¹
THE THRONE, STREAM, AND STAFF OF LIFE OF THE NEW YERU SHALEM
And he shows me a pure stream of water of life radiant as crystaline proceeding from the throne of Elohim and of the Lamb.

¹⁷
THE FINAL INVITATION
And the Spirit and the bride word, Come; And whoever hears, say, Come. And whoever thirsts, come. And whoever wills, take the water of life gratuitously.