Luke 12 Cross References - ECB

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YAH SHUA ON HYPOCRISY
In the mean time, a multitude of myriads gathers together so that they trample on one another: and he begins to word to his disciples first, Heed yourselves of the fermentation of the Pharisees which is hypocrisy: ² for naught is altogether concealed, that is not unveiled; and secreted, that is not known: ³ so as much as you speak in darkness is heard in the light; and what you speak in the ear in pantries is preached on the housetops. ⁴ And I word to you my friends, Awe not them who slaughter the body, and after can do no more superabundantly: ⁵ but I exemplify you whom to awe; awe him, who after he slaughters, has authority to cast into Gay Hinnom/the Valley of Burning; yes, I word to you, awe him. ⁶ Are not indeed five sparrows sold for two assarions? - and not one is forgotten in the sight of Elohim. ⁷ But even the hairs of your head are all numbered. So awe not: you thoroughly surpass many sparrows. ⁸ Also I word to you, whoever professes me in front of humanity, the Son of humanity also professes in front of the angels of Elohim: ⁹ but whoever denies me in sight of humanity is denied in sight of the angels of Elohim. ¹⁰ And whoever says a word to the Son of humanity, is forgiven: but whoever blasphemes to the Holy Spirit is not forgiven. ¹¹ And whenever they offer you to the synagogues and to hierarchies and authorities, be not anxious how or what you answer or what you plead: ¹² for in that same hour the Holy Spirit doctrinates you what you must say. ¹³
YAH SHUA ON AVARICE
And one of the multitude says to him, Doctor, say to my brother to divide the inheritance with me. ¹⁴ And he says to him, human, who seated me a judge or a divider over you? ¹⁵ And he says to them, See, and guard against avarice: for the life of one is not in the super abundance of his holdings. ¹⁶ And he words a parable to them, speaking, The region of a rich human bears well: ¹⁷ and he reasons within himself, wording, What do I? - because I have no room to gather my fruits. ¹⁸ And he says, I do this: I pull down my granaries and build greater; and there gather all my produce and my goods: ¹⁹ and say to my soul, Soul, you have vast goods laid for many years; Rest! Eat! Drink! Rejoice! ²⁰ And Elohim says to him, Thoughtless! This night your soul is required of you: so whose are those that you prepared? ²¹ Thus is he who treasures for himself, and is not rich toward Elohim. ²²
YAH SHUA ON ANXIETY FOR THE SOUL
And he says to his disciples, Because of this I word to you, be anxious, neither for your soul - what you eat; nor for the body - what you endue: ²³ the soul is more than nourishment and the body than enduement. ²⁴ Perceive the ravens: for they neither spore nor harvest - neither have pantry nor granary; and Elohim nourishes them. How much more thoroughly surpass you the flyers? ²⁵ And who of you by anxiety can add one cubit to his stature? ²⁶ So if you are not able to do what is least, why be anxious for the rest? ²⁷ Perceive the lilies how they grow: they neither labor, nor spin; and yet I word to you, that Sholomoh in all his glory arrayed not as one of these. ²⁸ But if Elohim thus clothes the herbage - which today is in the field and tomorrow is cast into the oven; how much more you, O you of little trust? ²⁹ And neither seek what to eat or what to drink; nor be in suspense: ³⁰ for all these the goyim of the cosmos seek after: and your Father knows you need these: ³¹ but rather seek the sovereigndom of Elohim; and all these add to you. ³² Awe not, little shepherddom; for your Father well-approves to give you the sovereigndom. ³³ Sell your holdings and give mercies; make yourselves pouches which antiquate not - an inexhaustible treasure in the heavens where neither thief approaches nor moth corrupts: ³⁴ for where your treasure is, there also your heart is. ³⁵
YAH SHUA ON PREPAREDNESS
Gird your loins all around with candles burning: ³⁶ and liken yourselves to humanity who await their Adonay as he departs from the marriage; so that when he comes and knocks, they straightway open to him. ³⁷ Blessed - those servants, whom when Adonay comes, finds watching: Amen! I word to you, that he girds himself and recline them, and passes by and ministers to them: ³⁸ and whenever he comes - in the second guard, or comes in the third guard, and find them thus, blessed - those servants. ³⁹ And know this, that if the housedespotes knows what hour the thief comes he watches; and allows not his house to be broken through. ⁴⁰ So you also, be prepared: for the Son of humanity comes at an hour when you think not. ⁴¹ And Petros says to him, Adonay, word you this parable to us - or even to all? ⁴² And Adonay says, Who then is that trustworthy and thoughtful administrator whom his adoni seats over his therapy to give their measure of grain in due season? ⁴³ Blessed - that servant, whom, when his adoni comes, finds doing thus. ⁴⁴ Truly I word to you, that he seats him over all his holdings. ⁴⁵ But whenever that servant says in his heart, My adoni takes his time in coming; and he begins to strike the lads and lasses; and to eat and drink and to intoxicate; ⁴⁶ the adoni of that servant comes in a day he awaits him not and at an hour he knows not; and dichotomizes him, and places his portion with the trustless. ⁴⁷ And that servant, who knows the will of his adoni, who neither prepares nor does according to his will is flogged often. ⁴⁸ But whoever knows not whose doings are worthy of plagues is flogged little. For to whomever much is given, of him much is sought: and to whom men set forth much, of him they ask superabundantly. ⁴⁹
YAH SHUA ON UNITY VS DIVISION
I come to cast fire on the earth; and what will I, if it be already lit? ⁵⁰ But I have a baptism to be baptized with; and how I am held until it is completed/shalamed! ⁵¹ Think you that I come to give shalom on earth? I word to you, Indeed not; but rather division: ⁵² for from henceforth five in one house divide - three against two and two against three ⁵³ - the father divides against the son and the son against the father; the mother against the daughter and the daughter against the mother; the mother in law against her bride, and the bride against her mother in law. ⁵⁴
YAH SHUA ON PROOFING THE SEASON
And he also words to the multitude, whenever you see a cloud rise from the lowering straightway you word, A thunderstorm comes; - and so be it. ⁵⁵ And whenever the southerly puffs, you word, A scorch becomes - and so be it. ⁵⁶ Hypocrites! You know how to proof the face of the heavens and of the earth; but how is it you proof not this season? ⁵⁷ Yes, and even of yourselves, why judge you not what is just? ⁵⁸ Indeed as you and your adversary go to the arch, as you are on the way give work to be released from him; lest ever he drag you to the judge and the judge deliver you to the officer and the officer cast you into the guardhouse. ⁵⁹ I word to you, that you never no way depart there, until you give the final flake.

¹⁷ And the sovereign musters the tertiary on whose hand he leans to oversee the portal: and the people trample him in the portal; and he dies, as the man of Elohim words - words as the sovereign descends to him.

⁵ that the shouting of the wicked is near? and the cheer of the profaner is for a blink?

⁸ For what is the hope of the profaner, though he gains, when Elohah extracts his soul?

¹³ And the profaners in heart set wrath; they cry not when he binds them:

¹⁴ The sinners in Siyon fear; trembling holds the profaners. Who among us sojourns with the consuming fire? Who among us sojourns with eternal burnings?

⁶ and Yah Shua says to them, See and heed the fermentation of the Pharisees and of the Sadoqiym. ⁷ And they reason among themselves, wording, Because we took no bread. ⁸ And Yah Shua, knowing, says to them, O you of little trust! Why reason you among yourselves, because you took no bread? ⁹ Comprehend you not yet? Neither remember the five breads of the five thousand - and how many baskets you took? ¹⁰ nor the seven breads of the four thousand - and how many baskets you took? ¹¹ How is it that you comprehend not that I say not to you concerning bread - but to heed the fermentation of the Pharisees and of the Sadoqiym? ¹² Then they comprehend that he says not to them to heed the fermentation of bread, but of the doctrine of the Pharisees and of the Sadoqiym.

¹⁵ And he charges them, wording, See! observe the fermentation of the Pharisees and the fermentation of Herod. ¹⁶ And they reason among one another, wording, Because we have no bread. ¹⁷ And Yah Shua knows, and words to them, Why reason you, because you have no bread? Perceive you not yet? Comprehend you not? Petrify you still your heart? ¹⁸ Having eyes, observe you not? And having ears, hear you not? And remember you not, ¹⁹ when I broke the five breads among five thousand, how many baskets full of fragments took you? They word to him, Twelve. ²⁰ And the seven among four thousand, how many baskets full of fragments took you? And they say, Seven. ²¹ And he words to them, How is it that you comprehend not?

¹
THE FIRST DISCIPLES OF YAH SHUA
And so be it, as the multitude imposes on him to hear the word of Elohim, he stands by the lake of Kinneroth

¹⁵ But so much the more, word about him passes through: and vast multitudes come together to hear and to be cured by him of their frailties.

¹⁷ And he descends with them and stands on a level place: and the multitude of his disciples and a vast multitude of people from all Yah Hudah and Yeru Shalem and from the sea coast of Sor and Sidon come to hear him and to be healed of their diseases:

⁴⁴ Woe to you, scribes and Pharisees! Hypocrites! for you are as covered tombs, and the humans who walk over know it not.

⁵⁶ Hypocrites! You know how to proof the face of the heavens and of the earth; but how is it you proof not this season?

²⁰ - and they hear it and glorify Adonay. And they say to him, You observe, brother, how many myriads of Yah Hudiym there are who trust; and they are all zealots of the torah:

⁷ So purge out the old fermentation to be a new lump exactly as matsah. For even Messiah our pasach is sacrificed for us: ⁸ so celebrate - neither in old fermentation nor in the fermentation of malice and evil; but in the matsah of sincerity and truth.

³ For I first delivered to you of all I also took - that Messiah died for our sins according to the scriptures;

¹⁷ And indeed, the wisdom from above is first hallowed, then at shalom, gentle, agreeable, full of mercy and good fruits, impartial and unhypocritical:

¹
AS NEWBORN INFANTS
So putting away all malice and all deceit and hypocrisies and envies and all slanders,

¹⁴ For Elohim brings every work into judgment, with every concealment, whether good; whether evil.

²⁶ So awe them not: for naught becomes veiled, that is not unveiled; and secret, that is not known. ²⁷ What I word to you in darkness, say in the light: and what you hear in the ear, preach on the housetops. ²⁸ And awe not them who slaughter the body, but are not able to slaughter the soul: but rather awe him who is able to destroy both soul and body in Gay Hinnom/the Valley of Burning. ²⁹ Are not indeed two sparrows sold for an assarion? and not one of them falls on the ground without your Father: ³⁰ but the very hairs of your head are all numbered. ³¹ So awe not: you surpass many sparrows. ³²
HOMOLOGIZING
So all - whoever professes me in front of humanity I also profess in front of my Father in the heavens: ³³ but whoever denies me in front of humanity I also deny in front of my Father in the heavens.

²² For naught is secreted, lest it become manifested; and naught secreted, but to become manifested.

¹⁷ For naught is secreted, that becomes not manifest; and naught is secreted, that is not known and manifest.

¹⁶ in the day Elohim judges the secrets of humanity through Yah Shua Messiah according to my evangelism.

⁵ So judge naught preceding the season, until ever Adonay comes, who both lights the secrets of darkness and manifests the counsels of the hearts: and then each becomes the halal of Elohim.

¹⁰ For we must all manifest in front of the bamah of the Messiah; that each, through his body, receives according to what he transacted - whether good - whether evil.

¹¹
THE JUDGMENT OF THE EARTH AND THE HEAVENS
And I see a mega white throne and him sitting thereon from whose face the earth and the heavens flee; and no place is found for them. ¹²
THE JUDGMENT OF THE HOLY
And I see the dead - minute and mega standing in sight of Elohim; and the scrolls are opened: and another scroll is opened - of life: and the dead are judged from that scribed in the scrolls according to their works.

¹⁴ The murderer rising with the light severs the humble and needy as a thief in the night: ¹⁵ the eye of the adulterer guards for the evening breeze, saying, No eye observes me! - and covertly sets his face.

¹² The words of the mouth of the wise have charism; and the lips of a fool swallow. ¹³ The beginning of the words of his mouth, folly; and the finality of his talk, evil madness.

²⁰ Neither abase the sovereign; nor abase the rich in your bedchamber; for a flyer of the heavens carries the voice and the master of wings tells the word.

²⁷ What I word to you in darkness, say in the light: and what you hear in the ear, preach on the housetops.

³⁶ But I word to you, That every idle rhema - whatever humanity speaks, renders word concerning it in the day of judgment:

¹⁴ And Hanoch also, the seventh from Adam, prophesied of these, wording, Behold, Yah Veh comes among his holy myriads, ¹⁵ to deal judgment on all and to convict all who are irreverent among them concerning all their irreverent works which they have irreverently done; and concerning all their hardnesses which irreverent sinners have spoken against him. ^{Deuteronomy 33:2}

¹
THE MAN
I come into my garden, my sister bride; I pluck my myrrh with my spice; I eat my honey of the forest with my honey; I drink my wine with my milk; eat, O friends; drink and intoxicate, O beloved.

¹⁶ his palate, sweet: yes, he is altogether desirable. This is my beloved and this is my friend, O daughters of Yeru Shalem.

⁸ And you, Yisra El - my servant, Yaaqov whom I chose, the seed of Abraham my beloved,

⁷ Hearken to me, you who know justness, the people in whose heart my torah is; neither awe the reproach of men nor terrify of their revilings: ⁸ For the moth eats them as cloth and the moth eats them as wool: and my justness is eternal and my salvation from generation to generation. ⁹ Waken! Waken! Enrobe strength, O arm of Yah Veh! Waken as in the ancient days - in the generations eternal. Is it not you who hews Rahab/pride? - piercing the monster? ¹⁰ Is it not you who parches the sea - the waters of the great abyss? Who sets the depths of the sea - a way for the redeemed to pass over? ¹¹ And the redeemed of Yah Veh return and come with shouting to Siyon; with eternal cheerfulness on their head: they attain rejoicing and cheerfulness; grief and sighing flee away. ¹² I - I - he who sighs over you. Who are you to awe a man who dies? and, of the son of humanity, given as grass? ¹³ And forgets Yah Veh your worker who spread the heavens and laid the foundations of the earth? - who feared continually every day at the face of the fury of the oppressor as if he were prepared to ruin? And where is the fury of the oppressor?

⁸ awe not their faces: for I am with you to rescue you - an oracle of Yah Veh.

¹⁷ So you, gird your loins and rise; word to them all that I misvah you: dismay not at their faces, lest I break you at their face.

¹⁴ As for me, behold, I am in your hand: work with me as seems good and straight in your eyes. ¹⁵ Only in knowing, know this: that if you deathify me you surely give innocent blood on yourselves and on this city and on the settlers: for of a truth Yah Veh sent me to you to word all these words in your ears.

⁶ And you, son of humanity, neither awe them nor awe their words - though thistles and prickles are with you, and you, settle among scorpions: neither awe their words nor dismay at their faces for they are a rebellious house:

¹⁶ Shadrach, Meshach, and Abed Nego answer and say to the sovereign, O Nebukadnets Tsar, we need not respond to you in this decision: ¹⁷ and so be it, our Elah whom we serve is able to liberate us from the burning fiery furnace, and liberate us from your hand, O sovereign.

²⁸ And awe not them who slaughter the body, but are not able to slaughter the soul: but rather awe him who is able to destroy both soul and body in Gay Hinnom/the Valley of Burning.

¹⁴ you are my friends, whenever you do as much as ever I misvah you. ¹⁵
THE NEW RELATIONSHIP
Henceforth I word you not, servants; for the servant knows not what his adoni does: but I say of you, friends; for all I heard of my Father I made known to you.

¹³ But they observe the boldness of Petros and Yahn, and overtaking that they are unlettered and unlearned humans, they marvel; and they know that they were with Yah Shua.

²⁴ But none of these words move me nor regard I my soul precious to myself - so as to complete/shalam my race with cheer, and the ministry I took of Adonay Yah Shua, to witness the evangelism of the charism of Elohim.

²⁸ and terrify in naught of your adversaries: which indeed is to them an indication of destruction, but to you of salvation and of Elohim.

²³ And the scripture fulfilled/shalamed, wording, Abraham trusted Elohim and it was reckoned to him to justness; - and he was called the Friend of Elohim.

¹⁴ But and if you suffer for sake of justness, Blessed! And neither awestricken by their awesomeness nor be troubled;

¹⁰ Awe none of those you are about to suffer: behold, Diabolos is about to cast you in the guardhouse, to test; and you have tribulation ten days: become trustworthy to death and I give you a wreath of life.

¹⁷ The wicked turn to sheol with all the goyim who forget Elohim.

²⁶ In the awe of Yah Veh is strong confidence; and his sons have refuge.

²² Awe you not me? - an oracle of Yah Veh: Writhe you not at my face - who set the sand for the border of the sea by an eternal statute, that it not pass? And though the waves agitate, yet they prevail not? And though they roar, yet they pass not over it?

⁷ Who awes you not, O Sovereign of goyim? For it becomes you: for among all the wise of the goyim, and in all their sovereigndoms, there is no one like you.

²² But I word to you, That everyone wroth with his brother in vain becomes subject to the judgment: and whoever says to his brother, Req! becomes subject to the sanhedrim: but whoever says, Fool! becomes subject to the fire of Gay Hinnom/the Valley of Burning.

⁴¹ Then he also says to them at the left, Depart from me, you cursed, into eternal fire, prepared for Diabolos and his angels:

⁴⁶ and these go to eternal punishment: but the just to life eternal.

²³ But observe! Behold! I foretell all.

⁶ so that no one oversteps and defrauds his brother in any matter: because Adonay is the avenger concerning all such, exactly as we also foretold you and witness.ed

³¹ How awesome falling into the hands of the living Elohim.

⁴ For if Elohim spared not the angels who sinned but incarcerated them in Tartaros; and delivered them into caverns of darkness - guarded unto judgment;

⁷ wording in a mega voice, Awe Elohim and give him glory; because the hour of his judgment is come: and worship him who made the heavens and earth and the sea and the fountains of waters.

⁴ Who never no way awes you, O Yah Veh, and glorifies your name? Because you only are merciful; because all goyim come and worship in your sight; because your judgments are manifested.

¹⁴
THE SENTENCE OF DEATH AND HADES/SHEOL
And death and Hades/Sheol are cast into the lake of fire. This is the second death.

¹⁰ for every beast of the forest is mine and the animals on a thousand mountains: ¹¹ I know all the flyers of the mountains and the creatures of the field with me.

⁵ Who is as Yah Veh our Elohim? Who lofts in his settlement? ⁶ Who abases to see on the heavens and on the earth?

¹⁵ the eyes of all expect you; and you give them their food on time: ¹⁶ you open your hand and satisfy the pleasure of all living.

⁹ who gives his bread to the animal and to the sons of ravens who call.

²⁹ Are not indeed two sparrows sold for an assarion? and not one of them falls on the ground without your Father:

²⁴ Perceive the ravens: for they neither spore nor harvest - neither have pantry nor granary; and Elohim nourishes them. How much more thoroughly surpass you the flyers?

²⁷ Perceive the lilies how they grow: they neither labor, nor spin; and yet I word to you, that Sholomoh in all his glory arrayed not as one of these.

⁴⁵ And the people say to Shaul, Yah Nathan - who worked this great salvation in Yisra El - die? Far be it: Yah Veh lives, not one hair of his head falls to the earth; for he worked with Elohim this day. - and the people redeem Yah Nathan, that he not die.

¹¹ Then she says, I pray you, may the sovereign remember Yah Veh your Elohim - that the redeemers of blood not abound to ruin lest they destroy my son. And he says, Yah Veh lives! Not one hair of your son falls to the earth.

¹¹ - who teaches us more than the animals of the earth? - who enwisens us more than the flyers of the heavens?

⁶ to reign over the works of your hands and put all under his feet:

³ For I - Yah Veh your Elohim, the Holy One of Yisra El, your Saviour: I gave Misrayim for your koper/atonement, Kush and Seba for you. ⁴ Since you are precious in my eyes, honorable, and I love you: so I give humanity for you and nations for your soul.

²⁶ Look at the flyers of the heavens: for they neither spore nor harvest nor gather together into granaries; yet your Father of the heavenlies nourishes them. Surpass you not them?

³⁰ but the very hairs of your head are all numbered. ³¹ So awe not: you surpass many sparrows.

¹² So how much a human surpasses a sheep? So it is allowed to do well in the shabbaths.

¹⁸ but a hair of your head never no way destructs.

³⁴ So I beseech you to take nourishment: for this is for your salvation: for not a hair falls from the head of any of you.

³⁰ So - an oracle of Yah Veh Elohim of Yisra El In saying, I say, that your house and the house of your father walk at my face eternally: and now - an oracle of Yah Veh far be it from me; for they who honor me, I honor; and they who despise me, I abase.

⁴⁶ I word of your witnesses in front of sovereigns and shame not:

³¹
YAH SHUA TESTS THE GOYIM
Whenever the Son of humanity comes in his glory - with all the holy angels, then he sits on the throne of his glory: ³² and all goyim gather in front of him: and he sets them apart one from another, exactly as a shepherd sets apart his sheep from the goats: ³³ and indeed he sets the sheep at his right and the goats at the left. ³⁴ Then the sovereign says to them at his right, Come, you eulogized of my Father, inherit the sovereigndom prepared for you from the foundation of the cosmos:

¹⁰ Likewise, I word to you, cheer becomes in the sight of the angels of Elohim over one sinner who repents.

⁹ so that whenever you profess Adonay Yah Shua in your mouth and trust in your heart that Elohim raised him from the dead, you become saved. ¹⁰ For with the heart, trust is to justness; and with the mouth, profession is to salvation.

¹² if we endure, we also co-reign; if we deny, he also denies us;

²³ Whoever denies the Son has not the Father.

²⁴
BENEDICTION
And to him who is able to guard you unstumbling and to stand you unblemished in sight of his glory - in jumping for joy, ²⁵ to the only wise Elohim our Saviour be glory and majesty, power and authority, both now and to all eons. Amen.

¹³ I know your works and where you settle - where the throne of Satan is: and you empower my name and deny not my trust - even in those days wherein Antipas my trustworthy witness was slaughtered among you - where Satan settles.

⁴ You have a few names - even in Sardis who stained not their garments: and they walk with me in white because they are worthy. ⁵ Whoever triumphs arrays in white garments: and I never no way erase his name from the scroll of life, and I confess his name in sight of my Father and in sight of his angels.

²³ And then I profess to them, I never ever knew you: depart from me, you who violate the torah.

³³ but whoever denies me in front of humanity I also deny in front of my Father in the heavens.

¹² And he answers, saying, Amen! I word to you, I know you not.

³¹
YAH SHUA TESTS THE GOYIM
Whenever the Son of humanity comes in his glory - with all the holy angels, then he sits on the throne of his glory:

³⁸ Whoever indeed shames of me and of my words in this adulterous and sinful generation; of him also the Son of humanity shames when he comes in the glory of his Father with the holy angels.

²⁶ For whoever shames of me and of my words, of him the Son of humanity shames - whenever he comes in his own glory, and of his Father, and of the holy angels.

²⁶ - then you begin to word, We ate and drank in your sight, and you doctrinated in our broadways. ²⁷ And he says, I word to you, I know not whence you are; depart from me, all you workers of injustice.

¹³ The Elohim of Abraham and of Yischaq and of Yaaqov - the Elohim of our fathers glorified his lad Yah Shua - whom you delivered and denied at the face of Pilatos when he judged to release him: ¹⁴ but you denied the Holy and the Just, and asked that a man - a murderer be granted charism unto you;

²⁸ And now little children, abide in him; so that when he manifests, we have boldness and not shame in front of him at his parousia.

⁸ I know your works: behold, I give an open portal in your sight and no one can shut it: because you have a little dynamis and guard my word and deny not my name.

³¹
THE UNFORGIVEN SIN
Because of this I word to you, Every sin and blasphemy is forgiven humanity: but the blasphemy of the Holy Spirit is not forgiven humanity: ³² and whoever says a word against the Son of humanity, is forgiven: but whoever says against the Holy Spirit, is not forgiven - neither in this eon nor in the about to be.

²⁸
THE UNFORGIVEN SIN
Amen! I word to you, All sins are forgiven the sons of humanity, and blasphemies - as much as ever they blaspheme: ²⁹ but whoever blasphemes against the Holy Spirit never has forgiveness to the eons but is subject to eternal judgment ³⁰ - because they word, He has an impure spirit.

³⁴ And Yah Shua words, Father, forgive them; for they know not what they do. - and they divide his garment and cast lots.

¹³ previously being a blasphemer and a persecutor and insulter: but I was mercied because I did it unknowingly in trustlessness.

⁴
FALLING AWAY
For it is impossible for those once enlightened, and tasted of the gratuity of the heavenlies, and became partakers of Holy Spirit, ⁵ and tasted the good rhema of Elohim, and the dynamis of the eon to come, ⁶ and fall away, to renew again to repentance: seeing they restake to themselves the Son of Elohim and expose him. ⁷ For the earth that drinks in the rain often coming upon it and brings botany wellfitting for them through whom it is cultivated, partakes blessing from Elohim: ^{Psalm 65:10 8} and whoever brings thorns and briers is disapproved and is near cursing - whose completion/shalom is to scorching.

²⁶
SINNING VOLUNTARILY
For if we sin voluntarily after we take the knowledge of the truth, there remains not still sacrifice for sins; ²⁷ but an awesome expectation of judgment and zeal of fire to consume the opposers. ²⁸ Anyone who set aside the torah of Mosheh died apart from compassion under two or three witnesses: ²⁹ of how much worse punishment, think you, is he deemed worthy - who tramples the Son of Elohim? - and deems profane the blood of the covenant wherein he was hallowed? - and insults the Spirit of charism? ³⁰ For we know him who said, Vengeance is mine - I recompense, words Yah Veh. And again, Yah Veh judges his people. ^{Deuteronomy 32:35, 36 31} How awesome falling into the hands of the living Elohim.

¹⁶ Whenever anyone sees his brother sin a sin not to death, have him ask; and he gives him life for them who sin not to death. There is a sin to death: I word not that he ask for it.

¹⁷
YAH SHUA PROPHESIES BETRAYAL
But heed humanity: for they betray you to the sanhedrim; and they scourge you in their synagogues; ¹⁸ and bring you in front of governors and sovereigns for my sake, in a witness against them and the goyim. ¹⁹ And whenever they betray you be not anxious how or what to speak: for in that same hour you are given what to speak: ²⁰ for it is not you who speaks, but the Spirit of your Father who speaks in you.

³⁴ Because of this, behold, I apostolize to you prophets and wise men and scribes: and of them, you slaughter and stake and of them, you scourge in your synagogues and persecute from city to city:

⁹ But observe to yourselves: for they betray you to sanhedrim; and flog you in the synagogues: and set you in front of governors and sovereigns for my sake - for a witness against them: ¹⁰ and the evangelism must first be preached among all goyim. ¹¹ But when they lead you and betray you, neither have preanxiety of what to speak, nor preanticipate: but whatever is given you in that hour, speak: for it is not you who speaks, but the Holy Spirit.

²²
YAH SHUA ON ANXIETY FOR THE SOUL
And he says to his disciples, Because of this I word to you, be anxious, neither for your soul - what you eat; nor for the body - what you endue:

¹² And ere all these, they lay their hands on you and persecute you betraying you to the synagogues and into guardhouses and bring you in front of sovereigns and governors for sake of my name: ¹³ and it turns to you for a witness. ¹⁴ So place in your hearts, to not premeditate what you plead:

⁵
THE THIRD MESSAGE OF PETROS
And being the morrow, their archs and elders and scribes ⁶ and Hanan Yah the archpriest and Caiaphas and Yahn and Alexander and as many as are of the genos of the archpriest gather together at Yeru Shalem. ⁷ And they set them among them, and ask, In what dynamis or in what name do you this?

²⁷ And they bring them and set them in the sanhedrim: and the archpriest asks them, ²⁸ wording, In evanglizing, evangelized we not to not doctrinate in this name? And behold, you fill/shalam Yeru Shalem with your doctrine and will to bring the blood of this human upon us. ²⁹ But Petros and the other apostles answer, saying, We must first obey Elohim rather than humanity. ³⁰ The Elohim of our fathers raised Yah Shua whom you thoroughly handled and hanged on a staff: ³¹ Elohim exalted him at his right - a Hierarch and Savior to give Yisra El repentance and forgiveness of sins: ³² and we are his witnesses of these rhema; and so also the Holy Spirit, whom Elohim gave to them who first obeyed him.

⁹ and some of the synagogue rise - worded, Libertines and Cyrenians and Alexandrians and of them of Cilicia and of Asia; and they dispute with Stephanos: ¹⁰ and they are not able to withstand the wisdom and the spirit by which he speaks. ¹¹ So they instigate men, who word, We heard him speak blasphemous rhema as to Mosheh and Elohim! ¹² - and they excite the people and the elders and the scribes. And those standing by catch him and bring him to the sanhedrim; ¹³ and set pseudo witnesses, who word, This human pauses not to speak blasphemous rhema against this holy place and the torah: ¹⁴ for we heard him word, that this Yah Shua the Nazarene disintegrates this place, and changes the customs Mosheh delivered us. ¹⁵ - and all who sit in the sanhedrim stare to him, and see his face as the face of an angel.

¹¹ And Yah Veh says to him, Who set the human mouth? Or who set the mute, or deaf, or the open-eyed, or the blind? Have not I -Yah Veh?

²⁰ for it is not you who speaks, but the Spirit of your Father who speaks in you.

¹⁵ for I give you a mouth and wisdom, which all your adversaries can neither refute nor withstand:

⁸ So Petros, filled/shalamed with the Holy Spirit, says to them, You archs of the people and elders of Yisra El,

¹⁰ and they are not able to withstand the wisdom and the spirit by which he speaks.

² And he says, Men, brothers and fathers, hearken; the Elohim of glory appeared to our father Abraham being in Mesopotamia, ere he settled in Haran, ³ and said to him, You, go from your land and from your kindred; and come to the land I show you. ⁴ Then he comes from the land of the Kesediym and settles in Haran: and from there, after his father dies, he exiles him to this land wherein you now settle: ⁵ and he gave him no inheritance therein - no, not even a foot bamah: yet he pre-evangelized to give it to him for a possession, and to his sperma after him - he having no child. ⁶ And Elohim spoke thus, that his sperma becomes a settler in the land of another; and to bring them into servitude and vilify them four hundred years. ⁷ And the goyim to whomever they be servient, I judge, says Elohim: and after that, they come and liturgize me in this place. ⁸ And he gives him the covenant of circumcision: and thus births Yischaq, and circumcises him the eighth day; and Yischaq, Yaaqov; and Yaaqov, the twelve patriarchs. ⁹ And with zeal the patriarchs give Yoseph into Misrayim: and Elohim is with him ¹⁰ and releases him from all his tribulations, and gives him charism and wisdom in the sight of Paroh sovereign of Misrayim; and he seats him governor over Misrayim and all his house. ¹¹ But a famine comes over all the land of Misrayim and Kenaan - and mega tribulation: and our fathers find no forage: ¹² but Yaaqov hears there is grain in Misrayim, and apostolizes our fathers first: ¹³ and at the second Yoseph becomes known to his brothers; and the genos of Yoseph manifests to Paroh. ¹⁴ So Yoseph apostolizes, and calls his father Yaaqov and all his kindred to him - seventy-five souls. ¹⁵ And Yaaqov descends into Misrayim and dies - he, and our fathers, ¹⁶ and are transplaced to Shechem and placed in the tomb Abraham bought for a price of silver from the sons of Hamor of Shechem. ¹⁷ But exactly at the time the pre-evangelism approaches - which Elohim had oathed to Abraham, the people grow and multiply in Misrayim ¹⁸ - until another sovereign rises who knows not Yoseph. ¹⁹ This one sophisticates with our genos and vilifies our fathers; so that they expose their infants to not live: ²⁰ in which season Mosheh is birthed, and is exceedingly urbane to Elohim, and he is nurtured in the house of his father three months: ²¹ and being exposed, the daughter of Paroh takes him and nurtures him as her own son: ²² and Mosheh is disciplined in all the wisdom of the Misrayim, capable in words and in works. ²³ And forty years time fulfills/shalams, and it ascends on his heart to visit his brothers, the sons of Yisra El: ²⁴ and seeing one of them injured, he defends him, and deals vengeance for him who was worn; and smites the Misrayim: ²⁵ for he presumes his brothers comprehend how Elohim, through his hand, gives them salvation: and they comprehend not. ²⁶ And the next day he appears to them as they strive, to set them at shalom again, saying, Men, You, brothers, why injure one another? ²⁷ But he who injures his neighbor shoves him away, saying, Who seated you an arch and judge over us? ²⁸ Will you to take me out in the manner you took out the Misrayim yesterday? ²⁹ - and at this word, Mosheh flees and becomes a settler in the land of Midyan, where he births two sons. ³⁰ And forty years fulfill/shalam, and an angel of Yah Veh appears to him in a flame of fire in a brier in the wilderness of mount Sinay. ³¹ And Mosheh sees, and marvels at the vision: and as he draws near to perceive it, the voice of Yah Veh becomes to him, ³² I - Elohim of your fathers; Elohim of Abraham and Elohim of Yischaq and Elohim of Yaaqov. - so Mosheh trembles, and dares not perceive. ³³ And Yah Veh says to him, Loose your shoes from your feet: for the place whereon you stand is holy land. ³⁴ In seeing, I see the vilification of my people in Misrayim and I hear their sighing; and descend to release them. And now come, I apostolize you to Misrayim. ³⁵ This Mosheh whom they denied, saying, Who seated you an arch and judge? this same one Elohim apostolized arch and redeemer by the hand of the angel who appeared to him in the brier. ^{Exodus 3:2-6 36} This one led them out, after he made omens and signs in the land of Misrayim and in the Reed sea, and in the wilderness forty years: ³⁷ this is that Mosheh, who said to the sons of Yisra El, Yah Veh your Elohim raises a prophet to you of your brothers, like to me; You, hear him. ^{Deuteronomy 18:15, 18, 19 38} This is he, who became in the ecclesia in the wilderness with the angel who spoke to him in the mount Sinay; and with our fathers: who received the living oracles to give to us: ³⁹ to whom our fathers willed to not become obedient but shoved him away from them, and in their hearts returned to Misrayim, ⁴⁰ saying to Aharon, Make us elohim to precede us: for this Mosheh, who leads us from the land of Misrayim, we know not what became of him. ⁴¹ And in those days, they make a calf and bring sacrifice to the idol and rejoice in the works of their own hands. ⁴² But Elohim turns, and surrenders them to liturgize the host of the heavens; exactly as scribed in the scroll of the prophets, You, house of Yisra El, offer you slaughters and sacrifices to me by the space of forty years in the wilderness? ⁴³ Yes, you took the tabernacle of Molech and the star of Kiyun, your el; - types you made to worship: and I exiled you beyond Babel. ⁴⁴ Our fathers had the tabernacle of witness in the wilderness, exactly as he ordained, speaking to Mosheh to make it according to the type he saw: ⁴⁵ which also our fathers, having received in succession, brought in with Yah Shua ^* into the possession of the goyim - whom Elohim expelled from the face of our fathers to the days of David; ⁴⁶ who found charism in the sight of Elohim, and asked to find a tabernacle for the Elohim of Yaaqov. ^{*Yah Shua: successor of Mosheh 47} But Sholomoh builds himself a house. ⁴⁸ Elyon still settles not in handmade naves; exactly as the prophet words, ⁴⁹ The heavens are my throne and earth is the stool of my feet! What house build you for me? words Yah Veh: Or what is the place of my shabbath? ^{Yesha Yah 66:1, 2 50} Has not indeed my hand made all these? ⁵¹ You hardnaped and noncircumcised in heart and ears, you ever oppose the Holy Spirit. As your fathers, also you. ⁵² Which of the prophets have your fathers not persecuted? And they slaughtered them who pre-evangelized concerning the coming of the Just - of whom you now become traitors and murderers: ⁵³ who take the torah by the ordinance of angels, and guard it not.

⁵⁵ but being full of the Holy Spirit, he stares into the heavens and sees the glory of Elohim; and Yah Shua standing at the right of Elohim,

¹
PAULOS PLEADS TO AGRIPPA
So Agrippa says to Paulos, You are allowed to word for yourself. So Paulos spreads the hand and pleads for himself: ² I deem myself blessed, Sovereign Agrippa, because this day I am about to plead for myself by you concerning all whereof I am accused by the Yah Hudiym: ³ especially because I know you to be knowledgeable in all customs and questions among the Yah Hudiym: so I petition you to hear me patiently. ⁴ So indeed, my existence from my youth, being from the beginning among my own goyim at Yeru Shalem, all the Yah Hudiym know; ⁵ who foreknew me from above, whenever they will to witness, that after the most exact heresy of our ceremonials I lived a Pharisee: ⁶ and now I stand, judged for the hope of the pre-evangelism that became to our fathers by Elohim: ⁷ to which our twelve scions, intently liturgizing day and night, hope to arrive: concerning which hope, Sovereign Agrippa, I am accused by the Yah Hudiym. ⁸ Why be it judged trustless with you, if Elohim raises the dead? ⁹ So I indeed thought with myself, that I must transact much contrary to the name of Yah Shua the Nazarene. ¹⁰ Which I also did in Yeru Shalem: and I locked many of the holy in the guardhouse, taking authority from the archpriests: and when they were taken out, I brought my pebble against them: ¹¹ and I dishonored them often in every synagogue, and compelled them to blaspheme: and raving superabundantly against them, I persecuted them even to outlying cities. ¹² Wherein as I went to Dammeseq with authority and permisssion from the archpriests, ¹³ at midday, O sovereign, I see in the way a light from the heavens, above the radiance of the sun, haloing me and them who went with me: ¹⁴ and we all fell to the earth, and I heard a voice speaking to me, and wording in the Hebrew dialect, Shaul, Shaul, why persecute you me? It is hard for you to heel against the stings. ¹⁵ And I said, Who are you, Adonay? And he said, I AM Yah Shua whom you persecute. ¹⁶ But rise and stand on your feet; and for this I appear to you: to preselect you, an attendant and a witness both of these which you have seen, and of those in which I am to appear to you; ¹⁷ releasing you from the people and from the goyim - to whom I now apostolize you ¹⁸ to open their eyes and to turn them from darkness to light; and the authority of Satan to Elohim, that they take forgiveness of sins: and their lot among them who are hallowed by their trust in me. ¹⁹ Whereupon, O Sovereign Agrippa, I became not distrusting to the heavenly vision: ²⁰ but evangelized first to them of Dammeseq and at Yeru Shalem and to all the regions of Yah Hudah and to the goyim - to repent and turn to Elohim and transact works worthy of repentance. ²¹ For these causes the Yah Hudiym took me in the priestal precinct and tried to thoroughly handle me. ²² So having obtained help from Elohim, I stand to this day witnessing both to little and mega; wording none other except those of which the prophets and Mosheh spoke which are about to become: ²³ - whether the Messiah suffer and whether he be the first to rise from the resurrection of the dead; and about to evangelize light to the people and to the goyim. ²⁴ And as he pleads these for himself, Phestus says with a mega voice, Paulos, you rave! Much scribing makes you maniacal. ²⁵ But he says, I rave not, most powerful Phestus; but utter the rhema of truth and soundmindedness. ²⁶ For the sovereign understands about these, in front of whom I also speak emboldnened: for I am convinced that none of these are hidden from him; for this is not transacted in a corner. ²⁷ Sovereign Agrippa, trust you the prophets? I know you trust! ²⁸ And Agrippa says to Paulos, In a little you convince me to become a Messianist. ²⁹ And Paulos says, I vow to Elohim, that not only you, but also all who hear me this day, become both, in little and in much, what sort I am, except for these bonds. ³⁰ And when he says these, the sovereign and the governor and Bernice and they who sit with them rise: ³¹ and they withdraw, and speak to one another, wording, This human transacted naught worthy of death or of bonds. ³² And Agrippa says to Phestus, This human could have been released, except that he called to the Kaisar.

¹⁴ - from men by your hand, O Yah Veh - from transient men whose allotment is this life - in whose belly you treasured treasure: their sons satiate and leave the remainder to their infants.

³¹ And they come to you as people approaching and they sit at your face as my people; and they hear your words, and work them not: for they work pantings with their mouth but their heart goes after their greedy gain:

⁴⁵ A good human from the good treasure of his heart produces good; and an evil human from the evil treasure of his heart produces evil: for his mouth speaks from the super abundance of the heart.

¹⁸ And when Shimon observes that the Holy Spirit is given through laying on of the hands of the apostles, he offers them riches, ¹⁹ wording, Give me also this authority, that on whomever I put hands, he takes the Holy Spirit.

⁵ human diatribes of corrupt minds, deprived of the truth, presuming reverence to be gain: depart from such:

¹⁴ And he says, Who set you for a man governor and a judge over us? Say you to slaughter me as you slaughtered the Misrayim? And Mosheh awes and says, Surely this word is known.

⁸ He tells you, O humanity, what is good. And what requires Yah Veh of you - except to work judgment and to love mercy and to walk humbly with your Elohim?

²⁰ And he sees their trust, and says to him, Human, your sins are forgiven you.

⁵⁸
THE SECOND DENIAL OF PETROS
And after a little, another sees him, and says, You are also of them. And Petros says, Human, Not I.

¹⁵ So Yah Shua, knowing that they come to seize him to make him sovereign, departs again into a mountain alone by himself:

¹¹ She says, No one, Adonay. Yah Shua says to her, Neither condemn I you: go, and sin no more.

³⁵ Pilatos answers, Am I a Yah Hudiy? Your own goyim and the archpriests delivered you to me. What did you? ³⁶ Yah Shua answers, My sovereigndom is not of this cosmos: if my sovereigndom were of this cosmos, my attendants had ever agonized that I not be delivered to the Yah Hudiym: but now my sovereigndom is not from here.

¹
THE JUST JUDGMENT
So you are inexcusable, O humanity - all who judge: for wherein you judge another, you condemn yourself; for you who judge transact the same.

³ And reckon this, O humanity, who judges them who transact such and do the same, that you escape the judgment of Elohim?

²⁰ Yet so, O humanity, who are you to contradict Elohim? Says the molded to the molder, Why made you me thus?

²¹ when I saw among the spoils a goodly Babel mighty mantle and two hundred shekels of silver and one tongue of gold of fifty shekels weight, then I desire them, and take them; and behold, they are hid in the earth midst my tent, and the silver under it.

⁴ And Satan answers Yah Veh and says, Skin for skin; yes, all a man has he gives for his soul;

²⁴ If I set gold my hope or said to the ore, My confidence! ²⁵ if I cheer because my valuables are great and because my hand found much;

³ because the wicked halal the desire of his soul and bless the greedy whom Yah Veh scorns.

¹⁶ Better is the little of the just than the abundance of many wicked.

¹⁰ Neither confide in oppression nor rob in vain; if your valuables flourish, set not your heart.

³⁶ spread my heart to your witnesses and not to greed: ³⁷ pass my eyes from seeing vanity; and enliven me in your way:

¹⁶ Better, little with the awe of Yah Veh than great treasure with confusion:

¹⁶ To chattelize wisdom; how much better than ore! and to chattelize discernment to be chosen above silver!

⁴ nor labor to enrich; cease from your own discernment. ⁵ Flit your eyes thereon; and it is not: for in working, they work wings; they fly away as an eagle toward the heavens.

¹⁶ The eminent who lacks discernment, is also a great oppressor; and he who hates greed, prolongs his days.

⁶ better, a palm full with rest, than fists full with toil and gnawing of spirit. ⁷ And I return; and I see vanity under the sun: ⁸ there is one; and there is no second: yes, he has neither son nor brother; yet he neither ends his toil nor satisfies his eye with riches: For whom toil I, that my soul lacks good? This is also vanity; yes, an evil drudgery.

¹⁰ Neither is he who loves silver, satisfied with silver; nor he who loves abundance, with produce: this is also vanity. ¹¹ When good abounds, they who eat abound by the myriads; and what prosperity is there to the masters - except seeing with their eyes? ¹² How sweet the sleep of the server whether he eats little or abounds; and the sufficiency of the rich allows him not to sleep. ¹³ There is an evil stroke I saw under the sun - riches guarded for the master, for his evil: ¹⁴ and those riches destruct by evil drudgery; and he births a son - and naught is in his hand. ¹⁵ As he came from the belly of his mother, naked he returns to go as he came - and lifts naught of his toil to carry in his hand. ¹⁶ And this also is an evil stroke: as he came, thus he goes; and what advantage has he who toiled for the spirit/wind?

¹³ For from their least, even to their greatest, every one greedily gains to greedy gain; and from the prophet, even to the priest, every one works falsely:

¹⁷ But your eyes and your heart are for naught but your greedy gain and for pouring innocent blood and for oppression and to work violence. ¹⁸ So thus says Yah Veh concerning Yah Yaqim the son of Yoshi Yah sovereign of Yah Hudah: They chop not for him, saying, Ho my brother! or, Ho sister! they chop not for him, Ho adoni! or, Ho his majesty!

² and they desire fields and strip them; and houses, and bear them away: and oppress a mighty and his house - even a man and his inheritance.

⁹ Ho to him who greedily gains an evil greedy gain to his house - to set his nest on high - to rescue himself from the palm of evil!

²⁵ So I word to you, neither be anxious for your soul - what you eat or what you drink; nor yet for your body - what you endue. Is not indeed the soul much more than nourishment? And the body than enduement? ²⁶ Look at the flyers of the heavens: for they neither spore nor harvest nor gather together into granaries; yet your Father of the heavenlies nourishes them. Surpass you not them?

²² thefts, avarices, evils, deceit, lasciviousness, maliciousness, blasphemy, pride, thoughtlessness:

¹⁴ And that falling among thorns are they who hear and go; and are strangled by anxieties and riches and pleasures of existence and bring no fruit to completion/shalom.

¹⁴ And the Pharisees who befriend silver also hear all these: and they sneer at him.

³⁴ And heed to yourselves, lest ever your hearts burden with hangovers and intoxication and anxieties of existence, so that day stands by you unawares.

¹⁰ yet most certainly not with the whoremongers of this cosmos or with the avaricious or plunderers or with idolaters; otherwise you are indebted to go from the cosmos. ¹¹ And now I scribe you to not co-mingle; whenever anyone named brother - either a whoremonger or avaricious or an idolater or an abuser or an intoxicator or a plunderer; never ever eat with such a one.

¹⁰ nor thieves nor avaricious nor intoxicators nor abusers nor plunderers inherit the sovereigndom of Elohim.

³ And whoredom and all impurity or avarice - never no way name it among you exactly as befits the holy; ⁴ neither shamefulness nor morology nor repartee which are not proper: but rather eucharistize. ⁵ For you know this, that every whoremonger or impure person or avaricious who is an idolater, has no inheritance in the sovereigndom of the Messiah and of Elohim.

⁵
STRIPPING THE OLD HUMANITY
So deaden your members on the earth: whoredom, impurity, passion, evil panting, and avarice - which is idolatry:

⁶ but reverence with selfcontentment is mega gain. ⁷ For we brought naught into this cosmos and it is evident we can bring naught forth. ⁸ And having sustenance and covering, be satisfied. ⁹ And whoever wills to be rich falls into testing and a snare; and into many mindless and injurious pantings, which sink humanity in ruin and destruction. ¹⁰ For befriending silver is the root of all evil: which, while some reach for, strayed from the trust and pierced themselves through with many griefs.

² For there becomes humanity befriending self, befriending silver, braggarts, proud, blasphemers, distrusting to parents, uneucharistic, unmercied,

⁵ Your manner, unavaricious; being satisfied with the present. For he said, I neither no way let loose of you nor no way forsake.

³ and in avarice they fabricate words and merchandise of you: whose judgment of old idles not and their destruction slumbers not.

¹⁴ eyes full of adultery, and restless from sin; entrapping unstable souls; a heart exercised with avarice; children of curse

¹² Then Yischaq seeds in that land and in the same year finds a hundredfold: and Yah Veh blesses him. ¹³ And the man greatens and in walking, he walks; and in greatening, he greatens: ¹⁴ and he has chattel of flocks and chattel of oxen and great servantry: and the Peleshethiym envy him.

⁴⁷ And in the seven years of sufficiency the earth works by handfuls: ⁴⁸ and he gathers all the food of the seven years in the land of Misrayim; and gives the food in the cities - the food of the field, around every city, he gives among them: ⁴⁹ and Yoseph heaps grain as the sand of the sea - mightily abounding, until he ceases scribing - innumerable.

⁶ The tents of ravagers serenify and they who provoke El are confident; into whose hand Elohah brings.

³ For I envy them who halal when I see the shalom of the wicked:

¹² Behold, these are the wicked, - eternally serene who increase in valuables.

⁸ - and she knows not that I gave her crop and juice and oil; and abounded her silver and gold which they worked for Baal.

⁴⁵ so that you become the sons of your Father in the the heavens: for his sun rises on the evil and on the good; and rains on the just and on the unjust.

¹⁷ though he left not himself unwitnessed, in that he did good; and gave us rain from the heavens and fruitful seasons; filling our hearts with nourishment and rejoicing.

² Give an allotment to seven and also to eight; for you know not what evil is on the earth.

⁷ Is it not to separate your bread to the famished? To bring the humble outcasts to your house? To cover the naked when you see him? To not conceal yourself from your own flesh?

⁴² To him who asks, give;, and from him who wills to borrow of you, turn not away.

¹¹ He answers them, wording, Whoever has two tunics, impart to him who has none: and whoever has food, do likewise.

²⁵
YAH SHUA ON TRUE NEIGHBORSHIP
And behold, a torahist rises, and tests him, wording, Doctor, what do I to inherit eternal life?

⁴¹ But rather give mercies of your inward self; and behold, all are pure to you.

²⁹ And neither seek what to eat or what to drink; nor be in suspense:

³³ Sell your holdings and give mercies; make yourselves pouches which antiquate not - an inexhaustible treasure in the heavens where neither thief approaches nor moth corrupts:

¹³ but whenever you make a feast, call the poor, the maimed, the lame, the blind: ¹⁴ and you are blessed; for they cannot recompense you: for you are recompensed at the resurrection of the just.

³ And the administrator says within himself, What do I? - for my adoni removes the administration from me: I cannot dig; I am ashamed to beg:

⁹ And I word to you, Make yourselves friends of the mammon of injustice; so that, whenever you fail, they receive you into eternal tabernacles.

²² And Yah Shua hears these, and says to him, Yet you lack one: sell all - as much as you have and distribute to the poor and have treasure in the heavens: and come, follow me.

¹⁷ And he says to him, Well done, you good servant: because you became trustworthy in the least, have authority over ten cities.

³⁷
TAKING THE GRATUITY OF THE HOLY SPIRIT
And hearing this, they are pierced in their heart and say to Petros and to the rest of the apostles, Men and brothers, What do we?

³⁰ and brings them out, and says, Adonim, what must I do to be saved?

¹³ imparting to the needs of the holy; pursuing the befriending of strangers;

⁶ And this, whoever spores sparingly also harvests sparingly; and whoever spores to eulogy harvests to eulogy: ⁷ each exactly as he prefers in his heart - not of sorrow or of compulsion: for Elohim loves a hilarious giver. ⁸ And Elohim is able to superabound all charism to you; that you, always having all self-contentment in all, superabound to every good work: ⁹ exactly as scribed, He scatters abroad; he gives to the toiling: his justness abides to the eons. ^{Psalm 112:9 10} Now whoever contributes sperma to the sower both supplies bread to eat and multiplies your spores and grows the produce of your justness; ¹¹ being enriched to all liberality, which, through us, works eucharist to Elohim. ¹² For the ministry of this liturgy not only fully furnishes the lack of the holy, but also is superabundant through many eucharists to Elohim; ¹³ while through the proofing of this ministry they glorify Elohim for your professed subjection to the evangelism of the Messiah and for your liberal communion to them and to all; ¹⁴ And by their petition in your behalf yearn after you because of the exceeding charism of Elohim in you. ¹⁵ Charism to Elohim for his indescribable gratuity.

¹⁷
WARNING THE RICH
Evangelize them who are rich in this eon, that they neither be highminded nor hope in uncertain riches - but in the living Elohim who presents us richly to enjoy all;

¹⁶ In this we know the love because he placed his soul for us: and we are indebted to place our souls for the brothers.

²¹ Thus is he who treasures for himself, and is not rich toward Elohim.

⁴ And for a time, he wills not: but after these he says within himself, Though I neither awe Elohim nor respect humanity;

⁶ And Adonay says, Hear what the unjust judge words:

¹⁵ - this wisdom descends not from above but is earthly, soulical, demonic.

¹⁵ Instead word thus, Whenever Adonay wills, we live and do this or that.

¹¹ and houses full of all goods which you filled not and hewn wells which you hewed not, vineyards and olive trees which you planted not; and eat and satiate; ¹² then guard, lest you forget Yah Veh, who brought you from the land of Misrayim, from the house of servants.

¹² lest when you eat and satiate and build goodly houses and settle; ¹³ and when your oxen and your flocks abound and your silver and your gold abound and all you have abounds; ¹⁴ and your heart lifts and you forget Yah Veh your Elohim who brought you from the land of Misrayim from the house of servants:

¹ Humanity, birthed of a woman, is short of days and satiated with commotion.

¹¹ They send forth their sucklings as a flock and their children dance; ¹² they lift the tambourine and harp and cheer at the voice of the woodwind; ¹³ they wear away - finish off their days in good; and in a blink, descend to sheol.

⁵ Why awe I in the days of evil, when the perversity of my heels surround me? ⁶ They who confide in their valuables - in the abundance of their riches halal themselves. ⁷ In redeeming, man neither redeems his brother, nor gives Elohim a koper/an atonement for him; ⁸ and esteemed is the redemption of their soul: and ceases eternally; ⁹ and still he lives in perpetuity and sees not the pit of ruin. ¹⁰ For he sees wise men die; the fool and the stupid destruct together and leave their valuables to others. ¹¹ Inwardly they think their houses are eternal and their tabernacles generation to generation; they call their soil after their own names. ¹² Humanity stays not in esteem; he is as the animals who decease. ¹³ This their way is their folly; yet their posterity is pleased with their mouth. Selah.

¹⁸ For while he lives he blesses his soul; and they spread hands to you when you well-please yourself.

⁵ Also, El pulls you down in perpetuity - takes you and uproots you from your tent - uproots you from the land of the living. Selah. ⁶ And the just see and awe; and laugh at him: ⁷ behold the mighty who sets not Elohim as his stronghold - who confides in the abundance of his riches - who strengthens himself in his calamity.

¹¹ The wealth of the rich is his city of strength - as a lofted wall in his own imagination.

⁵ Flit your eyes thereon; and it is not: for in working, they work wings; they fly away as an eagle toward the heavens.

¹ Halal not yourself in the day of tomorrow; for you know not what a day births.

⁹ Cheer, O youth, in your youth; that your heart better you in the days of your youth; walk in the ways of your heart and in the visage of your eyes; and know this: that for all these Elohim brings you into judgment.

⁸
HO AND JUDGMENT
Ho to them who touch house to house, who approach field to field, until the final place, to settle alone midst the earth!

¹¹ Ho to them who start early in the morning to pursue intoxicants; who linger in the evening breeze until wine inflames them:

¹³ and behold, rejoicing and cheerfulness, slaughtering oxen and slaughtering flock, eating flesh and drinking wine. Eat and drink - for tomorrow we die.

⁸ and Ephrayim says, Surely I enrich: I find my strength in all my labors they find no one perversity in me - sin.

³ You who cast away the evil day; who bring near the settlement of violence; ⁴ who lie on beds of ivory and spread themselves on their bedsteads; and eat the rams from the flock and the calves from midst the stall; ⁵ who chatter to the mouth of the bagpipe who, as David, fabricate to themselves instruments of song; ⁶ who drink wine in sprinklers and anoint themselves with the firstlings ointments; who are not worn out for the breach of Yoseph:

¹⁶ so he sacrifices to his net and incenses to his dragnet; because by them his allotment is fat, and his food fattens.

¹⁹
TREASURING TREASURES
Treasure not for yourselves treasures on earth; where moth and rust dissolve and where thieves break through and steal: ²⁰ but treasure for yourselves treasures in the heavens; where neither moth nor rust dissolve and where thieves neither break through nor steal: ²¹ for where your treasure is, there your heart is also.

¹⁹
YAH SHUA ON THE RICH HUMAN AND EL AZAR
A rich human clothed in purple and white linen rejoices radiantly daily:

³² If after the manner of humanity I strove with beasts at Ephesus, what benefit I, if the dead rise not? Eat and drink - for tomorrow we die.

¹⁹ whose completion/shalom is destruction, whose elohim is their belly, whose glory is in their shame, who think earthly.

⁶ and she who luxuriates, is dead while she lives:

⁴ traitors, precipitous, inflated: befriending pleasures more than befriending Elohim;

¹³ Come now, you who word, Today or tomorrow we go to such a city and deal one year and merchandise and gain: ¹⁴ whereas you understand not the morrow. For what is your life? It is indeed a vapour - manifests for a little - and then disappears. ¹⁵ Instead word thus, Whenever Adonay wills, we live and do this or that.

¹
TREASURING TREASURES
Come now, you rich, weep and howl for the miseries coming upon you. ² Your riches putrefy and your garments become motheaten: ³ your gold and silver rust; and their rust becomes a witness against you to consume your flesh as fire. You treasured in the final days.

⁵ You indulged on the earth and luxuriated; you nourished your hearts as in a day of slaughter;

³ Enough of the past time of our existence! - working the will of the goyim - walking in lechery, pantings, vinolence, carousings, drinking bouts, and illicit idolatries:

⁷ as much as she glorifies herself and luxuriates so much torture and mourning give her: because she words in her heart, I sit a sovereigness and am no widow and never no way see mourning.

⁹ And Mosheh says to Aharon, Say to all the witness of the sons of Yisra El, Come near at the face of Yah Veh: for he hears your murmurings. ¹⁰ And so be it, as Aharon words to the whole witness of the sons of Yisra El, they set their face toward the wilderness; and behold, the honor of Yah Veh appears in the cloud.

³⁶ And Abi Gail comes to Nabal; and behold, he holds a banquet in his house, as the banquet of a sovereign; and the heart of Nabal is good within him, and he is mighty intoxicated: she tells him no word, less or great, until the morning light. ³⁷ And so be it, in the morning, the wine is gone from Nabal and his woman tells him these words; and his heart dies within him and he becomes as a stone. ³⁸ And so be it, about ten days, and Yah Veh smites Nabal and he dies.

²⁸ And Abi Shalom misvahs his lads, saying, Now see, when the heart of Amnon is good with wine, and I say to you, Smite Amnon! Deathify him! Awe not! I - misvah I you not? Strengthen! Sons of valour! ²⁹ And the lads of Abi Shalom work to Amnon as Abi Shalom misvahs: and all the sons of the sovereign rise and every man rides on his mule and flees.

⁹ and his servant Zimri governor of half his chariots conspires against him as he is in Tirsah - drinking himself intoxicated in the house of Arsa the steward of the house in Tirsah: ¹⁰ and Zimri goes in and smites him and deathifies him in the twenty-seventh year of Asa sovereign of Yah Hudah; and he reigns in his stead.

¹¹ and Haman scribes them of the honor of his riches and the abundance of his sons and all those wherein the sovereign greatens him; and how he lifts him above the governors and servants of the sovereign.

¹
MORDEKAY PROMOTED
On that day sovereign Achash Rosh gives the house of Haman the tribulator of the Yah Hudiym to Ester the sovereigness: and Mordekay comes at the face of the sovereign; for Ester had told what he was to her. ² And the sovereign twists the signet he passed from Haman, and gives it to Mordekay; and Ester sets Mordekay over the house of Haman:

²⁰ surely he knows no serenity in his belly; he rescues none of his desires: ²¹ none of his food survives; so no one writhes his goods. ²² In the fulness of his gluttony, he constricts; every hand of the wicked comes on him. ²³ In the fulness of his belly, he sends his fuming wrath on him - rains on him while he eats.

¹⁶ though he heaps silver as the dust and prepares robes as the clay: ¹⁷ he prepares, and the just enrobe; and the innocent allot the silver:

⁶ Surely every man walks in an image; surely they roar in vain: he heaps and knows not who gathers.

¹⁷ for when he dies he takes naught; his honor descends not after him. ¹⁸ For while he lives he blesses his soul; and they spread hands to you when you well-please yourself. ¹⁹ He goes to the generation of his fathers; never to see light in perpetuity.

¹⁹ how they become a desolation - as in a blink! in consuming, they are consumed with terrors.

³⁰ they are not estranged from their desire. and their food still being in their mouths,

⁴ Wealth benefits not in the day of fury; and justness rescues from death.

⁸ He who by interest and bounty abounds his wealth, gathers for him who grants charism to the poor.

¹⁸ Yes, I hated all the toil I toiled under the sun; because I leave it to humanity after me. ¹⁹ And who knows whether he be wise or fool? - and yet dominates over all the toil I toiled wherein I enwisened myself under the sun. This is also vanity. ²⁰ I turned my heart around to quit all the toil I toiled under the sun. ²¹ For there is a human whose toil is in wisdom and in knowledge and in prosperity; yet he gives his allotment to a human who never toiled therein. This also is vanity and a great evil. ²² For what has humanity of all his toil and of the gnawing of his heart wherein he toiled under the sun?

¹¹ The partridge broods, and births not: thus is he who works riches, but not by justness - who forsakes them in the half of his days and at his end, is a fool.

¹
THE FEAST OF BEL SHATS TSAR
Bel Shats Tsar the sovereign makes a great feast to a thousand of his nobles; and drinks fermentation in front of the thousand. ² Bel Shats Tsar, as he tastes the fermentation, says to bring the golden and silver vessels his father Nebukadnets Tsar removed from the manse in Yeru Shalem; for the sovereign and his nobles, his mistresses and his concubines to drink. ³ Then they bring the golden vessels they removed from the manse of the house of Elah at Yeru Shalem; and the sovereign and his nobles, his mistresses and his concubines drink in them. ⁴ They drink fermentation; and laud the elahim of gold and of silver, of copper, of iron, of timber and of stone. ⁵
THE SCRIBING ON THE WALL
In the same blink digits of the hand of a man emerge, and inscribe in front of the menorah on the plaster of the wall of the manse of the sovereign: and the sovereign sees the palm of the hand that inscribes: ⁶ then the cheerfulness of the sovereign changes and his intentions terrify him - so that the vertebrae of his loins release, and his knees knock one against another.

²⁵ and this is the inscribing that is signed, MENE/NUMBERED, MENE/NUMBERED, TEKEL/BALANCED, UPHARSIN/SPLIT. ²⁶ This is the interpretation of the utterance: MENE/NUMBERED; Elah numbers your sovereigndom, and shalams: ²⁷ TEKEL/BALANCED; You are balanced in the balances, and found deficient: ²⁸ PERES/SPLIT; Your sovereigndom is split, and given to the Maday and Persians. ²⁹ Then Belte Shats Tsar says to enrobe Dani El with purple, with a necklace of gold around his neck; and announces concerning him, to become the third dominator in the sovereigndom. ³⁰ In that night, Bel Shats Tsar the sovereign of the Kesediym is severed.

¹⁰ For while they entwine as thorns, and while they carouse as carousers, they are consumed as stubble fully dry.

⁴⁸ But whenever that evil servant says in his heart, My adoni takes his time coming; ⁴⁹ and begins to strike his co-servants and to eat and drink with the intoxicated; ⁵⁰ the adoni of that servant comes in a day when he expects not and in an hour he knows not; ⁵¹ and dichotomizes him and places his portion with the hypocrites: there is weeping and gnashing of teeth.

⁴⁰ Thoughtless! He who made the outward made he not also the inward?

²² And so be it, the beggar dies, and is borne by the angels to the bosom of Abraham: the rich man also dies and is entombed; ²³ and in sheol/hades, being in torments, he lifts his eyes, and sees Abraham afar off and El Azar in his bosom.

³ For whenever they word, Shalom and security; then unexpected ruin stands over them - exactly as travail upon a woman having in womb; and they never no way escape.

⁷ For we brought naught into this cosmos and it is evident we can bring naught forth.

¹⁴ whereas you understand not the morrow. For what is your life? It is indeed a vapour - manifests for a little - and then disappears.

¹ Yisra El is an evacuated vine, he equates fruit to himself: as the abundance of his fruit he abounds the sacrifice altars; as the goodness of his land they make goodly monoliths:

¹⁹
TREASURING TREASURES
Treasure not for yourselves treasures on earth; where moth and rust dissolve and where thieves break through and steal: ²⁰ but treasure for yourselves treasures in the heavens; where neither moth nor rust dissolve and where thieves neither break through nor steal:

²⁴
THE WOES
But woe to you, the rich: for you received your consolation in full;

¹¹ So if you are not trustworthy in the unjust mammon, who entrusts you with the true?

⁵ But according to your hardness and unrepentant heart you treasure to yourself wrath in the day of wrath and apocalypse of the just judgment of Elohim;

¹⁰ as sorrowed yet ever cheering, as poor yet enriching many, as having naught and holding all.

¹⁸ to work good, to enrich in good works, to share well, to commune; ¹⁹ treasuring a good foundation for themselves to the about to be, to take hold on eternal life.

⁵ Hearken, my beloved brothers, Selects not Elohim the poor of this cosmos rich in trust and heirs of the sovereigndom which he pre-evangelized to them who love him?

⁹ I know your works and tribulation and poverty - but you are rich; and the blasphemy of them who word themselves to be Yah Hudiym and are naught but the synagogue of Satan.

²⁵ So I word to you, neither be anxious for your soul - what you eat or what you drink; nor yet for your body - what you endue. Is not indeed the soul much more than nourishment? And the body than enduement? ²⁶ Look at the flyers of the heavens: for they neither spore nor harvest nor gather together into granaries; yet your Father of the heavenlies nourishes them. Surpass you not them? ²⁷ Who of you, by anxiety, is able to add one cubit to his maturity? ²⁸ And why be anxious about enduement? Consider the lilies of the field, how they grow; they neither labor nor spin: ²⁹ and yet I word to you, that even Shelomoh in all his glory arrayed not as one of these. ³⁰ But if Elohim thus clothes the herbage of the field - which today is, and tomorrow cast into the oven - how not much more You, O you of little trust? ³¹ So be not anxious, wording, What eat we? or, What drink we? or, With what array we? ³² For the goyim seek after all these: for your Father of the heavenlies knows you need all these. ³³
THE PROVISION OF YAH SHUA
But first seek the sovereigndom of Elohim and his justness; and all these add to you. ³⁴ So be not anxious for the morrow: for the morrow has its own anxieties. Each day has sufficient malice.

³² But I will that you be unanxious. whoever is unmarried is anxious for that of Adonay - how to please Adonay:

⁶ Be anxious for naught; but in all by prayer and petition with eucharist have Elohim know your requests.

¹⁷ And so be it, when he brings them out, he says, Escape for your soul; neither look behind you, nor stay in all the environs! Escape to the mountain, lest you be scraped away.

¹² And Yah Veh says to Satan, Behold, all he has is in your hand; only spread not your hand on his self. - and Satan goes from the face of Yah Veh.

⁶ And Yah Veh says to Satan, Behold, he is in your hand; but guard his soul.

⁸ The koper/atonement of the soul of a man are his riches; and the impoverished hear not rebuke.

¹⁸ And we, being extremely tempest tossed, they next make an ejection; ¹⁹ and third, we toss out the tackling of the sailer with our own hands.

³⁸ And they gluttonize nourishment, and they lighten the sailer and cast the grain in the sea.

¹
RAVENS SUSTAIN ELI YAH
And Eli Yah the Tisbehiy of the settlers of Gilad, says to Ach Ab, Yah Veh Elohim of Yisra El lives, at whose face I stand, neither dew nor rain becomes these years, except as according to my mouth. ² And the word of Yah Veh comes to him, saying, ³ Go from here and face eastward and hide yourself by the wadi Kerith at the face of Yarden: ⁴ and so be it, drink of the wadi; and I misvah the ravens to sustain you there. ⁵ So he goes and works according to the word of Yah Veh: he goes and settles by the wadi Kerith at the face of Yarden: ⁶ and the ravens bring him bread and flesh in the morning and bread and flesh in the evening; and he drinks of the wadi:

⁴¹ Who prepares the hunt for the raven - when his children cry to El? - when they stray without food?

³¹ So awe not: you surpass many sparrows.

²⁶ And the sovereign becomes extremely sorrowful; yet for sake of his oath, and for the sakes of them who repose with him, he wills to not set her aside.

⁷ But even the hairs of your head are all numbered. So awe not: you thoroughly surpass many sparrows.

³⁰ for all these the goyim of the cosmos seek after: and your Father knows you need these: ³¹ but rather seek the sovereigndom of Elohim; and all these add to you. ³² Awe not, little shepherddom; for your Father well-approves to give you the sovereigndom.

³⁶ nor oath in your head, because you cannot make one hair white or black:

²⁷ Who of you, by anxiety, is able to add one cubit to his maturity?

³ and he seeks to see Yah Shua, who he is; and cannot because of the multitude because he is little of stature.

¹³ See the work of Elohim; for who can straighten what he twists?

⁷ tossing all your anxiety upon him; because he is concerned about you.

¹
THE SOVEREIGNESS OF SHEBA
And the sovereigness of Sheba hears of the fame of Shelomoh concerning the name of Yah Veh, and she comes to test him with riddles: ² and she comes to Yeru Shalem with mighty heavy valuables - with camels bearing spices and mighty much gold and precious stones: and she comes to Shelomoh, and she words with him of all within in her heart. ³ And Shelomoh tells her all her words: the sovereign conceals no word which he tells her not. ⁴ And the sovereigness of Sheba sees all the wisdom of Shelomoh and the house he built ⁵ and the food of his table and the settlement of his servants and the function of his ministers and their robes and his butlers and the ascent whereby he ascends to the house of Yah Veh; and there is no more spirit in her. ⁶ And she says to the sovereign, A true word I hear in my own land of your words and of your wisdom: ⁷ and I trust not the words, until I come and my eyes see: and behold, the half is not told me: you add wisdom and goodness to the report I heard. ⁸ Blithed - your men, blithed - these your servants who stand continually at your face - who hear your wisdom. ⁹ Blessed - Yah Veh your Elohim who delights in you to give you on the throne of Yisra El: because Yah Veh loves Yisra El eternally he set you sovereign to work judgment and justness. ¹⁰ And she gives the sovereign a hundred and twenty rounds of gold and a mighty great abundance of spices and precious stones: there comes no more such abundance of spices as these which the sovereigness of Sheba gives to sovereign Shelomoh. ¹¹ And also the ships of Hiram that lift gold from Ophir, bring in from Ophir a mighty abundance of algumim and precious stones. ¹² And from the algumim the sovereign works banisters for the house of Yah Veh and for the house of the sovereign; and harps and bagpipes for singers: there neither came such algumim nor was seen to this day. ¹³ And sovereign Shelomoh gives the sovereigness of Sheba all her delight - whatever she asks, beside what Shelomoh gives her of the hand of his sovereign bounty. So she faces and goes to her own land - she and her servants.

¹
THE SOVEREIGNESS OF SHEBA
And the sovereigness of Sheba hears of the fame of Shelomoh, and she comes to Yeru Shalem to test Shelomoh with riddles: and with mighty heavy valuables and camels bearing spices and gold in abundance and precious stones: and she comes to Shelomoh and she words with him of all that is in her heart. ² And Shelomoh tells her all her words: and Shelomoh conceals no word which he tells her not. ³ And the sovereigness of Sheba sees the wisdom of Shelomoh: and the house he built ⁴ and the food of his table; and the seat of his servants and the function of his ministers and their robes; and his butlers and their robes; and the holocausts he holocausts in the house of Yah Veh; and there is no more spirit in her. ⁵ And she says to the sovereign, True is the word I heard in my own land of your words and of your wisdom: ⁶ and I trust not their words until I come and my eyes see: and behold, the one half of the increase of your wisdom is not told me: for you add to the report I heard. ⁷ Blithed - your men and blithed - these your servants who stand continually at your face and hear your wisdom. ⁸ Blessed - Yah Veh your Elohim, who delights in you to give you on his throne - sovereign for Yah Veh your Elohim: because your Elohim loves Yisra El that they stand eternally: so he gives you sovereign over them, to work judgment and justness. ⁹ And she gives the sovereign a hundred and twenty rounds of gold and of spices mighty abundance and precious stones: there is no such spice as the sovereigness of Sheba gives sovereign Shelomoh. ¹⁰ And the servants of Hiram and the servants of Shelomoh who bring gold from Ophir also bring algumim trees and precious stones: ¹¹ and of the algumim trees the sovereign works highways to the house of Yah Veh and to the house of the sovereign; and harps and bagpipes for singers: and there are none such as these at the face of the land of Yah Hudah. ¹² And sovereign Shelomoh gives the sovereigness of Sheba all her delight - whatever she asks beside what she brings to the sovereign: and she turns and goes to her own land - she and her servants.

²⁸ And why be anxious about enduement? Consider the lilies of the field, how they grow; they neither labor nor spin: ²⁹ and yet I word to you, that even Shelomoh in all his glory arrayed not as one of these. ³⁰ But if Elohim thus clothes the herbage of the field - which today is, and tomorrow cast into the oven - how not much more You, O you of little trust?

¹⁰ and the rich in his humiliation: because he passes as the blossom of the herbage. ¹¹ For the sun rises with a scorch and withers the grass; and the blossom falls and destructs the befittingness of its face: thus also the rich fades in his ways.

⁶ A voice says, Call. And he says, What call I? All flesh is grass and all the mercy as the blossom of the field:

³⁰ But if Elohim thus clothes the herbage of the field - which today is, and tomorrow cast into the oven - how not much more You, O you of little trust?

²⁶ And he words to them, Why are you cowardly, O you of little trust? - then he rises, and rebukes the winds and the sea and there becomes a mega calm.

³¹ And straightway Yah Shua spreads his hand, and takes hold of him, and words to him, O you of little trust! Why doubt you?

⁸ And Yah Shua, knowing, says to them, O you of little trust! Why reason you among yourselves, because you took no bread?

¹⁷ So Yah Shua answers, saying, O trustless and thoroughly perverted generation! Until when am I with you? Until when tolerate I you? Bring him here to me.

²⁰ And Yah Shua says to them, Because of your trustlessness! Amen! I word to you, whenever you have trust as a kernal of mustard, you say to this mountain, Depart hence to yonder place! - it departs: - and naught is impossible to you

²⁵ and he says to them, Where is your trust? And awing, they marvel, wording one to another, Who then is this? Who even orders the winds and water and they obey him?

²⁴ because all flesh is as herbage and all the glory of humanity as the blossom of herbage. The herbage withers and the blossom falls:

³¹ So be not anxious, wording, What eat we? or, What drink we? or, With what array we?

⁷ and abide in the same house eating and drinking such as they give: for the worker is worthy of his hire: depart not from house to house. ⁸ And whatever city you enter, and they receive you, eat such as is set by you:

³⁵ And he says to them, When I apostolized you without pouch and wallet and shoes, lacked you aught? And they say, Naught.

⁴⁷ And whenever you salute your brothers only, what do you so superabundantly? Do not indeed even the customs agents thus?

¹
DOING MERCIES
Heed to not do your mercies in front of humanity to be observed of them: and if not, you have no reward of your Father in the the heavens:

⁸ So you, liken not to them: for your Father knows what you need ere you ask him.

³² For the goyim seek after all these: for your Father of the heavenlies knows you need all these.

¹⁴ Even thus it is not the will in front of your Father in the heavens, that one of these little ones be lost.

³² Awe not, little shepherddom; for your Father well-approves to give you the sovereigndom.

¹⁷ Yah Shua words to her, Touch me not; for I have not yet ascended to my Father: but go to my brothers, and say to them, I ascend to my Father, and your Father; and to my Elohim, and your Elohim.

¹⁷
THE UNHOLY LIFE
So I word this, and witness in Adonay, to no longer walk exactly as the rest of the goyim in the vanity of their mind;

⁵ not in the passion of panting exactly as the goyim who know not Elohim:

² to no longer exist his remaining time in flesh to the pantings of humanity - but to the will of Elohim. ³ Enough of the past time of our existence! - working the will of the goyim - walking in lechery, pantings, vinolence, carousings, drinking bouts, and illicit idolatries: ⁴ wherein they think it strange that you not rush to their effusion of dissipation, blaspheming:

¹¹ And Elohim says to him, Because you ask this word and neither ask many days for yourself, nor ask riches for yourself, nor ask the soul of your enemies; but ask for yourself discernment to hear judgment ¹² behold, I work according to your words: behold, I give you a wise and discerning heart; so that neither is any like you at your face nor any rise like you after you: ¹³ and I also give you what you ask not - both riches and honor: so that there be no man among the sovereigns as you all your days:

⁹ Awe Yah Veh, you his holy; for there is no lack to them who awe him.

³ Confide in Yah Veh and work good; thus you tabernacle in the land and tend to trustworthiness.

¹⁹ They shame not in the evil time; they satiate in the days of famine.

²⁵ I was a lad and am aged; yet I neither saw the just forsaken nor his seed seeking bread:

¹¹ For Yah Veh Elohim is a sun and shield; Yah Veh grants charism and honor; he withholds no good from them who walk integriously.

¹⁶ he tabernacles on high; his secure loft, the huntholds of rocks: he is given bread; his waters are trustworthy.

³³
THE PROVISION OF YAH SHUA
But first seek the sovereigndom of Elohim and his justness; and all these add to you.

⁴² but one is needful: and Miryam selects that good part, not to be removed from her.

²⁷ Work not for the food that destructs; but for the food that abides to eternal life which the Son of humanity gives you: for Elohim the Father sealed him.

³¹
NINE QUESTIONS, DIRECT AND RHETORICAL
So what say we to these? If Elohim is for us, who is against us?

⁸ For bodily exercise benefits little: but reverence is to all, having pre-evangelism of the life that now is, and is to come.

⁷ Tell me, you whom my soul loves, where you tend; where you respose at noon; why am I as a veiled one by the droves of your companions? ⁸
THE MAN RESPONDS
If you know not, O you beautiful among women, go the way of the heelprints of the flock; and tend your kids beside the tabernacles of the tenders.

¹¹ He tends his drove as a tender: he gathers the lambs with his arm, and bears them in his bosom, and gently guides the suckling.

¹⁴ Awe not, you maggot Yaaqov, and you men of Yisra El; I help you - an oracle of Yah Veh your redeemer, the Holy One of Yisra El.

⁶ We all strayed as a flock; - every man faced to his own way; and on him, Yah Veh met all our perversity.

¹⁹ And I say, How place I you among the sons and give you a land of desire - a splendid inheritance of the hosts of goyim? And I say, Call me, My father; and turn not away from after me.

¹⁵ PSEUDO PROPHETS But take heed of pseudo prophets who come to you in the enduement of sheep; but inwardly are rapacious wolves:

²⁵
YAH SHUA HOMOLOGIZES THE FATHER
At that season, Yah Shua answers, saying, I confess you, O Father, Adonay of the heavens and the earth, because you secrete these from the wise and comprehending and unveil them to babes. ²⁶ Yes, Father: for thus it becomes well-approved in front of you. ²⁷ All are delivered to me by my Father: and neither knows anyone the Son, except the Father; nor knows anyone the Father, except the Son - and he to whomever the Son wills to unveil him.

²⁷ But straightway Yah Shua speaks to them, wording, Courage! I AM; Awe not!

¹²
THE PARABLE OF THE WANDERING SHEEP
How think you? Whenever any human becomes a hundred sheep and one of them wanders, forsakes he not the ninety-nine, and goes to the mountains, and seeks that which wanders? ¹³ And so be it, whenever he finds it, Amen! I word to you, he cheers more over it than of the ninety-nine who wander not. ¹⁴ Even thus it is not the will in front of your Father in the heavens, that one of these little ones be lost.

¹⁶ Thus the final become first, and the first final: for many be called but few selected.

³⁴ Then the sovereign says to them at his right, Come, you eulogized of my Father, inherit the sovereigndom prepared for you from the foundation of the cosmos:

²¹ In that hour Yah Shua jumps for joy in spirit, and says, I avow you, O Father, Adonay of the heavens and earth, that you secrete these from the wise and comprehending, and unveil them to babes: yes, Father; and thus it becomes well-approved in front of you.

²⁶ but you trust not, because you are not of my sheep, exactly as I say to you. ²⁷ My sheep hear my voice and I know them; and they follow me: ²⁸ and I give them eternal life; and they neither destruct to the eons, nor anyone seize them from my hand. ²⁹ My Father who gave them to me, is greater than all; and no one can seize them from the hand of my Father. ³⁰ I and the Father are one.

³⁶ Yah Shua answers, My sovereigndom is not of this cosmos: if my sovereigndom were of this cosmos, my attendants had ever agonized that I not be delivered to the Yah Hudiym: but now my sovereigndom is not from here.

¹⁵
LOVE VS BEFRIEND
So they dine, and Yah Shua words to Shimon Petros, Shimon son of Yonah, love you me much more than these? He words to him, Yes, Adonay; you know I befriend you. He words to him, Feed my lambs. ¹⁶ He words to him again the second time, Shimon, son of Yonah love you me? He words to him, Yes, Adonay; you know I befriend you. He words to him, Shepherd my sheep. ¹⁷ He words to him the third time, Shimon, son of Yonah, befriend you me? Petros sorrows because he said to him the third time, Befriend you me? And he says to him, Adonay, you know all: you know I befriend you. Yah Shua words to him, Feed my sheep.

²³ For the wages of the sin is death; but the charisma of Elohim is eternal life in Yah Shua Messiah our Adonay.

²⁸ And we know that all co-works to good to them who love Elohim, to them being the called according to his prothesis. ²⁹
THE SEQUENCE OF THE PROTECTION OF ELOHIM
For whom he foreknew, he also predetermined - conformed to the icon of his Son, to his being the firstborn among many brothers. ³⁰ And whom he predetermined, he also called: and whom he called, he also justified: and whom he justified, he also glorified. ³¹
NINE QUESTIONS, DIRECT AND RHETORICAL
So what say we to these? If Elohim is for us, who is against us? ³² - Who indeed spared not his own Son, but delivered him up for us all, how indeed, with him, grants he us not also charism with all?

⁵ having predetermined us to sonship through Yah Shua Messiah to himself, according to the well-approval of his will, ⁶ to the halal of the glory of his charism, wherein he charised us in the beloved: ⁷ in whom we have redemption through his blood - the forgiveness of backslidings according to the riches of his charism; ⁸ wherein he superabounds us in all wisdom and thought; ⁹ having us know the mystery of his will - according to his well-approval which he pre-determined in himself:

¹³ For it is Elohim who energizes in you both to will and to energize his well-approval.

⁵ which is an indication of the just judgment of Elohim - to count you worthy of the sovereigndom of Elohim for which you also suffer:

¹¹ to which also we always pray for you, that our Elohim deem you worthy of this calling and fulfill/shalam all the well-approval of goodness and the work of trust in dynamis:

²⁸ So we, taking an unmovable sovereigndom, have charism; through which we minister to Elohim well-pleasingly with awe and reverence:

³
THE LIVING HOPE
Eulogized be the Elohim and Father of our Adonay Yah Shua Messiah; who according to his vast mercy rebirthed us to a living hope through the resurrection of Yah Shua Messiah from the dead: ⁴ to an inheritance incorruptible and unpolluted and amaranthine, guarded in the heavens to you ⁵ who are garrisoned in the dynamis of Elohim through trust to salvation - prepared to be unveiled in the final season:

¹¹ for thus you are richly supplied with an entrance into the eternal sovereigndom of our Adonay and Saviour Yah Shua Messiah.

⁶ and made us sovereigns and priests to Elohim and his Father; to him be glory and power to the eons of the eons. Amen.

⁵ And there is no night there; and they need neither candle nor light of the sun; because Yah Veh Elohim lights them: and they reign to the eons of the eons.

⁶ You seed aboundingly, and bring in little; you eat, and you satiate not; you drink, and you intoxicate not; you enrobe, and no one heats up; and he who hires himself out hires to put it into a pierced bundle.

²¹ Yah Shua says to him, If you will to be complete/at shalom, go and sell what you have and give to the poor; and have treasure in the heavens: and come and follow me.

⁶ - he says this, not that he is concerned for the poor; but because he is a thief and has the bag and bears what is put therein.

⁴⁵ and sell their possessions and goods and divide them to all as everyone has need.

³⁴ Indeed not any among them lack: for as many as possess parcels or houses, sell them, and bring the prices of those sold, ³⁵ and place them at the feet of the apostles: and distribute to each as any needed.

² how that in much proofing by tribulation the superabundance of their cheer and their deep poverty superabounds to the riches of their liberality.

¹⁷
WARNING THE RICH
Evangelize them who are rich in this eon, that they neither be highminded nor hope in uncertain riches - but in the living Elohim who presents us richly to enjoy all;

²¹ for where your treasure is, there your heart is also.

²⁰
THE CITIZENSHIP OF THE HEAVENS
For our citizenship exists in the heavens; from whence also we await the Saviour Adonay Yah Shua Messiah:

¹
THE HOLY LIFE
So if you co-raised with the Messiah, seek those which are above, where the Messiah sits at the right of Elohim. ² Set your thought above - not on the earth. ³ For you died and your life is secreted with the Messiah in Elohim.

⁴⁶ And the hand of Yah Veh is on Eli Yah; and he girds his loins and runs at the face of Ach Ab to enter Yizre El.

¹⁷ she girds her loins with strength and strengthens her arms;

²⁷ no one languishes nor falters among them; no one slumbers nor sleeps; neither loosens the girdle of their loins, nor tears the latchet of their shoes:

⁵ and justness is the girdle of his loins, and trustworthiness the girdle of his loins.

¹⁶ Thus radiate your light in front of humanity; so they see your good works and glorify your Father in the heavens.

¹
THE PARABLE OF THE TEN VIRGINS
Then the sovereigndom of the heavens is likened to ten virgins who take their lamps and go to meet the bridegroom:

⁴ but the thoughtful take olive oil in their vessels with their lamps: ⁵ but the bridegroom takes his time and they all slumber and sleep: ⁶ and at midnight there becomes a cry, Behold, the bridegroom comes! Go meet him! ⁷ Then all those virgins rise and adorn their lamps: ⁸ and the foolish say to the thoughtful, Give us of your olive oil, for our lamps are quenched. ⁹ And the thoughtful answer, wording, Not so; lest ever there is not sufficient for us and you: but go rather to them who sell and market for yourselves. ¹⁰ And while they go to market, the bridegroom comes; and the prepared enter with him to the marriage: and they shut the portal.

¹⁴ So stand; gird your loins in truth and endue the breastplate of justness:

¹⁵ that you be blameless and unadulterated - the children of Elohim - unblemished midst a crooked and perverted generation; in whom you manifest as lights in the cosmos:

¹³ So gird up the loins of your mind; be sober and hope to the completion/shalom for the charism to being brought to you at the apocalypse of Yah Shua Messiah:

¹⁸ I await your salvation, O Yah Veh.

⁵ I rise to open to my beloved; my hands drip myrrh - my fingers with myrrh; it passes on the palms of the lock. ⁶ I open to my beloved; but my beloved withdraws; he passes on; my soul fails when he words: I seek him, but I find him not; I call him, but he answers not.

⁴ Even since eternity it was neither heard, nor perceived by the ear, nor seen by the eye, O Elohim, beside you, what he worked for him who awaits him. ^{1 Corinthians 2:9,10}

²⁵ Yah Veh is good to them who await him - to the soul who seeks him: ²⁶ - good to await - to silently await the salvation of Yah Veh.

¹
THE PARABLE OF THE MARRIAGE FEAST
And again Yah Shua answers them by parables, wording, ² The sovereigndom of the heavens is likened to a human sovereign who makes a marriage for his son: ³ and he apostolizes his servants to call those bidden to the marriage: and they will to not come. ⁴ Again, he apostolizes other servants, wording, Tell those bidden, Behold, I prepared my dinner: my bulls and my fatlings are sacrificed and all are prepared: come to the marriage. ⁵ And they disregard, and go their ways: one indeed to his field; another to his merchandise; ⁶ and the rest overpower his servants and insult them and slaughter them. ⁷ And the sovereign hears, and he is wroth: and he sends his warriors and destroys those murderers and burns their city. ⁸ Then he words to his servants, The marriage is indeed prepared and they who are bidden are not worthy: ⁹ so go into the highways, and as many as ever you find, bid to the marriage. ¹⁰ And those servants go into the highways and gather all - as many as they find - both evil and good: and the marriage fills up with those reposing. ¹¹ And the sovereign enters to observe those reposing: and there he sees a human not endued in a marriage enduement: ¹² and he words to him, Comrade, how entered you here, not having a marriage enduement? - and he is muzzled. ¹³ Then the sovereign says to the ministers, Bind him hand and foot and take him away and eject him into outer darkness; there becomes weeping and gnashing of teeth: ¹⁴ for many are called, but few are selected.

⁴² So watch! For you know not what hour your Adonay comes. ⁴³ But know this, that if the housedespotes had known in what guard the thief comes, he had watched, and had not allowed his house to be broken through. ⁴⁴ So you also, be prepared: for in such a hour as you think not the Son of humanity comes.

¹
THE PARABLE OF THE TEN VIRGINS
Then the sovereigndom of the heavens is likened to ten virgins who take their lamps and go to meet the bridegroom: ² and five are thoughtful, and five are foolish: ³ the foolish take their lamps, and take no olive oil with them: ⁴ but the thoughtful take olive oil in their vessels with their lamps: ⁵ but the bridegroom takes his time and they all slumber and sleep: ⁶ and at midnight there becomes a cry, Behold, the bridegroom comes! Go meet him! ⁷ Then all those virgins rise and adorn their lamps: ⁸ and the foolish say to the thoughtful, Give us of your olive oil, for our lamps are quenched. ⁹ And the thoughtful answer, wording, Not so; lest ever there is not sufficient for us and you: but go rather to them who sell and market for yourselves. ¹⁰ And while they go to market, the bridegroom comes; and the prepared enter with him to the marriage: and they shut the portal. ¹¹ Afterward the rest of the virgins also come, wording, Adoni, Adoni, open to us. ¹² And he answers, saying, Amen! I word to you, I know you not. ¹³ So watch: for you know neither the day nor the hour wherein the Son of humanity comes.

³⁴ For as a human who goes abroad - who forsakes his house and gives his servants authority - to each his work and also misvahs the portalguard to watch. ³⁵ So you watch: for you know not when the adoni of the house comes - at evening or at midnight or at the rooster voice or in the morning: ³⁶ lest coming suddenly he finds you sleeping: ³⁷ and what I word to you I word to all, Watch!

²⁵ And behold, in Yeru Shalem, a human whose name is Shimon; and this human is just and well-received, awaiting the consolation of Yisra El: and the Holy Spirit is upon him. ²⁶ And the Holy Spirit oracles to him that he not see death ere he sees the Messiah of Yah Veh. ²⁷ And he comes in the Spirit into the priestal precinct: and the parents introduce the child Yah Shua, to do for him as accustomed by the torah. ²⁸ And he receives him in his arms and eulogizes Elohim and says ²⁹ Despotes, now release your servant in shalom, according to your rhema: ³⁰ for my eyes see your salvation,

⁷
THE PAROUSIA
So be patient, brothers, until the parousia of Adonay. Behold, the cultivator awaits the precious fruit of the earth and has long patience for it until ever he takes the morning and evening rain. ⁸ You also, be patient; establish your hearts: because the parousia of Adonay approaches.

¹³
THE FINAL EVANGELISM OF PETROS
Yes I deem it just, as long as I am in this tabernacle, to rouse you in reminding you; ¹⁴ knowing how quickly the laying aside of my tabernacle is - even exactly as our Adonay Yah Shua Messiah evidenced me. ^{John 21:18, 19 15} And I also am diligent for you, so that after my exodus, you ever regard these in remembrance.

²⁰ And you, beloved, edifying yourselves on your most holy trust, praying in Holy Spirit, ²¹ guarding yourselves in the love of Elohim awaiting the mercy of our Adonay Yah Shua Messiah to eternal life.

²⁰ Behold, I stand at the portal and knock: whenever anyone hears my voice and opens the portal, I come in to him and sup with him - and he with me.

⁵ For as a youth marries a virgin, thus your sons marry you: and as the bridegroom joys over the bride, thus your Elohim rejoices over you.

⁴¹ Yes, I rejoice over them to do them good, and I plant them in this land in truth with my whole heart and with my whole soul.

¹⁷ Yah Veh your Elohim midst you is mighty; he saves; he rejoices over you with cheerfulness; he hushes in his love; he twirls over you with shouting.

⁴² So watch! For you know not what hour your Adonay comes.

⁴⁵ Who then is a trustworthy and thoughtful servant, whom his adoni seats ruler over his therapy to give them nourishment in due season? ⁴⁶ Blessed - that servant, whom, when his adoni comes, finds him thus doing. ⁴⁷ Amen! I word to you, He seats him over all his holdings.

²⁰ And he who took five talent weights comes and offers another five talent weights; wording, Adoni, you delivered five talent weights to me: behold, I gained another five talent weights beside them. ²¹ His adoni says to him, Well done, you good and trustworthy servant: you are trustworthy over a little; I seat you over much: enter the cheer of your adoni. ²² And he who took two talent weights comes and says, Adoni, you delivered two talent weights to me: behold, I gained another two talent weights beside them. ²³ His adoni says to him, Well done, good and trustworthy servant; you are trustworthy over a little, I seat you over much: enter the cheer of your adoni.

⁴³ Blessed - that servant, whom, when his adoni comes, finds doing thus.

⁸ But indeed, says he not to him, Prepare somewhat to sup, and gird yourself and minister to me until I eat and drink - and after these you eat and drink?

³⁶ So stay awake and petition in every season that you be accounted worthy to escape all these that are about to become; and to stand in front of the Son of humanity.

²⁶ whenever anyone ministers to me, follow me; and where I am, there also is my minister: whenever anyone ministers to me, him my Father honors.

⁴ he rises from supper and places his clothing; and takes a linen and girds himself: ⁵ so he pours water into a bason and begins to wash the feet of the disciples; and to squeezedry them with the linen he is girt.

⁹
THE SECRETED MYSTERY SECRETED
But exactly as scribed, Neither eye saw nor ear heard nor ascended to the human heart what Elohim prepared for them who love him. ^{Isaiah 64:4}

²¹ For to me, to live is Messiah; and to die is gain.

²³ For I am overtaken by two, having a panting to depart and to be with Messiah; which is rather much better:

⁷ I agonized a good agony; I completed/shalamed my race; I guarded the trust: ⁸ henceforth a wreath of justness is laid up for me which Adonay the just judge gives me in that day - and not only to me but also to all them who love his epiphany.

¹
SHEPHERDING THE SHEPHERDDOM
I beseech the elders among you - I a co-elder and a witness of the sufferings of Messiah, and also a partaker of the glory to be unveiled. ² Shepherd the shepherddom of Elohim among you, overseeing - not by compulsion, but voluntarily; not for avarice, but eagerly; ³ not as overlording the inheritance, but being types to the shepherddom: ⁴ so that when the Arch Shepherd manifests, you receive a wreath of glory - amaranthine.

¹⁴ So beloved, seeing that you await these, be diligent to be found by him in shalom - unstained and unblemished.

²¹ Whoever triumphs, I give to sit with me in my throne; even as I also triumphed and sit with my Father in his throne.

¹⁷ because the Lamb midst the throne shepherds them, and guides them to living fountains of waters: and Elohim wipes all tears from their eyes.

³ and they sing a new ode in sight of the throne and in sight of the four live beings and the elders: and no one can learn that ode except the hundred and forty-four thousand, who are marketed from the earth. ⁴ These are they who stained not with women for they are virgins; these are they who follow the Lamb wherever he goes; these are marketed from among humanity - firstlings to Elohim and to the Lamb.

¹³
THE FIFTH VISION THE SECOND BEATITUDE
And I hear a voice from the heavens wording to me, Scribe, Blessed - the dead who die in Yah Veh henceforth: Yes, words the Spirit, that they rest from their labors; and their works follow with them.

⁶ and at midnight there becomes a cry, Behold, the bridegroom comes! Go meet him!

⁴ And you brothers, are not in darkness, that the day overtake you as a thief. ⁵ You are all the sons of light and the sons of the day: we are neither of night nor of darkness.

¹⁹
TREASURING TREASURES
Treasure not for yourselves treasures on earth; where moth and rust dissolve and where thieves break through and steal:

² For yourselves know precisely that the day of Adonay comes thus - as a thief in the night. ³ For whenever they word, Shalom and security; then unexpected ruin stands over them - exactly as travail upon a woman having in womb; and they never no way escape.

¹⁰
THE DAY OF YAH VEH
But the day of Yah Veh comes as a thief in the night; in which the heavens pass with a whir and the elements, being causticized, let loose; also the earth and the works therein burn.

³ So remember how you took and heard: and guard and repent: so whenever you watch not I come upon you as a thief; and you never no way know what hour I come upon you.

¹⁵
THE THIRD BEATITUDE
Behold, I come as a thief. Blessed - he who watches and guards his garments; lest he walk naked and they see his misbehavior.

⁴⁴ So you also, be prepared: for in such a hour as you think not the Son of humanity comes.

¹³ So watch: for you know neither the day nor the hour wherein the Son of humanity comes.

³³
OBSERVE, WATCH, PRAY
Observe, watch and pray: for you know not when the season is. ³⁴ For as a human who goes abroad - who forsakes his house and gives his servants authority - to each his work and also misvahs the portalguard to watch. ³⁵ So you watch: for you know not when the adoni of the house comes - at evening or at midnight or at the rooster voice or in the morning: ³⁶ lest coming suddenly he finds you sleeping:

³⁴ And heed to yourselves, lest ever your hearts burden with hangovers and intoxication and anxieties of existence, so that day stands by you unawares. ³⁵ For it comes as a snare on all who sit on the face of the whole earth. ³⁶ So stay awake and petition in every season that you be accounted worthy to escape all these that are about to become; and to stand in front of the Son of humanity.

¹¹ And this: knowing the season, that it is already the hour to rise from sleep; for now our salvation is nearer than when we trusted.

¹⁴ but endue Adonay Yah Shua Messiah and make no provision for the flesh to do its pantings.

⁶ So we sleep not as the rest; but we watch and are sober.

¹² awaiting and hastening to the parousia of the day of Elohim, through which the heavens being on fire, are loosed; and the elements being causticized, melt down? ¹³ And we, according to his pre-evangelism, await the new heavens and a new earth, wherein justness dwells. ¹⁴ So beloved, seeing that you await these, be diligent to be found by him in shalom - unstained and unblemished.

⁷
THE MARRIAGE OF THE LAMB IS COME
Cheer and jump for joy and give him glory! because the marriage of the Lamb is come and his woman prepares herself.

³⁷ and what I word to you I word to all, Watch!

³⁷ And he comes, and finds them sleeping, and words to Petros, Shimon, are you sleeping? Can you not watch one hour?

⁷ But the completion/shalom of all approaches: so be sound and watch to prayer.

⁸ Sober! Watch! - because your adversary, Diabolos, as a roaring lion, walks around seeking whom to swallow:

²³ A man has cheerfulness by the answer of his mouth; and a word in time, how good!

⁴
THE TONGUE OF THE DISCIPLED
Adonay Yah Veh gives me the tongue of the discipled, to know how to reinforce a word to the weary: he wakens morning by morning; he wakens my ear to hear as the discipled:

⁴ and I raise tenders over them to tend them: and they neither awe any more nor dismay nor oversight - an oracle of Yah Veh.

³ You eat the fat and you enrobe with the wool; you sacrifice the fattened: you tend not the flock.

⁵²
THE PARABLE OF THE HOUSEDESPOTES
And he says to them, So every scribe discipled to the sovereigndom of the heavens is likened to a human housedespotes who ejects new and old from his treasure.

⁸ And being evening; the adoni of the vineyard words to his manager, Call the workers, and give them their hire, beginning from the final to the first.

⁴⁵ Who then is a trustworthy and thoughtful servant, whom his adoni seats ruler over his therapy to give them nourishment in due season? ⁴⁶ Blessed - that servant, whom, when his adoni comes, finds him thus doing.

¹³ And Adonay sees her, and has a sympathetic spleen on her, and says to her, Weep not!

¹
YAH SHUA ON THE THOUGHTFUL ADMINISTRATOR
And he also words to his disciples, A rich human has an administrator; who is accused of squandering his holdings: ² and he voices out to him, and says to him, What hear I concerning you? Give word of your administration; for you are not still my administrator. ³ And the administrator says within himself, What do I? - for my adoni removes the administration from me: I cannot dig; I am ashamed to beg: ⁴ I know what to do: whenever I am removed from the administration, that they receive me into their houses. ⁵ And he calls each one of the debtors of his adoni to him; and words to the first, How much are you indebted to my adoni? ⁶ And he says, A hundred baths of olive oil. And he says to him, Receive your scribing, and sit down quickly and scribe fifty. ⁷ Then he says to another, And how much are you indebted? And he says, A hundred kors of grain. And he words to him, Receive your scribing and scribe eighty. ⁸ And Adonay halals the unjust administrator because he did thoughtfully: for the sons of this eon in their generation are more thoughtful than the sons of light. ⁹ And I word to you, Make yourselves friends of the mammon of injustice; so that, whenever you fail, they receive you into eternal tabernacles. ¹⁰ Whoever is trustworthy in the least is also trustworthy in much: and whoever is unjust in the least is also unjust in much. ¹¹ So if you are not trustworthy in the unjust mammon, who entrusts you with the true? ¹² And if you are not trustworthy in that of another, who gives you that which is your own? ¹³ No housekeeper can serve two adonim: for either he hates the one and loves the other; or else he upholds the one and disesteems the other. You cannot serve Elohim and mammon. ¹⁴ And the Pharisees who befriend silver also hear all these: and they sneer at him. ¹⁵ And he says to them, You justify yourselves in the sight of humanity; but Elohim knows your hearts: for what is high among humanity is abomination in the sight of Elohim. ¹⁶
YAH SHUA ON THE TORAH AND THE PROPHETS
The torah and the prophets were until Yahn: since then, the sovereigndom of Elohim is evangelized, and everyone forces into it: ¹⁷ and it is easier for the heavens and earth to pass than one tittle of the torah to fall: ¹⁸ whoever releases his woman and marries another adulterizes: and whoever marries her who is released from her man adulterizes. ¹⁹
YAH SHUA ON THE RICH HUMAN AND EL AZAR
A rich human clothed in purple and white linen rejoices radiantly daily: ²⁰ and a beggar named El Azar is cast at his gate - ulcerous; ²¹ and panting to be filled with the crumbs which fall from the table of the rich man: but even the dogs come and lick his ulcers. ²² And so be it, the beggar dies, and is borne by the angels to the bosom of Abraham: the rich man also dies and is entombed; ²³ and in sheol/hades, being in torments, he lifts his eyes, and sees Abraham afar off and El Azar in his bosom. ²⁴ And he voices out and says, Father Abraham, mercy me, and send El Azar to baptize the tip of his finger in water and cool my tongue; for I grieve in this flame. ²⁵ But Abraham says, Child, remember that you in your life took your good; and El Azar likewise evil: and now he consoles and you grieve: ²⁶ and beside all this, between us and you, a mega chasm is established: so that whoever wills neither can pass through from hence to you; nor can they pass through to us from there. ²⁷ And he says, So I ask you, father, to send him to the house of my father: ²⁸ for I have five brothers - to throroughly witness to them lest they also come into this place of torment. ²⁹ Abraham words to him, They have Mosheh and the prophets; have them hear them. ³⁰ And he says, Indeed not, father Abraham: but whenever one from the dead goes to them, they repent. ³¹ And he says to him, If they hear not Mosheh and the prophets, they are not convinced even whenever one rises from the dead.

¹⁵ And so be it, when he comes back, having taken the sovereigndom, he says to voice out to call these servants to him - to whom he had given the silver, to know how much each thoroughly applied himself. ¹⁶ And the first comes, wording, Adoni, your mina acquired ten minas. ¹⁷ And he says to him, Well done, you good servant: because you became trustworthy in the least, have authority over ten cities. ¹⁸ And the second comes, wording, Adoni, your mina produced five minas. ¹⁹ And likewise he says to him, You also be over five cities.

²⁸ So heed to yourselves and to all the shepherddom, over which the Holy Spirit placed you episcopates - to shepherd the ecclesia of Elohim which he acquired through his own blood.

¹
THE MINISTRY
Humanity, reckon us thus: as attendants of Messiah and administrators of the mysteries of Elohim. ² Finally it is sought in administrators, to find each trustworthy.

¹⁵ but whenever I delay, you know how you must behave yourself in the house of El - the ecclesia of the living Elohim the pillar and ground of the truth.

¹⁷ Deem the elders who preside well worthy of double honor, especially who labor in the word and doctrine.

² preach the word; stand by opportunely and inopportunely; reprove, rebuke, exhort in all patience and doctrine:

⁷ For an episcopate, as the administrator of Elohim, must be unaccusable, neither selfpleasing nor wrathful, nor a winesop, nor a striker, nor avaricious;

⁵ And indeed, Mosheh was trustworthy in all his house, as a therapist, to witness of those to be spoken of. ^{Numbers 12:7}

⁷ Remember them who govern you, who speak the word of Elohim to you: whose trust mimic, considering the outcome of their behavior.

¹⁷ Obey them who govern you and submit yourselves: for they watch for your souls as they that must give word - to do it with cheer and not with sighing: for that is disadvantageous for you.

¹⁰ Exactly as each takes the charisma, minister the same to yourselves, as good administrators of the divers charism of Elohim.

²
THE RESURRECTION
And the many sleeping in the soil of dust awake - some to eternal life; and some to reproach and eternal contempt: ³ and they who comprehend with brilliance as the brilliance of the expanse; and they who justify many as the stars eternally and eternally.

⁴⁷ Amen! I word to you, He seats him over all his holdings.

²⁹ and I covenant to you a sovereigndom, exactly as my Father covenanted to me; ³⁰ that you eat and drink at my table in my sovereigndom, and sit on thrones judging the twelve scions of Yisra El.

¹⁸ I counsel you to market of me gold fired by the fire to enrich you: and white garments to array you so that you not manifest the shame of your nakedness: and anoint your eyes with poultice so that you see.

¹⁰ His watchers are blind; they know not: they are all mute dogs; they cannot bark: dreaming, lying down, loving to slumber. ¹¹ Yes, they are dogs, strong of soul, who know not satisfaction; and they are tenders who know not to discern: they all face their own way, every man for his gain, from his end. ¹² You, come; I take wine, and we carouse with intoxicants; and tomorrow is as this day - a mighty great remainder.

⁶ Behold, it is inscribed at my face: I hush not, but shalam; and into their bosom,

² and Pashchur smites Yirme Yah the prophet and gives him in the stockades in the most high portal of Ben Yamin by the house of Yah Veh.

²² Son of humanity, what is that proverb of you in the soil of Yisra El, saying, The days prolong; and every vision destructs?

²⁷ Son of humanity, behold, the house of Yisra El says, The vision he sees is for many days, and he prophesies of the times afar off. ²⁸ So say to them, Thus says Adonay Yah Veh: Not one of my words is drawn out any more: and the word I word works - an oracle of Adonay Yah Veh.

³ You eat the fat and you enrobe with the wool; you sacrifice the fattened: you tend not the flock. ⁴ you neither strengthen the worn nor heal the sick; nor bind the broken nor restore the expelled; nor seek you the lost: and with severity and with tyranny you subjugate them.

⁸ I live - an oracle of Adonay Yah Veh surely because my flock are a plunder yes, my flock becomes food to every live being of the field because there is no tender; my tenders search not for my flock: and the tenders tend themselves and tend not my flock.

⁶ and the rest overpower his servants and insult them and slaughter them.

⁴⁸ But whenever that evil servant says in his heart, My adoni takes his time coming; ⁴⁹ and begins to strike his co-servants and to eat and drink with the intoxicated; ⁵⁰ the adoni of that servant comes in a day when he expects not and in an hour he knows not;

¹⁸ For they who are such serve not our Adonay Yah Shua Messiah, but their own belly; and through kind words and eulogy seduce the hearts of the simple.

²⁰ For you tolerate if anyone enslaves you, if anyone devours, if anyone takes, if anyone exalts himself, if anyone flogs you on the face.

¹⁸ For many walk, of whom I often worded to you and now word to you - even weeping, the enemies of the stake of the Messiah: ¹⁹ whose completion/shalom is destruction, whose elohim is their belly, whose glory is in their shame, who think earthly.

⁷ For whoever sleeps, sleeps in the night; and whoever intoxicates, intoxicates in the night.

³ and in avarice they fabricate words and merchandise of you: whose judgment of old idles not and their destruction slumbers not. ⁴ For if Elohim spared not the angels who sinned but incarcerated them in Tartaros; and delivered them into caverns of darkness - guarded unto judgment;

¹³ and receive the reward of injustice, as they who deem it pleasure to indulge in the day time; - stains and blemishes, reveling in their own delusions as they revel with you;

¹⁹ While they pre-evangelize liberty, they themselves are the servants of corruption: for by whom anyone is belittled, by him is he subservient.

⁹ I scribed to the ecclesia: but Diotrephes, who befriends preeminence among them, receives us not. ¹⁰ So, whenever I come, I remember the works he does, babbling against us with evil words: and not satisfied by these he himself receives not the brothers and forbids them who so will - and casts them from the ecclesia.

¹² These are reefs in your love as they revel with you, shepherding themselves fearlessly: waterless clouds carried about by winds, autumnal trees, unfruitful, twice dead, uprooted, ¹³ raging waves of the sea frothing their own shame, planetary stars - to whom is guarded the blackness of gloom to the eons.

⁷ And he is given to make war with the holy and to triumph over them: and he is given authority over all scions and tongues and goyim. ⁸ And all who settle on the earth worship him - whose names are not scribed in the scroll of life of the Lamb slaughtered from the foundation of the cosmos. ⁹ If anyone has an ear, hear. ¹⁰ If anyone gathers a captivity into captivity he goes: if anyone slaughters at the sword, at the sword he is slaughtered. Here is the endurance and the trust of the holy.

¹⁵ And he is given to give life to the icon of the beast, so that the icon of the beast both speaks and causes as many as ever who worship not the icon of the beast to be slaughtered. ¹⁶
THE TATTOO OF THE BEAST
And he has all - both minute and mega, rich and poor, liberated and servant, - to be given a tattoo in their right hand or in their foreheads: ¹⁷ so that no one is able to market or sell, except them having the tattoo or the name of the beast or the number of his name.

⁶ Because they poured the blood of the holy and prophets; and you give them blood to drink; for they are worthy.

⁵ and on her forehead, a name scribed, MYSTERY! BABEL THE MEGA THE MOTHER OF WHORES AND ABOMINATIONS OF THE EARTH. ⁶ And I see the woman intoxicated from the blood of the holy and from the blood of the witnesses of Yah Shua: and when I see her I marvel a mega marvel.

⁷ as much as she glorifies herself and luxuriates so much torture and mourning give her: because she words in her heart, I sit a sovereigness and am no widow and never no way see mourning. ⁸ For this her plagues come in one day - death and mourning and famine; and she utterly burns in fire: because mighty is Yah Veh Elohim who judges her.

²⁴ and in her are found the blood of prophets and of the holy and of all those slaughtered on the earth.

²⁹ This is the allotment of wicked humanity by Elohim and the inheritance of his sayings by El.

⁵ Yah Veh proofs the just; and the wicked who love violence his soul hates.

⁹ For vilifiers are cut off; and they who await Yah Veh possess the earth.

¹⁴ For Yah Veh neither abandons his people nor forsakes his inheritance;

²² Many say to me in that day, Adonay! Adonay! Prophesied we not in your name? And ejected demons in your name? And done many dynamis in your name? ²³ And then I profess to them, I never ever knew you: depart from me, you who violate the torah.

⁴¹ The Son of humanity apostolizes his angels, and from his sovereigndom they gather all who scandalize and who violate the torah; ⁴² and cast them into a furnace of fire: and there becomes wailing and gnashing of teeth.

⁴⁹
THE COMPLETION/SHALOM OF THE EON
So be it at the completion/shalom of the eon: the angels come and set the evil apart from among the just ⁵⁰ and cast them into the furnace of fire: there becomes wailing and gnashing of teeth.

⁵¹ and dichotomizes him and places his portion with the hypocrites: there is weeping and gnashing of teeth.

¹⁹ and say to my soul, Soul, you have vast goods laid for many years; Rest! Eat! Drink! Rejoice! ²⁰ And Elohim says to him, Thoughtless! This night your soul is required of you: so whose are those that you prepared?

⁴⁰ So you also, be prepared: for the Son of humanity comes at an hour when you think not.

³⁰ And the soul who works with lifted hand - native or sojourner reproaches Yah Veh; and that soul becomes cut off from among his people: ³¹ because he despises the word of Yah Veh and breaks his misvah: in cutting off, that soul becomes cut off; his perversity is on him.

² and so be it, if the wicked son becomes smitten, that the judge has him fall and someone smites him at his face, sufficient according to his wickedness by a certain number ³ - forty smites and add not: lest, if he add and smite him above these with many strokes, then your brother becomes abased in your eyes.

²² Moreover I word to you, It becomes more tolerable for Sor and Sidon in the day of judgment, than for you. ²³ And you, Kaphar Nachum - exalted to the heavens to descend to sheol/hades: for if the dynamis that became in you had become in Sedom, it had abode until this day. ²⁴ Moreover I word to you, that in the day of judgment it becomes more tolerable for the land of Sedom, than for you.

¹² and I word to you, that in that day it becomes more tolerable for Sedom than for that city. ¹³ Woe to you, Chorazin! Woe to you, Beth Sayad! For if the dynamis that became in you had become in Sor and Sidon, they had long ago repented - sitting in saq and ashes. ¹⁴ But it is more tolerable for Sor and Sidon at the judgment, than for you. ¹⁵ And you, Kaphar Nachum, exalted to the heavens, you descend to sheol/hades. ^{Isaiah 14:12-15}

⁴¹ Yah Shua says to them, If you had been blind, you had no sin: but now you word, We see! so your sin abides.

⁴⁸ Whoever sets me aside and takes not my rhema has one who judges him: the word I speak judges him in the final day.

²² If I had not come and spoken to them, they had not had sin: but now they have no pretext for their sin. ²³ Whoever hates me hates my Father also. ²⁴ If I had not done among them the works which no other man did, they had not had sin: but now have they both seen and hated both me and my Father.

¹¹ Yah Shua answers, You have no authority at all against me, unless given you from above: so whoever delivered me to you has the greater sin.

³⁰ So indeed Elohim overlooked the times of this unknowingness; but now evangelizes all humanity every where to repent:

¹⁵ For to Elohim we are a good fragrance of Messiah - in them who are saved and in them who destruct: ¹⁶ indeed to the one the fragrance of death to death; and to the other the fragrance of life to life. And who is adequate for these?

¹⁷ So, to him who knows to do good, and does not, to him it is sin.

⁸ But he refuses, and says to the woman of his adoni, Behold, my master perceives not what is with me in the house and he gives all he has into my hand; ⁹ no one in this house is greater than I; and he withholds naught from me except you, because you are his woman: how then work I this great evil and sin against Elohim? ¹⁰ And so be it, as she words to Yoseph day by day, he hearkens not to her, to lie beside her, or to be with her: ¹¹ and so be it, this day, he goes into the house to work his work; and there no man of the men of the house is within the house: ¹² and she captures him by his clothes, saying, Lie with me! - and he leaves his clothes in her hand and flees and gets out. ¹³ And so be it, when she sees he leaves his clothes in her hand, and flees, ¹⁴ she calls to the men of her house and says to them, saying, See, he brings a man to us - a Hebrew to ridicule us; he comes in to me to lie with me and I call with a great voice: ¹⁵ and so be it, when he hears me lift my voice and call, he leaves his clothes beside me and flees and gets out. ¹⁶ - and she sets his clothes beside her until his adoni comes home. ¹⁷ And she words to him according to these words, saying, The Hebrew servant, whom you brought to us, came in to me, to ridicule me: ¹⁸ and so be it, as I lift up my voice and call, he leaves his clothes beside me and flees. ¹⁹ And so be it, when his adoni hears the words his woman words to him, saying, After this word your servant worked to me - his wrath kindles. ²⁰ And the adoni of Yoseph takes him and gives him into the tower house, a place where the bound of the sovereign are bound: and there he is in the tower house. ²¹ And Yah Veh is with Yoseph and spreads him mercy; and gives him charism in the eyes of the governor of the tower house: ²² and the governor of the tower house gives into the hand of Yoseph all who are bound in the tower house: and whatever they work there, he is the worker thereof: ²³ the governor of the tower house sees after naught under his hand; because Yah Veh is with him and whatever he works, Yah Veh prospers.

¹⁷ And if a soul sins and works one of these not to be worked by the misvoth of Yah Veh; though he knows not, yet he guilts and bears his perversity.

²⁹ One torah for him who works an inadvertent error - the native among the sons of Yisra El and for the sojourner sojourning among them. ³⁰ And the soul who works with lifted hand - native or sojourner reproaches Yah Veh; and that soul becomes cut off from among his people:

¹² for whoever has, is given; and superabounds: but whoever has not, even what he has is taken away.

¹⁴
THE INVESTMENT TEST
For exactly as a human going abroad, he calls his own servants, and delivers his holdings to them: ¹⁵ and indeed he gives one five talent weights, another two, and another one; - each according to his several dynamis; and straightway goes abroad. ¹⁶ And he who took the five talent weights goes and works them, and produces another five talent weights: ¹⁷ and likewise he who took two, also gains another two: ¹⁸ but he who took one, goes and digs in the soil and secretes the silver of his adoni. ¹⁹ After a vast time the adoni of those servants comes and reckons words with them. ²⁰ And he who took five talent weights comes and offers another five talent weights; wording, Adoni, you delivered five talent weights to me: behold, I gained another five talent weights beside them. ²¹ His adoni says to him, Well done, you good and trustworthy servant: you are trustworthy over a little; I seat you over much: enter the cheer of your adoni. ²² And he who took two talent weights comes and says, Adoni, you delivered two talent weights to me: behold, I gained another two talent weights beside them. ²³ His adoni says to him, Well done, good and trustworthy servant; you are trustworthy over a little, I seat you over much: enter the cheer of your adoni. ²⁴ He who took the one talent weight comes and says, Adoni, I know you, that you are a hard human, harvesting where you spore not, and gathering together where you scatter not: ²⁵ and being awestricken, I went and secreted your talent weight in the soil: behold, you have your own. ²⁶ His adoni answers him, saying, You evil and slothful servant, you know I harvest where I spore not, and gather together where I scatter not: ²⁷ so you needed to put my silver to the exchangers, and then at my coming I had received my own with interest. ²⁸ So take the talent weight from him, and give to him who has ten talent weights. ²⁹ For to everyone who has, is given; and he has super abundance: but from him who has not is taken away even what he has.

² and he voices out to him, and says to him, What hear I concerning you? Give word of your administration; for you are not still my administrator.

¹⁰ Whoever is trustworthy in the least is also trustworthy in much: and whoever is unjust in the least is also unjust in much. ¹¹ So if you are not trustworthy in the unjust mammon, who entrusts you with the true? ¹² And if you are not trustworthy in that of another, who gives you that which is your own?

²² If I had not come and spoken to them, they had not had sin: but now they have no pretext for their sin.

¹² For as many as sin without torah also destruct without torah: and as many as sin in torah are judged through torah; ¹³ for not the hearers of the torah are just with Elohim, but the doers of the torah are justified. ¹⁴ For when the goyim who have not the torah do by nature those contained in the torah, these, not having the torah, are a torah to themselves: ¹⁵ which indicates the work of the torah scribed in their hearts; their conscience also co-witnessing and their logic accusing or else pleading between one another; ¹⁶ in the day Elohim judges the secrets of humanity through Yah Shua Messiah according to my evangelism.

¹⁷ For if I transact this voluntarily, I have a reward: but if involuntarily, an administration is entrusted to me. ¹⁸
THE REWARD OF THE HOLY
What so is my reward? That when I evangelize, I place the evangelism of the Messiah without charge, that I abuse not my authority in the evangelism.

¹¹ according to the evangelism of the glory of the blessed Elohim entrusted to me.

²⁰
FINAL MANDATE AND BENEDICTION
O Timo Theos, guard that laid by you, turning aside from profane and vain voices and the antithesis of pseudonymed knowledge:

³ and in his own seasons manifests his word in preaching that which is entrusted to me according to the order of Elohim our Saviour:

¹
ESTING THE TONGUE
y brothers, be not many doctors; knowing that we take the greater condemnation:

⁴ and with justness he judges the poor, and reproves with straightness for the humble of the earth: and he smites the earth with the scion of his mouth and with the spirit of his lips he executes the wicked:

³⁰
SIGNS OF OMENS
And I give omens in the heavens and in the earth - blood and fire and columns of smoke: ³¹ the sun turns into darkness and the moon into blood at the face of the coming the great and awesome day of Yah Veh.

² And who measures the day of his coming? And who stands when he is seen? - for he is as the fire of a refiner and as the soap of a fullers: ³ and he sits as a refiner and purifier of silver: and he purifies the sons of Levi and purges them as gold and silver, so that they bring near an offering in justness to Yah Veh.

¹
THE DAY OF YAH VEH
For behold, the day approaches that inflames as an oven; and all the arrogant, yes, and all who work wickedly, become stubble: and the day that approaches burns them, says Yah Veh Sabaoth, that it leaves them neither root nor branch.

¹⁰ and also the axe is already laid to the root of the trees: so every tree not producing good fruit is exscinded and cast into the fire. ¹¹ I indeed baptize you in water to repentance: but he coming after me is mightier than I, whose shoes I am not adequate to bear: he baptizes you in the Holy Spirit and fire: ¹² whose winnowing fan is in his hand; and he throughly purges his threshing floor, and gathers his grain into the granary; but he burns the chaff with unquenchable fire.

⁵³ And as he words these to them, the scribes and the Pharisees begin to begrudge him excessively and to provoke him to instruct about much ⁵⁴ - lurking for him, and seeking to hunt something from his mouth, to accuse him.

⁵¹ Think you that I come to give shalom on earth? I word to you, Indeed not; but rather division: ⁵² for from henceforth five in one house divide - three against two and two against three

³¹
THE RESPONSE OF YAH SHUA TO HEROD
The same day, some of the Pharisees come, and word to him, Go! and, Depart hence! - for Herod wills to slaughter you. ³² And he says to them, You go and say to that fox, Behold, I cast demons, and I fully complete/shalam healings today and tomorrow; and on the third I am completed/shalamed: ³³ however I must walk today and tomorrow and after: for it is not acceptable that a prophet destruct from Yeru Shalem.

³⁹ And some of the Pharisees from the multitude say to him, Doctor, rebuke your disciples. ⁴⁰ And he answers them, saying, I word to you that whenever these hush, the stones immediately cry out.

⁴ I must work the works of him who sent me while it is day: the night comes when no one can work.

⁸ His disciples word to him, Rabbi, the Yah Hudiym now seek to stone you! And go you there again? ⁹ Yah Shua answers, Are there not indeed twelve hours in the day? Whenever anyone walks in the day, he stumbles not, because he sees the light of this cosmos: ¹⁰ but whenever a man walks in the night, he stumbles, because there is no light in him.

¹⁷ So the multitude with him witness that he voiced El Azar from his tomb and raised him from the dead, ¹⁸ for this cause the multitude also meet him, for they hear he had done this sign. ¹⁹ So the Pharisees say among themselves, See how you benefit naught? Behold, the cosmos goes after him!

⁸ I delight to work your pleasure, O my Elohim; yes, your torah is within my inwards.

¹⁷
YAH SHUA PROPHESIES HIS DEATH AND RESURRECTION
And Yah Shua ascends to Yeru Shalem and takes the twelve disciples privately in the way and says to them, ¹⁸ Behold, we ascend to Yeru Shalem for the betrayal of the Son of humanity to the archpriests and to the scribes to condemn him to death ¹⁹ - to betray him to the goyim to mock and to scourge and to stake: and the third day he rises. ²⁰
PRIORITY POSITIONS
Then the mother of the sons of Zabdi comes to him with her sons, worshipping him and asking somewhat of him. ²¹ And he says to her, What will you? She words to him, Say that these my two sons sit, the one at your right and the one at the left in your sovereigndom. ²² But Yah Shua answers, saying, You know not what you ask: Are you able to drink of the cup I am about to drink? And baptized with the baptism I am about to be baptized? They word to him, We are able.

³²
YAH SHUA PROPHESIES HIS DEATH AND RESURRECTION
And they are in the way ascending to Yeru Shalem; and Yah Shua precedes them: and they astonish; and as they follow, they are awestricken. And again he takes the twelve, and begins to word to them what is about to happen to him, ³³ Behold, we ascend to Yeru Shalem; that the Son of humanity be betrayed to the archpriests and to the scribes - to condemn him to death and to betray him to the goyim ³⁴ and to mock him and scourge him and spit upon him and slaughter him - and the third day he rises. ³⁵
THE SELFISH WILL OF YAAQOVOS AND YAHN
And Yaaqovos and Yahn the sons of Zabdi come to him, wording, Doctor, we will that you do for us whatever we ask. ³⁶ And he says to them, What will you that I do for you? ³⁷ They say to him, Give to us to sit, one at your right and one at your left in your glory. ³⁸ But Yah Shua says to them, You know not what you ask! Can you drink of the cup I drink? And be baptized with the baptism I am baptized?

³⁴ Yah Shua words to them, My food is to do the will of him who sent me and to complete/shalam his work.

⁶ So Yah Shua words to them, My season is not yet here: but your season is always prepared. ⁷ The cosmos cannot hate you; but it hates me - because I witness concerning it that its works are evil. ⁸ You ascend to this celebration: I ascend not yet to this celebration for my season is not yet fulfilled/shalamed.

¹⁰ and his brothers ascend, then he also ascends to the celebration - not manifestly, but as in secret.

³⁹ So again they seek to seize him; but he escapes from their hand ⁴⁰ and goes again across Yarden to the place Yahn first baptized; and there he abides. ⁴¹ And many resort to him, and word, Indeed, Yahn did no sign: but all Yahn says about this man is true.

²⁷ Now my soul troubles; And what say I? Father, save me from this hour? But for this cause, I come to this hour. ²⁸ Father, glorify your name. So a voice comes from the heavens, saying, I both glorified, and glorify again.

¹¹ So Yah Shua says to Petros, Put your sword into the sheath: the cup my Father gives me, am I not to drink?

³⁰ So when Yah Shua takes the vinegar, he says, Completed/Shalamed ^{\super *} : and he reclines his head and surrenders his spirit. ^{*see SUMMARY, SHALAM}

²² And now, behold, I go bound in the Spirit to Yeru Shalem, not knowing those that meet me there:

⁷ and I tend the flock of slaughter - even you, O humble of the flock. And I take two staves to myself; the one I call Pleasantness and the one I call Bands: and I tend the flock. ⁸ And in one month, I chop off three tenders; and my soul loathes them, and their soul also loathes me.

¹⁰ And I take my staff, Pleasantness, and cut it, to break the covenant I cut with all the people: ¹¹ and I break it in that day: and thus the humble of the flock who guard me know it is the word of Yah Veh.

¹⁴ Then I cut my second staff, Bands, to break the brotherhood between Yah Hudah and between Yisra El.

³⁴ Presume not that I come to put shalom on earth: I come not to put shalom - but a sword. ³⁵ For I come to alienate a human against his father and the daughter against her mother and the bride against her mother in law: ³⁶ and the foes of a human are they of his own household.

⁷ For goyim rises against goyim, and sovereigndom against sovereigndom and so be it, famines and pestilences and quakes in divers places ⁸ - all these are the beginning of travail. ⁹ Then they betray you to affliction, and slaughter you: and you become hated of all goyim for sake of my name: ¹⁰ and then they scandalize many and betray one another and hate one another:

⁴⁹
YAH SHUA ON UNITY VS DIVISION
I come to cast fire on the earth; and what will I, if it be already lit?

⁹ - yes, my man of shalom, in whom I confided, who ate of my bread, greatened his heel against me.

⁵ Neither trust in a friend nor confide in a chiliarch: guard the opening of your mouth from her who lies in your bosom: ⁶ for son disgraces father; daughter rises against her mother; the daughter in law against her mother in law; the enemies of a man are the men of his own house.

⁴¹ Others word, This is the Messiah. But some word, Comes the Messiah from Galiyl? ⁴² Indeed, says not the scripture, The Messiah comes from the sperma of David and from the village of Beth Lechem where David was? ^{Michah 5:2 43} So there becomes a schism among the multitude because of him:

¹⁶ So some of the Pharisees word, This human is not of Elohim, because he guards not the shabbath. Others word, How can a human - a sinner do such signs? - and there is a schism among them.

¹⁹ - so again, there becomes a schism among the Yah Hudiym for these words. ²⁰ And many of them word, He has a demon, and raves! Why hear him? ²¹ Others word, These are not the rhema of one demonized: Can a demon open the eyes of the blind?

¹⁸ If the cosmos hates you, you know it hated me first. ¹⁹ If you are of the cosmos, the cosmos ever befriends his own: but because you are not of the cosmos, but I chose you from the cosmos, because of this the cosmos hates you. ²⁰ Remember the word I said to you, The servant is not greater than his adoni. If they persecute me, they also persecute you; if they guard my word, they guard yours also. ²¹ But they do all these to you for sake of my name, because they know not him who sent me.

² They ex-synogogue you: yet the hour comes that whoever slaughters you thinks he offers Elohim liturgy:

⁴³ And they release the synagogue, and many of the Yah Hudiym and venerating proselytes follow Paulos and Bar Nabi: who, speaking to them, convince them to abide in the charism of Elohim: ⁴⁴ and the coming shabbath nearly the whole city gathers together to hear the word of Elohim: ⁴⁵ and the Yah Hudiym see the multitudes, and fill/shalam with zeal, and contradict those worded by Paulos, by contradicting and blaspheming. ⁴⁶
PAULOS AND BAR NABI TURN TO THE GOYIM
And Paulos and Bar Nabi embolden, and say, It is necessary that the word of Elohim be spoken to you first: but since you shove it from you, and judge yourselves unworthy of eternal life, behold, we turn to the goyim:

¹
MINISTRY IN THE ICONIUM SYNAGOGUE
And so be it, in Iconium, they enter the synagogue of the Yah Hudiym together, and thus speak; so that a vast multitude both of the Yah Hudiym and of the Hellenists trust: ² and the distrusting Yah Hudiym rouse the goyim and vilify their souls against the brothers. ³ So indeed they tarry a long time; embolden in Adonay and witness to the word of his charism and give signs and omens to become through their hands. ⁴ And the multitude of the city schisms: and indeed, part hold with the Yah Hudiym, and part with the apostles.

²⁴ And some indeed confide in those that are worded - and some distrust.

⁶ for son disgraces father; daughter rises against her mother; the daughter in law against her mother in law; the enemies of a man are the men of his own house.

² And so be it, in that day, - an oracle of Yah Veh Sabaoth I cut off the names of the idols from the land, - no more remembered: and also I pass the prophets and the spirit of foulness from the land. ³ And so be it, any man who still prophesies, his father and his mother who birthed him say to him, You live not! - for you word falsehoods in the name of Yah Veh: and his father and his mother who birthed him thrust him through when he prophesies. ⁴ And so be it, in that day, each man of the prophets shames for his vision when he prophesies; they enrobe not a mighty mantle of hair to deceive. ⁵ And one says, I am no prophet, I am a man who serves the soil; a human chatteler from my youth. ⁶ And one says to him, What are these wounds in your hands? And he says, Because I was smitten in the house of my beloved.

²¹
YAH SHUA PROPHESIES FAMILY TRAITORS
And the brother betrays the brother to death; and the father the child: and the children attack their parents; and have them deathified: ²² and you are hated of all for sake of my name: but whoever abides to the completion/shalom is saved.

¹⁰ and then they scandalize many and betray one another and hate one another:

⁴⁴ And so be it, at the seventh he says, Behold, a little thick cloud ascends from the sea - as a palm of a man. And he says, Ascend, say to Ach Ab, Bind; and descend that the rain not restrain you. ⁴⁵ And so be it, the heavens darken - thick clouds and wind and a great rain. - and Ach Ab rides and goes to Yizre El.

² He answers them, saying, And being evening, you word, Fair weather! - for the heavens are fiery: ³ and in the early morning, Downpour today! - for the heavens are fiery and gloomy. Hypocrites! You indeed know to discern the face of the heavens; but the signs of the seasons you cannot. ⁴ An evil and adulterous generation seeks a sign; and no sign is given except the sign of the prophet Yonah. - and he leaves them, and departs.

¹⁷ How your clothes heat when he rests the earth by the southerly?

¹² wording, These final produced but one hour: and you make them equal to us who bore the burden and heat of the day.

³² And of the sons of Yissachar who know discernment of the times; to know what Yisra El ought to work; their heads: two hundred; with all their brothers at their mouth.

²⁴
THE VISION OF THE SEVENTY WEEKS
Seventy weeks are cut on your people and on your holy city to restrain the rebellion and to seal up sins and to kapar/atone for perversity and to bring in eternal justness and to seal up the vision and the prophet and to anoint the holy of holies. ²⁵ So know and comprehend, that from the proceeding of the word to restore and to build Yeru Shalem to the Messiah, the Eminent is seven weeks and sixty-two weeks - to restore and rebuild the broadway and the trench even in times of distress. ²⁶ And after sixty-two weeks Messiah is cut off; but not for himself: and the people of the eminent who comes ruins the city and the holies; and the end is with an overflowing; and to the end of the war desolations are appointed.

⁷ and I quake all goyim and the desire of all goyim approaches: and I fill this house with honor, says Yah Veh Sabaoth.

¹
PROPHECY OF THE ANGEL OF YAH VEH AND HIS ADONAY
Behold, I send my angel, and he faces the way at my face: and the Adonay, whom you seek, suddenly comes to his manse - even the angel of the covenant in whom you delight! Behold, he comes, says Yah Veh Sabaoth. ^{Matthew 11:10, Mark 1:2, Luke 7:27}

²
THE SUN OF JUSTNESS
And to you who fear my name, the Sun of justness rises with healing in his wings; and you go, and grow as calves of the stall:

²⁵
YAH SHUA HOMOLOGIZES THE FATHER
At that season, Yah Shua answers, saying, I confess you, O Father, Adonay of the heavens and the earth, because you secrete these from the wise and comprehending and unveil them to babes.

³ and in the early morning, Downpour today! - for the heavens are fiery and gloomy. Hypocrites! You indeed know to discern the face of the heavens; but the signs of the seasons you cannot.

³²
PRE-PAROUSIA SIGNS
Now learn a parable of the fig tree; Whenever his branch becomes already tender and sprouts leaves you know warmth is near: ³³ thus likewise you, whenever you see all these, know it is near - even at the portals.

⁴² wording, If you had known, even you, yet indeed in this, your day, all these that be for your shalom! But now they are secreted from your eyes. ⁴³ For days come upon you, that your enemies envelop a palisade around you, and surround you and hold you in on every side, ⁴⁴ and raze you and your children within you; and they allow not stone upon stone in you; because you know not the season of your visitation.

²⁴ Yes, and all the prophets from Shemu El and those who follow in sequence, as many as spoke, likewise pre-evangelized of these days. ²⁵ You are the sons of the prophets and of the covenant which Elohim covenanted with your fathers; wording to Abraham, And in your sperma all the patriarchies of the earth eulogize. ²⁶ To you first, Elohim raised his lad Yah Shua, apostolized him to eulogize you, in turning each of you away from his evils.

⁴ but when the fulness/shalom of the time came Elohim apostolized his Son - become of a woman - become under the torah

²⁹ O that they were wise - to comprehend this - to discern their finality!

¹⁰ And he calls the multitude, and says to them, Hear, and comprehend: ¹¹ not what enters the mouth profanes a human; but what proceeds from the mouth profanes a human. ¹² Then his disciples come and say to him, Know you that the Pharisees are scandalized after they hear this word? ¹³ And he answers, saying, Every plant my Father of the heavenlies has not planted, uproots. ¹⁴ Allow them: they are blind guides of the blind: and whenever the blind guide the blind both fall into the cistern.

²¹ Yah Shua answers them, saying, Amen! I word to you, Whenever you have trust, and doubt not, you not only do this to the fig tree, but also, whenever you say to this mountain, Remove! And be cast into the sea! - so be it.

³² For Yahn came to you in the way of justness, and you trusted him not: but the customs agents and the whores trusted him: and you, when you saw, regretted not afterward to trust him.

³⁰ whenever they now put forth you see and know of your own selves that warmth is already near:

²⁴ Judge not according to visage, but judge just judgment.

⁴⁰ And he witnesses and beseeches with many other words, wording, You, be saved from this crooked generation.

²⁶ Men and brothers, sons of the genos of Abraham, and whoever among you awes Elohim, the word of this salvation is apostolized o you. ²⁷ For they who settle at Yeru Shalem, and their archs, neither know this one, nor the voices of the prophets read every shabbath - who in judging, they fulfill/shalam. ²⁸ And though they found no cause of death, they still asked Pilatos to take him out: ²⁹ and when they fulfilled/shalamed all that is scribed concerning him, they took him down from the staff and placed him in a tomb: ³⁰ but Elohim raised him from the dead: ³¹ and he was seen many days by them who ascended together with him from Galiyl to Yeru Shalem - who are his witnesses to the people. ³² And we evangelize to you, how that the pre-evangelism which became the fathers, ³³ Elohim fulfills/shalams to us their children, in that he raised Yah Shua; as also scribed in the second psalm, You are my Son, this day I birthed you. ^{Psalm 2:7 34} And that he raised him from the dead, no more to return to corruption, he says thus, I give you the trustworthy mercifuls of David. ^{Isaiah 55:3 35} Wherefore he also words in another, You give not your Merciful to see corruption. ^{Psalm 16:10 36} For David indeed, after he tended his own generation by the counsel of Elohim, fell on sleep; and was added to his fathers and saw corruption: ³⁷ but he, whom Elohim raised, saw no corruption. ³⁸ So be it known to you, men and brothers, that through this man the forgiveness of sins is evangelized to you:

¹⁴ Or does not even nature itself doctrinate you, that whenever a man has tresses it is a dishonor to him?

³ And Yaaqov sends angels at the face of Esav his brother to the land of Seir, the field of Edom: ⁴ and he misvahs them, saying, Say thus to my adoni Esav: Your servant Yaaqov says thus: I sojourned with Laban and delayed there until now: ⁵ and I have oxen and he burros, flocks and servants and maids: and I send to tell my adoni, to find charism in your eyes. ⁶ And the angels return to Yaaqov, saying, We came to your brother Esav and he also comes to meet you with four hundred men. ⁷ And Yaaqov awes mightily and is depressed: and he halves the people with him and the flocks and oxen and the camels into two camps; ⁸ and says, If Esav comes to the one camp and smites it, then the other camp which survives escapes. ⁹ And Yaaqov says, O Elohim of my father Abraham and Elohim of my father Yischaq, Yah Veh who says to me, Return to your land and to your kindred and I well-please you: ¹⁰ I am less than the least of all the mercies and of all the truth, you worked to your servant; for with my staff I passed over this Yarden; and now I become two camps: ¹¹ rescue me, I beseech you, from the hand of my brother, from the hand of Esav: for I awe him, lest he comes and smites me and the mother with the sons. ¹² And you - you say, In well-pleasing, I well-please you and set your seed as the sand of the sea which cannot be scribed for abundance. ¹³ And he stays there overnight that same night; and takes of what comes to his hand - an offering for Esav his brother: ¹⁴ two hundred she goats and twenty he goats two hundred ewes and twenty rams ¹⁵ thirty suckling camels with their sons forty heifer and ten bullocks twenty she burros and ten foals: ¹⁶ and he gives them into the hand of his servants, drove by drove; and says to his servants, Pass over from my face and put a respiration between drove and between drove. ¹⁷ And he misvahs the first, saying, When Esav my brother meets you and asks you, saying, Whose are you? And where go you? And whose are these at your face? ¹⁸ Then you say, Of your servant Yaaqov - an offering sent to my adoni Esav: and behold, he also is behind us. ¹⁹ And thus he misvahs the second and the third and all who come after the droves, saying, Word this word to Esav, when you find him: ²⁰ and also say, Behold, your servant Yaaqov is behind us: for he says, I kapar/atone at his face with the offering that goes at my face and afterward, I see his face: perhaps he lifts at my face. ²¹ So the offering passes from his face: and he stays overnight that night in the camp: ²² and he rises that night and takes his two women and his two maids and his eleven children and passes over the ford Yabboq: ²³ and he takes them and passes them over the wadi and passes over what he has.
YAAQOV WRESTLES
²⁴ And Yaaqov remains alone; and there a man wrestles with him until the ascending of the dawn: ²⁵ and when he sees that he prevails not against him, he touches the hollow of his flank; and the hollow of the flank of Yaaqov dislocates as he wrestles with him: ²⁶ and he says, Send me away, for the dawn ascends. And he says, I send you not away, unless you bless me.
YAAQOV NAMED YISRA EL ²⁷ And he says to him, What is your name? And he says, Yaaqov. ²⁸ And he says, Your name is said no more Yaaqov, but Yisra El: for you prevail with Elohim and with men - and prevail.

¹⁸ And Abi Gail hastens and takes two hundred breads and two bags of wine and five worked flocks and five seahs of parched and a hundred raisincakes and two hundred lumps of figs - and sets them on he burros. ¹⁹ And she says to her lads, Pass over at my face; behold, I come after you. - and she tells not her man Nabal. ²⁰ And so be it, she rides on the he burro, and she descends by the covert of the mountain; and behold, David and his men descend to meet her; and she meets them. ²¹ And David says, Surely in falsehood guarded I all this one has in the wilderness, so that naught of all he has was overseen: and he returns me evil for good: ²² may Elohim add to work thus to the enemies of David, if, of all he has, I let survive toward the morning light any who urinate against the wall. ²³ And Abi Gail sees David, and she hastens and descends off the he burro and falls on her face at the nostrils of David; and prostrates herself to the earth ²⁴ and falls at his feet and says, On me, my adoni, this perversity: and may your maid, I beseech you, word in your ears; hear the words of your maid: ²⁵ may not my adoni, I beseech you, set his heart to this man of Beli Yaal, Nabal: for as his name, thus is he: Nabal is his name and folly is with him: but I your maid saw not the lads of my adoni whom you sent. ²⁶ And now, my adoni, as Yah Veh lives and as your soul lives, seeing Yah Veh withheld you from coming to blood and from saving yourself by your own hand, now may your enemies and they who seek evil to my adoni, be as Nabal: ²⁷ and now this blessing which your maid brings to my adoni, may it even be given to the lads who walk at the feet of my adoni: ²⁸ I beseech you, lift the rebellion of your maid: for in working, Yah Veh works an amenable house for my adoni; because my adoni fights the wars of Yah Veh and no evil is found in you all your days: ²⁹ yet a human rises to pursue you and to seek your soul: but the soul of my adoni is bound in the bundle of life with Yah Veh your Elohim; and he slings the souls of your enemies, as midst the hollow of a sling. ³⁰ And so be it, when Yah Veh works to my adoni according to all the good he worded concerning you and misvahs you eminent over Yisra El; ³¹ that this neither stagger you, nor be a stumblingblock of heart to my adoni, either that you pour blood gratuitously, or that my adoni save himself: and Yah Veh deals well-pleasingly with my adoni, then remember your maid. ³² And David says to Abi Gail, Blessed - Yah Veh Elohim of Yisra El, who sends you this day to meet me: ³³ and blessed - your perception and blessed - you who restrains me this day from coming to blood and from saving myself by my own hand. ³⁴ And as Yah Veh Elohim of Yisra El lives, who withheld me from vilifying you, unless you had hastened to come to meet me, there had not remained to Nabal by the morning light any who urinates against the wall. ³⁵ And David takes from her hand what she brings him, and says to her, Ascend in shalom to your house! See, I hearken to your voice and spare your face.

²¹ I beseech, be accustomed with him and shalam; thereby good comes to you.

⁷ There the straight reprove him; and in perpetuity, I slip away from my judge.

¹⁷ And you fulfill the plea of the wicked; the plea and judgment are upheld: ¹⁸ because of fury, lest he goad you with gluttony; then a great koper/atonement spreads not to you.

⁶ For this all the mercied pray to you in a time of finding you; surely in the overflowing of great waters they touch him not.

²² I beseech, discern this, you who forget Elohah, lest I tear in pieces and there be no one to rescue.

¹ My son, if you pledge for your friend, clap your palm with a stranger, ² snare yourself by the sayings of your mouth, capture yourself by the sayings of your mouth; ³ work this now, my son, and deliver yourself: when you come to the palm of your friend go, prostrate and encourage your friend; ⁴ neither give sleep to your eyes nor drowsiness to your eyelids; ⁵ deliver yourself as a gazelle from the hand - as a bird from the hand of the snarer.

⁸ Go not forth hastily to strive, What work you when your friend finally shames you? ⁹ Defend your defence with your friend; and expose not a private counsel to another;

⁶ Seek Yah Veh while he is to be found; call on him while he is near:

²³
FORGIVING
So whenever you offer your oblation at the sacrifice altar, and there remember that your brother has somewhat against you; ²⁴ release your oblation in front of the sacrifice altar, and go your way; first reconcile to your brother, and then come and offer your oblation. ²⁵
SETTLING OUT OF COURT
Agree with your adversary quickly while you are with him in the way: lest ever the adversary deliver you to the judge; and the judge deliver you to the attendant; and cast you into a guardhouse. ²⁶ Amen! I word to you, You never no way come from there, until you give back the final quarter.

³⁰ And he wills not: but goes and casts him into a guardhouse until he gives the debt.

²⁴ Agonize to enter through the narrow gate: for many, I word to you, seek to enter, and are not able; ²⁵ for from whenever the housedespotes rises and locks the portal; and you begin to stand outside and to knock at the portal, wording, Adonay, Adonay, open to us; - and he answers you, saying, I know not whence you are: ²⁶ - then you begin to word, We ate and drank in your sight, and you doctrinated in our broadways. ²⁷ And he says, I word to you, I know not whence you are; depart from me, all you workers of injustice. ²⁸ There becomes weeping and gnashing of teeth whenever you see Abraham and Yischaq and Yaaqov and all the prophets in the sovereigndom of Elohim - and you yourselves thrust out.

³¹
TREATY OF SHALOM
Or what sovereign, going to encounter war against another sovereign, indeed sits not down first, and counsels whether he is able by ten thousand to meet him who comes against him with twenty thousand? ³² But if not, while the other is yet afar off, he apostolizes a presbytry and asks for shalom.

² For he words, In an acceptable season, I heard you; and in the day of salvation, I helped you: behold, now is the well-received time; behold, now is the day of salvation. ^{Isaiah 49:8}

⁷ So, exactly as the Holy Spirit words, Today whenever you hear his voice, ⁸ harden not your hearts as in the provocation, in the day of testing in the wilderness: ⁹ where your fathers tested me, proved me, and saw my works forty years. ¹⁰ So I was perturbed with that generation and said, They ever wander in their heart; and they know not my ways. ¹¹ So I oathed in my wrath, If they enter my shabbath - . ^{Psalm 95:7-11 12} See, brothers, lest there ever be in any of you an evil heart of trustlessness in departing from the living Elohim; ¹³ but console yourselves each day, as long as it is called Today; lest any of you harden through the delusion of sin.

¹⁹ wherein he also went and preached to the spirits in the guardhouse

⁷
SATAN LOOSED
And when the thousand years are fulfilled/shalamed, Satan is loosed from his guardhouse;

³⁴ - and his adoni is wroth and delivers him to the torturers, until he gives all he is indebted.

⁴² and a poor widow comes and puts in two leptons - being a quarter.

²⁶ and beside all this, between us and you, a mega chasm is established: so that whoever wills neither can pass through from hence to you; nor can they pass through to us from there.

³
THE EUCHARIST OF PAULOS
We are always indebted to eucharistize Elohim for you, brothers, exactly as is worthy; that your trust increase greatly and the love of each one of you all superabound toward each other;