Luke 5 Cross References - ECB

¹
THE FIRST DISCIPLES OF YAH SHUA
And so be it, as the multitude imposes on him to hear the word of Elohim, he stands by the lake of Kinneroth ² and sees two sailers standing by the lake: but the fishers had turned from them, rinsing their nets: ³ and he embarks into one of the sailers which is to Shimon, and asks him to launch out a little from the land: and he sits and doctrinates the multitude from the sailer. ⁴ And he pauses speaking, and says to Shimon, Launch out into the depths and lower your nets for a catch. ⁵ And Shimon answers him, saying, Rabbi, we labored all through the night, and took naught: nevertheless at your rhema, I lower the net. ⁶ And they do this, and enclose a vast multitude of fishes and their net rips: ⁷ and they nod to their partners in the other sailer, to come and take them: and they come, and fill full both the sailers so that they begin to sink. ⁸ And Shimon Petros sees and prostrates at the knees of Yah Shua, wording, Depart from me; for I am a sinful man, O Adonay. ⁹ - for astonishment envelopes him and all who are with him at the catch of the fishes they took: ¹⁰ and likewise also Yaaqovos and Yahn, the sons of Zabdi, who are partakers with Shimon. And Yah Shua says to Shimon, Awe not! From now on you capture live humans. ¹¹ - and they moore their sailers to land; and forsake all and follow him. ¹²
YAH SHUA PURIFIES A LEPER
And so be it, he is in a city, and behold, a man full of leprosy sees Yah Shua and falls on his face and petitions him, wording, Adonay, whenever you will, you can purify me. ¹³ And he spreads his hand, and touches him, saying, I will: Purify! - and straightway the leprosy departs from him. ¹⁴ And he evangelizes him to say to no one: But go and show yourself to the priest; and offer for your purifying exactly as Mosheh ordered, for a witness to them. ¹⁵ But so much the more, word about him passes through: and vast multitudes come together to hear and to be cured by him of their frailties. ¹⁶ And he withdraws himself into the wilderness and prays. ¹⁷
YAH SHUA HEALS A PARALYTIC
And so be it, one day as he doctrinates, Pharisees and doctors of the torah sit - who come from every village of Galiyl and Yah Hudah and Yeru Shalem: and the dynamis of Adonay is to heal them. ¹⁸ And behold, men bring in a paralyzed human on a bed: and they seek to bring him in, and to place him in his sight: ¹⁹ and they cannot find the way to bring him in because of the multitude; and they ascend on the housetop and let him down through the tiling with his recliner midst them in front of Yah Shua. ²⁰ And he sees their trust, and says to him, Human, your sins are forgiven you. ²¹ And the scribes and the Pharisees begin to reason, wording, Who is this speaking blasphemies? Who can forgive sins, except Elohim alone? ²² But Yah Shua, knowing their reasonings, answers them, saying, What reason you in your hearts? ²³ Which is easier to say, Your sins be forgiven you? or to say, Rise and walk? ²⁴ But so that you know that the Son of humanity has authority on earth to forgive sins - he says to the paralyzed, I word to you, Rise! And take your recliner, and go to your house! ²⁵ - and immediately he rises in their sight and takes that on which he lies and departs to his own house, glorifying Elohim. ²⁶ And ecstasis overtakes them; and they glorify Elohim, and fill full with awe, wording, We see paradoxes today. ²⁷
YAH SHUA CALLS LEVI
And after these, he goes and sees a customs agent named Levi sitting at the customs: and he says to him, Follow me. ²⁸ - and he leaves all, rises, and follows him. ²⁹ And Levi makes him a mega feast in his own house: and there is a vast multitude of customs agents and of others reposing with them. ³⁰ And their scribes and Pharisees murmur against his disciples, wording, Why eat and drink with customs agents and sinners? ³¹ And Yah Shua answers them, saying, They who are whole need not a healer; but they who are ill. ³² I come not to call the just, but sinners to repentance. ³³
YAH SHUA ON FASTING
And they say to him, Why fast the disciples of Yahn frequently and make petitions - and likewise the Pharisees; but yours eat and drink? ³⁴ And he says to them, Can you make the sons of the bridechamber fast, while the bridegroom is with them? ³⁵ But days come, whenever the bridegroom removes from them, and then they fast in those days. ³⁶ And he also words them a parable; No one puts a patch of a new garment on an old; but if not, both split: and the patch of the new symphonizes not with the old. ³⁷ And no one puts new wine in old skins; but if not, the new wine bursts the skins and pours, and the skins destruct. ³⁸ But new wine must be put into new skins; and both are preserved. ³⁹ Also no one who drinks the old wills the new: for, he words, The old is useful.

¹¹ and the border descends from Shepham to Riblah, on the east side of Ayin; and the border descends and spreads to the shoulder of the sea of Kinneroth eastward:

¹⁷ the plain also and Yarden and the border, from Kinneroth even to the sea of the plain, even the salt sea, under Ashdoth Pisgah toward the rising.

³ and from the plain to the sea of Kinneroth from the rising and to the sea of the plain - the salt sea from the rising, the way to Beth Ha Yeshimoth; and southward under Ashdoth Pisgah:

¹⁸
YAH SHUA CALLS PETROS AND ANDREAS
And walking by the sea of Galiyl, Yah Shua sees two brothers, Shimon worded Petros and Andreas his brother casting a net into the sea: for they are fishers: ¹⁹ and he words to them, Come after me; and I make you fishers of humanity. ²⁰ - and straightway they forsake their nets and follow him. ²¹
YAH SHUA CALLS YAAQOVOS AND YAHN
And advancing from there he sees two other brothers - Yaaqovos of Zabdi and his brother Yahn preparing their nets in a sailer with Zabdi their father: and he calls them. ²² - and straightway they forsake the sailer and their father and follow him.

¹² And from the days of Yahn the Baptizer until now the sovereigndom of the heavens is taken by force: and the enforcers take it.

³⁴ And they go over and come to the land of Kinneroth:

¹⁶ And as he walks by the sea of Galiyl he sees Shimon and Andreas his brother casting a net into the sea - for they are fishers: ¹⁷ and Yah Shua says to them, Come after me, and I make you to become fishers of humanity. ¹⁸ - and straightway they forsake their nets and follow him. ¹⁹ And as he advances there, he see Yaaqovos of Zabdi and his brother Yahn also in the sailer preparing their nets ²⁰ and straightway he calls them: and they forsake their father Zabdi in the sailer with the hirelings - and goes after him.

⁹ And because of the multitude, he says to his disciples, for a skiff to await him; lest they tribulate him:

²⁴ - and Yah Shua goes with him; and vast multitudes follow him and throng him.

⁵³
YAH SHUA SAVES AT KINNORETH
And they pass over and come to the land of Kinneroth, and moore there:

⁴⁵ And Yah Shua says, Who touched me? When all deny, Petros and those with him say, Rabbi, the multitude holds you and presses you - and word you, Who touched me?

¹
YAH SHUA ON HYPOCRISY
In the mean time, a multitude of myriads gathers together so that they trample on one another: and he begins to word to his disciples first, Heed yourselves of the fermentation of the Pharisees which is hypocrisy:

²¹
YAH SHUA CALLS YAAQOVOS AND YAHN
And advancing from there he sees two other brothers - Yaaqovos of Zabdi and his brother Yahn preparing their nets in a sailer with Zabdi their father: and he calls them.

¹⁹ And as he advances there, he see Yaaqovos of Zabdi and his brother Yahn also in the sailer preparing their nets

¹⁸
YAH SHUA CALLS PETROS AND ANDREAS
And walking by the sea of Galiyl, Yah Shua sees two brothers, Shimon worded Petros and Andreas his brother casting a net into the sea: for they are fishers:

¹
THE PARABLES OF THE SOVEREIGNDOM
And in that day Yah Shua comes from the house and sits by the sea side: ² and vast multitudes gather together to him; and so he embarks in a sailer, and sits; and the whole multitude stands on the shore.

¹ And again he begins to doctrinate by the sea side: and a vast multitude gathers to him so that he embarks into a sailer and sits in the sea; and the whole multitude is by the sea on the land: ² and he doctrinates them much in parables and words to them in his doctrine.

⁴¹ first finds his own brother Shimon, and words to him, We found the Messias! - which translates, the Messiah. ⁴² And he brings him to Yah Shua: and Yah Shua looks at him, and says, You are Shimon the son of Yonah: you are called Kepha! - which translates, Petros.

²
THE ADULTERESS
And at dawn he goes again to the priestal precinct and all the people come to him; and he sits and doctrinates them:

²⁷ but lest we scandalize them, go to the sea and cast a hook; and take the first fish that ascends; and when you open his mouth, you find a stater: take that, and give to them for me and you.

⁶ And he says to them, Cast the net on the right part of the sailer, and find. So they cast; and now they are not able to draw because of the multitude of fishes.

¹⁰ And Eli Shua sends an angel to him, saying, Go and baptize in Yarden seven times and your flesh returns to you, and you are purified. ¹¹ And Naaman rages and goes away and says, Behold, I say to myself, In coming, he comes to me and stands and calls on the name of Yah Veh his Elohim and waves his hand over the place and gathers the leper! ¹² Are not Amanah and Parpar, rivers of Dammeseq, better than all the waters of Yisra El? Baptize I not in them and become purified? - and he turns his face and goes in a fury. ¹³ And his servants come near and word to him and say, My father, had the prophet worded you a great word, had you not worked it? And also, he says to you, Baptize and be purified. ¹⁴ And he descends and dips himself seven times in Yarden, according to the word of the man of Elohim: and his flesh returns as the flesh of a little lad and he is purified.

¹ A Song of Degrees: By Shelomoh. Except Yah Veh build the house the builders toil in vain; except Yah Veh guard the city the guards guard in vain: ² how vain for you to start early, to settle down late, to eat the bread of contorting; thus he gives his beloved sleep.

⁴ And he says to me, Prophesy on these bones, and say to them, O you dry bones, hear the word of Yah Veh; ⁵ Thus says Adonay Yah Veh to these bones: Behold, I enter a spirit into you, and you live: ⁶ and I give sinews on you and ascend flesh on you and cover you with skin and give a spirit within you, and you live: and you know I - Yah Veh. ⁷ And I prophesy as I was misvahed: and as I prophesy, there is a voice; and behold, a quake: and the bones approach - bone to bone.

¹¹
THE INTERPRETATION
And he says to me, Son of humanity, these bones are the whole house of Yisra El: behold, they say, Our bones withers and our hope destructs: we are cut off for our parts. ¹² So prophesy and say to them, Thus says Adonay Yah Veh; Behold, O my people, I open your tombs and ascend you from your tombs and bring you to the soil of Yisra El:

⁴⁶ And why call you me, Adonay, Adonay, and do not what I word? ⁴⁷
YAH SHUA ON FOUNDATIONS
Whoever comes to me and hears my words and does them - I exemplify you to whom he is likened: ⁴⁸ he is likened to a human who builds a house and digs deep and places the foundation on a rock: and a flood becomes and the stream bursts on that house and cannot shake it for it is founded on a rock.

²⁴ and they come to him, and rouse him, wording, Rabbi! Rabbi! We destruct! And he rises, and rebukes the wind and the surging of the water: and they pause, and a calm beomes:

³³ And so be it, as they depart from him, Petros says to Yah Shua, Rabbi, it is good for us to be here: and to make three tabernacles - one for you and one for Mosheh and one for Eli Yah. - not knowing what he words.

⁴⁹ And Yahn answers, saying, Rabbi, we saw one casting out demons in your name; and we forbad him because he follows not with us.

¹³ and they lift their voices, and word, Yah Shua, Rabbi, mercy us.

⁵ His mother words to the ministers, Whatever he words to you, do.

¹⁴ you are my friends, whenever you do as much as ever I misvah you.

³ Shimon Petros words to them, I go a fishing. They word to him, We also go with you. - and straightway they go and ascend into a sailer; and that night they catch naught.

³ And he says, Go, ask for instruments of all your fellow tabernaclers - empty instruments; diminish not: ⁴ and when you come in shut the door on you and on your sons; and pour into all those instruments; and pluck the full ones. ⁵ So she goes from him and shuts the door on her and on her sons; they bring near to her; and she pours. ⁶ And so be it, the instruments fill up; and she says to her son, Bring near me another instrument. And he says to her, There are no more instruments. And the oil stays: ⁷ and she goes and tells the man of Elohim: and he says, Go, sell the oil and shalam your lender and you and your sons live from the rest.

⁶ In the morning, sow your seed; and in the evening, leave not your hand: for you know not which prospers - this or that; or whether they both be one good.

⁶ And he says to them, Cast the net on the right part of the sailer, and find. So they cast; and now they are not able to draw because of the multitude of fishes. ⁷ So that disciple whom Yah Shua loves words to Petros, It is Adonay. Now when Shimon Petros hears it is Adonay, he girds his outer fishing enduement to him - for he is naked and casts himself into the sea: ⁸ and the other disciples come in a skiff - for they are not far from land but as it were two hundred cubits dragging the net with fishes: ⁹ so as soon as they come to land, they see a fire of coals and broilings laid thereon and bread. ¹⁰ Yah Shua words to them, Bring of the broilings you now caught. ¹¹ Shimon Petros ascends and draws the net full of mega fishes - a hundred and fifty-three to land: and though there are so many, yet the net splits not.

⁴¹
THE FIRST ECCLESIA
So indeed they who receive his word with pleasure are baptized; and about three thousand souls are added that day:

⁴ Howbeit many of them who hear the word trust - the number of the men being about five thousand.

⁵⁸ So my beloved brothers, become grounded; unmoveable; always superabounding in the work of Adonay knowing that your labor in Adonay is not in vain.

⁹ And let us not weary in doing good: for in our own season we harvest - if we weaken not.

⁵ If you see the he burro of him who hates you crouched under his burden and cease to release him, in releasing, release him.

²⁴ A man with friends shows himself friendly; and there is a lover who adheres closer than a brother.

²⁵ And Bar Nabi departs to Tarsus to seek Shaul:

² that you await her in Adonay, worthily of the holy and stand by her in whatever matter she ever has need of you: for she became a patroness of many, and also of me. ³ Salute Priscilla and Aquila co-workers in Messiah Yah Shua: ⁴ who laid down their own necks for my soul: to whom, not only I eucharistize, but also all the ecclesiae of the goyim:

² Bear the burdens of one another and thus fulfil the torah of the Messiah.

³ And I also ask you, genuine colleague, uphold those women who co-strive in the evangelism; also with Clement and the rest of my co-workers whose names are in the scroll of life.

¹⁹ And they say to Mosheh, Word with us and we hear: but have not Elohim word with us, lest we die.

²² And Manoach says to his woman, In dying, we die; because we saw Elohim.

²⁰ And the men of Beth Shemesh say, Who is able to stand at the face of Yah Veh, this holy Elohim? And to whom ascends he from us?

⁹ And David awes Yah Veh that day and says, How comes the ark of Yah Veh to me?

¹⁸ And she says to Eli Yah, What have I to do with you, O you man of Elohim? Come you to me to call my perversity to remembrance and to deathify my son?

⁴ Behold, I am abased; What respond I to you? I set my hand to my mouth.

⁵ I hear you by the hearing of the ear; and now my eye sees you: ⁶ so I spurn and sigh in dust and ashes.

⁵ Then I say, Woe is me! for I am mute; because I am a man of foul lips and I settle midst a people of fouled lips: for my eyes see the Sovereign, Yah Veh Sabaoth.

¹⁶ and behold, a likeness of the sons of humanity touches my lips: and I open my mouth and word, and say to him standing in front of me, O my adoni, because of the vision, my pangs turn on me and I retain no force. ¹⁷ For how can the servant of my adoni word this with my adoni? For as for me, at this time, neither force stands in me, yes, nor breath remains in me.

¹¹ And they enter the house, and see the young child with Miryam his mother, and fall and worship him: and they open their treasures and offer him oblations - gold and frankincense and myrrh.

⁸ The centurion answers, saying, Adonay, I am not adequate that you enter under my thatch: but only say the word, and my lad heals:

⁶ - and the disciples hear and they fall on their face and are extremely awestricken.

³² So Miryam goes where Yah Shua is, and sees him, she falls to his feet, wording to him, Adonay, if you had been here, my brother had not died.

²⁵ and as Petros enters, Cornelius meets him, and falls at his feet, and worships him. ²⁶ And Petros raises him, wording, Rise! I myself also am a human!

¹² For now we see obscurely as through a mirror; but then, face to face: now I know by part; but then I know exactly as also I am known.

¹⁷ And when I see him, I fall toward his feet as dead. And he places his right hand on me, wording to me, Awe not - I AM the first and the final:

⁸ And I Yahn see and hear these: and when I hear and see, I fall to worship in front of the feet of the angel who shows me these. ⁹ And he words to me, See - not: for I am your co-servant, and of your brothers the prophets, and of them who guard the words of this scroll: worship Elohim.

⁶ to reign over the works of your hands and put all under his feet:

⁸ the birds of the heavens, and the fish of the sea and whatever passes through the paths of the seas.

⁶ - for he knows not what to speak for they are utterly frightened.

³² and they astonish at his doctrine: for his word is in authority.

³⁶ And so be it, all astonish and they talk among one another, wording, What a word this is! For he orders the impure spirits in authority and dynamis, and out they come.

⁹ And so be it, every living soul that teems, wherever the wadies enter, lives: and there becomes a mighty great multitude of fish, because these waters enter: and they heal; and wherever the wadi enters, they all live. ¹⁰ And so be it, the fishers stand thereon from En Gedi even to En Eglayim; they become to spread nets; their fish become in species, as the fish of the great sea - mighty many.

¹⁹ and he words to them, Come after me; and I make you fishers of humanity.

⁴⁷
THE PARABLE OF THE NET
Again, the sovereigndom of the heavens is likened to a net cast into the sea: and gathers together of every genos:

²⁷ But straightway Yah Shua speaks to them, wording, Courage! I AM; Awe not!

²⁰
PRIORITY POSITIONS
Then the mother of the sons of Zabdi comes to him with her sons, worshipping him and asking somewhat of him.

¹⁷ and Yah Shua says to them, Come after me, and I make you to become fishers of humanity.

⁷ and they nod to their partners in the other sailer, to come and take them: and they come, and fill full both the sailers so that they begin to sink.

¹⁴ Shimon, whom he also named Petros and Andreas his brother, Yaaqovos and Yahn, Phillipos and Bar Talmay,

⁴ and they all fill full with the Holy Spirit and begin to speak with other tongues - exactly as the Spirit gives them utterance.

²³ whether of Titus my communicant and co-worker to you: whether of our brothers the apostles of the ecclesiae, the glory of Messiah.

²⁰ - and straightway they forsake their nets and follow him.

³⁷ Whoever befriends father or mother more than me is not worthy of me: and whoever befriends son or daughter more than me is not worthy of me:

²⁷
THE COST OF DISCIPLESHIP
Then Petros answers him, saying, Behold, we forsook all, and follow you; what then, have we?

¹⁸ - and straightway they forsake their nets and follow him. ¹⁹ And as he advances there, he see Yaaqovos of Zabdi and his brother Yahn also in the sailer preparing their nets ²⁰ and straightway he calls them: and they forsake their father Zabdi in the sailer with the hirelings - and goes after him. ²¹
YAH SHUA DOCTRINATES IN THE SYNAGOGUE
And they enter Kaphar Nachum; and straightway on the shabbaths he enters the synagogue and doctrinates: ²² and they are astonished at his doctrine: for he doctrinates them as one having authority and not as the scribes. ²³
YAH SHUA REBUKES AN IMPURE SPIRIT
And in their synagogue there is a human with an impure spirit; and he screams, ²⁴ wording, Aha! What have we to do with you - Yah Shua, Nazarene? Come you to destroy us? I know you, who you are - the Holy One of Elohim. ²⁵ And Yah Shua rebukes him, wording, Muzzle! and, Come from him!

²¹ And Yah Shua, looking at him, loves him, and says to him, You lack One: go your way, sell as much as you have, and give to the poor, and you have treasure in the heavens: and come, follow me, take the stake.

²⁹ And Yah Shua answers, saying, Amen! I word to you, no one who forsakes house or brothers or sisters or father or mother or woman or children or fields for my sake, and the evangelism, ³⁰ but he takes a hundredfold now in this season - houses and brothers and sisters and mothers and children and fields with persecutions; and eternal life in the coming eons.

²⁸ - and he leaves all, rises, and follows him.

²⁸ And Petros says, Behold, we forsake all, and follow you. ²⁹ And he says to them, Amen! I word to you, No one forsakes house or parents or brothers or woman or children for sake of the sovereigndom of Elohim, ³⁰ who no way takes much more in this present season; and in the coming eon, life eternal.

⁷ But what was gain to me, I deemed loss for the Messiah. ⁸ Yes indeed, I still deem all loss for the superiority of the knowledge of Messiah Yah Shua my Adonay: for whom I lost all and deemed to be hound dog droppings to gain Messiah

¹⁴ Is any word too marvelous for Yah Veh? At the season I return to you, according to the time of life and Sarah has a son.

⁶ And again Yah Veh says to him, Put, I beseech you, your hand into your bosom. - and he puts his hand into his bosom: and when he takes it out, behold, his hand is leprous as snow.

²⁴ and a fire comes from the face of Yah Veh and consumes the holocaust and the fat on the sacrifice altar: which when all the people see, they shout and fall on their faces.

¹
TORAH ON LEPROSY
And Yah Veh words to Mosheh and Aharon, saying, ² When a human, in the skin of his flesh, has a swelling, a scab or bright spot and it becomes in the skin of his flesh as the plague of leprosy; bring him to Aharon the priest or to one of his sons the priests: ³ and the priest sees the plague in the skin of the flesh: and when the hair in the plague is turned white and the visage of the plague is deeper than the skin of his flesh - a plague of leprosy: and the priest sees him and pronounces him foul. ⁴ If the bright spot is white in the skin of his flesh and in visage is not deeper than the skin and the hair thereof turned not white; then the priest shuts up him who has the plague seven days; ⁵ and the priest sees him the seventh day: and behold, the plague in his sight stands and the plague spreads not in the skin; and the priest shuts him up a second seven days: ⁶ and the priest sees him the second seventh day: and behold, the plague fades and the plague spreads not in the skin, the priest pronounces him purified - a scab: and he launders his clothes and becomes purified: ⁷ and if in spreading, the scab spreads in the skin, after being seen by the priest for his purifying, the priest sees him a second time: ⁸ and the priest sees that, behold, the scab in the skin spread, then the priest pronounces him foul - a leprosy. ⁹ When the plague of leprosy is in a human, bring him to the priest: ¹⁰ and the priest sees him: and behold, a white swelling in the skin and the hair turned white and an invigoration of living flesh in the swelling; ¹¹ it is an old leprosy in the skin of his flesh and the priest pronounces him foul and shuts him not up - he is foul. ¹² And if, in blossoming, a leprosy blossoms in the skin and the leprosy covers all the skin of the plague from his head to his foot in the visage of the eyes of the priest: ¹³ then the priest sees: and behold, the leprosy covers all his flesh, he pronounces him who has the plague purified: it all turned white - he is pure. ¹⁴ And in the day of living flesh being seen in him, he is foul:

¹⁰ and the cloud turns aside from off the tent; and behold, Miryam leprous - as snow: and Aharon faces Miryam and behold, she is leprous. ¹¹ And Aharon says to Mosheh, Alas, my adoni, I beseech you, set not the sin on us, wherein we folly and wherein we sin: ¹² I pray, that she not become as dying - of whom half the flesh consumes when he comes from the womb of his mother.

⁸ On guard in the plague of leprosy, that you guard mightily and work all the priests the Leviym point out to you: as I misvahed them, thus guard to work.

¹⁴ And he says, No: but as governor of Yah Veh Sabaoth I now come. And Yah Shua falls on his face to the earth, and prostrates, and says to him, What words my adoni to his servant?

³⁹ And all the people see, and fall on their faces and say, Yah Veh, he is Elohim! Yah Veh, he is Elohim!

¹
ELI SHUA HEALS NAAMAN
And Naaman governor of the host of the sovereign of Aram is a great man at the face of his adoni; accepted by face, because by him Yah Veh gave salvation to Aram: he is also a mighty man in valour - a leper.

²⁷ The leprosy of Naaman adheres to you and to your seed eternally. - and he goes out from his face leperous as snow.

³ And there are four leprous men at the opening of the portal: and they say man to friend, Why settle we here until we die?

¹⁶ and David lifts his eyes and sees the angel of Yah Veh stand between the earth and between the heavens, with his sword drawn in his hand spread over Yeru Shalem. - and David and the elders cover in saq and fall on their faces.

¹⁹ And Uzzi Yah rages: and has a censer in his hand to incense: and as he rages with the priests, the leprosy rises in his forehead at the face of the priests in the house of Yah Veh beside the incense sacrifice altar. ²⁰ And Azar Yah, the head priest and all the priests face him, and behold, he is leprous in his forehead and they hasten him from thence; yes, he himself also hastens to go out because Yah Veh touched him:

¹⁵ call on me in the day of tribulation: I rescue you and you honor me.

¹⁵ He calls on me and I answer him; I am with him in tribulation; I rescue him and honor him:

² and behold, a leper comes and worships him; wording, Adonay, whenever you will, you can purify me. ³ And Yah Shua spreads his hand and touches him, wording, I will! Purify! - and straightway his leprosy purifies. ⁴ And Yah Shua words to him, See that you say to no one; but go your way, show yourself to the priest, and offer the oblation Mosheh ordered for a witness to them.

⁸ The centurion answers, saying, Adonay, I am not adequate that you enter under my thatch: but only say the word, and my lad heals: ⁹ for I also am a human under authority, having warriors under me: and I word to this man, Go! - and he goes; and to another, Come! - and he comes; and to my servant, Do this! - and he does.

²⁸ And he goes to the house, and the blind men come to him: and Yah Shua words to them, Trust you that I am able to do this? They word to him, Yes, Adonay.

⁶
A WOMAN ANOINTS YAH SHUA
But Yah Shua is in Beth Ania in the house of Shimon the leper,

⁴⁰
YAH SHUA PURIFIES A LEPER
And a leper comes to him, beseeching him, and kneeling down to him, words to him, Whenever you will, you can purify me. ⁴¹ And Yah Shua, with sympathetic spleen, spreads his hand and touches him, and words to him, I will! Purify! ⁴² - and as soon as he says, straightway the leprosy departs from him and he purifies. ⁴³ And he sternly enjoins him and straightway casts him forth ⁴⁴ and words to him, See that you say naught to anyone: but go your way, show yourself to the priest, and for your purifying, offer what Mosheh ordered in a witness to them. ⁴⁵ But he goes, and begins to preach much, and to report the word, so that Yah Shua can no more manifestly enter the city, but is outside in desolate places: and they come to him from every quarter.

²³ and beseeches him much, wording, My daughterling is in her final extremity: I pray you, come and put your hands on her, to save her, and she lives.

²² and often it has casts him into the fire and into the waters to destroy him: but if you can do aught, have a sympathetic spleen on us and help us. ²³ Yah Shua says to him, If you can trust! All is possible to him who trusts. ²⁴ And straightway the father of the child cries out and words with tears, Adonay, I trust! Help my trustlessness!

¹² and as he enters a village, ten men - lepers meet him, standing afar: ¹³ and they lift their voices, and word, Yah Shua, Rabbi, mercy us.

¹⁶ and falls on his face at his feet and eucharistizes him - and he is a Shomeroniy.

²⁵ So he is also able to save them to completion/shalom who come to Elohim through him - ever living to intercede for them.

³ And Elohim says, Light, be! - and light becomes.

⁹ And Elohim says, Waters under the heavens, congregate unto one place! And dry, be seen! - and so be it.

¹⁰ And Eli Shua sends an angel to him, saying, Go and baptize in Yarden seven times and your flesh returns to you, and you are purified.

¹⁴ And he descends and dips himself seven times in Yarden, according to the word of the man of Elohim: and his flesh returns as the flesh of a little lad and he is purified.

⁹ For he says, and so be it; he misvahs, and it stands.

²⁵ and I sprinkle pure water on you and purify you: from all your foulness and from all your idols I purify you: ²⁶ and I give you a new heart and a new spirit I give within you: and I turn aside the stony heart from your flesh and I give you an heart of flesh: ²⁷ and I give my spirit within you so that you work to walk in my statutes and guard my judgments and work them

²⁹ and I save you from all your foulnesses: and I call for the crop and abound it; and give no famine on you:

⁴ I heal their apostasy; I love them voluntarily: for my wrath turns from him.

²⁹ Then he touches their eyes, wording, According to your trust, so be it to you. ³⁰ And their eyes open; and Yah Shua sternly enjoins them, wording, See that no one knows.

³⁹ and he stands over her and rebukes the fever; and it forsakes her: and immediately she rises and ministers to them.

⁵⁴
YAH SHUA RAISES THE DAUGHTER OF YAIR
And he casts them all out and overpowers her by the hand and voices out, wording, Lass, rise! ⁵⁵ - and her spirit returns and straightway she rises. And he ordains to give her eats:

⁵⁰ Yah Shua words to him, Go your way; your son lives! And the human trusts the word Yah Shua says to him and he goes his way: ⁵¹ and as he descends, his servants meet him, and evangelize him, wording, Your lad lives. ⁵² So he enquires of them the hour he began to amend: and they say to him, Yesterday at the seventh hour the fever left him. ⁵³ So the father knows it is at the same hour Yah Shua said to him, Your son lives! - and he and his whole house trust.

² When a human, in the skin of his flesh, has a swelling, a scab or bright spot and it becomes in the skin of his flesh as the plague of leprosy; bring him to Aharon the priest or to one of his sons the priests:

² This is the torah of the leper in the day of his purifying: bring him to the priest; ³ and the priest goes outside the camp; and the priest sees, and behold, the plague of leprosy in the leper healed; ⁴ and the priest misvahs and takes for him who purifies two living and pure birds and cedar timber and scarlet and hyssop: ⁵ and the priest misvahs to slaughter one of the birds in a pottery instrument over living water: ⁶ as for the living bird, he takes it and the cedar timber and the scarlet and the hyssop and dips them and the living bird in the blood of the bird that was slaughtered over the living water: ⁷ and on him who purifies from the leprosy he sprinkles seven times and pronounces him purified: and sends away the living bird into the face of the field: ⁸ and he who purifies launders his clothes and shaves all his hair and baptizes himself in water to purify: and after that he comes into the camp and settles outside his tent seven days: ⁹ and so be it, on the seventh day, he shaves all his hair from his head and his beard and his eyebrows - he even shaves all his hair: and he launders his clothes, and he baptizes his flesh in water and purifies. ¹⁰ And on the eighth day he takes two integrious lambs and one integrious yearling daughter ewe lamb and three tenths of flour for an offering mixed with oil and one log of oil: ¹¹ and the priest who purifies him stands the man to be purified; with them at the face of Yah Veh at the opening of the tent of the congregation: ¹² and the priest takes one he lamb and oblates him for the guilt; with the log of oil and waves them for a wave at the face of Yah Veh: ¹³ and he slaughters the lamb in the place he slaughters that for the sin and the holocaust in the holies: for as that for the sin is for the priest and thus that for the guilt: - a holy of holies: ¹⁴ and the priest takes of the blood of that for the guilt and the priest gives it on the tip of the right ear of him to be purified - and on the great digit of his right hand and on the great digit of his right foot: ¹⁵ and the priest takes of the log of oil and pours it into the palm of his own left hand: ¹⁶ and the priest dips his right finger in the oil in his left palm and sprinkles of the oil with his finger seven times at the face of Yah Veh: ¹⁷ and of the remainder of the oil in his palm the priest gives on the tip of the right ear of him to be purified and on the great digit of his right hand and on the great digit of his right foot on the blood of that for the guilt: ¹⁸ and what remains of the oil in the palm of the priest he gives on the head of him to be purified: and the priest kapars/atones for him at the face of Yah Veh: ¹⁹ and the priest works that for the sin and kapars/atones for him to be purified from his foulness: and afterward he slaughters the holocaust: ²⁰ and the priest holocausts the holocaust and the offering on the sacrifice altar: and the priest kapars/atones for him and he purifies. ²¹ And if he be poor and his hand attains not so much; he takes one lamb for the guilt to be waved, to kapar/atone for him and one tenth flour mixed with oil for an offering and a log of oil; ²² and two turtledoves or two sons of doves - such as his hand attains: and the one becomes for the sin and the one for the holocaust: ²³ and on the eighth day, he brings them to the priest for his purifying - to the opening of the tent of the congregation at the face of Yah Veh. ²⁴ And the priest takes the lamb of that for the guilt and the log of oil and the priest waves them for a wave at the face of Yah Veh: ²⁵ and he slaughters the lamb of that for the guilt and the priest takes of the blood of that for the guilt and gives it on the tip of the right ear of him to be purified and on the great digit of his right hand and on the great digit of his right foot: ²⁶ and the priest pours of the oil into the palm of his own left hand: ²⁷ and the priest sprinkles with his right finger of the oil in his left hand seven times at the face of Yah Veh: ²⁸ and the priest gives of the oil in his palm on the tip of the right ear of him who becomes purified and on the great digit of his right hand and on the great digit of his right foot on the place of the blood of that for the guilt: ²⁹ and what remains of the oil in the palm of the priest he gives on the head of him to be purified - to kapar/atone for him at the face of Yah Veh. ³⁰ And he works one of the turtledoves or of the sons of doves, such as his hand attains; ³¹ even such as his hand attains - the one for the sin and the one for the holocaust with the offering: and the priest kapars/atones for him to be purified at the face of Yah Veh. ³² - this is the torah in whom the plague of leprosy is - whose hand attains not to his purifying.

⁴ And Yah Shua words to him, See that you say to no one; but go your way, show yourself to the priest, and offer the oblation Mosheh ordered for a witness to them.

³⁰ And their eyes open; and Yah Shua sternly enjoins them, wording, See that no one knows.

¹⁸ and bring you in front of governors and sovereigns for my sake, in a witness against them and the goyim.

¹⁶ and admonishes them to not make him manifest:

⁴⁴ and words to him, See that you say naught to anyone: but go your way, show yourself to the priest, and for your purifying, offer what Mosheh ordered in a witness to them.

¹¹ and as many as ever neither receive you nor hear you, when you depart, shake off the dust under your feet for a witness against them. Amen! I word to you, It is more tolerable in the day of judgment, for Sedom and Amorah than for that city.

⁵ and as many as ever receive you not when you go from that city shake off the very dust from your feet for a witness against them.

¹⁴ And he sees them and says, Go show yourselves to the priests. - and so be it, as they go, they are purified.

³³ The awe of Yah Veh is the discipline of wisdom; and at the face of honor is humility.

²³ And Yah Shua goes all around Galiyl - doctrinating in their synagogues, and preaching the evangelism of the sovereigndom and curing every disease and every debility among the people: ²⁴ and his fame goes to all Syria: and they offer him all who are ill - who are held with divers diseases and torments - demonized, lunatic, paralytic; and he cures them. ²⁵ And vast multitudes of people from Galiyl, and from Decapolis, and from Yeru Shalem, and from Yah Hudah, and from beyond Yarden follow him.

²⁶ - and the fame thereof goes to all that land.

³⁰ and vast multitudes come to him; having the lame, blind, mute, maimed and many others with them, and they toss them at the feet of Yah Shua; and he cures them: ³¹ so that the multitude marvels - observing mute speaking, maimed whole, lame walking, and the blind observing: and they glorify the Elohim of Yisra El.

²⁸ - and immediately his fame spreads abroad into all the region all around Galiyl.

⁴⁵ But he goes, and begins to preach much, and to report the word, so that Yah Shua can no more manifestly enter the city, but is outside in desolate places: and they come to him from every quarter.

⁷ But Yah Shua, with his disciples. withdraws himself to the sea: and a vast multitude follows him - from Galiyl and from Yah Hudah

²⁵
YAH SHUA ON DISCIPLESHIP
And vast multitudes go with him: and he turns, and says to them,

² and a vast multitude follows him, because they see the signs he does on the frail:

²⁵ Likewise also the good works are preevidenced; and those that are otherwise cannot be secreted.

²³
YAH SHUA WALKS ON THE SEA
And he releases the multitudes and ascends to a mountain privately to pray: and being evening; and he is there alone:

³⁵
YAH SHUA PRAYS AND PREACHES
And very early morning, still extremely night, he rises and goes and departs to a desolate place; and there he prays: ³⁶ and Shimon and those with him follow after him:

⁴⁶ and he bids them farewell and departs to a mountain to pray:

¹²
YAH SHUA SELECTS TWELVE APOSTLES
And so be it, in those days, he goes to a mountain to pray, and continues all night in prayer to Elohim.

¹⁵ So Yah Shua, knowing that they come to seize him to make him sovereign, departs again into a mountain alone by himself:

⁵ the blind see and the lame walk; the lepers purify and the mute hear; the dead rise and the poor are evangelized:

¹
MISVAH VS TRADITION
Then the scribes and Pharisees of Yeru Shalem come to Yah Shua, wording,

²²
YAH SHUA ACCUSED OF HAVING BAAL ZEBUB
And the scribes from Yeru Shalem descend and speak, He has Baal Zebub! - and, In the arch of demons he casts demons.

³⁰ And straightway, Yah Shua, knowing in himself that dynamis goes from him, turns around in the multitude, and words, Who touched my clothes?

¹
YAH SHUA ADMONISHES THE PHARISEES
And the Pharisees and some of the scribes come from Yeru Shalem and gather together to him:

¹⁸ they take serpents; and if they drink aught deadly, it injures them not; they lay hands on the sick, and they become well. ^{Luke 10:19, 20}

⁴⁶ And so be it, after three days, they find him in the priestal precinct sitting midst the doctors - both hearing them and asking them:

²¹ And the scribes and the Pharisees begin to reason, wording, Who is this speaking blasphemies? Who can forgive sins, except Elohim alone?

³⁰ And their scribes and Pharisees murmur against his disciples, wording, Why eat and drink with customs agents and sinners?

¹⁹ and the whole multitude seeks to touch him: for dynamis comes from him and heals them all.

³⁰ but the Pharisees and torahists set aside the counsel of Elohim against themselves not being baptized by him.

⁴⁶ And Yah Shua says, Someone touched me: for I know dynamis is gone from me.

⁵² Woe to you, torahists! For you take the key of knowledge: and you yourselves enter not; and them entering, you forbid. ⁵³ And as he words these to them, the scribes and the Pharisees begin to begrudge him excessively and to provoke him to instruct about much ⁵⁴ - lurking for him, and seeking to hunt something from his mouth, to accuse him.

² and the Pharisees and scribes murmur, wording, This one awaits sinners and eats with them.

²¹ but whoever does truth comes to the light, to manifest that his works are worked in Elohim.

³⁰ by spreading your hand to heal; and that signs and omens become through the name of your holy lad Yah Shua.

¹¹
THE DYNAMIS OF ELOHIM THROUGH PAULOS And it is no ordinary dynamis that Elohim does through the hands of Paulos:

²
YAH SHUA HEALS A PARALYTIC
And behold, they offer him a paralytic lying on a bed: and seeing their trust Yah Shua says to the paralytic; Courage, child; your sins are forgiven. ³
SCRIBES ACCUSE YAH SHUA OF BLASPHEMY
And behold, some of the scribes say within themselves, This one blasphemes. ⁴ And Yah Shua, knowing their deliberations, says, Why ponder evil in your hearts? ⁵ For which is easier to say, Your sins are forgiven? or to say, Rise, and walk? ⁶ But so you know that the Son of humanity has authority on earth to forgive sins, - then he words to the paralytic, Rise, take your bed, and go to your house. ⁷ - and he rises and departs to his house. ⁸ And the multitudes see and marvel and glorify Elohim, who gives such authority to humanity.

³ And they come to him and bring a paralytic who is borne by four: ⁴ and they cannot approach him because of the multitude; and they uncover the thatch where he is: and they break it, and lower the pad wherein the paralytic lies. ⁵ And Yah Shua sees their trust and he words to the paralytic, Child, your sins be forgiven you. ⁶ And some of the scribes sitting there reason in their hearts, ⁷ Why does this man thus speak blasphemies? Who can forgive sins except one - Elohim? ^{Isaiah 43:25 8} And straightway Yah Shua, knowing in his spirit, that they reason thus within themselves, he says to them, Why reason you these in your hearts? ⁹ Which is it easier to say to the paralytic, Your sins be forgiven you? or to say, Rise and take your pad and walk? ¹⁰ But so that you know that the Son of humanity has authority on earth to forgive sins - he words to the paralytic, ¹¹ I word to you, Rise and take your pad and go your way to your house. ¹² - and straightway he rises, takes the pad, and goes in front of them all; so that they are all astounded, and glorify Elohim, wording, We never ever saw it thus.

⁵ And there is a human who has a fraility thirty-eight years: ⁶ when Yah Shua sees him lie, and knowing he already is there a vast time, he words to him, Will you to become whole?

³³ and there he finds a human named Aeneas who lays on his pad eight years paralyzed.

⁸ When you build a new house, work a parapet for your roof, so if in falling, any man falls from there you set not blood on your house.

² And so be it, at evening time, David rises from his bed and walks on the roof of the house of the sovereign: and from the roof he sees a woman baptizing herself; and the woman is of mighty good visage.

¹³ and so be the houses of Yeru Shalem and the houses of the sovereigns of Yah Hudah - fouled as the place of Topheth because of all the houses on whose roofs they incensed to all the host of the heavens and libated libations to other elohim.

²⁷ What I word to you in darkness, say in the light: and what you hear in the ear, preach on the housetops.

¹⁷ whoever is on the housetop descend not to take somewhat from his house:

⁴ and they cannot approach him because of the multitude; and they uncover the thatch where he is: and they break it, and lower the pad wherein the paralytic lies.

¹² And he says, Neither spread your hand on the lad, nor work aught to him: for at this time I know you awe Elohim, seeing you withhold not your son - your only from me.

⁷ for we are finished off by your wrath and terrified by your fury. ⁸ You set our perversities in front of you, our concealments in the light of your face.

¹⁷ Fools by way of their rebellion and by way of their perversities are humbled: ¹⁸ their soul abhors all their food; and they touch to the portals of death.

¹⁷ Behold, for shalom I was bitterly embittered: and you attached to my soul from the pit of ruin: for you cast all my sins behind your back.

²
YAH SHUA HEALS A PARALYTIC
And behold, they offer him a paralytic lying on a bed: and seeing their trust Yah Shua says to the paralytic; Courage, child; your sins are forgiven.

⁵ And Yah Shua sees their trust and he words to the paralytic, Child, your sins be forgiven you.

⁴⁸ And he says to her, Your sins are forgiven.

²⁵ and needs no one to witness concerning humanity: for he knows what is in humanity.

¹⁴ After these Yah Shua finds him in the priestal precinct, and says to him, Behold, you have become whole: sin no more - lest somewhat worse becomes you.

²³ - who, when he comes and sees the charism of Elohim, cheers, and beseeches them all, that with prothesis of heart, they abide in Adonay.

⁹ this one hears Paulos speak: who stares at him, and perceives he has trust to be saved,

¹⁰ To whom you somewhat grant charism - I also: for if I somewhat grant charism I grant charism for your sakes in the face of Messiah;

¹³ tolerate one another and grant one another charism; whenever anyone has a blame against any: even exactly as the Messiah grants you charism thus also you.

¹⁸ Yet one says, You have trust and I also have works: show me your trust by your works and I also show you my trust by my works ^*. ^{his sentence is a play on emphasis.}

¹⁴ Is any frail among you? Call for the elders of the ecclesia to pray over him; anointing him with olive oil in the name of Adonay: ¹⁵ and the vow of the trust saves the wearied and Adonay raises him; and if he does sins, they are forgiven.

⁶ and Yah Veh passes by in front of his face and calls, Yah Veh! Yah Veh El! Merciful and charismatic, slow to wrath and great in mercy and truth, ⁷ guarding mercy for thousands, bearing perversity and rebellion and sin: and in exonerating, exonerates not; visiting the perversity of the fathers on the sons and on the sons of the sons to the third and to the fourth.

¹⁶ and he who pierces the name of Yah Veh, in deathifying, deathify him; and in stoning, have all the witness stone him - the sojourner as well as he who births in the land: and when he pierces the name, deathify him.

¹⁰ and set two men, sons of Beli Yaal, in front of him, to witness against him, saying, You bless Elohim and the sovereign. - and then bring him out and stone him that he die. ¹¹ And the men of his city - the elders and the nobles who settle in his city work as Iy Zebel sent them - as inscribed in the scrolls she sent them: ¹² they call a fast and seat Naboth at the head of the people. ¹³ And two men come in - sons of Beli Yaal and settle in front of him: and the men of Beli Yaal witness against him - against Naboth in the presence of the people saying, Naboth blesses Elohim and the sovereign. And they bring him from the city and stone him with stones that he dies: ¹⁴ and they send to Iy Zebel, saying, They stoned Naboth and he died.

⁵ My sin, you know; and my perversity, I covered not: I say, I spread hands for my rebellions to Yah Veh; and you lift the perversity of my sin. Selah.

⁵ they are as chaff at the face of the wind; and in overthrowing, the angel of Yah Veh overthrows them;

³ - who forgives all your perversities; who heals all your sicknesses;

⁴ But with you is forgiveness, that you be awed.

¹⁸ Come, I beseech, and we reason, says Yah Veh: though your sins be as scarlet, they whiten as snow; though they be reddened like crimson, they be as wool.

²⁵ I, I am he who wipes out your rebellions for my own sake, and remembers not your sins.

²² As a thick cloud, I wipe out your rebellions; and, as a thick cloud, your sins: return to me; for I redeem you.

⁹ To Adonay our Elohim, mercies and forgivenesses though we rebelled against him;

¹⁹ Adonay, hear; Adonay, forgive; Adonay, hearken and work; delay not, for your own sake, my Elohim: for your city and your people on whom your name is called.

¹⁹ He restores; he mercies us: he subdues our perversities. You cast all their sins into the deep of the sea;

³
SCRIBES ACCUSE YAH SHUA OF BLASPHEMY
And behold, some of the scribes say within themselves, This one blasphemes.

⁶⁵ Then the archpriest rips his clothes, wording, He blasphemes! What further need have we of witnesses? Behold, now you heard his blasphemy!

⁶ And some of the scribes sitting there reason in their hearts, ⁷ Why does this man thus speak blasphemies? Who can forgive sins except one - Elohim? ^{Isaiah 43:25}

¹⁷
YAH SHUA HEALS A PARALYTIC
And so be it, one day as he doctrinates, Pharisees and doctors of the torah sit - who come from every village of Galiyl and Yah Hudah and Yeru Shalem: and the dynamis of Adonay is to heal them.

⁴⁹ - and they who repose with him begin to word within themselves, Who is this who also forgives sins?

³³ The Yah Hudiym answer him, wording, For a good work we stone you not; but for blasphemy; and because you, being human, make yourself Elohim. ^{Philippians 2:5-8}

¹¹ So they instigate men, who word, We heard him speak blasphemous rhema as to Mosheh and Elohim! ¹² - and they excite the people and the elders and the scribes. And those standing by catch him and bring him to the sanhedrim; ¹³ and set pseudo witnesses, who word, This human pauses not to speak blasphemous rhema against this holy place and the torah:

³³ Who accuses the select of Elohim? Elohim who justifies?

⁹ And you, Shelomoh my son, know the Elohim of your father; and serve him with a heart of shalom and with a soul of desire: for Yah Veh examines all hearts and discerns all the imaginations of fabrications: if you seek him, you find him; and if you forsake him, he abandons you eternally.

² you know my settling and my uprising; you discern my intention afar off;

²⁶ The fabrications of evil are an abhorrence to Yah Veh; and the sayings of the pure are pleasant.

¹⁸ And I - their works and their fabrications I come to gather all goyim and tongues; and they come, and see my honor:

¹⁰ Thus says Adonay Yah Veh; and so be it, at the same time, words ascend into your heart and you fabricate an evil fabrication:

⁴ And Yah Shua, knowing their deliberations, says, Why ponder evil in your hearts?

²⁵ And Yah Shua knows their deliberations, and says to them, Every sovereigndom divided against itself desolates; and every city or house divided against itself stands not:

¹⁷ And Yah Shua knows, and words to them, Why reason you, because you have no bread? Perceive you not yet? Comprehend you not? Petrify you still your heart?

³⁸ And he says to them, Why are you troubled? And why ascend thoughts in your hearts?

³ But Petros says, Hanan Yah, why has Satan filled/shalamed your heart to lie to the Holy Spirit, to keep back of the price of the parcel?

¹² For the word of Elohim is living and energized and sharper than any double-mouthed sword, thoroughly penetrating to the parting of soul and spirit and of the joints and marrow: and is a discerner of the deliberation and mind of the heart. ^{Isaiah 49:2}

²³ and I slaughter her children in death: so that all the ecclesiae knows that I AM: who searches the reins and hearts: and I give to each of you according to your works.

⁵ For which is easier to say, Your sins are forgiven? or to say, Rise, and walk?

⁹ Which is it easier to say to the paralytic, Your sins be forgiven you? or to say, Rise and take your pad and walk?

¹¹ He sees the toil of his soul, and satisfies: by his knowledge my just servant justifies many; for he bears their perversities.

¹³
DANI EL SEES THE SON/BAR OF MAN
I see in the night visions, and behold, like the Son/Bar of man, comes with the clouds of the heavens, and comes to the Ancient of days, and they approach in front of him:

⁶ But so you know that the Son of humanity has authority on earth to forgive sins, - then he words to the paralytic, Rise, take your bed, and go to your house.

¹³
OPINIONS CONCERNING YAH SHUA
And Yah Shua enters the parts of Kaisaria Philippos; and asks his disciples, wording, Whom words humanity me the Son of humanity to be?

³¹
YAH SHUA TESTS THE GOYIM
Whenever the Son of humanity comes in his glory - with all the holy angels, then he sits on the throne of his glory:

⁶⁴ Yah Shua words to him, You said! Moreover I word to you, From now on you see the Son of humanity sitting at the right of the dynamis, and coming in the clouds of the heavens.

¹⁸
THE FINAL MISVAH OF YAH SHUA
And Yah Shua comes and speaks to them, wording, All authority is given me in the heavens and in earth.

¹³ And he spreads his hand, and touches him, saying, I will: Purify! - and straightway the leprosy departs from him.

¹⁴ - and he comes and touches the coffin and they who bear him stand. And he says, Youth, I word to you, Rise!

⁵⁴
YAH SHUA RAISES THE DAUGHTER OF YAIR
And he casts them all out and overpowers her by the hand and voices out, wording, Lass, rise!

¹³ And no one ascends to the heavens, except whoever descends from the heavens - even the Son of humanity who is in the heavens.

⁸ Yah Shua words to him, Rise, take your pad, and walk. ⁹ And straightway the human becomes whole, and takes his pad, and walks. - and that day is shabbath. ¹⁰ So the Yah Hudiym word to him who is cured, It is shabbath: you are not allowed to carry your pad. ¹¹ He answers them, He who made me whole, said to me, Take your pad and walk. ¹² So they ask him, What human said to you, Take your pad, and walk?

²² For the Father judges no one, but gives all judgment to the Son: ²³ so that all men honor the Son, exactly as they honor the Father: he who honors not the Son honors not the Father who sent him.

²⁷ and also gives him authority to do judgment because he is the Son of humanity.

⁴³ And saying thus, he cries with a mega voice, El Azar, come forth!

² exactly as you gave him authority over all flesh to give eternal life to as many as you give him.

²²
THE RESURRECTED YAH SHUA BESTOWS THE HOLY SPIRIT And when he says this, he puffs into them and words to them, You, take the Holy Spirit: ²³ whosever sins you release, are released to them; and whose ever sins you hold, are held.

⁶ But Petros says, Silver and gold I have none; but such as I have I give you: In the name of Yah Shua Messiah the Nazarene, rise and walk! ⁷ - and he seizes his right hand and raises him: and immediately his feet and sockets solidify: ⁸ and leaping, he stands and walks and enters the priestal precinct with them - walking and leaping and halaling Elohim.

³¹ Elohim exalted him at his right - a Hierarch and Savior to give Yisra El repentance and forgiveness of sins:

³⁴ And Petros says to him, Aeneas, Yah Shua the Messiah heals you! Rise, and spread! - and straightway he rises:

⁴⁰ But Petros casts them all out, and places his knees and prays; and turning to the body, he says, Tabitha, Rise! And she opens her eyes; and seeing Petros, she sits:

¹⁰ and he says with a mega voice, Rise straight on your feet! - and he leaps and walks.

¹³ and midst the seven menorah; one like to the Son of humanity endued to the foot and girt to the breasts with a golden girdle:

²³ Whoever sacrifices spread hands honors me; and he who sets his way I have see the salvation of Elohim.

¹ By David. Bless Yah Veh, O my soul, and all that is within me - his holy name: ² bless Yah Veh, O my soul and forget not all his dealings ³ - who forgives all your perversities; who heals all your sicknesses;

²⁰ he sends his word and heals them and rescues them from their pitfalls. ²¹ Spread hands to Yah Veh for his mercy and for his marvels to the sons of humanity! ²² Sacrifice the sacrifices of spread hands and scribe his works with shouting.

¹³ - and he puts his hands on her: and immediately she straightens and glorifies Elohim.

¹⁵ And one of them seeing he is healed, returns, and with a mega voice glorifies Elohim; ¹⁶ and falls on his face at his feet and eucharistizes him - and he is a Shomeroniy. ¹⁷ And Yah Shua answers, saying, Were there not indeed ten purified? but the nine - where? ¹⁸ None are found who return to give glory to Elohim except this alien:

⁴³ - and immediately he sees, and follows him, glorifying Elohim: - and all the people see it and give halal to Elohim.

²⁴ They voice out a second time to the human who is blind, and say to him, Give Elohim the glory: we know this human is a sinner.

⁹ And so be it to me, a name of rejoicing - a halal and an adornment in front of all the goyim of the earth who hear of all the good I work to them: and they fear and quiver for all the goodness and for all the shalom I work to it.

⁵ afterward the sons of Yisra El return and seek Yah Veh their Elohim and David their sovereign; and fear Yah Veh and his goodness in the latter days.

⁸ And the multitudes see and marvel and glorify Elohim, who gives such authority to humanity.

²³ And all the multitude is astounded, and word, Is not this the son of David?

⁸ And they depart quickly from the tomb with awe and mega cheer; and run to evangelize his disciples.

¹² - and straightway he rises, takes the pad, and goes in front of them all; so that they are all astounded, and glorify Elohim, wording, We never ever saw it thus.

⁸ And Shimon Petros sees and prostrates at the knees of Yah Shua, wording, Depart from me; for I am a sinful man, O Adonay.

¹⁶ And awe overtakes them all: and they glorify Elohim, wording, A mega prophet rises among us! and, Elohim visits his people!

³⁷ And the whole multitude around the region of the Gadarenes ask him to depart from them; for they are held with mega awe: and he embarks in the sailer and returns.

²¹ But they threaten them further and release them finding naught how to punish them because of the people: for all glorify Elohim over what became;

¹¹ And so be it, a mega awe on all the ecclesia, and on all who hear these. ¹²
SIGNS AND OMENS
And through the hands of the apostles many signs and omens become among the people; and they are all in unanimity in the portico of Sholomoh. ¹³ And of the rest, no one dares join himself to them; but the people magnify them:

²⁴ - and they glorified Elohim in me.

¹⁹ and he words to them, Come after me; and I make you fishers of humanity. ²⁰ - and straightway they forsake their nets and follow him. ²¹
YAH SHUA CALLS YAAQOVOS AND YAHN
And advancing from there he sees two other brothers - Yaaqovos of Zabdi and his brother Yahn preparing their nets in a sailer with Zabdi their father: and he calls them.

²² And Yah Shua says to him, Follow me; and allow the dead to entomb their dead.

⁹
MATTHAIOS FOLLOWS YAH SHUA
And Yah Shua passes from there and sees a human worded Matthaios sitting at the custom: and he words to him, Follow me. - and he rises, and follows him. ¹⁰
PHARISEES QUESTION THE DISCIPLES
And so be it, as Yah Shua reposes in the house, and behold, many customs agents and sinners come and repose with him and his disciples. ¹¹ And when the Pharisees see, they say to his disciples, Your Doctor, why eats he with customs agents and sinners? ¹² And Yah Shua hears, and says to them, The able need no healer, but they who are ill: ¹³ but you go and learn what this is, I will mercy and not sacrifice: for I come not to call the just; but sinners to repentance. ¹⁴ Then the disciples of Yahn come to him, wording, Why do we and the Pharisees fast much, but your disciples fast not? ¹⁵ And Yah Shua says to them, Can the sons of the bridechamber mourn, as long as the bridegroom is with them? But days come, whenever the bridegroom is taken from them, then they fast. ¹⁶
THE PARABLE OF GARMENTS
No one puts a patch of unfulled cloth to an old garment; for that fulness takes from the garment and the split becomes worse. ¹⁷
THE PARABLE OF SKINS
Men put not new wine into old skins: and if not, the skins burst and the wine pours and the skins destruct: but they put new wine into new skins, and preserve both.

³ Philippos and Bar Talmay; Taom and Matthaios the customs agent; Yaaqovos of Heleph and Lebbaeus called Thaddaeus;

²⁴ Then Yah Shua says to his disciples, If anyone wills to come after me, he is to utterly deny himself, and take his stake and follow me.

¹³
LEVI FOLLOWS YAH SHUA
And again he goes by the sea side; and all the multitude comes to him and he doctrinates them. ¹⁴ And as he passes by he sees Levi of Heleph sitting at the customs and words to him, Follow me. - and he rises and follows him. \ par ¹⁵
YAH SHUA REPOSES WITH CUSTOMS AGENTS AND SINNERS
And so be it, as Yah Shua reposes in his house, many customs agents and sinners also repose together with Yah Shua and his disciples: for they are many, and they follow him. ¹⁶ And the scribes and Pharisees see him eat with customs agents and sinners, and they word to his disciples, How is it that he eats and drinks with customs agents and sinners? ¹⁷ And Yah Shua hears, and he words to them, The able need no healer, but they who are ill: I come not to call the just, but sinners to repentance. ¹⁸
FASTING
And the disciples of Yahn and of the Pharisees fast: and they come and word to him, Why fast the disciples of Yahn and of the Pharisees and your disciples fast not? ¹⁹ And Yah Shua says to them, Can the sons of the bridechamber fast during the time the bridegroom is with them? As long time as they have the bridegroom with them, they cannot fast: ²⁰ but days come, when the bridegroom is taken from them, and then in those days they fast. ²¹
PATCHING
No one sows a piece of unfulled cloth on an old garment: but if not, the fullness takes away from the old, and the split becomes worse. ²²
NEW WINE, NEW SKINS
And no one puts new wine into old skins: but if not, the new wine bursts the skins; and the wine pours and the skins destruct: - but new wine must be put into new skins.

¹⁸ and Andreas and Philippos and Bar Talmay and Matthaios and Taom and Yaaqovos of Heleph and Thaddaeus and Shimon the Kenaaniy

²² And Yah Shua hears these, and says to him, Yet you lack one: sell all - as much as you have and distribute to the poor and have treasure in the heavens: and come, follow me.

⁴³ On the morrow he wills to go to Galiyl and finds Philippos; and words to him, Follow me.

²⁶ whenever anyone ministers to me, follow me; and where I am, there also is my minister: whenever anyone ministers to me, him my Father honors.

¹⁹ He says this to signify by what death he is to glorify Elohim: and when he says this, he words to him, Follow me. ²⁰ Petros, turning around sees the disciple Yah Shua loves following - who had reposed on his chest at supper and said, Adonay, who is he that betrays you? ^{John 13:21-25 21} Seeing him, Petros words to Yah Shua, Adonay, and what about this one? ²² Yah Shua words to him, Whenever I will him to abide until I come, what is that to you? You, follow me.

¹⁹ And he goes there and finds Eli Shua the son of Shaphat plowing with twelve yoke at his face and he is with the twelfth: and Eli Yah passes by him and casts his mighty mantle on him. ²⁰ And he leaves the oxen and runs after Eli Yah and says, Let me, I beseech you, kiss my father and my mother - and I go after you. And he says to him, Go! Return! What work I to you? ²¹ And he returns from after him and takes a yoke of oxen and sacrifices them and stews their flesh with the instruments of the oxen; and gives to the people and they eat: and he rises and goes after Eli Yah and ministers to him. ²² But the youth hears that word, and goes away sorrowful: for he has vast possessions. ²³
THE RICH AND THE SOVEREIGNDOM
So Yah Shua says to his disciples, Amen! I word to you, That a rich man difficultly enters the sovereigndom of the heavens. ²⁴ And again I word to you, It is easier for a rope ^* to pass through the eye of a needle, than for a rich man to enter the sovereigndom of Elohim. ^{*rope: see Lamsa 25} When his disciples hear, they are extremely astonished, wording, Who then can be saved? ²⁶ But Yah Shua looks, and says, With humanity this is impossible; but with Elohim all are possible. ²⁷
THE COST OF DISCIPLESHIP
Then Petros answers him, saying, Behold, we forsook all, and follow you; what then, have we?

¹¹ - and they moore their sailers to land; and forsake all and follow him.

⁵⁹ And he says to another, Follow me. But he says, Adonay, allow me first to go and entomb my father. ⁶⁰ Yah Shua says to him, Allow the dead to entomb their dead: but you go and evangelize the sovereigndom of Elohim. ⁶¹ And also another says, Adonay, I follow you; but allow me first go bid bye bye, to them at home at my house. ⁶² And Yah Shua says to him, No one, having put his hand on the plough, and looking back, is well fit for the sovereigndom of Elohim.

¹⁰
PHARISEES QUESTION THE DISCIPLES
And so be it, as Yah Shua reposes in the house, and behold, many customs agents and sinners come and repose with him and his disciples.

¹⁵
YAH SHUA REPOSES WITH CUSTOMS AGENTS AND SINNERS
And so be it, as Yah Shua reposes in his house, many customs agents and sinners also repose together with Yah Shua and his disciples: for they are many, and they follow him.

¹
YAH SHUA ON THE LOST SHEEP
And all the customs agents and sinners approach to hear him:

² They make him a supper there; and Martha ministers: and El Azar is one of them reposing with him.

⁹ I scribed to you in an epistle to not co-mingle with whoremongers: ¹⁰ yet most certainly not with the whoremongers of this cosmos or with the avaricious or plunderers or with idolaters; otherwise you are indebted to go from the cosmos. ¹¹ And now I scribe you to not co-mingle; whenever anyone named brother - either a whoremonger or avaricious or an idolater or an abuser or an intoxicator or a plunderer; never ever eat with such a one.

²⁷ If any of the trustless call you and you will to go; eat whatever is set by you for sake of conscience - not judging.

⁵ who say, Approach! - but come not near me; lest I hallow you. These are a smoke in my nostrils, a fire that burns all the day.

²⁸
THE PARABLE OF THE TWO CHILDREN
But what think you? A human has two children: and he comes to the first and says, Child, go work today in my vineyard. ²⁹ He answers, saying, I will not - but afterward he regrets, and goes. ³⁰ And he comes to the second, and says likewise. And he answers, saying, I go, adoni: and goes not. ³¹ Which of the two does the will of his father? They word to him, The first. Yah Shua speaks to them, Amen! I word to you, That the customs agents and the whores precede you into the sovereigndom of Elohim. ³² For Yahn came to you in the way of justness, and you trusted him not: but the customs agents and the whores trusted him: and you, when you saw, regretted not afterward to trust him.

³ for the Pharisees and all the Yah Hudiym eat not unless they wash their hands to the fist; thus empowering the tradition of the elders:

²⁹ And all the people who hear him and the customs agents justify Elohim, being baptized with the baptism of Yahn: ³⁰ but the Pharisees and torahists set aside the counsel of Elohim against themselves not being baptized by him.

³⁴ the Son of humanity comes eating and drinking; and you word, Behold, a human glutton and a winebibber a friend of customs agents and sinners!

³⁹ But the Pharisee who called him, sees, and speaks within himself, wording, This - if he is a prophet, knows who and what manner of woman this is who touches him - for she is a sinner.

¹
YAH SHUA ON THE LOST SHEEP
And all the customs agents and sinners approach to hear him: ² and the Pharisees and scribes murmur, wording, This one awaits sinners and eats with them.

¹¹ The Pharisee stands and prays these with himself, Elohim, I eucharistize you, that I am not exactly as the rest of humanity - plunderers, unjust, adulterers, or even as this customs agent:

⁷ And they see, and they all murmur, wording, He enters to lodge with a man - a sinner.

⁹ And so be it, a mega cry: and the scribes of the part of the Pharisees rise and fight fiercely, wording, We find no evil in this human: and if a spirit or an angel has spoken to him, that we not resist Elohim.

²² Is there no balm in Gilad? Is there no healer there? Why ascends not the health of the daughter of my people?

¹² And Yah Shua hears, and says to them, The able need no healer, but they who are ill: ¹³ but you go and learn what this is, I will mercy and not sacrifice: for I come not to call the just; but sinners to repentance.

¹⁷ And Yah Shua hears, and he words to them, The able need no healer, but they who are ill: I come not to call the just, but sinners to repentance.

⁶ Seek Yah Veh while he is to be found; call on him while he is near: ⁷ the wicked forsake his way; and the man of mischief, his fabrications: and he returns to Yah Veh, and he mercies him; and to our Elohim, for he abounds to forgive.

¹⁵ For thus says the high and lifted One who tabernacles eternally - whose name is Holy; I tabernacle in the high and holy and with the crushed and lowly spirit - to enliven the spirit of the lowly, and to enliven the heart of the crushed.

¹⁰ See that you not disesteem one of these little ones; for I word to you, That in the heavens, through all time, their angels see the face of my Father in the heavens.

⁷ And someone worded Bar Abbas, lies bound with them, who co-rioted with him who did murder in the riot.

¹⁰ - for he knows that the archpriests betray him for envy.

¹⁸ Spirit of Yah Veh is upon me, because he anoints me to evangelize the poor; he apostolizes me to heal the crushed in heart; to preach forgiveness to the captives and sight to the blind; to apostolize the crushed in forgiveness; ¹⁹ to preach the acceptable year of Yah Veh. ^{Isaiah 61:1, 2}

⁷ I word to you, that likewise cheer becomes in the heavens over one sinner who repents - more than over ninety-nine just persons who need no repentance.

¹⁰ Likewise, I word to you, cheer becomes in the sight of the angels of Elohim over one sinner who repents.

¹⁰
YAH SHUA ON THE PHARISEE AND THE CUSTOMS AGENT
Two humans ascend into the priestal precinct to pray; the one a Pharisee and the other a customs agent. ¹¹ The Pharisee stands and prays these with himself, Elohim, I eucharistize you, that I am not exactly as the rest of humanity - plunderers, unjust, adulterers, or even as this customs agent: ¹² I fast twice on the shabbath, I tithe all - as much as I possess. ¹³ And the customs agent, stands afar off, and wills not even so much as to lift his eyes to the heavens; but strikes on his chest, wording, Elohim, kapur/atone for me a sinner. ¹⁴ I word to you, this one descends to his house justified rather than the other: for everyone who exalts himself, is humbled; and whoever humbles himself, is exalted.

¹⁰ For the Son of humanity comes to seek and to save the lost.

⁴⁷ and that repentance and forgiveness of sins be preached in his name among all goyim beginning at Yeru Shalem.

³⁸ And Petros says to them, Repent and be baptized - each of you in the name of Yah Shua Messiah to the forgiveness of sins, and take the gratuity of the Holy Spirit:

¹⁹ So repent and restore, to wipe out your sins, when the seasons of refreshing come from the face of Yah Veh.

²⁶ To you first, Elohim raised his lad Yah Shua, apostolized him to eulogize you, in turning each of you away from his evils.

³⁰ So indeed Elohim overlooked the times of this unknowingness; but now evangelizes all humanity every where to repent:

²¹ - witnessing both to the Yah Hudiym and to the Hellenes repentance to Elohim, and trust to our Adonay Yah Shua Messiah.

¹⁸ to open their eyes and to turn them from darkness to light; and the authority of Satan to Elohim, that they take forgiveness of sins: and their lot among them who are hallowed by their trust in me. ¹⁹ Whereupon, O Sovereign Agrippa, I became not distrusting to the heavenly vision: ²⁰ but evangelized first to them of Dammeseq and at Yeru Shalem and to all the regions of Yah Hudah and to the goyim - to repent and turn to Elohim and transact works worthy of repentance.

⁹ Or know you not the unjust inherit not the sovereigndom of Elohim? be not seduced: neither whoremongers nor idolaters nor adulterers nor effeminate nor homosexuals ¹⁰ nor thieves nor avaricious nor intoxicators nor abusers nor plunderers inherit the sovereigndom of Elohim. ¹¹ And some of you were these: but you are bathed but you are hallowed but you are justified in the name of Adonay Yah Shua and in the Spirit of our Elohim.

¹⁵ This word is trustworthy and worthy of all acceptation, that Messiah Yah Shua came into the cosmos to save sinners; of whom I am first. ¹⁶ Yet for this cause I was mercied, that first Yah Shua Messiah indicate all patience in me, for a prototype to those about to trust on him to life eternal.

²⁵ and in meekness disciplines them who oppose themselves; lestever Elohim gives them repentance to the knowledge of the truth; ²⁶ and that they sober up from the snare of Diabolos - who captures them alive to his will.

⁹ Yah Veh is not slack concerning his pre-evangelism as some deem slackness; but is patient to us, who wills that not any destruct, but that all pass to repentance.

⁹ He who turns his ear from hearing the torah, even his prayer is an abhorrence.

¹⁵ And in spreading your palms, I conceal my eyes from you: yes, your abounding prayers I hear not: your hands are filled with blood.

³ Why fast we and you see not? Why humble we our soul and you take no knowledge? Behold, in the day of your fast you find delight, and exact all your contortions. ⁴ Behold, you fast for strife and strive and to smite with the fist of wickedness: you fast not as this day, so that your voice is heard on high. ⁵ Is this such a fast as I chose? A day for humanity to humble his soul? To bow the head as a bulrush and to spread saq and ashes? Call you this a fast - a day of pleasure to Yah Veh? ⁶ Is not the fast I chose thus: To loose the bands of wickedness? To undo the bundles of the yoke pole? And to send the crushed away liberated? And to tear every yoke pole?

⁶ And when you ate and when you drank ate you not, and drank you not for yourselves?

⁵
PRAYER
And whenever you pray, be not exactly as the hypocrites: for they befriend to pray standing in the synagogues and in the corners of the broadways to manifest to humanity. Amen! I word to you, they have their reward. ⁶ But you, whenever you pray, enter your pantry and shut your portal; pray to your Father in secret; and your Father who observes in secret gives you manifestly:

¹³
YAH SHUA DENOUNCES THE PHARISEES
But woe to you, scribes and Pharisees! Hypocrites! For you shut the sovereigndom of the heavens in front of humanity: for neither you enter nor allow those entering to enter.

⁴⁰ - who devour houses of widows and for a pretext make far out prayers: these take superabundant judgment.

³⁴ the Son of humanity comes eating and drinking; and you word, Behold, a human glutton and a winebibber a friend of customs agents and sinners! ³⁵ - and wisdom is justified of all her children.

¹
THE PATTERN FOR PRAYER OF YAH SHUA
And so be it, as he prays in a place, when he ceases, one of his disciples say to him, Adonay, doctrinate us to pray exactly as Yahn also doctrinated his disciples.

¹² I fast twice on the shabbath, I tithe all - as much as I possess.

⁴⁷ who devour houses of widows and for a pretext make far out prayers: these take more superabundant judgment.

³⁵
YAH SHUA BEGINS HIS MINISTRY
Again on the morrow Yahn stands with two of his disciples;

²⁵ So there is a question between some of the disciples of Yahn and the Yah Hudiym about purifying:

¹¹ And Adonay says to him, Rise, and go to the street called Straight, and in the house of Yah Hudah seek for one named Shaul - a Tarsiy: for, behold, he prays:

² For I witness that they have a zeal of Elohim - but not according to knowledge: ³ For, unknowing of the justness of Elohim and seeking to set their own justness, subjugate themselves not to the justness of Elohim.

¹⁰ And his father descends to the woman: and Shimshon works a banquet there; for thus the youths worked. ¹¹ And so be it, when they see him, they take thirty companions to be with him.

¹¹ And three thousand men of Yah Hudah descend to the cleft of the rock Etam; and say to Shimshon, Know you not that the Peleshethiy are sovereigns over us? What work you to us? And he says to them, As they work to me, thus I work to them.

¹⁰ Hearken, O daughter, and see and spread your ear; forget your own people and the house of your father; ¹¹ the sovereign desires your beauty; for he is your adoni; prostrate to him. ¹² The daughter of Sor with an offering, even the rich among the people stroke your face. ¹³ Inwardly, the daughter of the sovereign is all honorable; her robe is of gold brocade ¹⁴ - brought to the sovereign in embroidery; the virgins her friends behind her - brought to you ¹⁵ - brought with cheerfulness and rejoicing; they enter the manse of the sovereign. ¹⁶ Your sons, in the stead of your fathers, whom you set as governors in all the earth.

⁶ His left is under my head and his right embraces me. ⁷ I oath you, O you daughters of Yeru Shalem, by the gazelles and by the hinds of the field, that neither you waken, nor waken the love, until he desires.

¹⁰ he works the pillars of silver the railings of gold the saddle of purple the middle paved with love for the daughters of Yeru Shalem. ¹¹ Come, you daughters of Siyon and see sovereign Shelomoh with the crown his mother crowned him in the day of his wedding and in the day of the cheerfulness of his heart.

⁸ I oath you, O daughters of Yeru Shalem, if you find my beloved, that you tell him, I am worn from love.

¹
THE DAUGHTERS
Where has your beloved gone, O you beautiful among women? Where has your beloved turned his face? - that we seek him with you.

⁵ For your Worker is your master; Yah Veh Sabaoth is his name; and your Redeemer, the Holy One of Yisra El; the Elohim of the whole earth he is called.

⁵ For as a youth marries a virgin, thus your sons marry you: and as the bridegroom joys over the bride, thus your Elohim rejoices over you.

¹⁷ Yah Veh your Elohim midst you is mighty; he saves; he rejoices over you with cheerfulness; he hushes in his love; he twirls over you with shouting.

² The sovereigndom of the heavens is likened to a human sovereign who makes a marriage for his son:

¹
THE PARABLE OF THE TEN VIRGINS
Then the sovereigndom of the heavens is likened to ten virgins who take their lamps and go to meet the bridegroom: ² and five are thoughtful, and five are foolish: ³ the foolish take their lamps, and take no olive oil with them: ⁴ but the thoughtful take olive oil in their vessels with their lamps: ⁵ but the bridegroom takes his time and they all slumber and sleep: ⁶ and at midnight there becomes a cry, Behold, the bridegroom comes! Go meet him! ⁷ Then all those virgins rise and adorn their lamps: ⁸ and the foolish say to the thoughtful, Give us of your olive oil, for our lamps are quenched. ⁹ And the thoughtful answer, wording, Not so; lest ever there is not sufficient for us and you: but go rather to them who sell and market for yourselves. ¹⁰ And while they go to market, the bridegroom comes; and the prepared enter with him to the marriage: and they shut the portal.

²⁹ He who has the bride is the bridegroom: but the friend of the bridegroom who stands and hears him, cheers with cheer because of the voice of the bridegroom: so this my joy is fulfilled/shalamed.

² for I am zealous over you with the zeal of Elohim: for I betrothed you to one man a hallowed virgin, to present to the Messiah.

²⁵ Men, love your women, even exactly as the Messiah also loved the ecclesia and surrendered himself for it; ²⁶ to hallow and purify it with the bathing of water in the rhema, ²⁷ to present to himself a glorious ecclesia - not having stain or wrinkle or any such; but that it be holy and unblemished.

⁷
THE MARRIAGE OF THE LAMB IS COME
Cheer and jump for joy and give him glory! because the marriage of the Lamb is come and his woman prepares herself. ⁸ And she is given to be arrayed in white linen - pure and radiant: for the white linen is the justification of the holy. ⁹
THE FOURTH BEATITUDE
And he words to me, Scribe, Blessed - those called to the marriage supper of the Lamb. And he words to me, These are the true words of Elohim.

¹² And in that day, Adonay Yah Veh Sabaoth calls to weeping and to chopping and to baldness and to girding with sackcloth:

²⁶ And after sixty-two weeks Messiah is cut off; but not for himself: and the people of the eminent who comes ruins the city and the holies; and the end is with an overflowing; and to the end of the war desolations are appointed.

⁷ Waken, O sword, against my tender, and against the mighty, my friend - an oracle of Yah Veh Sabaoth: smite the tender, and the flock scatters: and I turn my hand on the belittled.

¹⁷ But you, when you fast, anoint your head and wash your face; ¹⁸ that you not to manifest to humanity that you fast, but to your Father in secret: and your Father who observes in secret rewards you manifestly.

²² And he says to the disciples, Days come, when you pant to see one of the days of the Son of humanity, and you see it not:

¹⁷ And he says to them, What manner of words are these that you cast one against another as you walk - and are sullen? ¹⁸ And one, whose name is Cleopas, answers him, saying, Have you only settled in Yeru Shalem, and know not those that became there in these days? ¹⁹ And he says to them, What? And they say to him, Concerning Yah Shua the Nazarene, who, being a man - a prophet able in work and word in front of Elohim and all the people: ²⁰ and how the archpriests and our arch rulers delivered him to judgment of death, and staked him: ²¹ but we had hoped it was he who is about to redeem Yisra El: but yet indeed, today is the third day since these became:

⁸ for you have the poor with you always; but me you have not always.

³³ Little children, yet a little I am with you. You seek me: and exactly as I say to the Yah Hudiym, Where I go, you cannot come; - I also word to you.

³ and whenever I depart and prepare a place for you I come again and take you to myself; that where I am, you also are. ⁴ And where I go you know, and the way you know.

⁴ but I have spoken these to you, that whenever the hour becomes, to remember that I told you of them. And I said these not to you from the beginning because I was with you. ⁵ But now I go my way to him who sent me; and none of you asks me, Where go you? ⁶ But because I have spoken these to you, sorrow fills your heart full. ⁷
THE MINISTRY OF THE PARACLETE
Yet I word you the truth; It is beneficial for you that I go away: for whenever I go not away, the Paraclete comes not to you: but whenever I depart, I send him to you:

¹⁶ A little, and you see me not; and again, A little, and you see me; because I go to the Father. ¹⁷ So some of his disciples say to one another, What is this that he words to us, A little, and you see me not: and again, A little, and you see me: and, Because I go to the Father? ¹⁸ So they word, What is this that he words, A little? We know not what he words. ¹⁹ Yah Shua knows that they will to ask him, and says to them, Seek you with one another concerning what I say, A little, and you see me not: and again, A little, and you see me? ²⁰ Amen! Amen! I word to you, You weep and lament, but the cosmos cheers: and you sorrow, but your sorrow becomes cheer. ²¹ A woman, whenever she births, sorrows, because her hour is come: but whenever she bears the child, she remembers no more the anguish, for cheer that a human is birthed into the cosmos. ²² And so indeed, you now have sorrow: but I see you again, and your heart cheers, and no one takes your cheer from you:

²⁸ I came from the Father and came into the cosmos: again, I leave the cosmos, and go to the Father.

¹¹ And now I am no more in the cosmos; but these are in the cosmos: and I come to you. Holy Father, guard in your own name those whom you gave me, that they be one, exactly as we. ¹² When I was with them in the cosmos I guarded them in your name: those you gave me, I guarded; and none of them is lost except the son of destruction - to fulfill/shalam the scripture. ¹³ And now I come to you; and I speak these in the cosmos, to fulfill/shalam my cheer in them.

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THE ASCENSION OF YAH SHUA
And having said these, and as they look, he is lifted; and a cloud takes him from their eyes.

²¹ whom indeed the heavens must receive until the times of restoration of all, of which Elohim spoke through the mouth of all his holy prophets from the eons.

² And as they liturgize to Adonay and fast, the Holy Spirit says, Now set apart Bar Nabi and Shaul to the work I called them. ³
THE FIRST JOURNEY OF SHAUL AND BAR NABI
Then having fasted and prayed, they put their hands on them and release them.

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ECCLESIA ELDERS
And they vote elders in every ecclesia, and pray with fasting; and they set them to Adonay, in whom they trust.

⁵ Cheat not one another, except somehow ever by symphonizing for a season, that you have leisure for fasting and prayer; and come together again - lest Satan test you for your restraint.

²⁷ in labors and toil; in watchings often, in famine and thirst; in fastings often, in cold and nakedness:

¹⁹ Guard my statutes. Neither copulate your animals with heterogenetic inductions: nor seed your seed with heterogenetic inductions: neither clothe with heterogenetic inductions nor ascend linsey-woolsey upon you.

¹¹ enrobe not linsey woolsey as of woollen and flax together:

¹⁶ And what togetherness has the nave of Elohim with idols? For you are the nave of the living Elohim; exactly as Elohim says, I indwell them and walk among them; and I become their Elohim; and they become my people. ^{Leviticus 26:12, Jeremiah 31:33, Ezekiel El 36:28, Zechariah 13:9}

⁴ and they work strategy, and come, and make out to be ambassadors; and take worn out saqs on their he burros, and worn out and split and bandaged wine skins,

¹³ and we filled these skins of wine, new; and behold, they split: and these our clothes and our shoes; worn by the mighty great journey.

⁸³ For I become as a skin in smoke; yet I forget not your statutes.

²⁶ and I give you a new heart and a new spirit I give within you: and I turn aside the stony heart from your flesh and I give you an heart of flesh:

¹⁷ So anyone in Messiah is a new creation: the archaic passed; behold, all becomes new.

⁴ and that because of pseudo brothers surreptitiously smuggled in, who surreptitiously entered to spy out the liberty we have in Messiah Yah Shua, to enslave us:

¹² For prior to some coming from Yaaqovos he ate with the goyim: and when they came he withdrew and set himself apart - awestricken of them of the circumcision. ¹³ And likewise the rest of the Yah Hudiym hypocrized with him; so that also Bar Nabi was led away by their hypocrisy. ¹⁴ But when I saw that they were not straightfooted to the truth of the evangelism, I said to Petros in front of them all, If you, being Yah Hudiy, live goyishly and not Yah Hudaically, why compel you the goyim to Yah Hudahize?

⁹ But now, knowing Elohim - or rather Elohim knowing us, how return you to the frail and poor elements, to which you uppermostly will to be in servitude? ¹⁰ You observe days and months and seasons and years. ¹¹ I am awstricken of you, lest somehow I labored to you in vain.

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THE LIBERTY OF THE LIBERATED
So stand firm in the liberty Messiah liberated us; and begrudge not again with the yoke of servitude. ²
THE SERVITUDE OF SERVANTS
Behold, I Paulos word to you, whenever you circumcise Messiah benefits you naught. ³ For I witness again to every circumcised human, that he is a debtor to do the whole torah. ⁴ You - you who justify in torah inactivate yourselves from the Messiah - you are fallen from the charism. ⁵
THE HOPE OF THE HOLY
For by Spirit, we await the hope of justness by trust. ⁶ For in Yah Shua Messiah neither is circumcision of any ability, nor uncircumcision; but trust, that energizes through love.

¹³ For neither they who circumcises guard the torah; but they will to have you circumcised, so as to boast in your flesh. ¹⁴ So be it not that I boast, except in the stake of our Adonay Yah Shua Messiah - through whom the cosmos is staked to me and also I to the cosmos.

⁵ circumcised the eighth day; of the genos of Yisra El; of the scion of Ben Yamin; a Hebrew of the Hebrews: as touching the torah, a Pharisee; ⁶ concerning zeal, persecuting the ecclesia; touching the justness in torah, become blameless. ⁷ But what was gain to me, I deemed loss for the Messiah.

¹⁹ and not empowering the Head, from which the whole body through joints and bonds being supplied and co-alescesd growing with the growth of Elohim. ²⁰ So if you die with the Messiah from the elements of the cosmos, why, as though living in the cosmos, are you dogmatized ²¹ - touch not, taste not, finger not ²² - which all destruct with the consuming after the misvoth and doctrines of humanity? ²³ Which indeed have a word of wisdom in will ceremony and humblemindedness and neglecting of the body - not in any honor to the gratifying of the flesh.

⁸ For bodily exercise benefits little: but reverence is to all, having pre-evangelism of the life that now is, and is to come.

⁸ For blaming them, he worded, Behold, days come, words Yah Veh, when I complete/shalam a new covenant with the house of Yisra El and with the house of Yah Hudah: ⁹ not according to the covenant I made with their fathers in the day I held their hand to lead them from the land of Misrayim - because they abode not in my covenant and I also disregarded them, words Yah Veh. ¹⁰ For this is the covenant I covenant with the house of Yisra El: After those days, words Yah Veh; I give my torah in their mind and epigraph them in their hearts: and I become to them - Elohim and they become to me - people: ¹¹ and they never no way doctrinate each his neighbour and each his brother, wording, Know Yah Veh! - for they all know me - from the least to the mega: ¹² for I kapur/atone their injustice; and their sins and their torah violations I never no way still remember. ^{Jeremiah 31:31-34 13} In that he words, A new, he antiquates the first: and whatever antiquates and senesces is near disappearing.

⁹ Be not carried about with divers and strange doctrines. For it is good to establish the heart with charism; and not with foods which benefit not those who walk therein. ¹⁰ We have a sacrifice altar, whereof whoever ministers the tabernacle has no authority to eat.

⁵ And he sitting on the throne says, Behold, I make all new. And he words to me, Scribe: because these words are true and trustworthy.

¹⁶ Thus says Yah Veh, You, stand in the ways, and see; and ask for the eternal paths where the good way is and walk therein; and find a resting place for your souls. And they say, We walk not.

⁷ and in vain they venerate me doctrinating for doctrines the misvoth of humanity. ^{Isaiah 29:13 8} For, forsaking the misvoth of Elohim you empower the tradition of humanity - as the baptism of pots and cups and you do many others like such. ⁹ And he words to them, You full well set aside the misvah of Elohim to guard your own tradition: ¹⁰ for Mosheh said, Honor your father and your mother; and, Whoever vilifies father or mother, dies the death. ^{Exodus 20:12, 21:17, Leviticus 20:9 11} But you word, Whenever a human says to his father or mother, Qurban! which is, Oblation, by whatever you benefit; ¹² and you allow him no more to do aught for his father or his mother; ¹³ invalidating the word of Elohim through your tradition - which you betray: and you do many like such.

¹¹ And he took the sign of circumcision - a seal of the justness of the trust he had through being in uncircumcision: to his being the father of all who trust, though being in uncircumcision; to justness also being reckoned to them: ¹² and the father of circumcision to them, not only of the circumcision, but also to them who march in the tracks of the trust of our father Abraham, being in uncircumcision.

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TRUST
And trust is the substance of our hoping; the proof of the unseen. ² For in this, the elders were witnessed to.

³⁹ And these all, witnessing through the trust, received not the pre-evangelism: