Mark 12 Cross References - ECB

¹
THE PARABLE OF THE VINEYARD
And he begins to word to them in parables: A human plants a vineyard and sets a hedge around it and digs a winevat and builds a tower and leases it to cultivators and goes abroad: ² and at the season he apostolizes a servant to the cultivators to take from the cultivators of the fruit of the vineyard: ³ and they take him and flog him and apostolize him away empty. ⁴ And again he apostolizes another servant to them: and they cast stones at him and strike him in the head; and apostolize him away dishonorably handled. ⁵ And again he apostolizes another: and they slaughter him - and many others; indeed flogging some and slaughtering some. ⁶ So still having one son - his wellbeloved, he finally also apostolizes him to them, wording, They respect my son. ⁷ But those cultivators say among themselves, This is the heir! Come! Slaughter him! And the inheritance becomes ours. ⁸ - and they take him and slaughter him and cast him from the vineyard. ⁹ So what does the adoni of the vineyard? He comes and destroys the cultivators and gives the vineyard to others. ¹⁰ And read you not this scripture; The stone the builders disapproved becomes the head of the corner: ¹¹ this becomes of Yah Vah, and it is marvellous in our eyes? ^{Psalm 118:22, 23 12}
ATTEMPTS TO OVERPOWER YAH SHUA
And they seek to overpower him but awe the multitude: for they know he says the parable against them: and they forsake him, and go their way: ¹³ and they apostolize some of the Pharisees and of the Herodians to him, to catch him in his words. ¹⁴ And they come and word to him, Doctor, we know you are true, and concerned about no one: for you observe not the face of humanity, but doctrinate the way of Elohim in truth: Is it allowed to give tribute to the Kaisar? Or not? ¹⁵ For us to give? Or for us not to give? And knowing their hypocrisy, he says to them, Why test you me? Bring me a denarion, to see. ¹⁶ And they bring it - and he words to them, Whose is this icon and epigraph? And they say to him, Of the kaisar. ¹⁷ And Yah Shua answers them, saying, Give that of the Kaisar to the Kaisar, and that of Elohim to Elohim. - and they marvel at him. ¹⁸
YAH SHUA ASKED CONCERNING THE RESURRECTION
And the Sadoqiym come to him - who word there is no resurrection and they ask him, wording, ¹⁹ Doctor, Mosheh scribed to us, Whenever a brother dies, and leaves his woman, and leaves no children, his brother takes his woman and raises sperma to his brother: ²⁰ there are seven brothers: and the first takes a woman, and dies leaving no sperma: ²¹ and the second takes her, and dies, and leaves no sperma: and the third likewise: ²² and the seven take her, and leave no sperma: finally the woman also dies: ²³ so when they rise in the resurrection, whose woman is she of them? for the seven had her to woman. ²⁴ And Yah Shua answers them, saying, So wander you not? Neither knowing the scriptures nor the dynamis of Elohim? ²⁵ For when they rise from the dead, they neither marry nor are married off; but are as the angels in the heavens. ²⁶ And concerning the dead, that they rise: read you not in the scroll of Mosheh, how, in the brier, Elohim said to him, wording, I am the Elohim of Abraham and the Elohim of Yischaq and the Elohim of Yaaqov? ²⁷ He is not the Elohim of the dead, but the Elohim of the living: so you vastly wander. ²⁸
THE GREATEST MISVAH
And one of the scribes comes and hears them disputing together; and perceiving that he answers them well, asks him, Which is the first misvah of all? ²⁹ And Yah Shua answers him, The first of all the misvoth is, Hear, O Yisra El; Yah Veh our Elohim is one Yah Veh: ³⁰ and, Love Yah Veh your Elohim with all your heart and with all your soul and with all your mind and with all your strength: this is the first misvah. ³¹ And the second is like, Love your neighbor as yourself. No other misvah is greater than these. ^{Deuteronomy 6:4, 5, Leviticus 19:8 32} And the scribe says to him, Well, Doctor! You say the truth! For there is one Elohim; and there is no other but he. ³³ and to love him with all the heart and with all the comprehension and with all the soul and with all the strength and to love his neighbor as himself is much more than all whole holocausts and sacrifices. ³⁴ And Yah Shua sees that he answers mindfully, and says to him, You are not far from the sovereigndom of Elohim. - and after that no one dares ask him any question. ³⁵
YAH SHUA ASKS THE PHARISEES
And doctrinating in the priestal precinct, Yah Shua answers, wording, How word the scribes that the Messiah is the son of David? ³⁶ For David himself says in the Holy Spirit, An oracle of Yah Veh to my Adonay, Sit at my right until I establish your enemies the stool of your feet. ³⁷ So David himself words him, Adonay; and whence is he so his son? - and the vast multitude hear him gladly. Psalm 110:1 ³⁸ And he words to them in his doctrine, Observe the scribes who will to walk in stoles and salutations in the markets ³⁹ and the preeminent cathedras in the synagogues and the preeminent reposings at suppers ⁴⁰ - who devour houses of widows and for a pretext make far out prayers: these take superabundant judgment. ⁴¹
THE OFFERING OF THE WIDOW
And Yah Shua sits in front of the treasury and observes how the multitude casts copper into the treasury - and many rich cast in much: ⁴² and a poor widow comes and puts in two leptons - being a quarter. ⁴³ And he calls his disciples to him, and words to them, Amen! I word to you, That this poor widow casts in much more than they all cast into the treasury: ⁴⁴ for they all cast in from their surplus; but she from her lack casts in all - as much as she has - even all her subsistence.

¹³ and you descended on mount Sinay and worded with them from the heavens and gave them straight judgments and true torahs, good statutes and misvoth: ¹⁴ and had them know your holy shabbath; and misvahed them your misvoth, statutes and torah, by the hand of Mosheh your servant:

⁶⁸ but chose the scion of Yah Hudah - the mount Siyon he loved: ⁶⁹ and he built his hallowed refuge lofty - eternal as the earth he founded.

⁸ You pluck a vine from Misrayim; you exile the goyim and plant it. ⁹ In facing, you face it; and in rooting, you root it; and it fills the land: ¹⁰ the mountains cover with the shadow thereof; and the branches as the cedars of El: ¹¹ she sends her harvest to the sea and her branches to the river. ¹² Why breach you her walls, so that all who pass by the way pluck her? ¹³ The hog from the forest wastes it and the creature of the field tends it. ¹⁴ Return, we beseech you, O Elohim Sabaoth; look down from the heavens and see and visit this vine ¹⁵ and the plant your right planted; and the son you strengthened for yourself ¹⁶ - burnt with fire - cut down; they destruct at the rebuke of your face.

¹⁹ he tells his word to Yaaqov - his words and his judgments to Yisra El. ²⁰ He worked not thus with any goyim; and as to judgments, they know them not. Halalu Yah!

¹¹ Shelomoh has a vineyard at Baal Hamon; he gives the vineyard to guards; and for the fruit, each man brings a thousand silver. ¹² My vineyard - mine, is at my face; you, O Shelomoh, have a thousand and they who guard the fruit two hundred.

¹
SONG OF THE VINEYARD
I beseech, that I sing to my beloved - a song of my beloved touching his vineyard - my beloved has a vineyard in the horn of the son of oil: ² and he walls it and stones the stones; and plants with the choice, and builds a tower in the midst; and also makes a trough therein: and he awaits it to work grapes and it works stinkweeds. ³ And now, O settlers of Yeru Shalem and men of Yah Hudah, judge, I beseech you, between me and my vineyard. ⁴ What more work I to my vineyard that I worked not therein? Why, when I awaited it to work grapes, worked it stinkweeds?

²³ And so be it, in that day, so be it, that every place where there are a thousand vines worth a thousand silverlings, it becomes for briers and thorns:

²¹ Yet I planted you, choice, wholly a seed of truth: how then turn you on me - into the twisted plant of a strange vine?

¹¹ and I give them my statutes so that they know my judgments - which, if a human works, he lives in them: ¹² and also, I give them my shabbaths, to become a sign between me and between them so that they know that I Yah Veh hallow them.

¹⁸ But I say to their sons in the wilderness, Neither walk in the statutes of your fathers nor guard their judgments nor foul yourselves with their idols: ¹⁹ I - Yah Veh your Elohim! Walk in my statutes and guard my judgments and work them; ²⁰ and hallow my shabbaths; to become a sign between me and between you, so that you know I - Yah Veh your Elohim.

⁴⁹ Then I say, Aha, Adonay Yah Veh! they say of me, Proverbializes he not proverbs?

¹⁰
WHY PARABLES?
And the disciples come and say to him, Why speak you to them in parables? ¹¹ He answers them, saying, Because you are given to know the mysteries of the sovereigndom of the heavens; but they are not given: ¹² for whoever has, is given; and superabounds: but whoever has not, even what he has is taken away. ¹³ So I speak to them in parables: because in observing, they observe not; and hearing, they hear not; and they comprehend not. ¹⁴ And in them is fulfilled/shalamed the prophecy of Yesha Yah - which words, By hearing you hear, and no way comprehend; - and by observing you observe, and no way perceive: ¹⁵ for this people callous their heart and dull their ears from hearing and shut their eyes - lest ever they see with their eyes and hear with their ears and comprehend with their heart and turn around; and I heal them. ^{Isaiah 6:9,10}

³⁴
THE PURPOSE OF PARABLES
Yah Shua speaks all these to the multitude in parables; and speaks not to them apart from a parable: ³⁵ to fulfill/shalam that rhetorized through the prophet, wording, I open my mouth in parables: I utter those which have been secreted from the foundation of the cosmos. ^{Psalm 78:2}

²⁸
THE PARABLE OF THE TWO CHILDREN
But what think you? A human has two children: and he comes to the first and says, Child, go work today in my vineyard.

¹⁴
THE INVESTMENT TEST
For exactly as a human going abroad, he calls his own servants, and delivers his holdings to them:

² and he doctrinates them much in parables and words to them in his doctrine.

¹¹ And he words to them, You are given to know the mystery of the sovereigndom of Elohim: but to them outside, all these become in parables: ¹² that observing, they observe and perceive not; and hearing, they hear and comprehend not - lest ever they turn, and their sins be forgiven. ^{Isaiah 6:9, 10 13}
THE PARABLE OF THE SPORER INTERPRETED
And he words to them, Know you not this parable? and, How then know you all parables?

³³
YAH SHUA EXPLAINS THE PARABLES
And with many such parables he speaks the word to them exactly as they are able to hear: ³⁴ but he speaks not to them apart from a parable: and when they are alone he explains all to his disciples.

¹
THE PARABLE OF THE VINEYARD
And he begins to word to them in parables: A human plants a vineyard and sets a hedge around it and digs a winevat and builds a tower and leases it to cultivators and goes abroad: ² and at the season he apostolizes a servant to the cultivators to take from the cultivators of the fruit of the vineyard: ³ and they take him and flog him and apostolize him away empty. ⁴ And again he apostolizes another servant to them: and they cast stones at him and strike him in the head; and apostolize him away dishonorably handled. ⁵ And again he apostolizes another: and they slaughter him - and many others; indeed flogging some and slaughtering some. ⁶ So still having one son - his wellbeloved, he finally also apostolizes him to them, wording, They respect my son. ⁷ But those cultivators say among themselves, This is the heir! Come! Slaughter him! And the inheritance becomes ours. ⁸ - and they take him and slaughter him and cast him from the vineyard. ⁹ So what does the adoni of the vineyard? He comes and destroys the cultivators and gives the vineyard to others. ¹⁰ And read you not this scripture; The stone the builders disapproved becomes the head of the corner: ¹¹ this becomes of Yah Vah, and it is marvellous in our eyes? ^{Psalm 118:22, 23 12}
ATTEMPTS TO OVERPOWER YAH SHUA
And they seek to overpower him but awe the multitude: for they know he says the parable against them: and they forsake him, and go their way:

³⁴ For as a human who goes abroad - who forsakes his house and gives his servants authority - to each his work and also misvahs the portalguard to watch.

¹⁰ And he says, To you it is given to know the mysteries of the sovereigndom of Elohim: but to the rest in parables; that seeing, they see not, and hearing, they comprehend not.

⁶
YAH SHUA ON THE FIG TREE
And he words this parable: Someone has a fig tree planted in his vineyard; and he comes and seeks fruit, and finds none: ⁷ and he says to the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree and find none: Exscind! Why inactivate the earth? ⁸ And he answers him, wording, Adoni, allow it this year also, until I dig all around and cast in manure: ⁹ and if indeed it produces fruit - and if not, be about to exscind it.

¹³ And not many days after the younger son gathers all together and goes abroad to a distant region; and there squanders his substance with dissipative living

¹² So he says, A well birthed human goes to a far region to take a sovereigndom for himself and to return.

⁹
YAH SHUA ON THE CULTIVATORS
And he begins to word this parable to the people; A human plants a vineyard and leases it to cultivators and goes abroad for an ample time: ¹⁰ and at the season he apostolizes a servant to the cultivators to give him of the fruit of the vineyard; but the cultivators flog him and apostolize him forth empty: ¹¹ and again he adds to send another servant; and they also flog him and dishonor him and apostolize him empty: ¹² and again he adds to send a third; and they also traumatize him and cast him. ¹³ And the adoni of the vineyard says, What do I? I send my beloved son: perhaps they respect him when they see him. ¹⁴ But the cultivators see him, and they reason among themselves, wording, This is the heir: come, we slaughter him, that the inheritance be ours. ¹⁵ - so they cast him from the vineyard and slaughter him. So what is the adoni of the vineyard to do to them? ¹⁶ He comes and destroys these cultivators and gives the vineyard to others. - and they hear; and they say, So be it not. ¹⁷ And he looks at them, and says, So what is this that is scribed, The stone the builders dissapproved, this becomes the head of the corner? ¹⁸ Whoever falls upon that stone is crushed; and on whomever it falls is pulverized. ^{Psalm 118:22, 23 19} And the same hour the archpriests and the scribes seek to lay hands on him; and they awe the people: for they know he says this parable against them.

⁹ And they say to him, Where will you that we prepare?

¹
ABIDING IN THE VINE
I AM the true vine, and my Father the cultivator. ² Every branch in me that bears not fruit he takes away: and every branch that bears fruit, he purifies to bear much more fruit. ³ Already you are pure through the word I spoke to you. ⁴ Exactly as the branch cannot bear fruit of itself unless it abide in the vine; thus neither can you unless you abide in me. ⁵ I AM the vine, you are the branches: whoever abides in me, and I in him, the same bears much fruit: for apart from me you can do naught. ⁶ Unless anyone abides in me, he is cast as a branch and withers; and men gather them and cast them into the fire and burn them. ⁷ Whenever you abide in me, and my rhema abides in you ask what you will, and thus it becomes to you. ⁸ Herein is my Father glorified - that you bear much fruit; thus you become my disciples.

³⁸ This is he, who became in the ecclesia in the wilderness with the angel who spoke to him in the mount Sinay; and with our fathers: who received the living oracles to give to us:

⁴⁶ who found charism in the sight of Elohim, and asked to find a tabernacle for the Elohim of Yaaqov. ^{*Yah Shua: successor of Mosheh 47} But Sholomoh builds himself a house.

¹
THE SUPERABUNDANCE OF THE YAH HUDIY
So what superabundance has the Yah Hudiy? Or what is the benefit of circumcision? ² Much every manner: first indeed, because the oracles of Elohim were entrusted to them.

⁴ who are Yisra Eliym; to whom are the sonship and the glory and the covenants and the setting of the torah and the liturgy and the pre-evangelisms; ⁵ whose are the fathers and of whom as concerning the flesh the Messiah came, being over all - Elohim eulogized to the eons. Amen.

¹⁷ And if some of the branches are exscinded and you, being a wild olive, are ingrafted and with them become co-partaker of the root and fatness of the olives; ¹⁸ exult not against the branches. But if you exult, you bear not the root, but the root you. ¹⁹ So you say, The branches were exscinded, to ingraft me. ²⁰ Well! Because of trustlessness, they were exscinded and by trust, you stand. Be not highminded, but awe: ²¹ for if Elohim spared not the natural branches, heed lest somehow he spare not you. ²² So perceive the kindness and severity of Elohim: on them who fell, indeed severity; and toward you, kindness - whenever you abide in his kindness: otherwise you also become exscinded; ²³ and they also become ingrafted, unless they ever abide in trustlessness: for Elohim is able to ingraft them again. ²⁴ For if you, by nature, are exscinded from the wild olive, and against nature are ingrafted into a good olive: how much more are these the natural ingrafted into their own olive?

⁸ and Yah Veh sends a man - a prophet to the sons of Yisra El, who says to them, Thus says Yah Veh Elohim of Yisra El, I ascended you from Misrayim and brought you from the house of servants; ⁹ and I rescued you from the hand of the Misrayim and from the hand of all who oppressed you; and drove them from your face and gave you their land. ¹⁰ And I say to you, I - Yah Veh your Elohim; awe not the elohim of the Emoriy in whose land you settle: and you hearken not to my voice.

¹³ And Yah Veh witnesses against Yisra El and against Yah Hudah, by the hand of all the prophets and by all the seers, saying, Turn from your evil ways and guard my misvoth and my statutes, according to all the torah I misvahed your fathers - which I send to you by the hand of my servants the prophets.

¹⁵
THE FURY OF YAH VEH AGAINST HIS PEOPLE
And Yah Veh Elohim of their fathers sends to them by the hand of his angels - starting early and sending; because he has compassion on his people and on his habitation:

¹¹ which you misvahed by the hand of your servants the prophets, saying, The land you go to possess, is a land of exclusion of the people of the lands with their abhorrences who filled it from mouth to mouth with their foulness.

³ and being as a tree transplanted by the rivulets of water, giving his fruit in his time: his leaf withers not; and whatever he works, prospers.

⁴ and Yah Veh sent to you all his servants the prophets - starting early and sending them; but you neither hearkened nor spread your ear to hear: ⁵ saying, Turn back, I beseech, every man from his evil way, and from the evil of your exploits, and settle in the soil Yah Veh I gave to you and to your fathers eternally and eternally:

¹⁵ I also sent all my servants the prophets to you - starting early, and sending them, saying, Return, I beseech, every man from his evil way and well-prepare your exploits; and go not after other elohim to serve them; and settle in the soil I gave to you and to your fathers: and you neither spread your ear nor hearkened to me.

⁴ and I sent to you all my servants the prophets, starting early and sending them, saying, I beseech, work not this word of abhorrence that I hate!

¹
WOE IS YISRA EL
Woe is me! As the ingathering of the summer fruits; as the gleanings of the crop; there is no cluster to eat: my soul desires the firstling fruit:

³ You, say to them, Thus says Yah Veh Sabaoth: You, turn to me, says Yah Veh Sabaoth, and I turn to you - an oracle of Yah Veh Sabaoth. ⁴ Become not as your fathers to whom the former prophets called out, saying thus: - an oracle of Yah Veh Sabaoth Turn, I beseech, from your evil ways and from your evil exploits! - and they neither heard nor hearkened to me - an oracle of Yah Veh. ⁵ Your fathers, where are they? And the prophets, live they eternally? ⁶ Only, my words and my statutes which I misvahed to my servants the prophets, overtook they not your fathers? And they return and say, As Yah Veh Sabaoth intrigues to work to us, according to our ways and our exploits, works he thus with us.

⁷ Are not these the words Yah Veh called out by the hand of the former prophets when Yeru Shalem settled serene? And the cities all around her when they settled the south and the lowland?

³⁴ and the season of the fruit approaches and he apostolizes his servants to the cultivators to take of the fruits:

⁴⁸ But whoever knows not whose doings are worthy of plagues is flogged little. For to whomever much is given, of him much is sought: and to whom men set forth much, of him they ask superabundantly.

¹⁰ and at the season he apostolizes a servant to the cultivators to give him of the fruit of the vineyard; but the cultivators flog him and apostolize him forth empty:

¹
THE SON OF ELOHIM IS THE ESSENCE OF ELOHIM
In many portions and in many manners, long ago, Elohim spoke to the fathers in the prophets,

⁴ And so be it, Iy Zebel cuts off the prophets of Yah Veh, and Obad Yah takes a hundred prophets and hides the men in a cave by fifties; and sustains them with bread and water.

¹³ Has not my adoni been told what I worked; when Iy Zebel slaughtered the prophets of Yah Veh; how I hid a hundred men of the prophets of Yah Veh - by fifty men in a cave and sustained them with bread and water?

¹⁰ And he says, In being zealous, I am zealous for Yah Veh Elohim Sabaoth: for the sons of Yisra El forsook your covenant, demolished your sacrifice altars and slaughtered your prophets with the sword; and I - I only, remain; and they seek to take away my soul.

¹⁴ And he says, In being zealous, I am zealous for Yah Veh Elohim Sabaoth: because the sons of Yisra El forsook your covenant, demolished your sacrifice altars and slaughtered your prophets with the sword; and I - I only, remain; and they seek to take away my soul.

²⁷ and say, Thus says the sovereign, Set this one in the prison house; and have him eat bread of oppression and water of oppression, until I come in shalom.

¹⁰ And Asa is vexed with the seer and gives him in a stock house; because of his rage because of this: and at that time, Asa crushes some of the people.

¹⁹ and he sends prophets among them to return them to Yah Veh: and they witness against them; but they hearken not. ²⁰ And the Spirit of Elohim enrobes Zechar Yah the son of Yah Yada the priest - who stands above the people and says to them, Thus says Elohim, Why trespass you the misvoth of Yah Veh, and prosper not? Because you forsake Yah Veh, he forsakes you. ²¹ And at the misvah of the sovereign they conspire against him; and stone him with stones in the court of the house of Yah Veh.

¹⁶ and they deride the angels of Elohim and despise his words and deceive his prophets until the fury of Yah Veh ascends against his people - until there is no healing.

²⁶ and they were rebellious and rebelled against you and cast your torah behind their backs and slaughtered your prophets who witnessed against them to turn them to you: and they worked great scornings:

³⁰ In vain I smote your sons; they took no discipline: your own sword devoured your prophets as a ruining lion.

² and Pashchur smites Yirme Yah the prophet and gives him in the stockades in the most high portal of Ben Yamin by the house of Yah Veh.

²⁰ And also, so be a man who prophesied in the name of Yah Veh - Uri Yah the son of Shema Yah of Qiryath Arim who prophesied against this city and against this land according to all the words of Yirme Yah: ²¹ and when Yah Yaqim the sovereign with all his mighty and all the governors, heard his words, the sovereign sought to deathify him: but when Uri Yah heard he awed and fled and went into Misrayim: ²² and Yah Yaqim the sovereign sent men into Misrayim - El Nathan the son of Achbor and men with him into Misrayim: ²³ and they fetched Uri Yah from Misrayim and brought him to Yah Yaqim the sovereign; who smote him with the sword and cast his carcase into the tombs of the sons of the people: ²⁴ only the hand of Ahikam the son of Shaphan was with Yirme Yah, to not give him into the hand of the people to deathify him.

²⁶ Yah Veh gives you as priest in the stead of Yah Yada the priest; being overseers in the house of Yah Veh, for every insane man who prophesies, to give him to the stockade and in the stocks.

¹⁵ and the governors enraged over Yirme Yah and smite him and give him into the bond house in the house of Yah Nathan the scribe: which they worked for a prison house. ¹⁶ And Yirme Yah enters into the well house and into the prisons; and Yirme Yah settles there many days.

⁴ And the governors say to the sovereign, We beseech you, deathify this man: for thus he slackens the hands of the men of war who survive in this city and the hands of all the people, in wording such words to them: for this man seeks not the shalom of this people, but their evil. ⁵ Then Sidqi Yah the sovereign says, Behold, he is in your hand: for the sovereign cannot word against you. ⁶ And they take Yirme Yah and cast him into the well of Malki Yah the son of Melech in the court of the target area: and they send Yirme Yah down with cords: and there is no water in the well; only mire: and Yirme Yah sinks in the mire.

⁴ and I sent to you all my servants the prophets, starting early and sending them, saying, I beseech, work not this word of abhorrence that I hate! ⁵ And they neither hearken nor spread their ear to turn from their evil to not incense to other elohim.

¹⁶ The word you worded to us in the name of Yah Veh, we hearkened not to you:

¹⁰ we hearkened not to the voice of Yah Veh our Elohim - to walk in the torah he gave at our face by the hand of his servants the prophets. ¹¹ Yes, all Yisra El trespassed your torah, even by turning aside to not hearken to your voice; so the oath pours on us - the oath inscribed in the torah of Mosheh the servant of Elohim, because we sinned against him.

⁹ Thus says Yah Veh Sabaoth: saying, Judge judgment in truth, and every man, work mercy and mercies to his brother: ¹⁰ and oppress not widow and orphan, sojourner and humble; and no man of you fabricate evil against his brother in your heart. ¹¹ And they refuse to hearken; and give a revolting shoulder and heavy their ears that they hear not. ¹² Yes, they set their hearts as a brier lest they hear the torah and the words Yah Veh Sabaoth sends his spirit by the hand of the former prophets: and so be it, a great rage from Yah Veh Sabaoth. ¹³ and so be it, as he calls, and they hearken not; thus they call, and I hearken not, says Yah Veh Sabaoth:

³⁴ Because of this, behold, I apostolize to you prophets and wise men and scribes: and of them, you slaughter and stake and of them, you scourge in your synagogues and persecute from city to city: ³⁵ so that all the just blood poured on the earth comes upon you - from the blood of just Abel - to the blood of Zechar Yah son of Berech Yah whom you murdered between the nave and the sacrifice altar. ³⁶ Amen! I word to you, All these come upon this generation. ³⁷
YAH SHUA LAMENTS OVER YERU SHALEM
O, Yeru Shalem! Yeru Shalem! - you who slaughter the prophets and stone them apostolized to you! how often I willed to gather your children together - even in the manner a hen gathers her young under her wings - and you willed not!

⁴⁷ Woe to you! For you build the tombs of the prophets, and your fathers slaughtered them: ⁴⁸ then you witness that you well-approve the works of your fathers: for they indeed slaughtered them, and you build their tombs. ⁴⁹ Because of this also the wisdom of Elohim says, I apostolize them prophets and apostles, and of them, they slaughter and persecute: ⁵⁰ that the blood of all the prophets, poured from the foundation of the cosmos, is required of this generation ⁵¹ - from the blood of Abel to the blood of Zechar Yah - who destructed between the sacrifice altar and the house: yes, I word to you, It is required of this generation.

³³ however I must walk today and tomorrow and after: for it is not acceptable that a prophet destruct from Yeru Shalem. ³⁴
THE CONCERN OF YAH SHUA OVER YERU SHALEM
O, Yeru Shalem, Yeru Shalem, who slaughters the prophets, and stones them who apostolize to you; how often I willed to gather your children together in manner as a hen her young under her wings: and you will not!

¹⁰ and at the season he apostolizes a servant to the cultivators to give him of the fruit of the vineyard; but the cultivators flog him and apostolize him forth empty: ¹¹ and again he adds to send another servant; and they also flog him and dishonor him and apostolize him empty: ¹² and again he adds to send a third; and they also traumatize him and cast him.

⁵² Which of the prophets have your fathers not persecuted? And they slaughtered them who pre-evangelized concerning the coming of the Just - of whom you now become traitors and murderers:

¹⁵ who slaughtered both Adonay Yah Shua and their own prophets and persecuted us; and they please not Elohim and are contrary to all humanity:

³⁶ and others took testings of mockings and scourgings - yes, still of bonds and guardhouses: ³⁷ they were stoned, they were sawn apart, they were tested, deathified in murder by the sword, wandered about in sheepskins and goatskins, falling behind - tribulated - vilified,

³⁰ and for many years you draw them and witness against them by your Spirit in the hand of your prophets; and they hearkened not: so you gave them into the hand of the people of the lands.

²⁵ Since the day your fathers came forth from the land of Misrayim, to this day, I even sent to you all my servants the prophets, daily starting early and sending them: ²⁶ yet they neither hearkened to me, nor spread their ear; and hardened their neck: they vilified above their fathers. ²⁷ And you, word all these words to them; and they hearken not to you: and also call to them; and they answer you not: ²⁸ and say to them, This goyim neither hearkens to the voice of Yah Veh their Elohim, nor takes discipline: trustworthiness destructs; yes, it is cut off from their mouth.

¹² Cheer, and jump for joy! For vast is your reward in the the heavens: for thus they persecuted the prophets preceding you.

³⁵ and the cultivators take his servants; and indeed flog one and slaughter another and stone another. ³⁶ Again, he apostolizes other servants much more than the first: and they do to them likewise.

⁶ and the rest overpower his servants and insult them and slaughter them.

³⁷
YAH SHUA LAMENTS OVER YERU SHALEM
O, Yeru Shalem! Yeru Shalem! - you who slaughter the prophets and stone them apostolized to you! how often I willed to gather your children together - even in the manner a hen gathers her young under her wings - and you willed not!

¹³ But I word to you, That Eli Yah indeed has come, and they did to him as much as they willed exactly as it is scribed of him. ^{Malachi 4:5, 6}

²² Blessed - you, whenever humanity hates you and whenever they set you apart and reproach you and cast out your name as evil for sake of the Son of humanity. ²³ Cheer in that day and leap for joy! For behold, your reward in the heavens is vast: for in the like manner their fathers did to the prophets.

³⁶ So be compassionate exactly as your Father also is compassionate.

² And he says, Take now your son, your only Yischaq, whom you love; and go into the land of Mori Yah: and holocaust him there for a holocaust on one of the mountains I say.

¹² And he says, Neither spread your hand on the lad, nor work aught to him: for at this time I know you awe Elohim, seeing you withhold not your son - your only from me.

³ Yisra El loves Yoseph more than all his sons, because he is the son of his old age: and he works him a coverall coat.

¹¹ And his brothers envy him; and his father guards the word: ¹² and his brothers go to tend the flock of their father in Shechem. ¹³ And Yisra El says to Yoseph, Your brothers, tend they not in Shechem? Come, and I send you to them. And he says to him, Here - I.

²⁰ And we say to my adoni, We have a father - aged and a child of his old age, a youngster; and his brother died: and he alone remains of his mother; and his father loves him.

⁷ I scribe the statute! Yah Veh says to me, You are my Son/Ben ^{\super *}; this day I birthed you. ^{*Ben; cp 2:12}

¹² kiss the Son/Bar ^{\super *}, lest he be angry and you destruct from the way - when his wrath burns but a little. Blithe - all who seek refuge in him. ^{*Bar: cp 2:7}

¹
THE SERVANT OF YAH VEH
Behold my servant, whom I uphold; my chosen, in whom my soul is pleased: I give my spirit on him; he brings judgment to the goyim:

²³ Behold, a virgin has in womb and births a son; and they call his name Immanu El, which translates, Elohim with us. ^{Isaiah 7:14}

¹⁷ and behold, a voice from the the heavenss, wording, This is my beloved Son, of whom I well-approve.

²⁷ All are delivered to me by my Father: and neither knows anyone the Son, except the Father; nor knows anyone the Father, except the Son - and he to whomever the Son wills to unveil him.

⁵ While he still speaks, behold, a brightly lighted cloud overshadows them: and behold, a voice from the cloud, wording, This is my beloved Son, of whom I well-approve: Hear him!

⁶³ - but Yah Shua hushes. And the archpriest answers him, saying, I exorcise you by the living Elohim, to say to us whether you be the Messiah, the Son of Elohim.

¹¹ and a voice becomes from the heavens, You are my beloved Son in whom I well-approve.

⁷ And so be it, a cloud overshadows them: and a voice from the cloud, words, This is my beloved Son! Hear him!

²² and the Holy Spirit descends on him in a bodily semblance as a dove; and a voice becomes from the heavens, wording, You are my beloved Son; in you I well-approve.

³⁵ and a voice becomes from the cloud, wording, This is my beloved Son! Hear him!

¹⁴
THE WORD BECOMES FLESH
And the Word became flesh and tabernacles in us; and we see his glory - the glory as of the only birthed of the Father full of charism and truth.

¹⁸ No one has seen Elohim - not ever, the only birthed Son being in the bosom of the Father, he declares.

³⁴ - and I saw and witness, that this is the Son of Elohim.

⁴⁹ Nathan El answers him, wording, Rabbi, you are the Son of Elohim! You are the Sovereign of Yisra El!

¹⁶ For Elohim loved the cosmos thus: that he gave his only birthed Son; that whoever trusts in him destructs not but has eternal life. ¹⁷ For Elohim apostolized not his Son into the cosmos to judge the cosmos; but that the cosmos be saved through him. ¹⁸ Whoever trusts in him is not judged; but whoever trusts not is already judged: because he trusts not in the name of the only birthed Son of Elohim.

³⁵ The Father loves the Son and gives all into his hand.

²³ so that all men honor the Son, exactly as they honor the Father: he who honors not the Son honors not the Father who sent him.

¹
THE SON OF ELOHIM IS THE ESSENCE OF ELOHIM
In many portions and in many manners, long ago, Elohim spoke to the fathers in the prophets, ² and in these final days speaks to us in Son: whom he placed heir of all; through whom also he made the eons:

⁶ And again, when he brings the firstbirthed into the world, he words, And all angels of Elohim worship him. ^{Deuteronomy 32:43}

⁹ In this the love of Elohim manifests in us, because Elohim apostolized his only birthed Son into the cosmos - that we, through him, live.

¹¹ And this is the witness: that Elohim gives us eternal life and this life is in his Son. ¹² whoever has the Son has life; and whoever has not the Son of Elohim has not life.

⁹ and they sing a new ode, wording, You are worthy to take the scroll and to open the seals thereof: because you were slaughtered and marketed us to Elohim by your blood from every scion and tongue and people and goyim; ¹⁰ and made us sovereigns and priests to our Elohim to reign on the earth. ¹¹ And I perceive and I hear the voice of many angels surrounding the throne and the live beings and the elders: and their number is myriads times myriads and thousands of thousands; ¹² wording with a mega voice, Worthy is the Lamb who was slaughtered to take dynamis and riches and wisdom and might and honor and glory and eulogy. ¹³ And I hear every creature in the heavens and in the earth and under the earth and on the sea and all therein, wording, Eulogy and honor and glory and power, to him sitting upon the throne and to the Lamb to the eons of the eons.

¹⁵ and I put enmity between you and between the woman and between your seed and between her seed; he crushes your head and you crush his heel.

²⁰ and now, come and slaughter him and cast him into a well; and we say, Some evil live being devoured him! - and we see what becomes of his dreams.

² The sovereigns of the earth station themselves and the potentates set counsel together against Yah Veh and against his anointed. ³ Tear their bands and cast their ropes from us.

¹² Many bullocks surround me; the mighty of Bashan surround me: ¹³ they gape on me with their mouths as a tearing and a roaring lion. ¹⁴ I am poured as water and all my bones separate; my heart is as wax melted midst my inwards; ¹⁵ my force is dried as a potsherd; my tongue adheres to my prey; you set me into the dust of death.

⁷ Thus says Yah Veh, the Redeemer of Yisra El, his Holy One, to the despised in soul to the abhorrent of the goyim to a servant of sovereigns, Sovereigns see and rise; and governors prostrate; because of Yah Veh who is trustworthy - the Holy One of Yisra El, and he chooses you.

⁷ Of him they exact, and him they abase; yet he opens not his mouth: brought as a lamb to the slaughter and as an ewe at the face of her shearers: he is mute, and opens not his mouth: ⁸ taken by restraint and by judgment: and who meditates his generation? For he is cut off from the land of the living: - plagued for the rebellion of my people.

³ When Herod the sovereign hears these, he is troubled - and all Yeru Shalem with him: ⁴ and he gathers all the archpriests and scribes of the people together; and inquires of them where the Messiah is birthed. ⁵ And they say to him, In Beth Lechem, Yah Hudah: for thus it is scribed through the prophet, ⁶ And you Beth Lechem, in the land of Yah Hudah, are not the least among the governors of Yah Hudah: for from you comes a Governor, to shepherd my people Yisra El. ^{Michah 5:2 7} Then Herod secretly calls the magi and enquires of them precisely the time the star manifested. ⁸ And he sends them to Beth Lechem, and says, Go and investigate precisely for the young child; and when you find him, evangelize me; and I also come and worship him. ⁹ And they hear the sovereign, and depart; and behold, the star they see in the rising, precedes them, until it goes and stands over the young child: ¹⁰ and they see the star and cheer an extremely mega cheer. ¹¹ And they enter the house, and see the young child with Miryam his mother, and fall and worship him: and they open their treasures and offer him oblations - gold and frankincense and myrrh. ¹² And in a dream being oracled to not return to Herod they depart to their own region through another way. ¹³
YOSEPH, MIRYAM, AND YAH SHUA FLEE TO MISRAYIM
And they depart, and behold, the angel of Yah Veh manifests to Yoseph in a dream, wording, Rise; take the young child and his mother and flee to Misrayim, and be there until I say to you: for Herod seeks to destroy the young child.

¹⁶ Then Herod, seeing he is mocked by the magi, is extremely furious; and apostolizes and takes out all the lads in Beth Lechem and in all the boundaries from two years and under - according to the time he precisely enquired of the magi.

¹²
ATTEMPTS TO OVERPOWER YAH SHUA
And they seek to overpower him but awe the multitude: for they know he says the parable against them: and they forsake him, and go their way:

⁴⁷ So the archpriests and the Pharisees gather a sanhedrim, and word, What do we? For this human does many signs. ⁴⁸ Whenever we thus allow him, everyone trusts in him: and the Romans come and take both our place and goyim. ⁴⁹ And one of them, Caiaphas, being the archpriest that same year, says to them, You neither know aught; ⁵⁰ nor reason that it is benefical for us that one human die for the people; and that the whole goyim not destruct.

²³ this one, being given over by the decreed counsel and prognosis of Elohim, you took, and through untorahed hands, staked and took out:

²⁸ wording, In evanglizing, evangelized we not to not doctrinate in this name? And behold, you fill/shalam Yeru Shalem with your doctrine and will to bring the blood of this human upon us.

²⁷ For they who settle at Yeru Shalem, and their archs, neither know this one, nor the voices of the prophets read every shabbath - who in judging, they fulfill/shalam. ²⁸ And though they found no cause of death, they still asked Pilatos to take him out:

³³
THE PARABLE OF THE VINEYARD
Hear another parable: A human housedespotes, plants a vineyard and hedges it all around and digs a trough in it and builds a tower and leases it to cultivators and goes abroad:

³⁹ And they take him and eject him from the vineyard and slaughter him.

¹⁵ - so they cast him from the vineyard and slaughter him. So what is the adoni of the vineyard to do to them?

¹¹ For the bodies of those live beings, whose blood is brought into the Holies through the archpriest for sin, are burned outside the encampment. ¹² So Yah Shua also, to hallow the people through his own blood, suffered outside the gate. ¹³ So go forth to him outside the encampment, bearing his reproach.

¹⁵ and if you spurn my statutes or if your soul loathes my judgments; so that you work not all my misvoth to break my covenant ¹⁶ - I also work this to you: I visit terror over you - emaciation and the burning ague to finish off the eyes; and moping of soul: and you seed your seed in vain for your enemies to eat. ¹⁷ And I give my face against you, that you become smitten at the face of your enemies: that they who hate you subjugate you; and that you flee when none pursues you. ¹⁸ And if you yet for all this hearken not to me I add to discipline you seven times for your sins:

²³ And if by these, you are not disciplined by me, and walk contrary to me, ²⁴ then I also walk contrary to you and smite you yet seven for your sins:

²⁷ And if for all this, you hearken not to me and walk contrary to me; ²⁸ then I also walk contrary to you in fury; and I - yes, I discipline you seven for your sins:

²⁶ I call the heavens and earth to witness against you this day, that in destructing, you suddenly destruct from off the land whereunto you pass over Yarden to possess; that you prolong not your days thereon, but in desolating, become desolated: ²⁷ and Yah Veh scatter you among the nations and you be few men in number of the people who survive, where Yah Veh drives you.

¹⁵
THE CURSINGS OF DISOBEDIENCE And so be it, if you hearken not to the voice of Yah Veh your Elohim - to guard to work all his misvoth and his statutes which I misvah you this day, that all these abasements come on you and overtake you: ¹⁶ you, cursed in the city and you, cursed in the field: ¹⁷ cursed, your basket and your doughboard. ¹⁸ cursed, the fruit of your belly and the fruit of your soil; the fetus of your yoke and the riches of your flocks: ¹⁹ cursed in your coming and cursed in your going. ²⁰ Yah Veh sends on you cursing, confusion and rebuke, in all you spread your hand to work, until you become desolated and until you suddenly destruct at the face of the evil of your exploits whereby you forsake me. ²¹ Yah Veh adheres the pestilence to you, until he finishes you off from the soil you go to possess. ²² Yah Veh smites you with an emaciation and with a fever and with an inflammation and with a fevered fever and with the sword and with blasting and with palegreen; and they pursue you until you destruct: ²³ and your heavens over your head become copper and the earth under you becomes iron. ²⁴ Yah Veh gives the rain of your land as powder and dust: to descend on you from the heavens until you desolate: ²⁵ Yah Veh gives you, smitten at the face of your enemies: you go against them one way and flee their face seven ways: - removed into all the sovereigndoms of the earth. ²⁶ And your carcase becomes food for all flyers of the heavens and for the animals of the earth and no man trembles them. ²⁷ Yah Veh smites you with the ulcer of Misrayim and with the hemorrhoids and with the scurvy and with the itch whereof you cannot be healed. ²⁸ Yah Veh smites you with insanity and blindness and consternation of heart: ²⁹ and at noon, you grope in darkness as the blind grope; and you prosper not in your ways: and you become only oppressed and stripped all days and no man saves you. ³⁰ You betroth a woman and another man rapes her; you build a house and you settle not therein; you plant a vineyard and pluck not thereof: ³¹ your ox, slaughtered in front of your eyes and you not eat thereof; your he burro, stripped at your face - never to return to you; your flocks, given to your enemies and no one saves them: ³² your sons and your daughters, given to another people; and your eyes see, and fail for them all the day long; and there is no el in your hand. ³³ The fruit of your soil and all your labours, eaten by a people you know not; and you become only oppressed and crushed all days: ³⁴ so that you become insane because of the visage your eyes see. ³⁵ Yah Veh smites you in the knees and in the legs, with an evil ulcer that cannot be healed, from the sole of your foot to your scalp: ³⁶ Yah Veh carries you and the sovereign you raise over you, to a goyim whom neither you nor your fathers know; and there you serve other elohim - timber and stone. ³⁷ And you become a desolation, a proverb and a gibe, among all people Yah Veh drives you. ³⁸ You carry much seed to the field but ingather little; for the locust consumes it: ³⁹ you plant vineyards and serve them, but neither drink the wine nor gather the grapes; for the maggots eat them: ⁴⁰ you have olives throughout all your borders, but you anoint not with the oil; for your olive slips: ⁴¹ you birth sons and daughters but enjoy them not; for they go to captivity: ⁴² all your trees and fruit of your soil the locust possesses. ⁴³ The sojourner in your midst ascends upward and upward; and you descend downward and downward. ⁴⁴ He lends to you and you lend not to him: he becomes the head and you become the tail. ⁴⁵ And all these abasements come upon you and pursue you and overtake you until you become desolated - because you hearken not to the voice of Yah Veh your Elohim - to guard his misvoth and his statutes which he misvahed you: ⁴⁶ and they become for a sign and for an omen on you and on your seed eternally: ⁴⁷ because you serve not Yah Veh your Elohim with cheerfulness and with goodness of heart for the abundance of all ⁴⁸ - you serve the enemies Yah Veh sends against you in famine and in thirst and in nakedness and in want of all: and he gives a yoke of iron upon your neck, until he desolates you: ⁴⁹ Yah Veh lifts a goyim against you from afar - from the end of the earth, as the eagle flies; a goyim whose tongue you hear not; ⁵⁰ a goyim strong of face who neither exalts the face of the aged nor grants charism to the lads: ⁵¹ and he eats the fruit of your animals and the fruit of your soil until you desolate: and no crop survives - juice or oil or the fetus of your yoke or the riches of your flocks until he destroys you: ⁵² and he tribulates you in all your portals until your high and fortified walls topple - wherein you confided, throughout all your land: and he tribulates you in all your portals throughout all the land Yah Veh your Elohim gives you: ⁵³ and you eat the fruit of your own belly - the flesh of your sons and of your daughters; whom Yah Veh your Elohim gives you in the siege and in the distress, wherewith your enemies distress you: ⁵⁴ so that the man among you - tender and mighty delicate, his eye becomes evil toward his brother and toward the woman of his bosom and toward the remnant of his sons who remain: ⁵⁵ so that he gives not one of them of the flesh of his sons whom he eats: because he has none to survive him in the siege and in the distress, wherewith your enemies distress you in all your portals. ⁵⁶ The tender and delicate among you, who tests not to set the sole of her foot on the earth because of delicateness and tenderness, her eye becomes evil toward the man of her bosom and toward her son and toward her daughter ⁵⁷ and toward her fetus coming from between her feet and toward the sons she births: for she eats them covertly for lack of all in the siege and distress, wherewith your enemies distress you in your portals. ⁵⁸ If you guard not to work all the words of this torah inscribed in this scroll, to awe this honored and awesome name, YAH VEH YOUR ELOHIM; ⁵⁹ then Yah Veh makes your strokes marvelous and the strokes of your seed, great strokes and trustworthy; and evil sicknesses, trustworthy: ⁶⁰ and he restores on you all the diseases of Misrayim you feared at their face; and they adhere to you: ⁶¹ also every sickness and every stroke not inscribed in the scroll of this torah, Yah Veh ascends them on you until you desolate: ⁶² and you survive, few men in number, whereas you were as the stars of the heavens for abundance; all because you hear not the voice of Yah Veh your Elohim. ⁶³ And so be it, as Yah Veh rejoiced over you to well-please you and to abound you; thus Yah Veh rejoices over you to destroy you and to desolate you; and uproot you from the soil you go to possess: ⁶⁴ and Yah Veh scatters you among all people from the end of the earth to the end of the earth; and there you serve other elohim which neither you nor your fathers know - timber and stone. ⁶⁵ And among these goyim you neither blink nor rest the sole of your foot: and there Yah Veh gives you a quivering heart and failing of eyes and sorrow of soul: ⁶⁶ and suspends your life in front of you; and you fear day and night and trust not in your life: ⁶⁷ in the morning you say, O to give that it become evening! and at evening you say, O to give that it become morning! - for the fear of your heart that you fear and for the vision of your eyes that you see. ⁶⁸ And Yah Veh returns you to Misrayim with ships by the way I said to you, You see it never again: and there you sell yourselves to your enemies for servants and maids - and no man chattels you.

¹⁵ So be it, as all good words come on you, which Yah Veh your Elohim words you; thus Yah Veh brings on you all evil words, until he desolates you from off this good soil which Yah Veh your Elohim gives you;

²⁴ Because I called and you refuse; I spread my hand and no one hearkens; ²⁵ you loose all my counsel and will none of my reproof. ²⁶ I laugh at your calamity; I deride when your dread comes ²⁷ - when your dread comes as devastation and your calamity comes as a hurricane; when tribulation and distress come on you. ²⁸ Then they call me, and I answer not; they seek me early, and they find me not; ²⁹ because they hate knowledge and choose not the awe of Yah Veh; ³⁰ they will not my counsel; they scorn all my reproof; ³¹ they eat of the fruit of their own way and satiate with their own counsels:

⁵ And now go to; I have you know what I work to my vineyard: I turn aside the hedge and burn it; and breach the wall to trample on: ⁶ and I place it desolate - neither plucked nor hoed; and briers and thorns ascend: and I misvah the thick clouds to rain no rain thereon. ⁷ For the vineyard of Yah Veh Sabaoth is the house of Yisra El, and the men of Yah Hudah his plant of delights: and he awaits judgment; and behold, oppression: for justness; and behold, a cry.

¹⁷ Is it not yet a very little while, and Lebanon turns into an orchard/Karmel and the orchard/Karmel is fabricated as a forest?

¹⁵ until the spirit pours out on us from on high, and the wilderness becomes an orchard/Karmel, and the orchard/Karmel is fabricated for a forest. ¹⁶ Then judgment tabernacles in the wilderness, and justness settles in the orchard/Karmel:

¹⁵ and you leave your name for an oath to my chosen: for Adonay Yah Veh deathifies you and calls his servants by another name:

³ O my mountain in the field, I give your valuables and all your treasures for plunder, and your bamahs for sin throughout all your borders:

²⁶ And after sixty-two weeks Messiah is cut off; but not for himself: and the people of the eminent who comes ruins the city and the holies; and the end is with an overflowing; and to the end of the war desolations are appointed. ²⁷ And he empowers a covenant with many - one week: and in the half of the week he shabbathizes the sacrifice and the offering; and for the wing of abominations he desolates it even until the final finish; and pours what is appointed on the desolate.

⁷ Waken, O sword, against my tender, and against the mighty, my friend - an oracle of Yah Veh Sabaoth: smite the tender, and the flock scatters: and I turn my hand on the belittled. ⁸ And so be it, in all the land - an oracle of Yah Veh two mouths therein are cut off - they expire; and the third remains therein: ⁹ and I bring the third through the fire and refine them as the refining of silver, and proof them as the proofing of gold: they call on my name, and I answer them: I say, My people: and they say, Yah Veh, My Elohim.

¹¹ For from the rising of the sun even to the entry of the same my name is great among the goyim; and in every place incense is brought to my name, and a pure offering: for my name is great among the goyim, says Yah Veh Sabaoth.

⁹ and think not to word within yourselves, We have Abraham to our father: for I word to you, that Elohim is able to raise children to Abraham from these stones: ¹⁰ and also the axe is already laid to the root of the trees: so every tree not producing good fruit is exscinded and cast into the fire. ¹¹ I indeed baptize you in water to repentance: but he coming after me is mightier than I, whose shoes I am not adequate to bear: he baptizes you in the Holy Spirit and fire: ¹² whose winnowing fan is in his hand; and he throughly purges his threshing floor, and gathers his grain into the granary; but he burns the chaff with unquenchable fire.

¹¹ and I word to you, that many come from the rising and the lowering and recline with Abraham and Yischaq and Yaaqov in the sovereigndom of the heavens: ¹² but the sons of the sovereigndom are ejected into outer darkness: with weeping and gnashing of teeth. ¹³ And Yah Shua says to the centurion, Go your way; and as you trust, so be it to you. - and his servant lad is healed in that hour.

⁴⁵ Then he goes and takes seven other spirits with him - more evil than himself; and they enter and settle there: and the final state of that human becomes worse than the first. Even so be it also to this evil generation.

⁴⁰ So when the adoni of the vineyard comes, what does he to those cultivators? ⁴¹ They word to him, He evilly destroys those evil men, and leases his vineyard to other cultivators who give him the fruits in their seasons.

⁴³ So I word to you, The sovereigndom of Elohim is taken from you and given to a goyim producing the fruits thereof.

⁷ And the sovereign hears, and he is wroth: and he sends his warriors and destroys those murderers and burns their city.

³⁴ Because of this, behold, I apostolize to you prophets and wise men and scribes: and of them, you slaughter and stake and of them, you scourge in your synagogues and persecute from city to city: ³⁵ so that all the just blood poured on the earth comes upon you - from the blood of just Abel - to the blood of Zechar Yah son of Berech Yah whom you murdered between the nave and the sacrifice altar. ³⁶ Amen! I word to you, All these come upon this generation. ³⁷
YAH SHUA LAMENTS OVER YERU SHALEM
O, Yeru Shalem! Yeru Shalem! - you who slaughter the prophets and stone them apostolized to you! how often I willed to gather your children together - even in the manner a hen gathers her young under her wings - and you willed not! ³⁸ Behold, your house is forsaken to you, desolate.

²⁷ but those, my enemies, who will that I not reign over them, bring them here and slaughter in front of me.

⁴¹ And as he approaches he sees the city and weeps over it, ⁴² wording, If you had known, even you, yet indeed in this, your day, all these that be for your shalom! But now they are secreted from your eyes. ⁴³ For days come upon you, that your enemies envelop a palisade around you, and surround you and hold you in on every side, ⁴⁴ and raze you and your children within you; and they allow not stone upon stone in you; because you know not the season of your visitation.

¹⁵ - so they cast him from the vineyard and slaughter him. So what is the adoni of the vineyard to do to them? ¹⁶ He comes and destroys these cultivators and gives the vineyard to others. - and they hear; and they say, So be it not.

⁴⁶
PAULOS AND BAR NABI TURN TO THE GOYIM
And Paulos and Bar Nabi embolden, and say, It is necessary that the word of Elohim be spoken to you first: but since you shove it from you, and judge yourselves unworthy of eternal life, behold, we turn to the goyim: ⁴⁷ for thus Yah Veh misvahed us: I place you, a light of the goyim, to be to salvation to the finality of the earth. ^{Isaiah 42:6,7 48} And the goyim hear this and they cheer and glorify the word of Adonay: and as many as are ordained to eternal life, trust:

²³ And they ordain him a day; and many come to him into his lodging; to whom he expounds and witnesses the sovereigndom of Elohim, convincing them concerning Yah Shua, both from the torah of Mosheh and from the prophets from early morning until evening. ²⁴ And some indeed confide in those that are worded - and some distrust. ²⁵
PAULOS TURNS FROM THE YAH HUDIYM
And disagreeing with one another, they release after Paulos speaks one rhema, Well spoke the Holy Spirit through Yesha Yah the prophet, to our fathers, ²⁶ wording, Go to this people, and say, Hearing you hear, and no way comprehend; and seeing you see, and no way see: ²⁷ for the heart of this people calloused, and their ears burdensome of hearing, and they shut their eyes; lest ever they see with their eyes and hear with their ears and comprehend with their heart and turn around - and I heal them. ^{Isaiah 6:9,10 28}
THE SALVATION OF ELOHIM IS APOSTOLIZED TO THE GOYIM So be it known to you, that the salvation of Elohim is apostolized to the goyim; and they hear it.

³⁰
JUSTNESS BY TRUST
So what? Say we that the goyim who pursued not justness overtook justness - even the justness of trust? ³¹ And Yisra El, who pursued the torah of justness, attained not to the torah of justness? ³² Why? Because - not by trust, but as by the works of the torah. For they stumbled at that stumblingstone; ³³ exactly as scribed, Behold, I place in Siyon a stumblingstone and a rock of scandal: and whoever trusts thereon, shames not. ^{Psalm 118:22, Isaiah 8:14, 28:16}

²⁰ And Yesha Yah is very courageous, and words, I was found by them who sought me not; I became manifest to them who asked not after me.

²² The stone the builders refused becomes the head of the corner. ²³ This becomes from Yah Veh - marvellous in our eyes.

¹⁶ So Adonay Yah Veh says thus, Behold, I lay a stone in Siyon for a foundation - a proofed stone; an esteemed corner; a founded foundation: he who trusts, hastens not.

³ And he says to them, Read you not what David did when he famished - he and those with him;

⁴ And he answers them, saying, Read you not that he who created at the beginning created them male and female,

¹⁶ And they say to him, Hear you what these are wording? And Yah Shua words to them, Yes; have you never ever read, From the mouth of babes and nipplers you prepare halal? ^{Psalm 8:2}

⁴² Yah Shua words to them, Read you never ever in the scriptures, The stone the builders disapprove, the same becomes the head of the corner: this becomes of Yah Vah and it is marvellous in our eyes? ^{Psalm 118:22, 23}

³¹ But concerning the resurrection of the dead: Read you not what Elohim rhetorized, wording,

²⁵ And he words to them, Have you never ever read what David did when he had need, and famished? - he, and those with him?

²⁶ And concerning the dead, that they rise: read you not in the scroll of Mosheh, how, in the brier, Elohim said to him, wording, I am the Elohim of Abraham and the Elohim of Yischaq and the Elohim of Yaaqov?

¹⁴
TRIBULATION
But when you see the abomination of desolation rhetorized by Dani El the prophet standing where it must not - whoever reads, comprehend: to them in Yah Hudah, flee to the mountains:

³ And Yah Shua answers them, saying, Read you not even this - what David and those with him did when he famished?

¹⁷ And he looks at them, and says, So what is this that is scribed, The stone the builders dissapproved, this becomes the head of the corner? ¹⁸ Whoever falls upon that stone is crushed; and on whomever it falls is pulverized. ^{Psalm 118:22, 23}

¹¹ This is the stone belittled by you builders which became the head of the corner: ¹² and salvation is in no other: for there is no other name under the heavens given by humanity, whereby we must be saved.

³³ exactly as scribed, Behold, I place in Siyon a stumblingstone and a rock of scandal: and whoever trusts thereon, shames not. ^{Psalm 118:22, Isaiah 8:14, 28:16}

²⁰ built upon the foundation of the apostles and prophets, Yah Shua Messiah himself being the chief corner; ²¹ in whom all the co-joined edifice grows to a holy nave in Adonay: ²² in whom you also are co-settled for a settlement of Elohim in Spirit.

⁷ So to you who trust, he is precious: but to them who distrust, the stone the builders disapproved this one became the head of the corner, ⁸ and a stone of stumbling and a rock of scandal to them who stumble at the word - who distrust: to which also they were set.

²³ Surely there is neither prognostication against Yaaqov, nor any divination against Yisra El: according to this time it is said of Yaaqov and of Yisra El, What El works!

²³ This becomes from Yah Veh - marvellous in our eyes.

⁵
THE RESPONSE OF YAH VEH
See among the goyim and look; and marvel marvellously: for he works a work in your days which you trust not though it is scribed.

¹² And they are all astounded and thoroughly perplexed, wording one to another, Whatever will this be?

³² this Yah Shua Elohim raised whereof we all are witnesses. ³³ So, being exalted at the right of Elohim, and having taken the pre-evangelism of the Holy Spirit from the Father, he poured this, which you now see and hear. ³⁴ For David ascended not into the heavens: but he himself words, An oracle of Yah Veh to my Adonay, You, sit at my right ³⁵ until I place your enemies the stool of your feet. ^{Psalm 110:1 36} So all the house of Yisra El certainly knows that Elohim made the same Yah Shua - whom you staked both Adonay and Messiah.

¹²
THE SECOND MESSAGE OF PETROS
And Petros sees, and he answers the people, Men - Yisra Eliym, why marvel at this? Or why stare at us - as though by our own dynamis or reverence we caused him to walk? ¹³ The Elohim of Abraham and of Yischaq and of Yaaqov - the Elohim of our fathers glorified his lad Yah Shua - whom you delivered and denied at the face of Pilatos when he judged to release him: ¹⁴ but you denied the Holy and the Just, and asked that a man - a murderer be granted charism unto you; ¹⁵ and slaughtered the Hierarch of life whom Elohim raised from the dead - whereof we are witnesses. ¹⁶ And by the trust in the name ^*, solidified this one whom you observe and know: yes, the trust that is through him the name ^* gives him complete wholeness in your presence. ^{*the name: see 4:10-12}

⁴⁰ So look, lest that come upon you, which is said in the prophets; ⁴¹ See, you despisers; and marvel, and disappear: for I work a work in your days, a work which you no way never trust, even though one declare it to you.

⁸ to me - less than the least of all the holy this charism is given - to evangelize among the goyim the untraceable riches of the Messiah; ⁹ and to enlighten so that all see the communion of the mystery - which from the eons was secreted in Elohim who created all through Yah Shua Messiah: ¹⁰ so that now through the ecclesia the hierarchies and authorities in the heavenlies know the multifarious wisdom of Elohim, ¹¹ according to the prothesis of the eons which he made in Messiah Yah Shua our Adonay:

²⁷ to whom Elohim wills to make known the riches of the glory of this mystery among the goyim - Messiah in you, the hope of glory:

¹⁶
THE MEGA PROFESSION OF PAULOS
And professedly, mega is the mystery of reverence - Elohim manifested in flesh, justified in Spirit, seen of angels, preached in the goyim, trusted in the cosmos, taken into glory.

⁷ And Nathan says to David, You are the man! Thus says Yah Veh Elohim of Yisra El, I anointed you sovereign over Yisra El and I rescued you from the hand of Shaul; ⁸ and I give you the house of your adoni and the women of your adoni into your bosom and give you the house of Yisra El and of Yah Hudah; and if that be too little, I had added these and those to you. ⁹ Why despise you the word of Yah Veh to work evil in his eyes? You smote Uri Yah the Hethiy with the sword and took his woman to be your woman and slaughtered him with the sword by the sons of Ammon: ¹⁰ and now the sword turns not aside from your house eternally; finally, you despised me and took the woman of Uri Yah the Hethiy to be your woman. ¹¹ Thus says Yah Veh, Behold, I raise evil against you from your own house and I take your women in front of your eyes and give them to your friend: to lie down with your women in the eyes of this sun. ¹² For you worked covertly: but I work this word in front of all Yisra El and in front of the sun. ¹³ And David says to Nathan, I sinned against Yah Veh. And Nathan says to David, Yah Veh also passes over your sin that you not die. ¹⁴ Only, because by this word you give the enemies of Yah Veh great occasion to scorn; and in dying, the son birthed to you dies. ¹⁵ - and Nathan goes to his house. And Yah Veh smites the child the woman of Uri Yah births to David and it becomes very sick:

³⁸ So the prophet goes and stands by for the sovereign by the way and disguises himself with ashes on his eyes: ³⁹ and as the sovereign passes by, he cries to the sovereign and he says, Your servant goes midst the war; and behold, a man turns aside and brings a man to me and says, Guard this man: if in missing, he is missing, then your soul is for his soul; or else weigh a round of silver. ⁴⁰ - and as your servant works here and there, and he is nowhere. And the sovereign of Yisra El says to him, Thus your judgment - as you appoint. ⁴¹ And he hastens and turns aside the ashes from his eyes; and the sovereign of Yisra El recognizes that he is of the prophets;

¹⁷ And the word of Yah Veh comes to Eli Yah the Tisbehiy, saying, ¹⁸ Rise! Descend to meet Ach Ab sovereign of Yisra El, who is in Shomeron: behold, he is in the vineyard of Naboth, where he descends to possess it: ¹⁹ and word to him, saying, Thus says Yah Veh: You - murder? And also possess? And word to him, saying, Thus says Yah Veh: In the place dogs lapped the blood of Naboth dogs lap your blood - even yours. ²⁰ And Ach Ab says to Eli Yah, Have you found me, O my enemy? And he says, I have found: because you sold yourself to work evil in the eyes of Yah Veh: ²¹ behold, I bring evil on you and burn away your posterity and cut off from Ach Ab all who urinate against the wall and who are restrained and left in Yisra El: ²² and give your house as the house of Yarob Am the son of Nebat and as the house of Basha the son of Achiy Yah for the vexation whereby you vex me and have Yisra El sin. ²³ And Yah Veh also words of Iy Zebel, saying, The dogs devour Iy Zebel by the trench of Yizre El. ²⁴ He who dies of Ach Ab in the city the dogs devour; and he who dies in the field the flyers of the heavens devour. ²⁵ Surely there is none like Ach Ab who sold himself to work evil in the eyes of Yah Veh - whom Iy Zebel his woman goaded. ²⁶ And he mighty abhorrently goes after idols according to all the Emoriy worked - whom Yah Veh dispossessed at the face of the sons of Yisra El. ²⁷ And so be it, Ach Ab hears those words, and he rips his clothes and sets saq on his flesh and fasts and lies down in saq and walks gently.

²⁶ But whenever we say, Of humanity; we awe the multitudes; for all regard Yahn as a prophet.

⁴⁵ And the archpriests and Pharisees hear his parables, and they know he words concerning them: ⁴⁶ and they seek to lay hands on him, but they awe the multitude because they regard him as a prophet.

²² And they hear these and marvel and forsake him and go their way.

¹⁸ And the scribes and archpriests hear: and seek how to destroy him: for they awe him because all the multitude astonishes at his doctrine.

³² But whenever we say, From humanity; they awe the people: for all regard Yahn is a prophet indeed.

⁶ But when ever we say, Of humanity; all the people stone us: for they are convinced that Yahn is a prophet.

¹⁹ And the same hour the archpriests and the scribes seek to lay hands on him; and they awe the people: for they know he says this parable against them.

²⁵ So some of the Yeru Shalemiym word, Is not this he, whom they seek to slaughter?

³⁰ So they seek to seize him: but no one lays hands on him because his hour is not yet come.

⁴⁴ and some of them will to seize him; but no one lays hands on him.

¹² they who seek my soul, snare me; and they who seek my evil, word calamities and meditate deceits all the day long.

⁵ Every day they contort my words; all their fabrications are against me for evil. ⁶ They dodge; they hide; they guard my heelprints; they await my soul;

⁵ The pompous hide a line for me - and cords; they spread a net by the hand of the route; they set snares for me. Selah.

²¹ - who cause humanity to sin in word and ensnare him who reproves in the portal and pervert the just for a waste.

¹⁸ And they say, Come! We fabricate fabrications against Yirme Yah; for neither the torah destructs from the priest nor counsel from the wise nor the word from the prophet: Come, and smite him with the tongue, and hearken not to any of his words.

⁶ and Yah Shua says to them, See and heed the fermentation of the Pharisees and of the Sadoqiym.

¹⁵
THE HERODIANS TEST YAH SHUA
Then the Pharisees go and take counsel on how to ensnare him in words: ¹⁶ and they apostolize their disciples with the Herodians to him, wording, Doctor, we know you are true, and doctrinate the way of Elohim in truth; and you concern not about anyone: for you look not on the face of humanity: ¹⁷ so say to us, What think you? Is it allowed to give tribute to the Kaisar - or not? ¹⁸ But Yah Shua, knowing their evil, says, Why test you me, you hypocrites? ¹⁹ Show me the tribute coin. - and they offer him a denarion. ²⁰ And he words to them, Whose is this icon and epigraph? ²¹ They word to him, Of the Kaisar. Then he words to them, So give that of the Kaisar to the Kaisar; and that of Elohim to Elohim. ²² And they hear these and marvel and forsake him and go their way.

⁶ And the Pharisees go, and straightway make counsel against him with the Herodians - how to destroy him.

¹⁵ And he charges them, wording, See! observe the fermentation of the Pharisees and the fermentation of Herod.

⁵⁴ - lurking for him, and seeking to hunt something from his mouth, to accuse him.

²⁰
YAH SHUA ON TRIBUTE
And they observe him, and apostolize liars in waiting who hypocrize themselves as just men; to take hold of his words and to betray him to the hierarchy and authority of the governor. ²¹ And they ask him, wording, Doctor, we know that you word and doctrinate straightforwardly, and you take not the face, but doctrinate the way of Elohim in truth: ²² Are we allowed to give tribute to the Kaisar? Or no? ²³ But he perceives their cunning and says to them, Why test you me? ²⁴ Show me a denarion. Whose icon and epigraph has it? They answer, saying, Of the Kaisar. ²⁵ And he says to them, So give that of the Kaisar to the Kaisar and that of Elohim to Elohim. ²⁶ And they cannot take hold of his rhema in front of the people: and they marvel at his answer and hush.

² Neither follow many to evil; nor witness in a dispute to deviate many to pervert. ³ Esteem not the poor in his dispute. ⁴ If you encounter an ox of your enemy or his he burro straying, in returning, return it to him. ⁵ If you see the he burro of him who hates you crouched under his burden and cease to release him, in releasing, release him. ⁶ Deviate not the judgment of your poor in his dispute.

¹⁹ Neither deviate judgment nor recognize faces nor take a bribe: for a bribe blinds the eyes of the wise and perverts the words of the just.

⁹ who says to his father and to his mother, I saw him not: he neither recognized his brothers nor knew his own sons: for they guarded your sayings and guarded your covenant. ¹⁰ They point out your judgments to Yaaqov and your torah to Yisra El: they put incense at your nostrils, totally on your sacrifice altar.

¹³ And Michah Yah says, Yah Veh lives; even what my Elohim says, I word.

⁷ and now, the fear of Yah Veh be on you; guard and work it: for with Yah Veh our Elohim there is neither wickedness nor partiality of faces nor receiving of bribes.

¹² Now be it known to the sovereign, that the Yah Hudiym who ascended from you to us come to Yeru Shalem, and are building the rebellious and wicked city: and finishing the walls thereof and joining the foundations. ¹³ Now be it known to the sovereign, that, if this city is built and the walls finished, then they give not tribute, excise and custom; and thus damage the revenue of the sovereigns.

³⁷ and it abounds produce to the sovereigns whom you give over us because of our sins: and they reign over our bodies and over our animals at their pleasure; and we are in great tribulation.

² Every man words vanity with his friend; with lips that smooth it over they word heart to heart. ³ Yah Veh cuts off all lips that smooth it over and the tongue that words greatnesses: ⁴ who say, With our tongue we prevail mightily; our lips are our own; who is adoni over us?

²¹ his mouth is more tender than butter but in his heart, war; his words are softer than ointment, yet, openings.

² Rescue my soul, O Yah Veh, from false lips - from a deceitful tongue.

²³ Inflamed lips and an evil heart are as a potsherd overlaid with silver dross. ²⁴ He who hates is recognized by his lips and places deceit within him; ²⁵ when his voice grants charism, trust him not; for there are seven abhorrences in his heart; ²⁶ whose hatred is covered by deceit, exposes his evil in front of the congregation.

⁷ and Adonay Yah Veh helps me: so I confound not; so I set my face as a flint; and I know that I shame not. ⁸ He who justifies me is near; Who contends with me? We stand together: Who is the master of my judgment? Have him come near me. ⁹ Behold, Adonay Yah Veh helps me! Who declares me wicked? Behold, they all wear out as clothes; the moth eats them.

¹⁹ So thus says Yah Veh, If you return, then I return you and stand you at my face: and if you take the esteemed from the glutton, you become as my mouth: have them return to you; and you return not to them: ²⁰ and I give this people to you as a fenced copper wall: and they fight against you, and they prevail not against you: for I am with you to save you and to rescue you - an oracle of Yah Veh ²¹ and I rescue you from the palm of the evil and I redeem you from the hand of the tyrant.

² and say to Yirme Yah the prophet, Accept, we beseech you, our supplication at your face; and pray for us to Yah Veh your Elohim for all these survivors - for only a few from an abundance survive as your eyes see: ³ that Yah Veh your Elohim tell us the way to walk and the word to work.

²⁰ for your souls strayed, when you sent me to Yah Veh your Elohim, saying, Pray for us to Yah Veh our Elohim; and according to all Yah Veh our Elohim says, tell us, and we work.

⁶ And you, son of humanity, neither awe them nor awe their words - though thistles and prickles are with you, and you, settle among scorpions: neither awe their words nor dismay at their faces for they are a rebellious house: ⁷ and you, word my words to them, whether they hear or whether they desist: for they are most rebellious.

⁸ And I am filled of force by the spirit of Yah Veh; and of judgment and of might to declare to Yaaqov his rebellion and to Yisra El his sin.

²⁵ He words, Yes. And he enters the house; and Yah Shua anticipates him, wording, What think you, Shimon? Of whom do the sovereigns of the earth take completion/shalom or tribute? - Of their own sons? Or of others? ²⁶ Petros words to him, Of others. Yah Shua says to him, Then indeed the sons are liberated: ²⁷ but lest we scandalize them, go to the sea and cast a hook; and take the first fish that ascends; and when you open his mouth, you find a stater: take that, and give to them for me and you.

¹⁷ so say to us, What think you? Is it allowed to give tribute to the Kaisar - or not?

⁴⁵ And as soon as he comes, he goes straightway to him, and speaks, Rabbi! Rabbi! - and ardently kisses him.

²² Are we allowed to give tribute to the Kaisar? Or no?

² And they begin accusing him, wording, We find this one perverting the goyim, and forbidding to give tribute to the Kaisar, wording that he himself is Messiah Sovereign.

¹⁸ Whoever speaks of himself seeks his own glory: but whoever seeks the glory of him who sent him, that same one is true: and there is no unjustness in him.

⁶ For this cause complete/shalam your tribute also: for they are liturgists of Elohim, continuing therein.

² For if I sorrow you, who then rejoices me - except whomever I sorrowed?

¹⁷ For we are not as many who huckster the word of Elohim: but as of sincerity - but as of Elohim, in the sight of Elohim we speak in Messiah.

¹
THE LIGHT FROM THE DARK
So having this ministry, exactly as we are mercied, we weary not;

¹¹
ALL DIED
So knowing the awe of Adonay, we convince humanity; and manifest to Elohim; and I hope also, manifest in your consciences.

¹⁶
THE MINISTRY OF RECONCILIATION
So henceforth we know no one after the flesh: yes, though we knew Messiah after the flesh, yet from now on we still know not.

¹⁰ For now, convince I humanity? Or Elohim? Or seek I to please humanity? For if I yet please humanity, I am never ever the servant of Messiah.

⁶ But of these who were thought to be somewhat - whatever sort they formerly were - it matters not to me - Elohim takes no human by face for those thought to be counselors added naught;

¹¹
PAULOS WITHSTANDS PETROS
And when Petros came to Antioch, I withstood him to the face, because he was to be condemned. ¹² For prior to some coming from Yaaqovos he ate with the goyim: and when they came he withdrew and set himself apart - awestricken of them of the circumcision. ¹³ And likewise the rest of the Yah Hudiym hypocrized with him; so that also Bar Nabi was led away by their hypocrisy. ¹⁴ But when I saw that they were not straightfooted to the truth of the evangelism, I said to Petros in front of them all, If you, being Yah Hudiy, live goyishly and not Yah Hudaically, why compel you the goyim to Yah Hudahize?

⁴ but exactly as we were proofed of Elohim to be entrusted with the evangelism, thus we speak; not as pleasing humanity but Elohim who proofs our hearts.

² Son of humanity, propound a riddle, and proverbialize a proverb to the house of Yisra El;

¹⁸ But Yah Shua, knowing their evil, says, Why test you me, you hypocrites?

² And the Pharisees come to him, and ask him, Is a man allowed to release his woman? - testing him.

²³ But he perceives their cunning and says to them, Why test you me?

²⁴ and Yah Shua entrusts not himself to them because he knows all; ²⁵ and needs no one to witness concerning humanity: for he knows what is in humanity.

¹⁷ He words to him the third time, Shimon, son of Yonah, befriend you me? Petros sorrows because he said to him the third time, Befriend you me? And he says to him, Adonay, you know all: you know I befriend you. Yah Shua words to him, Feed my sheep.

⁹ And Petros says to her, Why symphonized you to test the Spirit of Yah Veh? Behold, the feet of them who entombed your man are at the portal, and bring you forth.

⁹ nor test the Messiah, exactly as some of them also tested and were destroyed by serpents:

¹³ And there is no creature that is not manifest in his sight: but all are naked and exposed to the eyes of him with whom we word. ^{Proverbs 15:11}

²³ and I slaughter her children in death: so that all the ecclesiae knows that I AM: who searches the reins and hearts: and I give to each of you according to your works.

¹⁹ But yet indeed the foundation of Elohim still stands solid - having this seal, Yah Veh knows who are his. And, Everyone who names the name of Messiah departs from injustice. ^{Nahum 1:7, John 10:14}

¹² Whoever triumphs I make a pillar in the nave of my Elohim; and he never no way still goes out: and I scribe on him the name of my Elohim and the name of the city of my Elohim - the new Yeru Shalem descending from the heavens from my Elohim and my new name.

¹² He breaks down the fabrications of the subtle so that their hands not work their substance: ¹³ he captures the wise in their own craftiness; and hastens the counsel of the twisters.

²⁶ My son, give me your heart so that your eyes guard my ways.

²¹ My son, awe Yah Veh and the sovereign; meddle not with them who reiterate;

⁴ When you vow a vow to Elohim, defer not to shalam; for he delights not in fools: shalam your vow. ⁵ Better not to vow, than to vow and not shalam.

⁶
PRIESTS PROFANE THE SACRIFICE ALTAR
A son honors his father, and a servant his adoni: and if I am a father, where is my honor? and if I am an adoni, where is my awesomeness? Yah Veh Sabaoth says to you, O priests, who despise my name, you say, Wherein despise we your name?

³³ - and when the multitude hears this, they are astonished at his doctrine. ^{Exodus 3:6}

⁴⁶ And no one is able to answer him a word, and from that day no one dares ask him any more questions.

³⁰ and, Love Yah Veh your Elohim with all your heart and with all your soul and with all your mind and with all your strength: this is the first misvah.

¹⁹ But Petros and Yahn answer them, saying, Whether it be just in the sight of Elohim to hearken to you rather than to Elohim, you judge. ²⁰ For we cannot but speak what we saw and heard.

¹³ nor present your members as weapons of injustice to sin: but yield yourselves to Elohim, as living from the dead and your members as weapons of justness to Elohim.

¹
THE HOLY METAMORPHOSIS
So I beseech you, brothers, through the compassions of Elohim, that you present your bodies a living sacrifice, holy, well-pleasing to Elohim - your logical liturgy.

⁷ So give to all their dues: to whom tribute, tribute; to whom completion/shalom, completion/shalom; to whom awe, awe; to whom honor, honor.

¹⁹ Or know you not that your body is the nave of the Holy Spirit in you which you have of Elohim - and you are not your own? ²⁰ For you are bought with a price: so glorify Elohim in your body and in your spirit, which are of Elohim.

²⁴ And whenever all prophesy and a trustless or an unlearned enters, he is reproved by all; he is judged by all: ²⁵ And thus the secrets of his heart become manifest; and thus falling on his face he worships Elohim and evangelizes that Elohim is in you indeed.

¹⁴ For the love of the Messiah holds us together; because we judge thus: that if one died for all, thus all are dead: ¹⁵ and he died for all, that whoever lives, lives no longer to themselves, but to him who died for them and rose.

¹⁷ Honor all. Love the brotherhood. Awe Elohim. Honor the sovereign.

²³
THE SADOQIYM TEST YAH SHUA
The same day the Sadoqiym come to him - who word that there is no resurrection, and ask him, ²⁴ wording, Doctor, Mosheh says, Whenever anyone dies, having no children, his brother marries his woman and raises sperma to his brother: ²⁵ and there are seven brothers with us: and the first, marries and dies; and having no sperma, forsakes his woman to his brother: ²⁶ likewise the second also and the third, to the seventh: ²⁷ and afterward the woman also dies. ^{Genesis 38:8-10 28} So in the resurrection, of the seven, whose woman becomes she? - for they all had her. ²⁹ Yah Shua answers them, saying, You wander, neither knowing the scriptures nor the dynamis of Elohim: ³⁰ for in the resurrection they neither marry nor are married off; but are as the angels of Elohim in the heavens. ³¹ But concerning the resurrection of the dead: Read you not what Elohim rhetorized, wording, ³² I AM the Elohim of Abraham and the Elohim of Yischaq and the Elohim of Yaaqov? Elohim is not the Elohim of the dead; but of the living. ³³ - and when the multitude hears this, they are astonished at his doctrine. ^{Exodus 3:6}

²⁷
YAH SHUA ON MARRIAGE IN THE RESURRECTION
And some of the Sadoqiym come - who contradict that there is any resurrection; and they ask him, ²⁸ wording, Doctor, Mosheh scribed to us, Whenever the brother of anyone dies, having a woman, and he dies childless, his brother takes his woman, and raises sperma to his brother: ²⁹ so there are seven brothers: and the first takes a woman, and dies childless: ³⁰ and the second takes her to woman, and he dies childless: ³¹ and the third takes her - and in like manner, also the seven: and they leave no children, and die: ³² afterward the woman also dies: ³³ so in the resurrection, whose woman becomes she - for seven had her to woman? ³⁴ And Yah Shua answers them, saying, The sons of this eon marry and are married off: ³⁵ but they who are accounted worthy to obtain that eon, and the resurrection from the dead, neither marry, nor are married off: ³⁶ neither indeed can they even die: for they are equal to the angels - and are the sons of Elohim, being the sons of the resurrection. ³⁷ But that the dead are raised, even Mosheh disclosed at the brier, when he worded Yah Veh is the Elohim of Abraham and the Elohim of Yischaq and the Elohim of Yaaqov. ^{Exodus 3:1- 6 38} For he is not Elohim of the dead, but of the living: for all live to him. ³⁹ Some of the scribes answer, saying, Doctor, you say well. ⁴⁰ - and yet they dare no more to ask him any question at all.

¹
THE FIRST PERSECUTION
And as they speak to the people, the priests and the strategos of the priestal precinct and the Sadoqiym stand by them, ² grieved - because they doctrinate the people and evangelize that the resurrection from the dead is in Yah Shua:

⁶ But Paulos, knowing that the one part are Sadoqiym and the other Phariseess, he cries out in the sanhedrim, Men and brothers, I am a Pharisee, the son of a Pharisee: concerning the hope and resurrection of the dead I am judged. ⁷ And when he thus speaks, so be it, a riot between the Phariseess and the Sadoqiym: and the multitude schisms: ⁸ for the Sadoqiym indeed word that there is neither resurrection nor angel nor spirit: but the Phariseess profess both. ⁹ And so be it, a mega cry: and the scribes of the part of the Pharisees rise and fight fiercely, wording, We find no evil in this human: and if a spirit or an angel has spoken to him, that we not resist Elohim.

¹³ And if there is no resurrection of the dead Messiah rose not: ¹⁴ and if Messiah rose not, then our preaching is vain and also your trust is vain. ¹⁵ Yes, and we are found pseudo witnesses of Elohim; because we witnessed that Elohim raised the Messiah: whom he raised not - if indeed the dead rise not. ¹⁶ For if the dead rise not, Messiah rose not: ¹⁷ And if Messiah rose not, your trust is vain - you are still in your sins. ¹⁸ Then also they who fell asleep in Messiah are destroyed.

¹⁸ who concerning the truth, misaimed, wording that the resurrection already became: and they overturn the trust of some.

⁸ And Yah Hudah says to Onan, Go in to the woman of your brother and be her levirate and raise up seed to your brother.

⁵
THE TORAH ON THE LEVIRATE When brothers settle together and one of them dies, having no son, the woman of him who died marries not an outsider man - a stranger: her levirate goes in to her and takes her to him to woman and becomes her levirate: ⁶ and so be it, the firstbirth she births becomes raised in the name of his brother who died, that his name becomes not wiped out from Yisra El. ⁷ And if the man delights not to become a levirate, then let her of the levirate ascend to the portal, to the elders, and say, My levirate refuses to raise a name to his brother in Yisra El, he wills to not become my levirate. ⁸ And the elders of his city call him and word to him: and if he stands to it and says, I delight not to take her! ⁹ - then the woman of the levirate comes to him in the eyes of the elders and strips his shoe from his foot and spits in his face and answers, and says, So be it worked to the man who builds not the house of his brother! ¹⁰ - and in Yisra El, his name becomes called, The house of him whose shoe is loosed.

¹¹ And Noomiy says, Turn back, my daughters! Why go with me? Are there yet sons in my inwards to be your men? ¹² Turn back, my daughters! Go! For I am too old to have a man. If I say, I have hope, and even have a man tonight and even birth sons ¹³ - await you them until they be grown? - ban yourselves from having men? No, my daughters; for it embitters me mightily for your sakes that the hand of Yah Veh goes against me.

⁵ And Boaz says, The day you chattel the field of the hand of Noomiy, you also chattel of Ruth the Moabiyth, the woman of the dead, to raise up the name of the dead upon his inheritance.

²⁵ and there are seven brothers with us: and the first, marries and dies; and having no sperma, forsakes his woman to his brother: ²⁶ likewise the second also and the third, to the seventh: ²⁷ and afterward the woman also dies. ^{Genesis 38:8-10 28} So in the resurrection, of the seven, whose woman becomes she? - for they all had her.

²⁹ so there are seven brothers: and the first takes a woman, and dies childless: ³⁰ and the second takes her to woman, and he dies childless: ³¹ and the third takes her - and in like manner, also the seven: and they leave no children, and die: ³² afterward the woman also dies: ³³ so in the resurrection, whose woman becomes she - for seven had her to woman?

¹⁴ Is any word too marvelous for Yah Veh? At the season I return to you, according to the time of life and Sarah has a son.

²⁵ I know that my redeemer lives and rises at the latter on the dust; ²⁶ and after my skin becomes stricken, yet in my flesh I see Elohah ²⁷ - see for myself - my eyes see and not a stranger; though my reins finish off within my bosom.

²⁰ To the torah and to the witness! If they say not according to this word it is because there is no dawn to them:

⁸ He swallows death in perpetuity; and Adonay Yah Veh wipes away tears from off all faces; and turns aside the rebuke of his people from off all the earth - for Yah Veh has worded.

¹⁹ Your dead live; their carcase rises. Waken and shout, you who tabernacle in the dust: for your dew is as the dew of herbs, and the land of ghosts falls.

⁷ Yes, the stork in the heavens knows her seasons; and the turtledove and the swallow and the thrush regard the time of their coming; and my people know not the judgment of Yah Veh. ⁸ How say you, We are wise and the torah of Yah Veh is with us? Behold, surely it works falsehood; the false stylus of the scribes works falsehood. ⁹ The wise shame: they are dismayed and captured: behold, they spurn the word of Yah Veh; and what wisdom is in them?

¹⁷ Aha, Adonay Yah Veh! Behold, you worked the heavens and the earth by your great power and spread arm; and there is no word too marvellous for you:

¹
THE VISION OF THE VALLEY OF DRY BONES
And so be the hand of Yah Veh on me; and he carries me in the spirit of Yah Veh and rests me midst the valley full of bones: ² and passes me by them all around and all around: and behold, there are very many in the face of the valley; and behold, they are mighty dry. ³ And he says to me, Son of humanity, live these bones? And I say, Adonay Yah Veh, you know. ⁴ And he says to me, Prophesy on these bones, and say to them, O you dry bones, hear the word of Yah Veh; ⁵ Thus says Adonay Yah Veh to these bones: Behold, I enter a spirit into you, and you live: ⁶ and I give sinews on you and ascend flesh on you and cover you with skin and give a spirit within you, and you live: and you know I - Yah Veh. ⁷ And I prophesy as I was misvahed: and as I prophesy, there is a voice; and behold, a quake: and the bones approach - bone to bone. ⁸ And I see, and behold, the sinews and the flesh ascend on them, and the skin covers them: and there is no spirit in them. ⁹ And says he to me, Prophesy to the Spirit; prophesy, son of humanity, and say to the Spirit, Thus says Adonay Yah Veh: From the four winds/spirits, come O Spirit, and puff on these slaughtered so that they live. ¹⁰ And I prophesy as he misvahs me; and the Spirit comes into them: and they live and stand on their feet - a mighty great valiant. ¹¹
THE INTERPRETATION
And he says to me, Son of humanity, these bones are the whole house of Yisra El: behold, they say, Our bones withers and our hope destructs: we are cut off for our parts. ¹² So prophesy and say to them, Thus says Adonay Yah Veh; Behold, O my people, I open your tombs and ascend you from your tombs and bring you to the soil of Yisra El: ¹³ and you know I - Yah Veh, when I open your tombs, O my people, and ascend you from your tombs; ¹⁴ and give my Spirit in you and you live; and I set you in your own soil: and you know I - Yah Veh have worded and worked - an oracle of Yah Veh.

²
THE RESURRECTION
And the many sleeping in the soil of dust awake - some to eternal life; and some to reproach and eternal contempt:

² after two days he enlivens us; in the third day he raises us; and we live at his face.

⁶ For I desire mercy and not sacrifice; and the knowledge of Elohim more than holocausts.

¹² I inscribe to him the myriads of greatnesses of my torah, they fabricate them as strange:

¹⁴ I ransom them from the hand of sheol; I redeem them from death: O death, where are your pestilences; O sheol, where is your ruin: sighing is hid from my eyes. ^{I Corinthians 15:55}

²⁹ Yah Shua answers them, saying, You wander, neither knowing the scriptures nor the dynamis of Elohim:

²⁷ And Yah Shua, looking upon them, words, With humanity it is impossible, but not with Elohim: for with Elohim all are possible.

³⁷ for with Elohim no rhema is impossible.

³⁹ Search the scriptures; for in them you think you have eternal life: and these are those that witness concerning me.

⁹ - for as yet they know not the scripture that he must rise from the dead.

¹¹ - these are more well-birthed than those in Thessalonikee - in that they receive the word with all eagerness and examine the scriptures daily - whether they be thus.

⁴ for as many as were preinscribed, were preinscribed to our doctrine, so that we, through the endurance and the consolation of the scriptures have the hope.

¹⁹ and the exceeding magnitude of his dynamis to us who trust, according to the energizing of his mighty might,

²¹ who transfigures our body of humiliation, to become conformed to the body of his glory, according to the energizing whereby he is able even to subjugate all to himself.

¹⁵ and that from infancy you have known the priestal scribings which are able to enwisen you to salvation through trust in Messiah Yah Shua. ¹⁶
ALL SCRIPTURE IS ELOHIM-SPIRITED
All scripture is Elohim-Spirited and beneficial for doctrine, for proof, for setting straight, for discipline in justness ¹⁷ - to equip the human of Elohim - thoroughly complete/at shalom unto all good works.

³⁰ for in the resurrection they neither marry nor are married off; but are as the angels of Elohim in the heavens.

³⁵ but they who are accounted worthy to obtain that eon, and the resurrection from the dead, neither marry, nor are married off: ³⁶ neither indeed can they even die: for they are equal to the angels - and are the sons of Elohim, being the sons of the resurrection.

⁴² Thus also the resurrection of the dead: spored in corruption; raised in incorruption: ⁴³ spored in dishonor; raised in glory: spored in frailty; raised in dynamis: ⁴⁴ spored a soulical body; raised a spiritual body. There is a soulical body and there is a spiritual body. ⁴⁵ And thus it is scribed, The first human Adam became into a living soul; the final Adam into an enlivening spirit. ⁴⁶ Rather the spiritual is not first; but the soulical - and then the spiritual. ⁴⁷ The first human is dust from the earth; the second human is Adonay from the heavens. ⁴⁸ Such as the dust, such also those of dust: and such as the heavenlies, such also those of the heavenlies. ⁴⁹ And exactly as we bear the icon of the dust we also bear the icon of the heavenlies. ⁵⁰ And this I say brothers, that flesh and blood cannot inherit the sovereigndom of Elohim; corruptibility inherits not incorruptibility. ⁵¹
THE MYSTERY OF THE RESURRECTION
Behold, I word you a mystery; indeed, we all sleep not, and we all change; ⁵² in a moment - in the atom of an eye - in the final trumpet: for indeed it trumps; and the dead rise incorruptible and we all change. ⁵³ For this corruptible must endue athanasia; and this mortal must endue immortality. ⁵⁴ So when this corruptible endues incorruptibility and this mortal endues athanasia - then becomes the word that is scribed, Death is swallowed in triumph. ^{Isaiah 25:8}

²² But you come to Mount Siyon to the city of the living Elohim - the Yeru Shalem of the heavenlies and to myriads of angels, ²³ to the whole gathering and ecclesia of the firstborn registered in the heavens, and to Elohim the Judge of all, and to the spirits of the just being completed/shalamed,

² Beloved, we are now the children of Elohim and it is not yet manifest what we become; but we know that, whenever he becomes manifest, we become like him; because then we see him exactly as he is.

⁷ and I raise my covenant between me and between you and your seed after you in their generations for an eternal covenant, to become Elohim to you and to your seed after you: ⁸ and I give to you and to your seed after you the land of your sojournings - all the land of Kenaan for an eternal possession; and I become their Elohim.
COVENANT OF CIRCUMCISION

²⁴ and Yah Veh appears to him the same night and says, I - Elohim of Abraham your father: awe not, for I am with you and bless you and abound your seed for sake of my servant Abraham.

¹³ and behold, Yah Veh stations himself above it and says, I - Yah Veh Elohim of Abraham your father and Elohim of Yischaq: I give the land whereon you lie to you and to your seed;

⁴² Unless Elohim of my father - Elohim of Abraham and the fear of Yischaq were with me, surely you had now sent me away empty. Elohim sees my humiliation and the labour of my palms; and reproved you yesternight.

⁹ And Yaaqov says, O Elohim of my father Abraham and Elohim of my father Yischaq, Yah Veh who says to me, Return to your land and to your kindred and I well-please you:

²⁰ And there he stations a sacrifice altar and calls it El Elohe Yisra El.

² And the angel of Yah Veh appears to him in a flame of fire from midst a bush: and he sees and behold, the bush kindles with fire, and the bush is not consumed. ³ And Mosheh says, I turn aside, I beseech you, see this great visage - why the bush is not consumed. ⁴ And Yah Veh sees he turns aside to see, and Elohim calls to him from midst the bush, and says, Mosheh! Mosheh! And he says, Here - I. ⁵ And he says, Approach not here: put your shoes off your feet; for the place whereon you stand is holy soil. ⁶ And he says, I - Elohim of your father; Elohim of Abraham; Elohim of Yischaq and Elohim of Yaaqov. And Mosheh hides his face; for he awes to look on Elohim.

¹⁶ Go and gather the elders of Yisra El and say to them, Yah Veh Elohim of your fathers, Elohim of Abraham, of Yischaq and of Yaaqov, was seen by me, saying, In visiting, I visit you, - what is worked to you in Misrayim:

⁸ And you, Yisra El - my servant, Yaaqov whom I chose, the seed of Abraham my beloved, ⁹ whom I strengthened from the ends of the earth and called you from the nobles, and I said to you, You are my servant; I chose you and spurned you not: ¹⁰ awe not; for I am with you: look not around; for I am your Elohim: I strengthen you; yes, I help you; yes, I uphold you with the right of my justness.

³¹ But concerning the resurrection of the dead: Read you not what Elohim rhetorized, wording, ³² I AM the Elohim of Abraham and the Elohim of Yischaq and the Elohim of Yaaqov? Elohim is not the Elohim of the dead; but of the living.

¹⁰ And read you not this scripture; The stone the builders disapproved becomes the head of the corner:

³⁷ But that the dead are raised, even Mosheh disclosed at the brier, when he worded Yah Veh is the Elohim of Abraham and the Elohim of Yischaq and the Elohim of Yaaqov. ^{Exodus 3:1- 6}

³⁰ And forty years fulfill/shalam, and an angel of Yah Veh appears to him in a flame of fire in a brier in the wilderness of mount Sinay. ³¹ And Mosheh sees, and marvels at the vision: and as he draws near to perceive it, the voice of Yah Veh becomes to him, ³² I - Elohim of your fathers; Elohim of Abraham and Elohim of Yischaq and Elohim of Yaaqov. - so Mosheh trembles, and dares not perceive.

²⁷ Cease, my son, to hear the discipline to err inadvertently from the sayings of knowledge.

²⁴ And Yah Shua answers them, saying, So wander you not? Neither knowing the scriptures nor the dynamis of Elohim?

¹⁷ exactly as scribed, I placed you a father of many goyim, in front of him whom he trusted - Elohim, who enlivens the dead and calls those not being, as being:

⁹ For to this end Messiah both died and rose and relived - to overlord the dead and living.

¹⁰ So I was perturbed with that generation and said, They ever wander in their heart; and they know not my ways.

¹³ These all died in trust not taking the pre-evangelisms; but seeing them afar: and were convinced and saluted and professed that they were strangers and pilgrims on the earth. ¹⁴ For whoever words such manifest that they seek a fatherland. ¹⁵ And indeed, if they had remembered from whence they came, they had ever had season to return. ¹⁶ But now they reach for a better - that is, the heavenlies: so Elohim shames not to be called their Elohim: for he prepared them a city.

¹⁹ So whoever releases one of these least misvoth, and doctrinates humanity thus, is called the least in the sovereigndom of the heavens: but whoever does and doctrinates them, is called mega in the sovereigndom of the heavens.

¹⁸ He words to him, Which? Yah Shua says, Murder not: Adulterize not: Steal not: Pseudo witness not:

³⁴
THE PHARISEES TEST YAH SHUA
But the Pharisees hear he muzzled the Sadoqiym, and they gather together to him: ³⁵ and one of them, a torahist, asks him a question; testing him, and wording, ³⁶ Doctor, which is the mega misvah in the torah? ³⁷ Yah Shua says to him, Love Yah Veh your Elohim in all your heart and in all your soul and in all your mind ³⁸ - this is the first and mega misvah: ³⁹ and the second is likened to it, Love your neighbor as yourself: ⁴⁰ - in these two misvoth hang all the torah and the prophets. ^{Deuteronomy 6:5, Leviticus 19:18}

²³ Woe to you, scribes and Pharisees! Hypocrites! For you pay tithes of mint and anise and kammon, and forsake the weightier matters of the torah - the judgment and the mercy and the trust: these you need to do and not forsake those undone.

²⁵
YAH SHUA ON TRUE NEIGHBORSHIP
And behold, a torahist rises, and tests him, wording, Doctor, what do I to inherit eternal life? ²⁶ He says to him, What is scribed in the torah? How read you? ²⁷ And he answers, saying, Love Yah Veh your Elohim with all your heart and with all your soul and with all your might and with all your mind - and your neighbor as yourself. ²⁸ And he says to him, You answer straightforwardly: this do, and you live.

⁴² But woe to you, Pharisees! For you tithe mint and rue and all herbs; and pass over judgment and the love of Elohim: these you must do, and not forsake the other.

³⁹ Some of the scribes answer, saying, Doctor, you say well.

⁴ Hear, O Yisra El! Yah Veh our Elohim is one Yah Veh!

¹²
AWE YAH VEH And now, Yisra El, what asks Yah Veh your Elohim of you, but to awe Yah Veh your Elohim - to walk in all his ways and to love him and to serve Yah Veh your Elohim with all your heart and with all your soul;

⁶ and Yah Veh your Elohim circumcises your heart and the heart of your seed - to love Yah Veh your Elohim with all your heart and with all your soul for your life:

³⁷ Whoever befriends father or mother more than me is not worthy of me: and whoever befriends son or daughter more than me is not worthy of me:

⁹ nor call any man on the earth your father; for one is your Father - in the heavens:

³² And the scribe says to him, Well, Doctor! You say the truth! For there is one Elohim; and there is no other but he. ³³ and to love him with all the heart and with all the comprehension and with all the soul and with all the strength and to love his neighbor as himself is much more than all whole holocausts and sacrifices.

²⁷ And he answers, saying, Love Yah Veh your Elohim with all your heart and with all your soul and with all your might and with all your mind - and your neighbor as yourself.

³⁰ Since one Elohim justifies the circumcision by trust and uncircumcision through trust.

⁴ So, concerning the eating of idol sacrifices, we know that an idol is naught in the cosmos and that there is no other Elohim except one.

²⁰ And a mediator is not of one, but Elohim is one.

⁵ And the completion/shalom of the evangelism is love from a pure heart and a good conscience and unhypocritical trust:

⁵ For there is one Elohim and one mediator between Elohim and humanity - the human Messiah Yah Shua;

¹⁹ You - you trust that Elohim is one; you do well: the demons also trust and shudder.

²⁵ to the only wise Elohim our Saviour be glory and majesty, power and authority, both now and to all eons. Amen.

⁵ And love Yah Veh your Elohim with all your heart and with all your soul and with all your might.

¹³ Neither extort your friend nor strip him: nor withhold the deeds of a hireling overnight until the morning:

¹⁸ neither avenge nor guard against the sons of your people, but love your friend as yourself: I - Yah Veh.

¹²
THE GOLDEN RULE
So all - as much as ever you will that humanity does to you, you do even thus to them: for this is the torah and the prophets.

¹⁸ He words to him, Which? Yah Shua says, Murder not: Adulterize not: Steal not: Pseudo witness not: ¹⁹ Honor your father and your mother: and, Love your neighbor as yourself.

³⁹ and the second is likened to it, Love your neighbor as yourself:

³⁶ Who of these three, think you, became neighbor to him who fell among the robbers? ³⁷ And he says, He who dealt mercy with him. So Yah Shua says to him, Go, and do likewise.

⁸ Be indebted to no one except to love one another: for whoever loves another fulfills/shalams the torah. ⁹ For: adulterize not! murder not! steal not! pseudo witness not! pant not! - and if there is any other misvah it is summed up in this word, namely, Love your neighbour as yourself!

⁴ Love is patient and is kind, love is never jealous, love never brags, never puffs, ⁵ never misbehaves, never self-seeking, never easily agitated, never reckons evil, ⁶ never cheers in injustice but co-cheers in the truth, ⁷ endures all, trusts all, hopes all, abides all: ⁸ love never ever fails. And whether prophecies, they inactivate; whether tongues, they pause; whether knowledge, it inactivates.

¹⁴ For the whole torah fulfills/shalams in one word, - in this; Love your neighbour as yourself. ^{Leviticus 19:18}

⁸ If indeed you still complete/shalam the sovereign torah according to the scripture, Love your neighbour as yourself, you do well: ⁹ But if you are partial, you work sin; and the torah reproves you as transgressors. ¹⁰ For whoever guards the whole torah and still stumbles in one, becomes subject to all. ¹¹ For he who says, Adulterize not! also says, Murder not! And if you adulterize not and still murder, you become a transgressor of the torah. ¹² Thus speak and thus do as being judged through the torah of liberty. ¹³ For whoever deals no mercy has unmercied judgment; and mercy exults against judgment.

¹⁷ But whoever has the subsistence of this cosmos and observes his brother has need and shuts his spleen from him - how abides the love of Elohim in him? ¹⁸ My little children, love - neither in word nor in tongue; but in work and in truth. ¹⁹ And in this we know we are of the truth and confide our hearts in front of him.

⁷
ELOHIM IS LOVE
Beloved, love one another: because love is of Elohim; and everyone who loves is birthed of Elohim and knows Elohim. ⁸ Whoever loves not, knows not Elohim; because Elohim is love.

²¹ And we have this misvah from him, whoever loves Elohim also loves his brother.

³⁵ You saw, so that you know that Yah Veh Elohim - none else beside him.

³⁹ Know this day, and return it in your heart, that Yah Veh is Elohim in the heavens above and on the earth beneath - none else.

⁷ Have no other elohim in front of me.

⁸ Neither fear, nor frighten: Heard you not ever since, what I told you? You are my witnesses. Is there an Elohah except me? Yes, there is no rock; I know none.

⁵ I - Yah Veh, and there is no one else, there is no Elohim except me: I girded you, though you know me not: ⁶ so that they know from the rising of the sun and from the dusk that there is no one final except me: I - Yah Veh, and there is no one else:

¹⁴ Thus says Yah Veh, The labor of Misrayim, and merchandise of Kush and of the Sebaiym - men of measure pass over to you, and they are yours: they become after you; they pass over in bonds and they prostrate to you; they pray to you, Surely El is in you, Elohim the final.

¹⁸ For thus says Yah Veh who created the heavens; Elohim himself who formed the earth and worked it; he established it; he created it not a waste; he formed it to settle therein: I - Yah Veh; and there is no one else.

²¹ You, tell; bring near; yes, they counsel together. Who had this to be heard from antiquity? Who told it from that time? Was it not I - Yah Veh? - and no Elohim except me; a just El and a Saviour; there is no one final except me. ²² Face me, and be saved, all you finalities of the earth: for I - El; and there is no one else.

⁹ Remember the former from eternity: for I - El, and there is no one else; I - Elohim the final:

¹⁰ And Yah Veh is the Elohim of truth; he is the living Elohim and eternal sovereign: the earth quakes at his rage and the goyim contain not his rage. ¹¹ Thus you say to them, The elah who made not the heavens and the earth destructs from the earth and from under these heavens. ¹² He worked the earth by his force; he established the world by his wisdom; and spread the heavens by his discernment.

²⁹ And Yah Shua answers him, The first of all the misvoth is, Hear, O Yisra El; Yah Veh our Elohim is one Yah Veh:

²² And Shemu El says, Delights Yah Veh in holocausts and sacrifices as much as in hearing the voice of Yah Veh? Behold, hearing is better than sacrificing; and hearkening, than the fat of rams.

⁸ I reprove you not yes, your sacrifices or your holocausts are continually in front of me. ⁹ I take neither bullock from your house nor he goats from your folds: ¹⁰ for every beast of the forest is mine and the animals on a thousand mountains: ¹¹ I know all the flyers of the mountains and the creatures of the field with me. ¹² If I famish, I say naught to you; for the world is mine and the fulness. ¹³ Eat I the flesh of the mighty? Drink I the blood of he goats? ¹⁴ Sacrifice spread hands to Elohim; shalam your vows to Elyon; ¹⁵ call on me in the day of tribulation: I rescue you and you honor me.

²³ Whoever sacrifices spread hands honors me; and he who sets his way I have see the salvation of Elohim.

³ To work justice and judgment is chosen of Yah Veh, rather than sacrifice.

¹¹ Why your abundant sacrifices to me? says Yah Veh: I am satiated by the holocausts of rams and the fat of fatlings; and I delight not in the blood of bullocks or of lambs or of he goats. ¹² When you come to be seen at my face, who beseeches this at your hand - to trample my courts? ¹³ Add no more vain offerings; incense is an abhorrence to me; the new moons and shabbaths, the calling of convocations, I cannot; it is mischief: and the private assembly. ¹⁴ Your new moons and your seasons my soul hates: they are a burden to me; I weary to bear them. ¹⁵ And in spreading your palms, I conceal my eyes from you: yes, your abounding prayers I hear not: your hands are filled with blood. ¹⁶ Baptize yourself; purify yourself; turn aside the evil of your exploitations from in front of my eyes: cease to vilify; ¹⁷ learn to well-please; seek judgment; blithe the oppressed; judge the orphan; plead for the widow.

⁵ Is this such a fast as I chose? A day for humanity to humble his soul? To bow the head as a bulrush and to spread saq and ashes? Call you this a fast - a day of pleasure to Yah Veh? ⁶ Is not the fast I chose thus: To loose the bands of wickedness? To undo the bundles of the yoke pole? And to send the crushed away liberated? And to tear every yoke pole? ⁷ Is it not to separate your bread to the famished? To bring the humble outcasts to your house? To cover the naked when you see him? To not conceal yourself from your own flesh?

²¹ Thus says Yah Veh Sabaoth, Elohim of Yisra El; Scrape up your holocausts to your sacrifices and eat flesh: ²² for I neither worded to your fathers, nor misvahed them in the day I brought them from the land of Misrayim concerning holocausts or sacrifices: ²³ But this I misvahed them, saying, Hearken to my voice, and I am your Elohim and you are my people: and walk in all the ways I misvah you, that it well-please you.

²¹ I hate, I spurn your celebrations, and I scent not your private assemblies. ²² Though you holocaust your holocausts and offerings to me, I am neither pleased nor scan I the shelamim of your fatlings: ²³ turn aside the roar of your songs from me for I hear not the psalm of your bagpipes: ²⁴ and judgment rolls as waters and justness as a perennial wadi.

⁶ With what confront I Yah Veh? And bow myself in front of the high Elohim? Confront I him with holocausts? With yearling sons? ⁷ Please Yah Veh with thousands of rams? With myriads of wadies of oil? Give I my firstbirthed for my rebellion - the fruit of my belly for the sin of my soul? ⁸ He tells you, O humanity, what is good. And what requires Yah Veh of you - except to work judgment and to love mercy and to walk humbly with your Elohim?

¹³ but you go and learn what this is, I will mercy and not sacrifice: for I come not to call the just; but sinners to repentance.

⁷ But if you had known what this is, I will mercy, and not sacrifice, you had not adjudged the unaccused.

¹
THE WAY OF LOVE
Whenever I speak with the tongues of humans and of angels and have not love, I become an echoing copper or a hallooing cymbal. ² And whenever I have prophecy and perceive all mysteries and all knowledge, and whenever I have all trust to remove mountains and have not love, I am naught. ³ And whenever I force feed all my holdings on others and whenever I surrender my body to burn, and have not love it benefits me naught.

⁸ Wording above, Sacrifice and offering and holocausts and for sin you neither willed nor thought well - which are offered by the torah; ^{Psalm 40:6-8}

¹⁵ They are dismayed; they answer no more; they remove from uttering: ¹⁶ I await, they word not; but stand still and answer no more.

²⁰ he neither breaks a crushed reed nor quenches a smoking linen until he sends judgment to triumph:

⁴⁰ - and yet they dare no more to ask him any question at all.

¹⁹ Now we know, as much as the torah words, it speaks to those in the torah: that every mouth be sealed and all the cosmos become under judgment in front of Elohim. ²⁰ Because by the works of the torah no flesh is justified in his sight: for through the torah is the knowledge of sin.

⁹ For formerly apart from the torah, I lived: but when the misvah came, sin relived and I died.

¹⁹ For through the torah I died to the torah to live to Elohim.

⁶ - your word always in charism seasoned with salt, so that you know how you must answer each one.

⁹ upholding the trustworthy word of doctrine; to be capable in sound doctrine both to beseech and reprove the contradicters. ¹⁰
EXPOSING INSUBORDINATES
For there are many insubordinate mataeologists and thought deluders - specially those of the circumcision ¹¹ whose mouths must be stopped; who overturn whole houses doctrinating what they must not for shameful gain.

²⁷
YAH SHUA OPENS BLIND EYES
And Yah Shua passes there; and two blind men follow him, crying, and wording, You, son of David, mercy us.

⁴¹
YAH SHUA TESTS THE PHARISEES
And the Pharisees gather together; and Yah Shua asks them, ⁴² wording, What think you concerning the Messiah? Whose son is he? They word to him, Of David. ⁴³ He words to them, So how, in spirit, calls David him Adonay wording, ⁴⁴ An oracle of Yah Veh to my Adonay: Sit at my right, until I place your enemies a stool for your feet? ⁴⁵ So if David calls him Adonay, how is he his son? ^{Psalm 110:1}

⁵⁵ In that same hour Yah Shua says to the multitudes, Come you as upon a robber to take me with swords and staves? I sat daily with you doctrinating in the priestal precinct, and you overpowered me not.

²⁷
THE AUTHORITY OF YAH SHUA CHALLENGED
And again they go to Yeru Shalem: and as he walks in the priestal precinct the archpriests and the scribes and the elders come to him,

⁴⁷ And he doctrinates daily in the priestal precinct: but the archpriests and the scribes and the preeminent of the people seek to destroy him,

¹
THE AUTHORITY OF YAH SHUA QUESTIONED
And so be it, on one of those days, as he doctrinates the people in the priestal precinct and evangelizes, the archpriests and the scribes stand by him with the elders,

⁴¹
YAH SHUA ON THE MESSIAH
And he says to them, How word they that the Messiah is the son of David? ⁴² And David himself words in the scroll of Psalms, An oracle of Yah Veh to my Adonay, Sit you at my right ⁴³ until I place your enemies the stool of your feet. ^{Psalm 110:1 44} So David called him Adonay: So how is he his son?

³⁷ And at day he doctrinates in the priestal precinct; and at night he goes out and camps in the mount called, Of Olives:

⁴² Indeed, says not the scripture, The Messiah comes from the sperma of David and from the village of Beth Lechem where David was? ^{Michah 5:2}

²⁰ Yah Shua answers him, I spoke boldly to the cosmos; I ever taught in the synagogue and in the priestal precinct where the Yah Hudiym always come together; and I spoke naught in secret.

² The Spirit of Yah Veh words by me and his utterance is in my tongue.

¹ A Psalm: By David. An oracle of Yah Veh to my Adonay; Settle at my right until I set your enemies the stool of your feet.

¹⁶ Men and brothers, this scripture must fulfill/shalam, that the Holy Spirit through the mouth of David foretold about Yah Hudah, being guide to them who took Yah Shua:

²⁵
PAULOS TURNS FROM THE YAH HUDIYM
And disagreeing with one another, they release after Paulos speaks one rhema, Well spoke the Holy Spirit through Yesha Yah the prophet, to our fathers,

²⁵ For he must reign, until whenever he puts all enemies under his feet.

¹⁶
ALL SCRIPTURE IS ELOHIM-SPIRITED
All scripture is Elohim-Spirited and beneficial for doctrine, for proof, for setting straight, for discipline in justness

¹³ And to which of the angels said he ever, Sit at my right, until ever I place your enemies the stool of your feet? ^{Psalm 110:1}

⁷ So, exactly as the Holy Spirit words, Today whenever you hear his voice, ⁸ harden not your hearts as in the provocation, in the day of testing in the wilderness:

⁷ again, he decrees a day, wording in David, Today, after so long a time - exactly as it is said, Today whenever you hear his voice, harden not your hearts. ^{Psalm 95:7, 8}

¹² THE SACRIFICE OF THE SON - ONCE But this one, after he offered one sacrifice for sins in perpetuity, sat down at the right of Elohim; ¹³ from now on awaiting until the placing of his enemies for his footstool. ^{Psalm 110:1}

¹¹ searching to what or which season the Spirit of Messiah was evidenced in them, when it prewitnessed the sufferings to Messiah and the glories after these:

²¹ for no prophecy was ever brought by the will of humanity: but holy humans of Elohim spoke - borne by the Holy Spirit.

⁵ the blind see and the lame walk; the lepers purify and the mute hear; the dead rise and the poor are evangelized:

²⁵
YAH SHUA HOMOLOGIZES THE FATHER
At that season, Yah Shua answers, saying, I confess you, O Father, Adonay of the heavens and the earth, because you secrete these from the wise and comprehending and unveil them to babes.

⁴⁶ and they seek to lay hands on him, but they awe the multitude because they regard him as a prophet.

⁴⁸ and cannot find what to do: for all the people hear him with suspense.

³⁸ and at dawn all the people come to him in the priestal precinct to hear him.

⁴⁶ The attendants answer, Never ever spoke a human as this human. ⁴⁷ So the Pharisees answer them, Are you also seduced? ⁴⁸ Trust any of the archs or of the Pharisees in him? ⁴⁹ But this multitude who know not the torah are cursed.

⁹ So a vast multitude of the Yah Hudiym knows he is there: and they come, not only for sake of Yah Shua but also to see El Azar whom he raised from the dead:

³ concerning his Son Yah Shua Messiah our Adonay; who, as to flesh, became of the sperma of David; ⁴ and, as to spirit, of holiness the decreed the Son of Elohim in dynamis by the resurrection from the dead:

⁵ whose are the fathers and of whom as concerning the flesh the Messiah came, being over all - Elohim eulogized to the eons. Amen.

⁵ Hearken, my beloved brothers, Selects not Elohim the poor of this cosmos rich in trust and heirs of the sovereigndom which he pre-evangelized to them who love him?

¹⁶
EPILOGUE THE FINAL AFFIRMATION OF AUTHOR AND AUTHORSHIP
I Yah Shua sent my angel to you to witness these in the ecclesiae. I AM the root and the genos of David, the radiant and dawning star.

⁵
PRAYER
And whenever you pray, be not exactly as the hypocrites: for they befriend to pray standing in the synagogues and in the corners of the broadways to manifest to humanity. Amen! I word to you, they have their reward.

¹⁷
YAH SHUA PROPHESIES BETRAYAL
But heed humanity: for they betray you to the sanhedrim; and they scourge you in their synagogues;

¹
THE PSEUDO RELIGION OF THE PHARISEES
Then Yah Shua speaks to the multitude and to his disciples, ² wording, The scribes and the Pharisees sit in the cathedra of Mosheh: ³ so all - as much as ever they say to you to guard, guard and do; but after their works, do not: for they word, and do not: ⁴ for they bind heavy and oppressive burdens and place them on the shoulders of humanity; but they themselves will to not wag them with one of their fingers: ⁵ but they do all their works to be observed of humanity: they broaden their phylacteries and magnify the edges of their garments; ⁶ and befriend the preeminent resposings at suppers and the preeminent cathedras in the synagogues ⁷ and salutations in the markets; and to be called by humanity, Rabbi, Rabbi.

⁴³ Woe to you, Pharisees! for you love the preeminent cathedras in the synagogues and salutations in the markets.

⁷
YAH SHUA ON POSITION
And he words a parable to those called - heeding how they select the preeminent recliners; wording to them, ⁸ Whenever anyone calls you to a marriage recline not in the highest room; lest ever he calls a more honorable than you: ⁹ and he who called you comes and says to you, Give this one the place: and you begin to shame to hold on to the final place. ¹⁰ But when you are called, go and repose in the final place; so that whenever he who called you comes, he says to you, Friend, ascend higher! - then you have glory in the sight of them who repose with you. ¹¹ For whoever exalts himself is humbled; and whoever humbles himself is exalted.

⁴⁵ And in the hearing of all the people he says to his disciples, ⁴⁶ Heed the scribes who will to walk in stoles and befriend salutations in the markets and the preeminent cathedras in the synagogues and the preeminent recliners at suppers; ⁴⁷ who devour houses of widows and for a pretext make far out prayers: these take more superabundant judgment.

⁹ I scribed to the ecclesia: but Diotrephes, who befriends preeminence among them, receives us not.

² For whenever a man comes to your synagogue - goldringed, in radiant apparel; and a poor man also comes in foul apparel; ³ and you look on him who bears the radiant apparel and say to him, You sit here well! and say to the poor, You stand there! or, Sit here under my footstool!

²⁵ - a conspiracy of prophets in her midst: as a roaring lion tearing the prey, they devour souls: they take the wealthy and esteemed; they abound her widows in her midst:

² and they desire fields and strip them; and houses, and bear them away: and oppress a mighty and his house - even a man and his inheritance.

¹
THE WORD OF YAH VEH TO YAAQOV AND YISRA EL
And I say, Hear, I beseech you, O heads of Yaaqov and you commanders of the house of Yisra El; Is it not for you to know judgment? ² - Who hate the good and love the evil? Who strip their skin from off them and their flesh from off their bones? ³ Who eat the flesh of my people? They strip their skin and they break their bones; and spread them as for the caldron and as flesh within the caldron. ⁴ Then they cry to Yah Veh, and he answers them not: he even hides his face from them at that time, as they vilify in their exploits.

⁷ but in praying use not vain repetitions exactly as the goyim: for they think they are heard for their polylogy:

²² Moreover I word to you, It becomes more tolerable for Sor and Sidon in the day of judgment, than for you. ²³ And you, Kaphar Nachum - exalted to the heavens to descend to sheol/hades: for if the dynamis that became in you had become in Sedom, it had abode until this day. ²⁴ Moreover I word to you, that in the day of judgment it becomes more tolerable for the land of Sedom, than for you.

¹³
YAH SHUA DENOUNCES THE PHARISEES
But woe to you, scribes and Pharisees! Hypocrites! For you shut the sovereigndom of the heavens in front of humanity: for neither you enter nor allow those entering to enter.

³³ You serpents! You progeny of vipers! How can you flee the judgment of Gay Hinnom/the Valley of Burning?

⁴⁷ And that servant, who knows the will of his adoni, who neither prepares nor does according to his will is flogged often. ⁴⁸ But whoever knows not whose doings are worthy of plagues is flogged little. For to whomever much is given, of him much is sought: and to whom men set forth much, of him they ask superabundantly.

⁴⁷ who devour houses of widows and for a pretext make far out prayers: these take more superabundant judgment.

⁶ For of this sort are they who creep into houses and captivate little women heaped with sins led away with divers pantings;

⁹ and Yah Yada the priest takes one ark and bores a hole in the door and gives it beside the sacrifice altar - on the right side as man enters the house of Yah Veh: and the priests guarding the threshold give therein all the silver brought into the house of Yah Veh.

⁶ And the archpriests takes the silver, and say, It is not allowed to put them into the qurban because it is the price of blood.

¹
YAH SHUA ON THE TWO FLAKES OF THE WIDOW
And he looks and sees the rich cast their oblations into the treasury: ² and he also sees a needy poor widow cast in two flakes. ³ And he says, Truly I word to you, that this poor widow casts in more than they all: ⁴ for all these from their super abundance cast in to the oblations of Elohim: but she of her lack casts in all her subsistence.

²⁰ Yah Shua speaks these rhema in the treasury as he doctrinates in the priestal precinct; and no one seizes him for his hour is not yet come.

²¹ and they come - everyone whose heart is lifted and every man whose spirit volunteers: and they bring the exaltment of Yah Veh to the work of the tent of the congregation and for all his service and for the holy clothes. ²² And they come, both men and women, all whose heart volunteers: and bring hooks and noserings and rings and beads, all instruments of gold, and every man who waves a wave of gold to Yah Veh: ²³ and every man with whom they find blue and purple and scarlet and white linen and goats and reddened skins of rams and skins of badgers, brings them: ²⁴ and every man who exalts an exaltment of silver and copper brings the exaltment of Yah Veh: and every man with whom they find shittim timber for any work of the service, brings it: ²⁵ and all the wise hearted women who spin with their hands bring their spinning, of blue and purple and scarlet and white linen: ²⁶ and all the women whose heart lifts in wisdom spin goats. ²⁷ And the hierarchs bring onyx stones and stones - fillings for the ephod and for the breastplate ²⁸ and spice and oil for the light and for the anointing oil and for the incense of aromatics. ²⁹ The sons of Yisra El bring a voluntary to Yah Veh - every man and woman whose heart volunteers to bring all the work Yah Veh misvahed to be worked by the hand of Mosheh.

⁴² and whoever gives drink to one of these little ones - only a cup of cold in the name of a disciple Amen! I word to you, he never no way loses his reward.

²⁹ And the disciples, each one exactly as each prospers, decrees for ministry to send to the brothers settled in Yah Hudah:

² how that in much proofing by tribulation the superabundance of their cheer and their deep poverty superabounds to the riches of their liberality.

¹² For if you set forth an eagerness, it is well-received - according to whatever anyone has and not according to whatever he has not

⁶ And this, whoever spores sparingly also harvests sparingly; and whoever spores to eulogy harvests to eulogy: ⁷ each exactly as he prefers in his heart - not of sorrow or of compulsion: for Elohim loves a hilarious giver. ⁸ And Elohim is able to superabound all charism to you; that you, always having all self-contentment in all, superabound to every good work:

⁶ No man takes the millstone or the upper millstone to pledge: for he takes a soul to pledge.

² and with all my force I prepared for the house of my Elohim: gold for the gold; silver for the silver; copper for the copper; iron for the iron; timber for the timber; onyx stones and fillings; stibium stones and of embroidery; and all manner of precious stones and marble stones in abundance. ³ And again, because I am pleased in the house of my Elohim, I have of my own peculiar treasure - of gold and silver, which I give to the house of my Elohim over and above all I prepared for the holy house: ⁴ three thousand rounds of gold of the gold of Ophir and seven thousand rounds of refined silver to plaster the walls of the houses: ⁵ gold for the gold; silver for the silver; and for all manner of work of the hands of artificers. And who volunteers to fill his hand this day to Yah Veh? ⁶ And the governor of the fathers and governors of the scions of Yisra El and the governors of thousands and of hundreds with the governors of the work of the sovereign volunteer: ⁷ and give for the service of the house of Elohim five thousand rounds and ten thousand darics of gold and a myriad rounds of silver and a myriad and eight thousand rounds of copper and one hundred thousand rounds of iron. ⁸ And they who find stones give them to the treasure of the house of Yah Veh by the hand of Yechi El the Gershoniy. ⁹ And the people cheer because they volunteer, for they volunteer to Yah Veh with a heart at shalom: and David the sovereign also cheers a great cheer. ¹⁰
DAVID BLESSES YAH VEH ELOHIM OF YISRA EL
And David blesses Yah Veh in the eyes of all the congregation: and David says, Blessed - you Yah Veh Elohim of Yisra El our father eternally and eternally. ¹¹ Yours, O Yah Veh, - the greatness and the might and the adornment in perpetuity and in majesty for all in the heavens and in the earth: yours is the sovereigndom, O Yah Veh, and you are lifted as head over all: ¹² and riches and honor are at your face and you reign over all; and in your hand is force and might; and in your hand to greaten and to strengthen all. ¹³ And now, our Elohim, we spread hands to you and halal your glorious name. ¹⁴ Yes, because who am I and who are my people, to restrain from volunteering after this sort? For all is from you and from your hand we give you: ¹⁵ for we are sojourners at your face and settlers, as all our fathers: our days on the earth are as a shadow and there is no expectation. ¹⁶ O Yah Veh our Elohim, all this multitude we prepare to build you a house for your holy name is from your hand and is all your own: ¹⁷ and I know, my Elohim, that you proof the heart and have pleasure in straightness. As for me, in the straightness of my heart, I volunteer all these: and now with cheer I see your people who are found here - who volunteer to you.

¹⁰ And all the governors and all the people cheer and bring and cast in the ark until they finish. ¹¹ And so be it, that at the time, they bring in the ark for the oversight of the sovereign by the hand of the Leviym; and they see there is much silver: and the scribe of the sovereign and the overseer of the head priest come and empty the ark and lift it and return it to his place: thus they work day by day and gather silver in abundance. ¹² And the sovereign and Yah Yada give it to such as work the work of the service of the house of Yah Veh; and hire hewers and artificers to renew the house of Yah Veh; and also artificers of iron and copper to strengthen the house of Yah Veh: ¹³ and the workers work and healing ascends on the work of their hand; and they stand the house of Elohim in quantity and strengthen it. ¹⁴ And they finish; and they bring the remainder of the silver at the face of the sovereign and Yah Yada; and they work instruments for the house of Yah Veh - instruments of ministry and of holocaust and bowls - even instruments of gold and silver: and they holocaust holocausts in the house of Yah Veh continually all the days of Yah Yada.

⁵ And as the word breaks, the sons of Yisra El abound the firstlings of crop - juice and oil and honey and of all the produce of the field; and they bring the tithe of all in abundance. ⁶ And the sons of Yisra El and Yah Hudah who settle in the cities of Yah Hudah also bring the tithe of oxen and flock and the tithe of holies hallowed to Yah Veh their Elohim; and give them by heaps. ⁷ In the third month they begin to lay the foundation of the heaps and finish them in the seventh month. ⁸ And Yechizqi Yah and the governors come and see the heaps; and they bless Yah Veh and his people Yisra El. ⁹ And Yechizqi Yah inquires with the priests and the Leviym concerning the heaps: ¹⁰ and Azar Yah the head priest of the house of Sadoq says to him saying, Since bringing the exaltments into the house of Yah Veh, we satisfy ourselves and an abundance remains: for Yah Veh blesses his people; and this great multitude remains.

⁷ And Yoshi Yah lifts to the sons of the people, of the flock, lambs and sons of doe goats - all for the pasach for all who are present to the number of thirty thousand and three thousand oxen - from the acquisition of the sovereign. ⁸ And his governors volunteer to the people, to the priests and to the Leviym: and Hilqi Yah and Zechar Yah and Yechi El, eminent of the house of Elohim, lift up to the priests for the pasach two thousand and six hundred and three hundred oxen:

⁶⁸ And of the heads of the fathers who come to the house of Yah Veh at Yeru Shalem, volunteer for the house of Elohim to establish it on its base: ⁶⁹ they give of their substance to the treasure of the work: six myriads and one thousand drachmim of gold and five thousand maneh of silver and one hundred coats for the priests.

⁷⁰ And a part of the heads of the fathers give to the work: the governor gives the treasure a thousand drachmim of gold, fifty sprinklers, five hundred and thirty coats for the priests; ⁷¹ and of the heads of the fathers give to the treasure of the work: two myriads drachmim of gold and two thousand and two hundred maneh of silver; ⁷² and the survivors of the people give two myriads drachmim of gold and two thousand maneh of silver and sixty-seven coats for the priests.

⁸ she did what she could: she anticipated to myrrh my body to the embalming.

⁴³
WOMAN TOUCHES YAH SHUA
And a woman having a flux of blood twelve years; who spent all her subsistence on healers and could not be cured by any,

¹² and the younger of them says to his father, Father, give me the portion of substance laid up. - and he distributes his subsistence to them.

³⁰ but as soon as this - your son comes - who devoured your subsistence with whores, for him you sacrifice the fatted calf.

² how that in much proofing by tribulation the superabundance of their cheer and their deep poverty superabounds to the riches of their liberality. ³ For I witness to their dynamis - yes and beyond their dynamis that they volunteer of themselves;

¹⁰
PAULOS CHEERS IN ADONAY
And I cheer in Adonay magnificently, that now again you reflourish your thought of me; wherein you also were thoughtful, but inopportune. ¹¹ Not that I word in respect of lack: for I learned, in whatever state I am, to be selfcontent. ¹² I know both how to humble and I know how to superabound: in all and in all I am initiated both to fill and to famish; both to superabound and to lack. ¹³ I am mighty enough in Messiah who dynamizes me. ¹⁴ Moreover you do well in co-partaking of my tribulation. ¹⁵ And you also know - you Philippians, that in the beginning of the evangelism when I departed from Macedonia no ecclesia imparted to me in the word of giving and taking - except you only. ¹⁶ For also in Thessalonikee you sent once and twice to my need. ¹⁷ Not that I seek a gift: but that I seek fruit, superabounding to your word.

¹⁷ But whoever has the subsistence of this cosmos and observes his brother has need and shuts his spleen from him - how abides the love of Elohim in him?