Mark 2 Cross References - ECB

¹
YAH SHUA CURES A PARALYTIC
And again, days after, he enters Kaphar Nachum; and they hear he is in the house: ² and straightway many gather together so that there is no more room to place them - no, not even around the portal: and he speaks the word to them. ³ And they come to him and bring a paralytic who is borne by four: ⁴ and they cannot approach him because of the multitude; and they uncover the thatch where he is: and they break it, and lower the pad wherein the paralytic lies. ⁵ And Yah Shua sees their trust and he words to the paralytic, Child, your sins be forgiven you. ⁶ And some of the scribes sitting there reason in their hearts, ⁷ Why does this man thus speak blasphemies? Who can forgive sins except one - Elohim? ^{Isaiah 43:25 8} And straightway Yah Shua, knowing in his spirit, that they reason thus within themselves, he says to them, Why reason you these in your hearts? ⁹ Which is it easier to say to the paralytic, Your sins be forgiven you? or to say, Rise and take your pad and walk? ¹⁰ But so that you know that the Son of humanity has authority on earth to forgive sins - he words to the paralytic, ¹¹ I word to you, Rise and take your pad and go your way to your house. ¹² - and straightway he rises, takes the pad, and goes in front of them all; so that they are all astounded, and glorify Elohim, wording, We never ever saw it thus. ¹³
LEVI FOLLOWS YAH SHUA
And again he goes by the sea side; and all the multitude comes to him and he doctrinates them. ¹⁴ And as he passes by he sees Levi of Heleph sitting at the customs and words to him, Follow me. - and he rises and follows him. \ par ¹⁵
YAH SHUA REPOSES WITH CUSTOMS AGENTS AND SINNERS
And so be it, as Yah Shua reposes in his house, many customs agents and sinners also repose together with Yah Shua and his disciples: for they are many, and they follow him. ¹⁶ And the scribes and Pharisees see him eat with customs agents and sinners, and they word to his disciples, How is it that he eats and drinks with customs agents and sinners? ¹⁷ And Yah Shua hears, and he words to them, The able need no healer, but they who are ill: I come not to call the just, but sinners to repentance. ¹⁸
FASTING
And the disciples of Yahn and of the Pharisees fast: and they come and word to him, Why fast the disciples of Yahn and of the Pharisees and your disciples fast not? ¹⁹ And Yah Shua says to them, Can the sons of the bridechamber fast during the time the bridegroom is with them? As long time as they have the bridegroom with them, they cannot fast: ²⁰ but days come, when the bridegroom is taken from them, and then in those days they fast. ²¹
PATCHING
No one sows a piece of unfulled cloth on an old garment: but if not, the fullness takes away from the old, and the split becomes worse. ²²
NEW WINE, NEW SKINS
And no one puts new wine into old skins: but if not, the new wine bursts the skins; and the wine pours and the skins destruct: - but new wine must be put into new skins. ²³
YAH SHUA, ADONAY OF THE SHABBATH
And so be it, he passes through the spores on the shabbaths; and as they make their way his disciples begin to pluck. ²⁴ And the Pharisees word to him, Behold, why do they what is not allowed on the shabbaths? ²⁵ And he words to them, Have you never ever read what David did when he had need, and famished? - he, and those with him? ²⁶ How he entered the house of Elohim in the days of Abi Athar the archpriest, and ate the prothesis bread, which is not allowed to eat - except for the priests, and also gave to them with him? ^{Leviticus 24:5-9 27} And he words to them, The shabbaths became for humanity and not humanity for the shabbaths: ²⁸ So then the Son of humanity is also Adonay of the shabbath.

¹ - and he embarks in a sailer, and passes over, and goes to his own city.

⁴⁵ But he goes, and begins to preach much, and to report the word, so that Yah Shua can no more manifestly enter the city, but is outside in desolate places: and they come to him from every quarter.

²⁴
YAH SHUA CASTS OUT A DEMON
And from there he rises and goes to the borders of Sor and Sidon, and enters a house, and wills that no one know: but they cannot hide him.

¹⁸ And behold, men bring in a paralyzed human on a bed: and they seek to bring him in, and to place him in his sight:

³⁵
YAH SHUA HEALS SOMEONE BLIND
And so be it, as he approaches Yericho, someone blind sits by the way side begging: ³⁶ and hearing the multitude going through, he asks what it means: ³⁷ and they evangelize him that Yah Shua the Nazarene passes by: ³⁸ - and he cries, wording, Yah Shua, son of David, mercy me!

⁴⁷ hears that Yah Shua comes from Yah Hudah to Galiyl; and he goes to him, and asks him to descend and heal his son for he is about to die.

⁶ and so be it, this voice; and the multitude comes together and is confused because each hears them speak in his own dialect.

⁹ I evangelize justness in the great congregation; behold, I restrain not my lips; O Yah Veh, you know.

² and he opens his mouth and doctrines them, wording,

¹⁴
YAH SHUA PREACHES THE SOVEREIGNDOM OF ELOHIM
And after Yahn is betrayed, Yah Shua goes to Galiyl preaching the evangelism of the sovereigndom of Elohim:

³³ and all the city gathers together at the portal:

³⁷ and they find him, and they word to him, All seek for you.

¹³
LEVI FOLLOWS YAH SHUA
And again he goes by the sea side; and all the multitude comes to him and he doctrinates them.

¹ And again he begins to doctrinate by the sea side: and a vast multitude gathers to him so that he embarks into a sailer and sits in the sea; and the whole multitude is by the sea on the land: ² and he doctrinates them much in parables and words to them in his doctrine.

³⁴
YAH SHUA FEEDS FIVE THOUSAND
And Yah Shua comes and sees vast multitudes; and has a sympathetic spleen toward them because they are as sheep not having a shepherd: and he begins to doctrinate them much.

¹⁷
YAH SHUA HEALS A PARALYTIC
And so be it, one day as he doctrinates, Pharisees and doctors of the torah sit - who come from every village of Galiyl and Yah Hudah and Yeru Shalem: and the dynamis of Adonay is to heal them.

¹ And so be it, in sequence, he passes through every city and village preaching and evangelizing the sovereigndom of Elohim: and the twelve are with him;

¹¹ Now this is the parable: The sperma is the word of Elohim;

¹
YAH SHUA ON HYPOCRISY
In the mean time, a multitude of myriads gathers together so that they trample on one another: and he begins to word to his disciples first, Heed yourselves of the fermentation of the Pharisees which is hypocrisy:

²⁵ So indeed, having witnessed and spoken the word of Adonay, they return to Yeru Shalem, and evangelize in many villages of the Shomeroniym.

¹⁹
FIRST MESSIANISTS
So indeed, those thoroughly dispersed by the tribulation that became after Stephanos, pass through to Phoinix and Cyprus and Antioch, speaking the word to none except only to the Yah Hudiym.

²⁵ and they speak the word in Perga and descend to Attalia;

⁶
THE VISION OF PAULOS
And going throughout Phrygia and the Galatian region, - forbidden by the Holy Spirit to speak the word in Asia;

⁸ But what words it? The rhema is near you - in your mouth and in your heart: that is, the rhema of trust, that we preach; ^{Deuteronomy 30:12-14}

² preach the word; stand by opportunely and inopportunely; reprove, rebuke, exhort in all patience and doctrine:

²⁴ and his fame goes to all Syria: and they offer him all who are ill - who are held with divers diseases and torments - demonized, lunatic, paralytic; and he cures them.

¹ - and he embarks in a sailer, and passes over, and goes to his own city. ²
YAH SHUA HEALS A PARALYTIC
And behold, they offer him a paralytic lying on a bed: and seeing their trust Yah Shua says to the paralytic; Courage, child; your sins are forgiven. ³
SCRIBES ACCUSE YAH SHUA OF BLASPHEMY
And behold, some of the scribes say within themselves, This one blasphemes. ⁴ And Yah Shua, knowing their deliberations, says, Why ponder evil in your hearts? ⁵ For which is easier to say, Your sins are forgiven? or to say, Rise, and walk? ⁶ But so you know that the Son of humanity has authority on earth to forgive sins, - then he words to the paralytic, Rise, take your bed, and go to your house. ⁷ - and he rises and departs to his house. ⁸ And the multitudes see and marvel and glorify Elohim, who gives such authority to humanity.

¹⁸ And behold, men bring in a paralyzed human on a bed: and they seek to bring him in, and to place him in his sight: ¹⁹ and they cannot find the way to bring him in because of the multitude; and they ascend on the housetop and let him down through the tiling with his recliner midst them in front of Yah Shua. ²⁰ And he sees their trust, and says to him, Human, your sins are forgiven you. ²¹ And the scribes and the Pharisees begin to reason, wording, Who is this speaking blasphemies? Who can forgive sins, except Elohim alone? ²² But Yah Shua, knowing their reasonings, answers them, saying, What reason you in your hearts? ²³ Which is easier to say, Your sins be forgiven you? or to say, Rise and walk? ²⁴ But so that you know that the Son of humanity has authority on earth to forgive sins - he says to the paralyzed, I word to you, Rise! And take your recliner, and go to your house! ²⁵ - and immediately he rises in their sight and takes that on which he lies and departs to his own house, glorifying Elohim. ²⁶ And ecstasis overtakes them; and they glorify Elohim, and fill full with awe, wording, We see paradoxes today.

⁸ When you build a new house, work a parapet for your roof, so if in falling, any man falls from there you set not blood on your house.

¹⁹ and they cannot find the way to bring him in because of the multitude; and they ascend on the housetop and let him down through the tiling with his recliner midst them in front of Yah Shua.

¹² And he says, Neither spread your hand on the lad, nor work aught to him: for at this time I know you awe Elohim, seeing you withhold not your son - your only from me.

¹⁷ he turns humanity aside from his work and covers over the arrogance of the mighty: ¹⁸ he spares his soul from the pit of ruin and his life from the passing of the spear; ¹⁹ he is also reproved with sorrow on his bed and the strife of his bones is perennial; ²⁰ his life loathes bread and his soul food of desire; ²¹ his flesh finishes off that it not be seen; and his bones that have not been seen be exposed. ²² Yes, his soul draws near to the pit of ruin and his life to the deathifiers. ²³ If there is an angel with him an interpreter - one among a thousand to tell humanity his straightness, ²⁴ then he grants him charism and says, Rescue him from descending to the pit of ruin; I have found a koper/an atonement. ²⁵ His flesh rejuvinates as ladhood; he returns to the days of his youth; ²⁶ he intreats Elohah and pleases him; he sees his face with shouting; for he restores his justness to man.

¹ By David; On Comprehension. Blithe - he whose rebellion is lifted; whose sin is covered: ² Blithe - humanity to whom Yah Veh fabricates not perversity and in whose spirit is no deceit. ³ When I hush, my bones become worn through my roaring all day long: ⁴ when by day and night your hand is heavy on me; my moisture turns into the parch of summer. Selah. ⁵ My sin, you know; and my perversity, I covered not: I say, I spread hands for my rebellions to Yah Veh; and you lift the perversity of my sin. Selah.

⁷ for we are finished off by your wrath and terrified by your fury. ⁸ You set our perversities in front of you, our concealments in the light of your face. ⁹ For all our days turn face in your fury; we finish off our years as a meditation:

³ - who forgives all your perversities; who heals all your sicknesses;

¹⁷ Behold, for shalom I was bitterly embittered: and you attached to my soul from the pit of ruin: for you cast all my sins behind your back.

¹¹ He sees the toil of his soul, and satisfies: by his knowledge my just servant justifies many; for he bears their perversities.

²
YAH SHUA HEALS A PARALYTIC
And behold, they offer him a paralytic lying on a bed: and seeing their trust Yah Shua says to the paralytic; Courage, child; your sins are forgiven.

²² And Yah Shua turns and sees her, and says, Daughter, courage! Your trust saves you. - and the woman is saved from that hour.

⁹ Which is it easier to say to the paralytic, Your sins be forgiven you? or to say, Rise and take your pad and walk? ¹⁰ But so that you know that the Son of humanity has authority on earth to forgive sins - he words to the paralytic,

³⁴ And he says to her, Daughter, your trust saves you; go in shalom, and be whole of your scourge.

²⁰ And he sees their trust, and says to him, Human, your sins are forgiven you.

⁴⁷ for this cause, I word to you, Her many sins are forgiven; for she loves much: but to whom little is forgiven, loves little. ⁴⁸ And he says to her, Your sins are forgiven. ⁴⁹ - and they who repose with him begin to word within themselves, Who is this who also forgives sins? ⁵⁰ And he says to the woman, Your trust saves you! Go in shalom!

⁴⁸ And he says to her, Daughter, Courage! Your trust saves you! Go in shalom!

²⁵ and needs no one to witness concerning humanity: for he knows what is in humanity.

¹⁴ After these Yah Shua finds him in the priestal precinct, and says to him, Behold, you have become whole: sin no more - lest somewhat worse becomes you.

³¹ Elohim exalted him at his right - a Hierarch and Savior to give Yisra El repentance and forgiveness of sins:

²³ - who, when he comes and sees the charism of Elohim, cheers, and beseeches them all, that with prothesis of heart, they abide in Adonay.

⁹ this one hears Paulos speak: who stares at him, and perceives he has trust to be saved,

³⁰ For this cause many among you are frail and infirm and many sleep.

¹⁰ To whom you somewhat grant charism - I also: for if I somewhat grant charism I grant charism for your sakes in the face of Messiah;

⁸ - for you are saved by the charism through the trust; and that not of yourselves: it is the oblation of Elohim:

¹³ tolerate one another and grant one another charism; whenever anyone has a blame against any: even exactly as the Messiah grants you charism thus also you.

³ unceasingly remembering your work of trust and labor of love and endurance of hope in our Adonay Yah Shua Messiah in front of Elohim and our Father, ⁴ beloved brothers, knowing your selection by Elohim.

¹⁸ Yet one says, You have trust and I also have works: show me your trust by your works and I also show you my trust by my works ^*. ^{his sentence is a play on emphasis. 19} You - you trust that Elohim is one; you do well: the demons also trust and shudder. ²⁰ And will you to know, O vain human, that the trust apart from works is dead? ²¹ Was not Abraham our father justified by works, when he offered Yischaq his son on the sacrifice altar? ²² See how the trust co-worked with his works? And the trust completed/shalamed by works?

¹⁵ and the vow of the trust saves the wearied and Adonay raises him; and if he does sins, they are forgiven.

⁷ And they reason among themselves, wording, Because we took no bread. ⁸ And Yah Shua, knowing, says to them, O you of little trust! Why reason you among yourselves, because you took no bread?

¹⁷ And Yah Shua knows, and words to them, Why reason you, because you have no bread? Perceive you not yet? Comprehend you not? Petrify you still your heart?

²¹ And the scribes and the Pharisees begin to reason, wording, Who is this speaking blasphemies? Who can forgive sins, except Elohim alone? ²² But Yah Shua, knowing their reasonings, answers them, saying, What reason you in your hearts?

⁵ and casting down logic and every exaltation that exalts itself against the knowledge of Elohim; and capturing every comprehension to the obedience of the Messiah;

⁴ Who gives purity from foul? No one!

⁴ But with you is forgiveness, that you be awed.

²⁵ I, I am he who wipes out your rebellions for my own sake, and remembers not your sins.

⁹ To Adonay our Elohim, mercies and forgivenesses though we rebelled against him;

¹⁸ Who is an El like to you, who bears perversity, and passes by the rebellion of the survivors of his inheritance? he holds not his wrath eternally because he delights mercy.

³
SCRIBES ACCUSE YAH SHUA OF BLASPHEMY
And behold, some of the scribes say within themselves, This one blasphemes.

⁶⁵ Then the archpriest rips his clothes, wording, He blasphemes! What further need have we of witnesses? Behold, now you heard his blasphemy!

⁶⁴ You hear the blasphemy! What manifests to you? - and they all condemn him to be subject to death:

²¹ And the scribes and the Pharisees begin to reason, wording, Who is this speaking blasphemies? Who can forgive sins, except Elohim alone?

⁴⁹ - and they who repose with him begin to word within themselves, Who is this who also forgives sins?

³³ The Yah Hudiym answer him, wording, For a good work we stone you not; but for blasphemy; and because you, being human, make yourself Elohim. ^{Philippians 2:5-8}

³⁶ word you of him whom the Father hallowed and apostolized into the cosmos, You blaspheme! - because I say, I AM the Son of Elohim?

²⁰ And when he thus says, he shows them his hands and his side; so the disciples cheer when they see Adonay. ²¹ So again Yah Shua says to them, Shalom to you: exactly as my Father apostolized me, even thus I send you. ²²
THE RESURRECTED YAH SHUA BESTOWS THE HOLY SPIRIT And when he says this, he puffs into them and words to them, You, take the Holy Spirit: ²³ whosever sins you release, are released to them; and whose ever sins you hold, are held.

¹⁷ and I know, my Elohim, that you proof the heart and have pleasure in straightness. As for me, in the straightness of my heart, I volunteer all these: and now with cheer I see your people who are found here - who volunteer to you.

² you know my settling and my uprising; you discern my intention afar off;

²⁶ The fabrications of evil are an abhorrence to Yah Veh; and the sayings of the pure are pleasant.

⁹ The intrigue of folly is sin; and the scorner is an abhorrence to humanity.

⁷ the wicked forsake his way; and the man of mischief, his fabrications: and he returns to Yah Veh, and he mercies him; and to our Elohim, for he abounds to forgive.

¹⁰ Thus says Adonay Yah Veh; and so be it, at the same time, words ascend into your heart and you fabricate an evil fabrication:

⁴ And Yah Shua, knowing their deliberations, says, Why ponder evil in your hearts?

²¹ For from within, from the heart of humanity, proceed evil thoughts, adulteries, whoredoms, murders,

²² But Yah Shua, knowing their reasonings, answers them, saying, What reason you in your hearts?

⁸ But he knows their reasonings, and says to the human with the withered hand, Rise, and stand in the midst. - and he rises and stands.

³⁹ But the Pharisee who called him, sees, and speaks within himself, wording, This - if he is a prophet, knows who and what manner of woman this is who touches him - for she is a sinner. ⁴⁰
YAH SHUA ON LENDERS
And Yah Shua answers him, saying, Shimon, I have somewhat to say to you. And he says, Doctor, say on.

³⁸ And he says to them, Why are you troubled? And why ascend thoughts in your hearts?

²⁴ and Yah Shua entrusts not himself to them because he knows all; ²⁵ and needs no one to witness concerning humanity: for he knows what is in humanity.

⁶⁴ but there are some of you who trust not. - for Yah Shua knew from the beginning who they are who trust not, and who betrays him.

¹⁷ He words to him the third time, Shimon, son of Yonah, befriend you me? Petros sorrows because he said to him the third time, Befriend you me? And he says to him, Adonay, you know all: you know I befriend you. Yah Shua words to him, Feed my sheep.

³ But Petros says, Hanan Yah, why has Satan filled/shalamed your heart to lie to the Holy Spirit, to keep back of the price of the parcel?

²² So repent of this your malice; and petition Elohim, if indeed the mind of your heart be forgiven you:

¹³ And there is no creature that is not manifest in his sight: but all are naked and exposed to the eyes of him with whom we word. ^{Proverbs 15:11}

²³ and I slaughter her children in death: so that all the ecclesiae knows that I AM: who searches the reins and hearts: and I give to each of you according to your works.

⁵ For which is easier to say, Your sins are forgiven? or to say, Rise, and walk?

²² But Yah Shua, knowing their reasonings, answers them, saying, What reason you in your hearts? ²³ Which is easier to say, Your sins be forgiven you? or to say, Rise and walk? ²⁴ But so that you know that the Son of humanity has authority on earth to forgive sins - he says to the paralyzed, I word to you, Rise! And take your recliner, and go to your house! ²⁵ - and immediately he rises in their sight and takes that on which he lies and departs to his own house, glorifying Elohim.

¹³
DANI EL SEES THE SON/BAR OF MAN
I see in the night visions, and behold, like the Son/Bar of man, comes with the clouds of the heavens, and comes to the Ancient of days, and they approach in front of him: ¹⁴ and he is given dominion and esteem and a sovereigndom - so that all people, nations and tongues serve him: his dominion is an eternal dominion which passes not away; and his sovereigndom despoils not.

¹³
OPINIONS CONCERNING YAH SHUA
And Yah Shua enters the parts of Kaisaria Philippos; and asks his disciples, wording, Whom words humanity me the Son of humanity to be?

²⁰ for the Father befriends the Son, and shows him all he himself does: and shows him greater works than these so that you marvel. ²¹ For exactly as the Father raises the dead and enlivens them; even thus the Son enlivens whom he wills. ²² For the Father judges no one, but gives all judgment to the Son: ²³ so that all men honor the Son, exactly as they honor the Father: he who honors not the Son honors not the Father who sent him. ²⁴ Amen! Amen! I word to you, Whoever hears my word and trusts him who sent me has eternal life and goes not into judgment; but departs from death to life. ²⁵ Amen! Amen! I word to you, an hour comes - and now is when the dead hear the voice of the Son of Elohim: and whoever hears, lives. ²⁶ For as the Father has life in himself; thus he gives the Son to have life in himself; ²⁷ and also gives him authority to do judgment because he is the Son of humanity.

¹³ previously being a blasphemer and a persecutor and insulter: but I was mercied because I did it unknowingly in trustlessness. ¹⁴ And the charism of our Adonay superabounded with trust and love in Messiah Yah Shua. ¹⁵ This word is trustworthy and worthy of all acceptation, that Messiah Yah Shua came into the cosmos to save sinners; of whom I am first. ¹⁶ Yet for this cause I was mercied, that first Yah Shua Messiah indicate all patience in me, for a prototype to those about to trust on him to life eternal.

⁴¹ And Yah Shua, with sympathetic spleen, spreads his hand and touches him, and words to him, I will! Purify!

⁸ Yah Shua words to him, Rise, take your pad, and walk. ⁹ And straightway the human becomes whole, and takes his pad, and walks. - and that day is shabbath. ¹⁰ So the Yah Hudiym word to him who is cured, It is shabbath: you are not allowed to carry your pad.

⁶³ The spirit enlivens; the flesh benefits naught: the rhema I speak to you are spirit and life:

⁸ And the multitudes see and marvel and glorify Elohim, who gives such authority to humanity.

³³ and he ejects the demon and the mute speaks: and the multitudes marvel, wording, It was never ever thus manifested in Yisra El.

²³ And all the multitude is astounded, and word, Is not this the son of David?

³¹ so that the multitude marvels - observing mute speaking, maimed whole, lame walking, and the blind observing: and they glorify the Elohim of Yisra El.

²⁷ And they are all astonished, so that they dispute among themselves, wording, What is this? What new doctrine is this? For with authority he orders even the impure spirits and they obey him.

²⁶ And ecstasis overtakes them; and they glorify Elohim, and fill full with awe, wording, We see paradoxes today.

¹⁶ And awe overtakes them all: and they glorify Elohim, wording, A mega prophet rises among us! and, Elohim visits his people!

¹³ - and he puts his hands on her: and immediately she straightens and glorifies Elohim.

¹⁵ And one of them seeing he is healed, returns, and with a mega voice glorifies Elohim;

³¹ And many of the multitude trust in him and word, Whenever the Messiah comes, does he many more signs than these which this one does?

³² From the first eon it was not heard that anyone opens the eyes of one birthed blind.

²¹ But they threaten them further and release them finding naught how to punish them because of the people: for all glorify Elohim over what became;

²⁰ Wisdom shouts; she gives her voice in the broadways; ²¹ she calls out in the top of the roaring - in the portals of the portals; in the city she says her sayings, ²² Until when, O gullible, love you gullibility? and scorners delight in their scorning? and fools hate knowledge?

⁹
MATTHAIOS FOLLOWS YAH SHUA
And Yah Shua passes from there and sees a human worded Matthaios sitting at the custom: and he words to him, Follow me. - and he rises, and follows him.

¹
THE PARABLES OF THE SOVEREIGNDOM
And in that day Yah Shua comes from the house and sits by the sea side:

² and straightway many gather together so that there is no more room to place them - no, not even around the portal: and he speaks the word to them.

⁷ But Yah Shua, with his disciples. withdraws himself to the sea: and a vast multitude follows him - from Galiyl and from Yah Hudah ⁸ and from Yeru Shalem and from Edom and from beyond Yarden: and those around Sor and Sidon, a vast multitude, having heard as much as he did, come to him.

²⁰ And the multitude comes together again so that they cannot so much as even eat bread: ²¹ and his friends hear of it and come to overpower him: for they word, He is astounded.

¹ And again he begins to doctrinate by the sea side: and a vast multitude gathers to him so that he embarks into a sailer and sits in the sea; and the whole multitude is by the sea on the land:

⁴⁸ and cannot find what to do: for all the people hear him with suspense.

³⁸ and at dawn all the people come to him in the priestal precinct to hear him.

¹⁹ and he words to them, Come after me; and I make you fishers of humanity. ²⁰ - and straightway they forsake their nets and follow him. ²¹
YAH SHUA CALLS YAAQOVOS AND YAHN
And advancing from there he sees two other brothers - Yaaqovos of Zabdi and his brother Yahn preparing their nets in a sailer with Zabdi their father: and he calls them. ²² - and straightway they forsake the sailer and their father and follow him.

⁹
MATTHAIOS FOLLOWS YAH SHUA
And Yah Shua passes from there and sees a human worded Matthaios sitting at the custom: and he words to him, Follow me. - and he rises, and follows him. ¹⁰
PHARISEES QUESTION THE DISCIPLES
And so be it, as Yah Shua reposes in the house, and behold, many customs agents and sinners come and repose with him and his disciples. ¹¹ And when the Pharisees see, they say to his disciples, Your Doctor, why eats he with customs agents and sinners? ¹² And Yah Shua hears, and says to them, The able need no healer, but they who are ill: ¹³ but you go and learn what this is, I will mercy and not sacrifice: for I come not to call the just; but sinners to repentance.

¹⁷ and Yah Shua says to them, Come after me, and I make you to become fishers of humanity. ¹⁸ - and straightway they forsake their nets and follow him. ¹⁹ And as he advances there, he see Yaaqovos of Zabdi and his brother Yahn also in the sailer preparing their nets ²⁰ and straightway he calls them: and they forsake their father Zabdi in the sailer with the hirelings - and goes after him.

¹⁸ and Andreas and Philippos and Bar Talmay and Matthaios and Taom and Yaaqovos of Heleph and Thaddaeus and Shimon the Kenaaniy

²⁷
YAH SHUA CALLS LEVI
And after these, he goes and sees a customs agent named Levi sitting at the customs: and he says to him, Follow me. ²⁸ - and he leaves all, rises, and follows him. ²⁹ And Levi makes him a mega feast in his own house: and there is a vast multitude of customs agents and of others reposing with them. ³⁰ And their scribes and Pharisees murmur against his disciples, wording, Why eat and drink with customs agents and sinners? ³¹ And Yah Shua answers them, saying, They who are whole need not a healer; but they who are ill. ³² I come not to call the just, but sinners to repentance.

¹⁵ Matthaios and Taom, Yaaqovos of Heleph and Shimon called the Zealot

¹³ And they enter and ascend to an upper loft, where both Petros and Yaaqovos and Yahn and Andreas Philippos and Taom Bar Talmay and Matthaios and Yaaqovos of Heleph and Shimon the Zealot and Yah Hudah of Yaaqovos abide.

¹⁰
PHARISEES QUESTION THE DISCIPLES
And so be it, as Yah Shua reposes in the house, and behold, many customs agents and sinners come and repose with him and his disciples. ¹¹ And when the Pharisees see, they say to his disciples, Your Doctor, why eats he with customs agents and sinners?

³¹ Which of the two does the will of his father? They word to him, The first. Yah Shua speaks to them, Amen! I word to you, That the customs agents and the whores precede you into the sovereigndom of Elohim. ³² For Yahn came to you in the way of justness, and you trusted him not: but the customs agents and the whores trusted him: and you, when you saw, regretted not afterward to trust him.

²⁹ And Levi makes him a mega feast in his own house: and there is a vast multitude of customs agents and of others reposing with them. ³⁰ And their scribes and Pharisees murmur against his disciples, wording, Why eat and drink with customs agents and sinners?

¹⁷ And he descends with them and stands on a level place: and the multitude of his disciples and a vast multitude of people from all Yah Hudah and Yeru Shalem and from the sea coast of Sor and Sidon come to hear him and to be healed of their diseases:

¹
YAH SHUA ON THE LOST SHEEP
And all the customs agents and sinners approach to hear him:

⁵ who say, Approach! - but come not near me; lest I hallow you. These are a smoke in my nostrils, a fire that burns all the day.

¹¹ And when the Pharisees see, they say to his disciples, Your Doctor, why eats he with customs agents and sinners?

¹⁷ and whenever he refuses to hear them, say it to the ecclesia: and whenever he refuses to hear the ecclesia, he becomes to you exactly as the goyim and a customs agent.

⁷ Why does this man thus speak blasphemies? Who can forgive sins except one - Elohim? ^{Isaiah 43:25}

² and the Pharisees and scribes murmur, wording, This one awaits sinners and eats with them. ³ And he words this parable to them, speaking, ⁴ What human of you, having a hundred sheep, and loses one of them, leaves not the ninety-nine in the wilderness and goes after the lost, until he finds it? ⁵ And when he finds it, he puts it on his shoulders, cheering: ⁶ and when he comes home, he calls together his friends and neighbors, wording to them, Rejoice with me; for I found my sheep - the lost. ⁷ I word to you, that likewise cheer becomes in the heavens over one sinner who repents - more than over ninety-nine just persons who need no repentance.

¹¹ The Pharisee stands and prays these with himself, Elohim, I eucharistize you, that I am not exactly as the rest of humanity - plunderers, unjust, adulterers, or even as this customs agent:

⁷ And they see, and they all murmur, wording, He enters to lodge with a man - a sinner.

¹⁰ For the Son of humanity comes to seek and to save the lost.

⁹ And so be it, a mega cry: and the scribes of the part of the Pharisees rise and fight fiercely, wording, We find no evil in this human: and if a spirit or an angel has spoken to him, that we not resist Elohim.

¹⁵ But whoever is spiritual, indeed judges all; yet he himself is judged by no one.

³
THE PURPOSE OF THE DISCIPLINE OF YAH VEH
For consider him who endured such controversy by sinners to himself; lest you weary and weaken in your souls.

¹⁸ Come, I beseech, and we reason, says Yah Veh: though your sins be as scarlet, they whiten as snow; though they be reddened like crimson, they be as wool.

¹⁰ See that you not disesteem one of these little ones; for I word to you, That in the heavens, through all time, their angels see the face of my Father in the heavens.

⁷ I word to you, that likewise cheer becomes in the heavens over one sinner who repents - more than over ninety-nine just persons who need no repentance.

¹⁰ Likewise, I word to you, cheer becomes in the sight of the angels of Elohim over one sinner who repents.

²⁹ and he answers his father, saying, Behold, so many years I serve you, never ever passed I over your misvah: and yet you never ever gave me a goat to rejoice with my friends:

¹⁵ And he says to them, You justify yourselves in the sight of humanity; but Elohim knows your hearts: for what is high among humanity is abomination in the sight of Elohim.

³⁴ They answer him, saying, You are altogether birthed in sins! And you doctrinate us? - and they eject him.

⁴⁰ And some of the Pharisees with him hear these words, and say to him, Are we also blind?

²¹ - witnessing both to the Yah Hudiym and to the Hellenes repentance to Elohim, and trust to our Adonay Yah Shua Messiah.

²⁰ but evangelized first to them of Dammeseq and at Yeru Shalem and to all the regions of Yah Hudah and to the goyim - to repent and turn to Elohim and transact works worthy of repentance.

⁶ For in our frailty, in season, Messiah died for the irreverent. ⁷ For difficultly, for the just some die: indeed perhaps, for the good, some even dare to die. ⁸ And Elohim commends his love to us, in that we, still being sinners, Messiah died for us.

²⁰ And the torah entered surreptitiously, so that the downfall superabound: and where sin superabounded, charism exceedingly superabounded: ²¹ so that exactly as sin reigned in death, even thus charism reigns through justness unto eternal life through Yah Shua Messiah our Adonay.

⁹ Or know you not the unjust inherit not the sovereigndom of Elohim? be not seduced: neither whoremongers nor idolaters nor adulterers nor effeminate nor homosexuals ¹⁰ nor thieves nor avaricious nor intoxicators nor abusers nor plunderers inherit the sovereigndom of Elohim. ¹¹ And some of you were these: but you are bathed but you are hallowed but you are justified in the name of Adonay Yah Shua and in the Spirit of our Elohim.

¹⁴ who gave himself for us, to redeem us from all torah violations and purify a peculiar people to himself - zealots in good works.

³ For we ourselves sometimes also are: mindless, distrusting, seduced, - serving divers pantings and pleasures, passing through in malice and envy, - hateful - hating one another. ⁴ And when the kindness and philanthropy of Elohim our Saviour appeared ⁵ - not by works in justness which we did - but according to his mercy he saved us through the bathing of regenesis and renewing of the Holy Spirit; ⁶ which he richly poured on us through Yah Shua Messiah our Saviour; ⁷ being justified by his charism, to become heirs according to the hope of eternal life.

¹⁶
FASTING
Moreover whenever you fast, be not exactly as the hypocrites - sullen: for they camouflage their faces, to manifest to humanity they fast. Amen! I word to you, They have their reward.

¹⁸ that you not to manifest to humanity that you fast, but to your Father in secret: and your Father who observes in secret rewards you manifestly.

¹⁴ Then the disciples of Yahn come to him, wording, Why do we and the Pharisees fast much, but your disciples fast not? ¹⁵ And Yah Shua says to them, Can the sons of the bridechamber mourn, as long as the bridegroom is with them? But days come, whenever the bridegroom is taken from them, then they fast. ¹⁶
THE PARABLE OF GARMENTS
No one puts a patch of unfulled cloth to an old garment; for that fulness takes from the garment and the split becomes worse. ¹⁷
THE PARABLE OF SKINS
Men put not new wine into old skins: and if not, the skins burst and the wine pours and the skins destruct: but they put new wine into new skins, and preserve both.

⁵ but they do all their works to be observed of humanity: they broaden their phylacteries and magnify the edges of their garments;

³³
YAH SHUA ON FASTING
And they say to him, Why fast the disciples of Yahn frequently and make petitions - and likewise the Pharisees; but yours eat and drink? ³⁴ And he says to them, Can you make the sons of the bridechamber fast, while the bridegroom is with them? ³⁵ But days come, whenever the bridegroom removes from them, and then they fast in those days. ³⁶ And he also words them a parable; No one puts a patch of a new garment on an old; but if not, both split: and the patch of the new symphonizes not with the old. ³⁷ And no one puts new wine in old skins; but if not, the new wine bursts the skins and pours, and the skins destruct. ³⁸ But new wine must be put into new skins; and both are preserved. ³⁹ Also no one who drinks the old wills the new: for, he words, The old is useful.

¹² I fast twice on the shabbath, I tithe all - as much as I possess.

³ For, unknowing of the justness of Elohim and seeking to set their own justness, subjugate themselves not to the justness of Elohim.

²² And Laban gathers all the men of the place and works a banquet:

¹⁰ And his father descends to the woman: and Shimshon works a banquet there; for thus the youths worked. ¹¹ And so be it, when they see him, they take thirty companions to be with him.

¹¹ And three thousand men of Yah Hudah descend to the cleft of the rock Etam; and say to Shimshon, Know you not that the Peleshethiy are sovereigns over us? What work you to us? And he says to them, As they work to me, thus I work to them.

¹⁴ - brought to the sovereign in embroidery; the virgins her friends behind her - brought to you

⁸ Sixty sovereignesses and eighty concubines and virgins without number.

¹
THE PARABLE OF THE TEN VIRGINS
Then the sovereigndom of the heavens is likened to ten virgins who take their lamps and go to meet the bridegroom: ² and five are thoughtful, and five are foolish: ³ the foolish take their lamps, and take no olive oil with them: ⁴ but the thoughtful take olive oil in their vessels with their lamps: ⁵ but the bridegroom takes his time and they all slumber and sleep: ⁶ and at midnight there becomes a cry, Behold, the bridegroom comes! Go meet him! ⁷ Then all those virgins rise and adorn their lamps: ⁸ and the foolish say to the thoughtful, Give us of your olive oil, for our lamps are quenched. ⁹ And the thoughtful answer, wording, Not so; lest ever there is not sufficient for us and you: but go rather to them who sell and market for yourselves. ¹⁰ And while they go to market, the bridegroom comes; and the prepared enter with him to the marriage: and they shut the portal.

¹¹ the sovereign desires your beauty; for he is your adoni; prostrate to him.

¹¹ Come, you daughters of Siyon and see sovereign Shelomoh with the crown his mother crowned him in the day of his wedding and in the day of the cheerfulness of his heart.

⁵ For your Worker is your master; Yah Veh Sabaoth is his name; and your Redeemer, the Holy One of Yisra El; the Elohim of the whole earth he is called.

⁵ For as a youth marries a virgin, thus your sons marry you: and as the bridegroom joys over the bride, thus your Elohim rejoices over you.

⁷ Waken, O sword, against my tender, and against the mighty, my friend - an oracle of Yah Veh Sabaoth: smite the tender, and the flock scatters: and I turn my hand on the belittled.

³¹ Then Yah Shua words to them, All you scandalize in me this night: for it is scribed, I smite the shepherd, and the sheep of the shepherddom scatter:

²² And he says to the disciples, Days come, when you pant to see one of the days of the Son of humanity, and you see it not:

²⁹ He who has the bride is the bridegroom: but the friend of the bridegroom who stands and hears him, cheers with cheer because of the voice of the bridegroom: so this my joy is fulfilled/shalamed.

³³ Yah Shua says to them, Yet a little time I am with you, and I go to him who sent me. ³⁴ You seek me, and find me not: and where I am, you cannot come.

⁸ for you have the poor with you always; but me you have not always.

³³ Little children, yet a little I am with you. You seek me: and exactly as I say to the Yah Hudiym, Where I go, you cannot come; - I also word to you.

⁷
THE MINISTRY OF THE PARACLETE
Yet I word you the truth; It is beneficial for you that I go away: for whenever I go not away, the Paraclete comes not to you: but whenever I depart, I send him to you:

²⁸ I came from the Father and came into the cosmos: again, I leave the cosmos, and go to the Father.

¹¹ And now I am no more in the cosmos; but these are in the cosmos: and I come to you. Holy Father, guard in your own name those whom you gave me, that they be one, exactly as we.

¹³ And now I come to you; and I speak these in the cosmos, to fulfill/shalam my cheer in them.

⁹
THE ASCENSION OF YAH SHUA
And having said these, and as they look, he is lifted; and a cloud takes him from their eyes.

²¹ whom indeed the heavens must receive until the times of restoration of all, of which Elohim spoke through the mouth of all his holy prophets from the eons.

² And as they liturgize to Adonay and fast, the Holy Spirit says, Now set apart Bar Nabi and Shaul to the work I called them. ³
THE FIRST JOURNEY OF SHAUL AND BAR NABI
Then having fasted and prayed, they put their hands on them and release them.

²³
ECCLESIA ELDERS
And they vote elders in every ecclesia, and pray with fasting; and they set them to Adonay, in whom they trust.

⁵ Cheat not one another, except somehow ever by symphonizing for a season, that you have leisure for fasting and prayer; and come together again - lest Satan test you for your restraint.

⁵ in stripes, in guardhouses, in instabilities, in labors, in watchings, in fastings;

² for I am zealous over you with the zeal of Elohim: for I betrothed you to one man a hallowed virgin, to present to the Messiah.

²⁷ in labors and toil; in watchings often, in famine and thirst; in fastings often, in cold and nakedness:

⁷
THE MARRIAGE OF THE LAMB IS COME
Cheer and jump for joy and give him glory! because the marriage of the Lamb is come and his woman prepares herself.

⁹
THE BRIDE
And one of the seven angels comes to me - who had the seven phials full of the seven final plagues and speaks with me, wording, Come hither! I show you the bride, the woman of the Lamb.

¹³ as a father mercies his sons thus Yah Veh mercies them who awe him. ¹⁴ For he knows our form; he remembers that we are dust. ¹⁵ Man - his days are as grass - as a blossom of the field, thus he blossoms.

¹⁶ For I neither contend eternally nor perpetually rage: for the spirit languishes at my face, and the breaths I work.

¹⁶
THE PARABLE OF GARMENTS
No one puts a patch of unfulled cloth to an old garment; for that fulness takes from the garment and the split becomes worse.

¹³
TESTING
No testing overtakes you except such as is human: but Elohim is trustworthy who allows you to not to be tested beyond your ability; but with the testing also makes an exit so that you are able to endure.

⁴ and they work strategy, and come, and make out to be ambassadors; and take worn out saqs on their he burros, and worn out and split and bandaged wine skins,

¹³ and we filled these skins of wine, new; and behold, they split: and these our clothes and our shoes; worn by the mighty great journey.

¹⁹ Behold, my belly - as unopened wine - to split as new skins.

⁸⁰ May my heart be integrious in your statutes; that I not shame.

⁸³ For I become as a skin in smoke; yet I forget not your statutes.

¹⁷
THE PARABLE OF SKINS
Men put not new wine into old skins: and if not, the skins burst and the wine pours and the skins destruct: but they put new wine into new skins, and preserve both.

³⁷ And no one puts new wine in old skins; but if not, the new wine bursts the skins and pours, and the skins destruct. ³⁸ But new wine must be put into new skins; and both are preserved.

²⁴
THE TORAH ON GLEANING When you come to the vineyard of your friend, eat grapes to fill your soul; but give not any in your instrument: ²⁵ when you come to the stalks of your friend, pluck the ears with your hand; but move not a sickle to the stalks of your friend.

¹
YAH SHUA, ADONAY OF THE SHABBATH
At that season, on the shabbath, Yah Shua goes through the spores; and his disciples famish and begin to pluck the cobs and eat. ² And the Pharisees see, and say to him, Behold, your disciples do what is not allowed to do in shabbath. ³ And he says to them, Read you not what David did when he famished - he and those with him; ⁴ how he entered the house of Elohim and ate the prothesis bread - which neither he is allowed to eat nor them with him - except only the priests? ⁵ Or read you not in the torah, how that in the shabbaths the priests in the priestal precinct profane the shabbath and are unaccused? ⁶ But I word to you, That a greater than the priestal precinct is here. ⁷ But if you had known what this is, I will mercy, and not sacrifice, you had not adjudged the unaccused. ⁸ For the Son of humanity is Adonay even of the shabbath. ^{Hosea 6:6}

¹
YAH SHUA, ADONAY OF THE SHABBATH
And so be it, on the second first shabbath, he goes through the spores; and his disciples pluck the kernels and eat rubbing them in their hands. ² And some of the Pharisees say to them, Why do you what is not allowed to do on the shabbaths? ³ And Yah Shua answers them, saying, Read you not even this - what David and those with him did when he famished? ⁴ How he entered the house of Elohim and took and ate the prothesis bread; and also gave to them with him - which is not allowed to eat except for the priests alone? ^{1 Samuel 21:6 5}
YAH SHUA RESTORES A WITHERED HAND
And he words to them, The Son of humanity is also Adonay of the shabbath.

¹⁰ but the seventh day is the shabbath of Yah Veh your Elohim: work no work therein; neither you, nor your son, nor your daughter, nor your servant, nor your maid, nor your animals, nor your sojourner within your portals:

¹⁵ Six days you work your work; the seventh day is the shabbath of shabbathism - holy to Yah Veh: whoever works any work in the shabbath day, in deathifiying, deathify him.

² Six days work the work, but the seventh day becomes to you a holy - a shabbath of shabbathism to Yah Veh: deathify whoever works any work therein: ³ kindle no fire throughout your settlements on the shabbath day.

³² And the sons of Yisra El are in the wilderness, and they find a man gathering timber on the shabbath day: ³³ and they who find him gathering timber have him approach Mosheh and Aharon and all the witness: ³⁴ and they set him under guard, because it is not expressed what to work to him. ³⁵ And Yah Veh says to Mosheh, In deathifying, deathify the man: have all the witness stone him with stones outside the camp. ³⁶ And all the witness brings him outside the camp and stones him with stones and he dies - as Yah Veh misvahs Mosheh.

¹⁵ In those days in Yah Hudah I see them treading wine presses on the shabbath - and bringing in heaps and lading he burros and also wine, grapes and figs and all the burdens they bring into Yeru Shalem on the shabbath day: and I witness the day they sell hunt: ¹⁶ and the Soriy settle therein bringing fish and all manner of price and sell on the shabbath to the sons of Yah Hudah and in Yeru Shalem. ¹⁷ And I contend with the nobles of Yah Hudah and say to them, What evil word is this that you work and profane the shabbath day? ¹⁸ Worked not your fathers thus and brought not our Elohim all this evil on us and on this city? And you add fuming on Yisra El by profaning the shabbath. ¹⁹ And so be it, the portals of Yeru Shalem begin to overshadow at the face of the shabbath, and I say to shut the gates and say to not open until after the shabbath: and I stand my lads at the portals, that no burden is brought in on the shabbath day. ²⁰ And the merchants and sellers of all sales stay overnight outside Yeru Shalem one time or twice. ²¹ And I witness against them and say to them, Why stay you overnight opposite the wall? If you repeat, I spread hands on you. - from that time they come not on the shabbath. ²² And I say to the Leviym to purify and to come and guard the portals to hallow the shabbath day. Remember me, O my Elohim, this also; and spare me according to the greatness of your mercy.

² Blithesome - the man who works this and the son of humanity who lays hold thereon; who guards from profaning the shabbath and guards his hand from working any evil.

⁴ For thus says Yah Veh to the eunuchs who guard my shabbaths and choose what delights me and hold my covenant;

⁶ And sons of the stranger who join themselves to Yah Veh to minister to him and to love the name of Yah Veh - to be his servants, every one who guards from profaning the shabbath and holds my covenant;

¹³ If you turn away your foot from the shabbath from working your delight on my holy day; and call the shabbath, a luxury and the holy of Yah Veh, honorable and honor him; neither working your own ways nor finding your own delight nor wording your own words,

²⁰ and say to them, Hear the word of Yah Veh - you sovereigns of Yah Hudah and all Yah Hudah and all the settlers of Yeru Shalem entering in by these portals. ²¹ Thus says Yah Veh, Guard your souls; and neither bear a burden on the shabbath day nor bring it in by the portals of Yeru Shalem: ²² neither carry forth a burden from your houses on the shabbath day nor work any work; but hallow the shabbath day as I misvahed your fathers: ²³ and they neither hearken nor spread their ear; and harden their neck so that they neither hear nor take discipline. ²⁴ And so be it, in hearkening, if ye hearken to me - an oracle of Yah Veh to bring in no burden through the portals of this city on the shabbath day - and hallow the shabbath day to work no work therein; ²⁵ then there enter the portals of this city sovereigns and governors on the throne of David riding in chariots and on horses - they and their governors - the men of Yah Hudah and the settlers of Yeru Shalem: and they settle this city eternally: ²⁶ and they come from the cities of Yah Hudah and all around Yeru Shalem and from the land of Ben Yamin and from the lowland and from the mountains and from the south - bringing holocausts and sacrifices and offerings and incense; and bringing spread hands to the house of Yah Veh. ²⁷ And if you hearken not to me to hallow the shabbath day, and to not bear a burden, even entering at the portals of Yeru Shalem on the shabbath day; then I kindle a fire in the portals; and it consumes the citadels of Yeru Shalem, and quenches not.

³
TWIGS AND BEAMS
And why look at the twig in the eye of your brother, but perceive not the beam in your own eye? ⁴ Or, how say you to your brother, Allow me to eject the twig from your eye; and behold, a beam in your own eye? ⁵ You hypocrite! First eject the beam from your own eye; and then you see clearly to eject the twig from the eye of your brother.

² And the Pharisees see, and say to him, Behold, your disciples do what is not allowed to do in shabbath.

² Why transgress your disciples the tradition of the elders? For they wash not their hands whenever they eat bread. ³ And he answers them, saying, Why transgress you also the misvah of Elohim for your tradition?

²³ Woe to you, scribes and Pharisees! Hypocrites! For you pay tithes of mint and anise and kammon, and forsake the weightier matters of the torah - the judgment and the mercy and the trust: these you need to do and not forsake those undone. ²⁴ You blind guides who strain at a gnat and swallow a camel.

¹⁶ And the scribes and Pharisees see him eat with customs agents and sinners, and they word to his disciples, How is it that he eats and drinks with customs agents and sinners?

³ And now, what is under your hand? give me five bread in my hand, or whatever is found. ⁴ And the priest answers David and says, There is no profane bread under my hand, but there is holy bread; but only, if the lads guard themselves from women. ⁵ And David answers the priest and says to him, Of a truth we restrain from women as three yesters ago, since I went; and the instruments of the lads are holy; though the way be profane yes, this day it is hallowed in the instrument. ⁶ So the priest gives him the holy: for there is no bread there but the face bread which is twisted off at the face of Yah Veh, to set hot bread the day it is taken away.

⁴ And he answers them, saying, Read you not that he who created at the beginning created them male and female,

¹⁶ And they say to him, Hear you what these are wording? And Yah Shua words to them, Yes; have you never ever read, From the mouth of babes and nipplers you prepare halal? ^{Psalm 8:2}

⁴² Yah Shua words to them, Read you never ever in the scriptures, The stone the builders disapprove, the same becomes the head of the corner: this becomes of Yah Vah and it is marvellous in our eyes? ^{Psalm 118:22, 23}

³¹ But concerning the resurrection of the dead: Read you not what Elohim rhetorized, wording,

²⁰ there are seven brothers: and the first takes a woman, and dies leaving no sperma:

²⁶ And concerning the dead, that they rise: read you not in the scroll of Mosheh, how, in the brier, Elohim said to him, wording, I am the Elohim of Abraham and the Elohim of Yischaq and the Elohim of Yaaqov?

²⁶ He says to him, What is scribed in the torah? How read you?

³² and Aharon and his sons eat the flesh of the ram and the bread in the basket by the opening of the tent of the congregation: ³³ and they eat those which kapar/atone - to fill their hands and to hallow them: but no stranger eats thereof, because they are holy.

⁵
CONGREGATIONAL TENT CAKES
And take flour and bake twelve cakes thereof - two tenths in one cake: ⁶ and set them in two rows, six in a row, on the pure table at the face of Yah Veh: ⁷ and give pure frankincense on each row, on the bread to become a memorial - even a firing to Yah Veh. ⁸ On the shabbath - every shabbath day he arranges it at the face of Yah Veh continually, being taken from the sons of Yisra El by an eternal covenant. ⁹ And it becomes to Aharon and his sons; and they eat it in the holies: - a holy of holies to him of the firing to Yah Veh - an eternal statute.

¹
HOLY BREAD
And David comes to Nob, to Achiy Melech the priest: and Achiy Melech trembles at meeting David, and says to him, Why are you alone and no man with you?

²⁰ And one of the sons of Achiy Melech the son of Achiy Tub, named Abi Athar, escapes and flees after David: ²¹ and Abi Athar tells David that Shaul slaughtered priests of Yah Veh. ²² And David says to Abi Athar, I knew the day Doeg the Edomiy was there, that in telling, he tells Shaul: I surround all the souls of the house of your father.

⁶
SHAUL PURSUES DAVID
And so be it, Abi Athar the son of Achiy Melech flees to David to Qeilah, and he descends with an ephod in his hand:

⁹ And David knows Shaul plots evil against him; and he says to Abi Athar the priest, Bring near the ephod.

¹⁷ and Sadoq the son of Achiy Tub and Achiy Melech the son of Abi Athar are priests; and Sera Yah is the scribe;

²⁴ And behold, Sadoq also, and all the Leviym with him bearing the ark of the covenant of Elohim: and they firm the ark of Elohim; and Abi Athar ascends, until all the people consummate passing from the city.

²⁹ And Sadoq and Abi Athar return the ark of Elohim to Yeru Shalem: and they settle there.

³⁵ And are there not with you Sadoq and Abi Athar the priests? And so be it, whatever word you hear from the house of the sovereign, tell it to Sadoq and Abi Athar the priests.

²⁵ and Sheya is scribe: and Sadoq and Abi Athar are priests:

⁷ and his words are with Yah Ab the son of Seruyah and with Abi Athar the priest: and they help after Adoni Yah.

²² And sovereign Shelomoh answers and says to his mother, And why ask you Abi Shag the Shunemiyth for Adoni Yah? Ask you the sovereigndom for him also? For he is my greater brother; even for him and for Abi Athar the priest and for Yah Ab the son of Seruyah.

²⁶ And the sovereign says to Abi Athar the priest, Go to Anathoth - to your own fields; for you are a man of death: but I deathify you not today, because you bore the ark of Adonay Yah Veh at the face of David my father - being humbled in all wherein my father was humbled. ²⁷ So Shelomoh expels Abi Athar from being priest to Yah Veh; to fulfill the word Yah Veh worded concerning the house of Eli in Shiloh.

⁴ and Bena Yah the son of Yah Yada, over the host; and Sadoq and Abi Athar, priests;

⁶ and Shema Yah the son of Nethan El the scribe of the Leviym, inscribes them at the face of the sovereign and the governors and Sadoq the priest and Achiy Melech the son of Abi Athar and the head of the fathers of the priests and Leviym: one house of the fathers possessed for El Azar and one possessed for Iy Thamar.

¹² Six days work your work and on the seventh day shabbathize: so that your ox and your he burro rest and the son of your maid and the sojourner refresh.

¹⁴ but the seventh day is the shabbath of Yah Veh your Elohim: never work any work therein, - you, your son, your daughter, your servant, your maid, your ox, your he burro, your animals, your sojourner within your portals; that your servant and your maid rest as well as you.

¹³ and you descended on mount Sinay and worded with them from the heavens and gave them straight judgments and true torahs, good statutes and misvoth: ¹⁴ and had them know your holy shabbath; and misvahed them your misvoth, statutes and torah, by the hand of Mosheh your servant:

¹² and also, I give them my shabbaths, to become a sign between me and between them so that they know that I Yah Veh hallow them.

²⁰ and hallow my shabbaths; to become a sign between me and between you, so that you know I - Yah Veh your Elohim.

⁹ So Yah Shua says to them, I ask you one: Is it allowed on the shabbaths to do good? Or to do evil? To save soul? Or to destroy?

²³ if a human, on shabbath, takes circumcision, that the torah of Mosheh not be released; are you choleric at me because I make a human whole on shabbath?

²¹ So boast not in humanity: for all are yours; ²² whether Paulos, whether Apollos, whether Kepha, whether the cosmos, whether life, whether death, whether the present, whether the about to be - all are to you;

¹⁵ For all these are for your sakes - that the superabundant charism through the eucharist of many, superabound to the glory of Elohim.

¹⁶
WARNINGS
So no one is to judge you in food or in drink or in apportioning a celebration or of the new moon or of the shabbaths:

⁸ For the Son of humanity is Adonay even of the shabbath. ^{Hosea 6:6}

⁴ And he words to them, Is it allowed on the shabbaths to do good? Or to do evil? To save soul? Or to slaughter? - but they hush.

⁵
YAH SHUA RESTORES A WITHERED HAND
And he words to them, The Son of humanity is also Adonay of the shabbath.

¹⁵ So Adonay answers him, saying, Hypocrite! Does not each one of you on the shabbath loose his ox or his burro from the manger and lead him away to moisten? ¹⁶ And must not this woman, being a daughter of Abraham, whom Satan bound, behold, these eighteen years, be loosed from this bond on the shabbath day?

⁹ And straightway the human becomes whole, and takes his pad, and walks. - and that day is shabbath. ¹⁰ So the Yah Hudiym word to him who is cured, It is shabbath: you are not allowed to carry your pad. ¹¹ He answers them, He who made me whole, said to me, Take your pad and walk.

¹⁷ And Yah Shua answers them, My Father works until now; and I work.

⁵ Whenever I am in the cosmos, I am the light of the cosmos. ⁶ Saying these, he spits on the ground and makes clay from the spit; and he supplies the eyes of the blind with the clay; ⁷ and says to him, Go, wash in the pool of Shiloach, - which translates, Apostolized. So he goes his way and washes and comes seeing: ⁸ So the neighbors and whoever had previously seen that he was blind, word, Is not this he who sat and begged? ⁹ Some word, This is he! Others, He is like him! But he words, I am! ¹⁰ So they word to him, How were your eyes opened? ¹¹ He answers, saying, A human, worded Yah Shua, made clay, and supplied my eyes, and said to me, Go to the pool of Shiloach, and wash: and I went and washed and I see.

¹⁴ and it is shabbath when Yah Shua makes the clay, and opens his eyes.

¹⁶ So some of the Pharisees word, This human is not of Elohim, because he guards not the shabbath. Others word, How can a human - a sinner do such signs? - and there is a schism among them.

²² and subjugated all under his feet and gave him head over all to the ecclesia

¹⁰ I became in Spirit in the day of Adonay; and heard behind me a mega voice as of a trumpet,