Mark 7 Cross References - ECB

¹
YAH SHUA ADMONISHES THE PHARISEES
And the Pharisees and some of the scribes come from Yeru Shalem and gather together to him: ² and they see some of his disciples eat bread with profane, that is, unwashed hands, and they find fault: ³ for the Pharisees and all the Yah Hudiym eat not unless they wash their hands to the fist; thus empowering the tradition of the elders: ⁴ and coming from the market, eat not unless they baptize: and there be many others which they receive to empower - as the baptism of cups and pots and copperware and beds. ⁵ Then the Pharisees and scribes ask him, Why walk not your disciples according to the tradition of the elders - but eat bread with unwashed hands? ⁶ He answers them, saying, Well prophesied Yesha Yah concerning you hypocrites; as scribed, This people honor me with their lips but their heart is far from me; ⁷ and in vain they venerate me doctrinating for doctrines the misvoth of humanity. ^{Isaiah 29:13 8} For, forsaking the misvoth of Elohim you empower the tradition of humanity - as the baptism of pots and cups and you do many others like such. ⁹ And he words to them, You full well set aside the misvah of Elohim to guard your own tradition: ¹⁰ for Mosheh said, Honor your father and your mother; and, Whoever vilifies father or mother, dies the death. ^{Exodus 20:12, 21:17, Leviticus 20:9 11} But you word, Whenever a human says to his father or mother, Qurban! which is, Oblation, by whatever you benefit; ¹² and you allow him no more to do aught for his father or his mother; ¹³ invalidating the word of Elohim through your tradition - which you betray: and you do many like such. ¹⁴
ENTERING IN VS PROCEEDING OUT
And he calls all the multitude and words to them, Hearken to me, all of you, and comprehend: ¹⁵ naught entering a human from outside, can profane him: but those that proceed from him - these are those that profane the human. ¹⁶ If anyone has ears to hear, Hear. ¹⁷ And he enters the house from the multitude; and his disciples ask him concerning the parable: ¹⁸ and he words to them, Are you also thus uncomprehending? Comprehend you not that all that enters the human from outside cannot profane him; ¹⁹ because it enters not his heart but the belly; and proceeds into the privy purifying all food? ²⁰ And he words, That which departs from the human, profanes the human. ²¹ For from within, from the heart of humanity, proceed evil thoughts, adulteries, whoredoms, murders, ²² thefts, avarices, evils, deceit, lasciviousness, maliciousness, blasphemy, pride, thoughtlessness: ²³ all these maliciousnesses proceed from within and profane the human. ²⁴
YAH SHUA CASTS OUT A DEMON
And from there he rises and goes to the borders of Sor and Sidon, and enters a house, and wills that no one know: but they cannot hide him. ²⁵ For a woman, whose daughterling has an impure spirit hears concerning him, and comes and prostrates at his feet: ²⁶ the woman is a Hellenist, a Syrophoinissian by genos; and she asks him to cast the demon from her daughter. ²⁷ But Yah Shua says to her, First allow the children be fed: for it is not good to take the bread of children, and to cast it to the puppies. ²⁸ And she answers him, wording, Yes, Adonay: yet indeed the puppies under the table eat the crumbs of the children. ²⁹ And he says to her, For this word go your way; the demon is gone from your daughter. ³⁰ - and she goes to her house and finds the demon gone and her daughter put upon the bed. ³¹ And again, he departs from the boundries of Sor and Sidon, and goes to the sea of Galiyl, midst the boundries of Decapolis. ³²
YAH SHUA HEALS A TONGUE-TIED MUTE
And they bring him a mute who can hardly speak; and they beseech him to put his hand on him: ³³ and he takes him from the multitude and puts his fingers into his ears and he spits and touches his tongue; ³⁴ and looks to the heavens and sighs, and words to him, Ephphatha - which is, Open! ³⁵ And straightway his ears open and the bond of his tongue releases and he speaks straightforwardly. ³⁶ And he charges them to say to no one: but as much as he charges them, so much the more superabundantly they preach; ³⁷ and are superabundantly astonished, wording, He does all well: he makes both the mute to hear and the speechless to speak.

¹
MISVAH VS TRADITION
Then the scribes and Pharisees of Yeru Shalem come to Yah Shua, wording, ² Why transgress your disciples the tradition of the elders? For they wash not their hands whenever they eat bread. ³ And he answers them, saying, Why transgress you also the misvah of Elohim for your tradition? ⁴ For Elohim misvahed, wording, Honor your father and mother: and, Whoever vilifies father or mother, deathify him to death. ⁵ But you word, Whoever says to his father or his mother, An oblation - by whatever you benefit by me; ⁶ and in no way honors his father or his mother. - thus you invalidate the misvah of Elohim for your tradition. ^{Exodus 20:12, 21:17 7} You hypocrites, Yesha Yah prophesied well concerning you, wording, ⁸ This people approaches me with their mouth and honors me with their lips; but their heart is far from me: ⁹ and in vain they venerate me, doctrinating for doctrines the misvoth of humanity. ^{Isaiah Yah 29:13 10} And he calls the multitude, and says to them, Hear, and comprehend: ¹¹ not what enters the mouth profanes a human; but what proceeds from the mouth profanes a human. ¹² Then his disciples come and say to him, Know you that the Pharisees are scandalized after they hear this word? ¹³ And he answers, saying, Every plant my Father of the heavenlies has not planted, uproots. ¹⁴ Allow them: they are blind guides of the blind: and whenever the blind guide the blind both fall into the cistern. ¹⁵ So Petros answers him, saying, Declare this parable to us. ¹⁶
ENTERING THE MOUTH VS PROCEEDING FROM THE MOUTH
And Yah Shua says, Are you also yet noncomprehending? ¹⁷ Comprehend you not yet that all that enters the mouth passes into the belly and ejects into the privy? ¹⁸ But whatever proceeds from the mouth comes from the heart and profanes the human. ¹⁹
FROM THE HEART VS FROM THE MOUTH
For from the heart proceed evil reasonings, murders, adulteries, whoredoms, thefts, pseudo witnesses, blasphemies: ²⁰ these are those that profane a human: but to eat with unwashed hands profanes not a human.

²²
YAH SHUA ACCUSED OF HAVING BAAL ZEBUB
And the scribes from Yeru Shalem descend and speak, He has Baal Zebub! - and, In the arch of demons he casts demons.

¹⁷
YAH SHUA HEALS A PARALYTIC
And so be it, one day as he doctrinates, Pharisees and doctors of the torah sit - who come from every village of Galiyl and Yah Hudah and Yeru Shalem: and the dynamis of Adonay is to heal them.

⁵³ And as he words these to them, the scribes and the Pharisees begin to begrudge him excessively and to provoke him to instruct about much ⁵⁴ - lurking for him, and seeking to hunt something from his mouth, to accuse him.

⁴
DARYAVESH RAISES A BOND
Then the eunuchs and satraps seek to find a pretext against Dani El concerning the sovereigndom; but they can find no pretext or ruining because he is trustworthy; nor find any error or ruining in him. ⁵ Then these mighty say, We find not any pretext against this Dani El; except we find against him concerning the decree of his Elah.

³
TWIGS AND BEAMS
And why look at the twig in the eye of your brother, but perceive not the beam in your own eye? ⁴ Or, how say you to your brother, Allow me to eject the twig from your eye; and behold, a beam in your own eye? ⁵ You hypocrite! First eject the beam from your own eye; and then you see clearly to eject the twig from the eye of your brother.

²³ Woe to you, scribes and Pharisees! Hypocrites! For you pay tithes of mint and anise and kammon, and forsake the weightier matters of the torah - the judgment and the mercy and the trust: these you need to do and not forsake those undone. ²⁴ You blind guides who strain at a gnat and swallow a camel. ²⁵ Woe to you, scribes and Pharisees! Hypocrites! For outwardly you purify the cup and the platter; but inwardly they are full of plunder and unrestraint.

¹⁴ But Petros says, No way, Adonay; for I never ever ate aught profane or impure. ¹⁵ And a second voice to him, What Elohim purifies, you profane not!

²⁸ and he says to them, You understand how that it is illicit for a man - a Yah Hudiy to join or come to one of another scion; and Elohim showed me that I not word any human profane or impure:

⁸ And I said, No way, Adonay: for naught profane or impure ever entered my mouth.

¹⁴ I know and am convinced in Adonay Yah Shua that naught is profane through itself: except to him who reckons aught profane, to him it is profane.

² Why transgress your disciples the tradition of the elders? For they wash not their hands whenever they eat bread. ³ And he answers them, saying, Why transgress you also the misvah of Elohim for your tradition? ⁴ For Elohim misvahed, wording, Honor your father and mother: and, Whoever vilifies father or mother, deathify him to death. ⁵ But you word, Whoever says to his father or his mother, An oblation - by whatever you benefit by me; ⁶ and in no way honors his father or his mother. - thus you invalidate the misvah of Elohim for your tradition. ^{Exodus 20:12, 21:17}

⁵ Then the Pharisees and scribes ask him, Why walk not your disciples according to the tradition of the elders - but eat bread with unwashed hands?

⁷ and in vain they venerate me doctrinating for doctrines the misvoth of humanity. ^{Isaiah 29:13 8} For, forsaking the misvoth of Elohim you empower the tradition of humanity - as the baptism of pots and cups and you do many others like such. ⁹ And he words to them, You full well set aside the misvah of Elohim to guard your own tradition: ¹⁰ for Mosheh said, Honor your father and your mother; and, Whoever vilifies father or mother, dies the death. ^{Exodus 20:12, 21:17, Leviticus 20:9}

¹³ invalidating the word of Elohim through your tradition - which you betray: and you do many like such.

¹⁴ and advanced in Yah Hudahism above my many contemporaries in my own genos - being more superabundantly a zealot of the traditions of my patriarchs.

⁸ See to it lest anyone seduce you through philosophy and vain delusion - after the tradition of humanity, - after the elements of the cosmos and not after Messiah.

²¹ - touch not, taste not, finger not ²² - which all destruct with the consuming after the misvoth and doctrines of humanity? ²³ Which indeed have a word of wisdom in will ceremony and humblemindedness and neglecting of the body - not in any honor to the gratifying of the flesh.

¹⁸ knowing that you were not redeemed with corruptibles as silver or gold of your vain patriarchal traditions;

³⁰ If I bathe myself with snow water and cleanse my palms in purity; ³¹ yet you dip me in the pit of ruin and my own clothes abhor me.

⁶ I wash my palms in innocency; I surround your sacrifice altar, O Yah Veh:

¹⁶ Baptize yourself; purify yourself; turn aside the evil of your exploitations from in front of my eyes: cease to vilify;

¹⁴ O Yeru Shalem, launder your heart from evil, to be saved. Until when stay your fabrications of mischief overnight within you?

²⁵ Woe to you, scribes and Pharisees! Hypocrites! For outwardly you purify the cup and the platter; but inwardly they are full of plunder and unrestraint.

²⁴ And Pilatos sees he cannot benefit aught, but rather, a riot becomes, he takes water, and washes his hands in front of the multitude, wording, I am guiltless of the blood of this just person: you see to it.

³⁸ and the Pharisee sees, and marvels that he not first baptizes preceding dinner. ³⁹ And Adonay says to him, Now you Pharisees purify the cup and the platter outward; but your inward is full of plunder and wickedness.

⁶ And there are six waterpots of stone set according to the purifying of the Yah Hudiym - each containing two or three measures.

²⁵ So there is a question between some of the disciples of Yahn and the Yah Hudiym about purifying:

¹⁰ - only upon food and drinks and more excellent baptisms and judgments of flesh - imposed until the season of thorough straightening.

⁸ approach Elohim and he approaches you; purify your hands, sinners; and hallow your hearts, double souled;

⁷ and whenever we walk in the light, as he is in the light, we have communion with one another - and the blood of Yah Shua Messiah his Son purifies us from all sin:

² Why transgress your disciples the tradition of the elders? For they wash not their hands whenever they eat bread.

¹⁶ And the scribes and Pharisees see him eat with customs agents and sinners, and they word to his disciples, How is it that he eats and drinks with customs agents and sinners? ¹⁷ And Yah Shua hears, and he words to them, The able need no healer, but they who are ill: I come not to call the just, but sinners to repentance. ¹⁸
FASTING
And the disciples of Yahn and of the Pharisees fast: and they come and word to him, Why fast the disciples of Yahn and of the Pharisees and your disciples fast not?

² and they see some of his disciples eat bread with profane, that is, unwashed hands, and they find fault: ³ for the Pharisees and all the Yah Hudiym eat not unless they wash their hands to the fist; thus empowering the tradition of the elders:

²¹ and they catechize about you, that you doctrinate all the Yah Hudiym among the goyim to apostatize from Mosheh, wording that they ought neither to circumcise their children, nor to walk after the customs.

²⁴ take them, and hallow yourself with them, and be spent by them, to shave the head: that all know that those, whereof they are catechized about you, are naught; but that you yourself also march and guard the torah.

¹² and the father of circumcision to them, not only of the circumcision, but also to them who march in the tracks of the trust of our father Abraham, being in uncircumcision.

⁶ And we evangelize you brothers, in the name of our Adonay Yah Shua Messiah, to abstain from every brother who walks disorderly and not after the tradition which he took from us.

¹¹ For we hear that there are some who walk disorderly among you - not even working, but overworking.

¹³ Adonay says, Because as this people draws near with their mouth and with their lips honor me - and remove their heart far from me, and their fear toward me is taught by the misvah of men

³¹ And they come to you as people approaching and they sit at your face as my people; and they hear your words, and work them not: for they work pantings with their mouth but their heart goes after their greedy gain:

² They cry to me, My Elohim, we - Yisra El, know you! ³ Yisra El casts off the good: an enemy pursues him.

⁷ You hypocrites, Yesha Yah prophesied well concerning you, wording, ⁸ This people approaches me with their mouth and honors me with their lips; but their heart is far from me: ⁹ and in vain they venerate me, doctrinating for doctrines the misvoth of humanity. ^{Isaiah Yah 29:13}

¹³
YAH SHUA DENOUNCES THE PHARISEES
But woe to you, scribes and Pharisees! Hypocrites! For you shut the sovereigndom of the heavens in front of humanity: for neither you enter nor allow those entering to enter. ¹⁴ Woe to you, scribes and Pharisees! Hypocrites! For you devour houses of widows and for a pretext make far out prayers: because of this you take the superabundant judgment. ¹⁵ Woe to you, scribes and Pharisees! Hypocrites! For you go all around the sea and the dry to make one proselyte, and whenever he becomes, you make him a double child of Gay Hinnom/the Valley of Burning more than yourselves.

³⁹ And Adonay says to him, Now you Pharisees purify the cup and the platter outward; but your inward is full of plunder and wickedness. ⁴⁰ Thoughtless! He who made the outward made he not also the inward? ⁴¹ But rather give mercies of your inward self; and behold, all are pure to you. ⁴² But woe to you, Pharisees! For you tithe mint and rue and all herbs; and pass over judgment and the love of Elohim: these you must do, and not forsake the other. ⁴³ Woe to you, Pharisees! for you love the preeminent cathedras in the synagogues and salutations in the markets. ⁴⁴ Woe to you, scribes and Pharisees! Hypocrites! for you are as covered tombs, and the humans who walk over know it not.

⁴² But I know you, that you have not the love of Elohim in you.

⁴¹ you do the works of your father. So they say to him, We are not birthed of whoredom; we have one Father - even Elohim. ⁴² Yah Shua says to them, If Elohim were your Father, you had loved me: for I proceeded and came from Elohim; I came not from myself, but he apostolized me.

⁵⁴ Yah Shua answers, Whenever I glorify myself, my glory is naught: my Father glorifies me - of whom you word that he is your Elohim: ⁵⁵ yet you know him not; but I know him: and whenever I say, I know him not, I become a liar like you: but I know him, and guard his word.

²⁴ If I had not done among them the works which no other man did, they had not had sin: but now have they both seen and hated both me and my Father.

²⁵
PAULOS TURNS FROM THE YAH HUDIYM
And disagreeing with one another, they release after Paulos speaks one rhema, Well spoke the Holy Spirit through Yesha Yah the prophet, to our fathers,

⁵ having a form of reverence but denying the dynamis thereof; - from such turn away.

¹⁶ They profess to know Elohim; but in works they deny: being abominable and distrusting and disapproved to every good work.

¹⁴ What benefit, my brothers, whenever one words that he has the trust and has not works? Can the trust save him? ¹⁵ Whenever a brother or sister is naked and lacks daily nourishment, ¹⁶ and one of you says to them, Go in shalom! Be warmed and filled! - and not give them those needful to the body; what benefit is it? ¹⁷ Thus, even trust, whenever it has not works, by itself is dead.

³² Whatever word I misvah you, guard to work it: neither add thereto, nor diminish therefrom.

²¹ turn not aside: for then you go after wasteness, which neither benefits nor rescues; for they are waste.

¹⁴ You say, It is vain to serve Elohim! and, What greedy gain is it to guard his guard, and to walk darkly at the face of Yah Veh Sabaoth?

⁷ but in praying use not vain repetitions exactly as the goyim: for they think they are heard for their polylogy:

⁹ and in vain they venerate me, doctrinating for doctrines the misvoth of humanity. ^{Isaiah Yah 29:13}

¹⁴ and if Messiah rose not, then our preaching is vain and also your trust is vain.

⁵⁸ So my beloved brothers, become grounded; unmoveable; always superabounding in the work of Adonay knowing that your labor in Adonay is not in vain.

²² - which all destruct with the consuming after the misvoth and doctrines of humanity?

¹
PAULOS PROPHESIES APOSTACY
And the Spirit words rhetorically, that in the latter seasons, some depart from the trust - heeding seducing spirits and doctrines of demons: ² pseudologists in hypocrisy their conscience cauterized, ³ forbidding to marry, to abstain from food that Elohim created - for the trustworthy who know the truth to partake with eucharist.

⁹ And stand aloof from foolish questions and genealogies and contentions and strifes of torahists; for they are unbeneficial and vain.

²⁶ If anyone among you thinks himself as being ceremonious and bridles not his tongue but deludes his own heart - the ceremony of this man is vain.

²⁰ And will you to know, O vain human, that the trust apart from works is dead?

¹¹ and the smoke of their torture ascends to the eons of the eons: and they who worship the beast and his icon - also if any take the tattoo of his name they have no rest day and night. ¹² Here is the endurance of the holy: here are they who guard the misvoth of Elohim and the trust of Yah Shua.

¹⁸
THE FINAL WARNING
For I co-witness to everyone who hears the words of the prophecy of this scroll, Whenever anyone places to these, Elohim places to him the plagues scribed in this scroll:

¹² When you come to be seen at my face, who beseeches this at your hand - to trample my courts?

³ for the Pharisees and all the Yah Hudiym eat not unless they wash their hands to the fist; thus empowering the tradition of the elders: ⁴ and coming from the market, eat not unless they baptize: and there be many others which they receive to empower - as the baptism of cups and pots and copperware and beds.

¹⁰ And sovereign Achaz goes to Dammeseq to meet Tilgath Pileser sovereign of Ashshur and sees a sacrifice altar at Dammeseq: and sovereign Achaz sends Uri Yah the priest a likeness and a pattern of the sacrifice altar according to all the works thereof: ¹¹ and Uri Yah the priest builds a sacrifice altar according to all sovereign Achaz sends from Dammeseq: thus Uri Yah the priest works it to the coming of sovereign Achaz from Dammeseq: ¹² and the sovereign comes from Dammeseq and the sovereign sees the sacrifice altar: and the sovereign approaches the sacrifice altar and holocausts thereon: ¹³ and he incenses his holocaust and his offering and pours his libation and sprinkles the blood of his shelamim on the sacrifice altar: ¹⁴ and he approaches the copper sacrifice altar at the face of Yah Veh from the face of the house - from between the sacrifice altar and between the house of Yah Veh - and gives it on the north flank of the sacrifice altar: ¹⁵ and sovereign Achaz misvahs Uri Yah the priest, saying, On the great sacrifice altar incense the morning holocaust and the evening offering and the holocaust and offering of the sovereign, with the holocaust of all the people of the land and their offering and their libations; and sprinkle thereon all the blood of the holocaust and all the blood of the sacrifice: and the copper sacrifice altar is for me to search by. ¹⁶ And Uri Yah the priest works according to all sovereign Achaz misvahs:

¹²⁶ It is time, O Yah Veh, to work; for they break your torah.

⁵ and the earth is profaned under the settlers; because they trespassed the torah, passed over the statute, broke the eternal covenant.

¹⁶ The word you worded to us in the name of Yah Veh, we hearkened not to you: ¹⁷ for in working, we work whatever comes from our own mouth, to incense to the sovereigness of the heavens and to libate libations to her as we worked - we and our fathers our sovereigns and our governors in the cities of Yah Hudah and in the outways of Yeru Shalem: for then we were satiated with bread and were good and saw no evil:

²⁵ and he utters utterances concerning the Elyon and wears out the holy of Elyon; and wills to change appointments and decrees: and they are given into his hand until a time and times and the dividing of time.

³⁶ And the sovereign works according to his pleasure; and exalts himself and greatens himself above every el and words marvels against the El of elohim, and prospers until the rage concludes: until that appointed is worked.

³ for the Pharisees and all the Yah Hudiym eat not unless they wash their hands to the fist; thus empowering the tradition of the elders:

³¹ So inactivate we the torah through trust? So be it not: yes rather, we set torah.

²¹ I set not aside the charism of Elohim: for if justness is through the torah, then Messiah died for naught.

⁴ - the adversary who superciliously exalts himself above all that is worded Elohim, or that is venerated - so that he, as Elohim, sits in the nave of Elohim, shewing himself to be Elohim.

¹² Honor your father and your mother: that your days be prolonged on the soil which Yah Veh your Elohim gives you.

¹⁷ And he who abases his father, or his mother, in deathifying, deathify him.

⁹ For a man - every man who abases his father or his mother in deathifying, deathify him: he abases his father or his mother; his blood is on him.

¹⁶ Honor your father and your mother, as Yah Veh your Elohim misvahed you; that your days be prolonged and that it well-please you, in the soil Yah Veh your Elohim gives you.

¹⁶ Cursed he who is abased by his father or his mother. - and all the people say, Amen.

²⁰ Whoever abases his father or his mother, extinguishes his lamp in mid darkness.

¹⁷ The eye that derides father and disrespects to obey mother; the ravens of the wadi bore through and the sons of eagles eat.

⁴ For Elohim misvahed, wording, Honor your father and mother: and, Whoever vilifies father or mother, deathify him to death.

¹⁹ You know the misvoth, Adulterize not! Murder not! Steal not! Pseudo witness not! Defraud not! Honor your father and mother!

⁵ But you word, Whoever says to his father or his mother, An oblation - by whatever you benefit by me;

¹⁸ And, Whoever oaths in the sacrifice altar, it is naught; but whoever oaths in the oblation thereon, is a debtor.

⁴ and if any widow has children or descendants, have them first learn reverence in their own house; and to give recompense to their progenitors: for that is good and acceptable in sight of Elohim. ⁵ And she who is a widow indeed, and alone, hopes in Elohim and abides in petitions and prayers night and day: ⁶ and she who luxuriates, is dead while she lives: ⁷ and evangelize these - that they be unapprehendable. ⁸ And if anyone provides not for his own and specially for those of his own house, he denies the trust and is worse than the trustless.

²⁰ To the torah and to the witness! If they say not according to this word it is because there is no dawn to them:

⁸ How say you, We are wise and the torah of Yah Veh is with us? Behold, surely it works falsehood; the false stylus of the scribes works falsehood. ⁹ The wise shame: they are dismayed and captured: behold, they spurn the word of Yah Veh; and what wisdom is in them?

¹⁴
THE JUST SON OF THE UNJUST FATHER LIVES
And behold, he births a son, who sees all the sins his father worked who sees, and works not likewise:

¹² I inscribe to him the myriads of greatnesses of my torah, they fabricate them as strange:

¹⁷
YAH SHUA FULFILLS THE TORAH
Presume not that I come to disintegrate the torah or the prophets: I come not to disintegrate; rather to fulfill/shalam. ¹⁸ For Amen! I word to you, Until the heavens and earth pass, not one iota or one tittle never no way passes from the torah until all becomes. ¹⁹ So whoever releases one of these least misvoth, and doctrinates humanity thus, is called the least in the sovereigndom of the heavens: but whoever does and doctrinates them, is called mega in the sovereigndom of the heavens. ²⁰ For I word to you, That unless ever your justness superabounds much more than the scribes and Pharisees, you no way enter the sovereigndom of the heavens.

⁶ and in no way honors his father or his mother. - thus you invalidate the misvah of Elohim for your tradition. ^{Exodus 20:12, 21:17}

⁹ And he words to them, You full well set aside the misvah of Elohim to guard your own tradition:

²¹ envyings, murders, intoxication, carousings and such like: of which I forespeak exactly as I also foretold, that whoever transacts such inherit not the sovereigndom of Elohim.

¹⁴ not giving heed to Yah Hudaic myths and misvoth of humanity that turn from the truth.

²¹ And Eli Yah comes near all the people, and says, How long limp you divided in two? If Yah Veh be Elohim, go after him! And if Baal, go after him! - and the people answer him not a word.

²⁸ And Michah Yah says, If in returning, you return in shalom, Yah Veh words not thus by me. And he says, Hearken, O people - all of you.

¹ To His Eminence; A Psalm for the sons of Qorach. Hear this, all you people! Hearken, all you transcients settled in the world! ² Both sons of humanity and sons of man! Rich and needy, together!

⁸ Discern, you stupid among the people; and fools, when discern you?

⁵ to you, O gullible, discern strategy; and you, O fools, discern heart:

⁹ And he says, Go, and say to this people, In hearing, you hear, and discern not; and in seeing, you see, and know not.

¹⁰ And he calls the multitude, and says to them, Hear, and comprehend:

¹
YAH SHUA ON HYPOCRISY
In the mean time, a multitude of myriads gathers together so that they trample on one another: and he begins to word to his disciples first, Heed yourselves of the fermentation of the Pharisees which is hypocrisy:

⁵⁴
YAH SHUA ON PROOFING THE SEASON
And he also words to the multitude, whenever you see a cloud rise from the lowering straightway you word, A thunderstorm comes; - and so be it. ⁵⁵ And whenever the southerly puffs, you word, A scorch becomes - and so be it. ⁵⁶ Hypocrites! You know how to proof the face of the heavens and of the earth; but how is it you proof not this season? ⁵⁷ Yes, and even of yourselves, why judge you not what is just?

⁴⁵ And in the hearing of all the people he says to his disciples, ⁴⁶ Heed the scribes who will to walk in stoles and befriend salutations in the markets and the preeminent cathedras in the synagogues and the preeminent recliners at suppers; ⁴⁷ who devour houses of widows and for a pretext make far out prayers: these take more superabundant judgment.

³⁰ And Philippos runs, and hears him read the prophet Yesha Yah, and says, Yet indeed, know you then what you read?

⁴² Whatever goes on the belly and whatever goes on all four or whatever abounds with feet among all teemers teeming on the earth, eat them not; for they are an abomination. ⁴³ Neither abominate your souls with any teeming teemer, nor foul yourselves with them, that you become foul thereby. ⁴⁴ I - Yah Veh your Elohim: hallow yourselves and be holy; I - holy: foul not your souls with any teemer creeping on the earth. ⁴⁵ I - Yah Veh who ascended you from the land of Misrayim, to become your Elohim: so you become holy; I - holy. ⁴⁶ This is the torah of the animals and of the flyers and of every living soul creeping in the waters and of every soul teeming on the earth: ⁴⁷ to separate between the foul and between the pure and between the live being to eat and between the live being not to eat.

²³ guard your heart under guard; for from it are the issues of life:

³⁴
YAH SHUA DENOUNCES THE SCRIBES AND PHARISEES
O progeny of vipers, how can you, being evil, speak good? For the mouth speaks from the super abundance of the heart:

¹⁶
ENTERING THE MOUTH VS PROCEEDING FROM THE MOUTH
And Yah Shua says, Are you also yet noncomprehending?

¹⁸ and he words to them, Are you also thus uncomprehending? Comprehend you not that all that enters the human from outside cannot profane him; ¹⁹ because it enters not his heart but the belly; and proceeds into the privy purifying all food? ²⁰ And he words, That which departs from the human, profanes the human. ²¹ For from within, from the heart of humanity, proceed evil thoughts, adulteries, whoredoms, murders, ²² thefts, avarices, evils, deceit, lasciviousness, maliciousness, blasphemy, pride, thoughtlessness: ²³ all these maliciousnesses proceed from within and profane the human.

¹⁴ But Petros says, No way, Adonay; for I never ever ate aught profane or impure. ¹⁵ And a second voice to him, What Elohim purifies, you profane not! ¹⁶ And this becomes thrice: and the vessel is taken again into the heavens.

⁸ And I said, No way, Adonay: for naught profane or impure ever entered my mouth. ⁹ But a voice answers me twice from the heavens, What Elohim purifies, profane not. ¹⁰ - and this became thrice: and all were drawn into the heavens.

²⁰ but that we epistolize them to abstain from pollutions of idols and from whoredom and from strangled and from blood. ²¹ For from ancient generations and in every city Mosheh has them who preach of him; being read in the synagogues every shabbath.

¹⁷ For the sovereigndom of Elohim is not eat and drink; but justness and shalom and cheer in the Holy Spirit.

²⁵ Whatever is sold in the shambles eat for sake of conscience - not judging:

³ forbidding to marry, to abstain from food that Elohim created - for the trustworthy who know the truth to partake with eucharist. ⁴ For every creature of Elohim is good, and not cast away when taken with eucharist: ⁵ for it is hallowed through the word of Elohim and intercession.

¹⁵ Indeed, to the pure, all are pure: and to the defiled and trustless, naught is pure; but even their mind and conscience is defiled.

⁹ Be not carried about with divers and strange doctrines. For it is good to establish the heart with charism; and not with foods which benefit not those who walk therein.

¹⁵ Whoever has ears to hear, hear!

⁹ And he words to them, Whoever has ears to hear, hearken.

²³ If anyone has ears to hear, hear!

⁷ Whoever has an ear, hear what the Spirit words to the ecclesiae: Whoever triumphs I give to eat of the staff of life midst the paradise of Elohim.

¹¹ Whoever has an ear, hear what the Spirit words to the ecclesiae: Whoever triumphs is never no way injured of the second death.

¹⁷ Whoever has an ear, hear what the Spirit words to the ecclesiae: Whoever triumphs I give to eat of the secreted manna; and give him a white pebble; and in the pebble scribe a new name that no one knows except whoever takes it.

²⁹ Whoever has an ear, hear what the Spirit words to the ecclesiae.

⁶ Whoever has an ear, hear what the Spirit words to the ecclesiae.

¹³ Whoever has an ear, hear what the Spirit words to the ecclesiae.

²² Whoever has an ear, hear what the Spirit words to the ecclesiae.

¹⁰
WHY PARABLES?
And the disciples come and say to him, Why speak you to them in parables?

³⁶
THE PARABLE OF THE DARNEL AND SPERMA EXPLAINED
Then Yah Shua releases the multitude and goes in the house: and his disciples come to him, wording, Declare to us the parable of the darnel of the field.

¹⁵ So Petros answers him, saying, Declare this parable to us.

¹⁰
THE PURPOSE OF PARABLES
And when he is alone, those around him with the twelve ask him about the parable.

³⁴ but he speaks not to them apart from a parable: and when they are alone he explains all to his disciples.

²⁸ And he comes into the house, and his disciples ask him privately, Why could not we cast him out?

⁹ By whom teaches he knowledge? And by whom discerns he the report? By those weaned from the milk - weaned from the breasts. ¹⁰ For misvah upon misvah, misvah upon misvah; line upon line, line upon line; here a little, there a little:

⁴ And I - I say, Surely these are poor; they folly: for they know neither the way of Yah Veh nor the judgment of their Elohim. ⁵ I go to the great and word to them - for they know the way of Yah Veh and the judgment of their Elohim: surely these altogether broke the yoke; they tore the bonds.

¹⁶
ENTERING THE MOUTH VS PROCEEDING FROM THE MOUTH
And Yah Shua says, Are you also yet noncomprehending? ¹⁷ Comprehend you not yet that all that enters the mouth passes into the belly and ejects into the privy?

¹¹ How is it that you comprehend not that I say not to you concerning bread - but to heed the fermentation of the Pharisees and of the Sadoqiym?

¹³
THE PARABLE OF THE SPORER INTERPRETED
And he words to them, Know you not this parable? and, How then know you all parables?

²⁵ And he says to them, O mindless and slow of heart to trust all the prophets have spoken:

¹⁰ Yah Shua answers him, saying, You, a doctor of Yisra El, and know these not?

² I gave you milk to drink and not food: for you were not yet able, but not even now are you yet able:

¹¹ about whom we have many words to word and untranslatable to speak - since you are sluggish of hearing.

¹⁷ Comprehend you not yet that all that enters the mouth passes into the belly and ejects into the privy?

⁴¹ But rather give mercies of your inward self; and behold, all are pure to you.

¹⁵ And a second voice to him, What Elohim purifies, you profane not!

⁹ But a voice answers me twice from the heavens, What Elohim purifies, profane not.

¹
THE FRAIL IN THE TRUST
And take not the frail in the trust to discern reasonings. ² For indeed one who trusts, eats all: another, who is frail, eats herbs. ³ Whoever eats, belittle not whoever eats not; and whoever eats not, judge not whoever eats: for Elohim takes them to himself. ⁴ You - who are you to judge the housekeeper of another? unto his own adoni he stands firm or falls. Yes, he stands: for Elohim is able to stand him. ⁵ One judges one day above another; another judges every day. Each of you, assure fully in your own mind. ⁶ Whoever thinks of the day, thinks it to Adonay; and whoever thinks not the day, thinks it not to Adonay; whoever eats, eats to Adonay for he eucharistizes Elohim; and whoever eats not to Adonay, eats not and eucharistizes Elohim. ⁷ For none of us lives to self and no one dies to self. ⁸ For whenever we live, we live to Adonay; and whenever we die, we die to Adonay: so whenever we live, whenever we die, we are to Adonay. ⁹ For to this end Messiah both died and rose and relived - to overlord the dead and living. ¹⁰
JUDGING AND JUSTNESS And you, why judge your brother? Or why belittle your brother? For we all stand by the bamah of the Messiah. ¹¹ For it is scribed, As I live, Yah Veh words, every knee bows to me and every tongue avows to Elohim. ^{Isaiah 45:23, Philippians 2:10, 12 12} So each of us gives word to Elohim concerning self.

¹³ Food for the belly and the belly for food: but Elohim inactivates both these and those. And the body is not for whoredom, but for Adonay; and Adonay for the body:

¹⁶
WARNINGS
So no one is to judge you in food or in drink or in apportioning a celebration or of the new moon or of the shabbaths:

²¹ - touch not, taste not, finger not ²² - which all destruct with the consuming after the misvoth and doctrines of humanity?

⁶ and when he comes to see, he words vanity; his heart gathers mischief to itself; he goes outside; he words.

¹ Ho to them who fabricate mischief - who work evil on their beds! In the light of the morning, they work because it is in the el of their hand:

³⁴
YAH SHUA DENOUNCES THE SCRIBES AND PHARISEES
O progeny of vipers, how can you, being evil, speak good? For the mouth speaks from the super abundance of the heart: ³⁵ a good human from the good treasure of the heart ejects good: and an evil human from the evil treasure ejects evil. ³⁶ But I word to you, That every idle rhema - whatever humanity speaks, renders word concerning it in the day of judgment: ³⁷ for by your words you are justified; and by your words you are adjudged.

¹⁵ naught entering a human from outside, can profane him: but those that proceed from him - these are those that profane the human.

⁶ but whoever was not genealogized was tithed by Abraham and blessed him who had the pre-evangelisms. ^{Genesis 14:20, Numbers 18:21}

¹⁴ but each is tested when he is enticed of his own panting and entrapped. ¹⁵ Then when panting conceives, it births sin: and when sin completes/shalams, it breeds death.

⁶ And the tongue is a fire - a cosmos of injustice: thus the tongue sits among our members to stain the whole body and inflame the track of genetics; and it is inflamed by Gay Hinnom/the Valley of Burning.

¹
SUBJUGATING AND RESISTING
\ul0 Whence are wars and strifes among you? Are they not from your pleasures warring in your members?

⁵ and Yah Veh sees that the evil of humanity is great in the earth and that every imagination of the fabrications of his heart is only evil every day.

²¹ And Yah Veh scents a sweet scent; and Yah Veh says in his heart, I never again abase the soil for sake of humanity; for the imagination of the heart of humanity is evil from his youth; I never again smite every live being as I worked;

⁴ Who gives purity from foul? No one!

¹⁴ What is man - birthed of a woman that he be purified? that he be justified? ¹⁵ Behold, he trusts not in his holy; yes, the heavens are not clean in his eyes. ¹⁶ How much more abhorrent and muddled is man, who drinks wickedness as water?

⁴ How then is man justified with El? How is he, birthed of a woman, purified?

¹ To His Eminence; By David. The fool, in his heart, says, No Elohim!. They ruin; - abhorrent exploits; none works good.

³ They all turn aside, together they muddle; no one works good - no, not one.

¹ To His Eminence; On Stroking; On Comprehension: By David. The fool says in his heart, No Elohim! They ruin and do abhorrent wickedness; no one works good.

³ Everyone apostatizes; they are altogether muddled; no one works good - no, not one.

² Yes, in heart you do wickedness; you weigh the violence of your hands in the earth. ³ The wicked estrange from the womb; they stray from the belly, wording lies:

²⁵ Yah Veh uproots the house of the pompous; and he stations the border of the widow.

⁷ Their feet run to evil and they hasten to pour innocent blood: their fabrications are fabrications of mischief; ravage and breaking are in their highways:

⁹ The heart is crooked above all and incurable: who knows it?

¹⁰ Thus says Adonay Yah Veh; and so be it, at the same time, words ascend into your heart and you fabricate an evil fabrication:

⁴ And Yah Shua, knowing their deliberations, says, Why ponder evil in your hearts?

¹⁹
FROM THE HEART VS FROM THE MOUTH
For from the heart proceed evil reasonings, murders, adulteries, whoredoms, thefts, pseudo witnesses, blasphemies:

²⁵ Woe to you, scribes and Pharisees! Hypocrites! For outwardly you purify the cup and the platter; but inwardly they are full of plunder and unrestraint. ²⁶ Blind Pharisee! First purify the inward cup and platter, so that it also becomes purified outwardly. ²⁷ Woe to you, scribes and Pharisees! Hypocrites! For you are likened to whitewashed tombs which outwardly indeed manifest beauty but inwardly are full of dead bones and of all impurity. ²⁸ Even thus indeed outwardly you also manifest as just unto humanity, but inwardly you are full of hypocrisy and torah violations.

¹⁵ And he says to them, You justify yourselves in the sight of humanity; but Elohim knows your hearts: for what is high among humanity is abomination in the sight of Elohim.

⁴ In abiding, abode it not indeed yours? And, being sold, was it in your own authority? Why place you this matter in your heart? You lie, not to humanity, but to Elohim.

²² So repent of this your malice; and petition Elohim, if indeed the mind of your heart be forgiven you:

⁵ For when we were in the flesh, the sufferings of sins, through the torah, energized in our members to bear fruit to death.

⁸ And the sin, taking opportunity through the misvah, worked all panting in me. For apart from the torah, sin is dead.

⁷ Because the thought of the flesh is enmity to Elohim: for it neither subjugates to the torah of Elohim nor indeed can. ⁸ So they who are in flesh, cannot please Elohim.

¹⁹
THE MANY WORKS OF THE FLESH
Now the works of the flesh are manifest, which are: Adultery, whoredom, impurity, lechery, ²⁰ idolatry, pharmacy, enmity, contention, zeals, fury, rivalry, divisions, heresies, ²¹ envyings, murders, intoxication, carousings and such like: of which I forespeak exactly as I also foretold, that whoever transacts such inherit not the sovereigndom of Elohim.

³ For we ourselves sometimes also are: mindless, distrusting, seduced, - serving divers pantings and pleasures, passing through in malice and envy, - hateful - hating one another.

⁴ discern you not in yourselves and become judges of evil reasonings?

¹
SUBJUGATING AND RESISTING
\ul0 Whence are wars and strifes among you? Are they not from your pleasures warring in your members? ² You pant and have not: you murder and are jealous and unable to obtain: you strive and war: and you still have not because you ask not. ³ You ask and take not because you ask evily to spend it in your pleasures.

² to no longer exist his remaining time in flesh to the pantings of humanity - but to the will of Elohim. ³ Enough of the past time of our existence! - working the will of the goyim - walking in lechery, pantings, vinolence, carousings, drinking bouts, and illicit idolatries:

⁹ Guard that there be no word in your heart of Beli Yaal, saying, The seventh year, the year of release, approaches; and you vilify your eye against your needy brother and you give him naught; and he calls to Yah Veh against you and it becomes sin to you;

⁵⁴ so that the man among you - tender and mighty delicate, his eye becomes evil toward his brother and toward the woman of his bosom and toward the remnant of his sons who remain:

⁵⁶ The tender and delicate among you, who tests not to set the sole of her foot on the earth because of delicateness and tenderness, her eye becomes evil toward the man of her bosom and toward her son and toward her daughter

⁸ And Shaul inflames mightily and the word is evil in his eyes; and he says, To David they give myriads and to me they give thousands: and what more, except the sovereigndom? ⁹ - and Shaul eyes David from that day and beyond.

²⁵ and Yechizqi Yah returns not according as he was dealt; for his heart lifts: and there is rage on him and on Yah Hudah and Yeru Shalem: ²⁶ and Yechizqi Yah humbles himself for the haughtiness of his heart - he and the settlers of Yeru Shalem; so that the rage of Yah Veh comes not on them in the days of Yechizqi Yah:

³¹ And thus, by the interpreters of the governors of Babel, who send to him to enquire of the omen in the land, Elohim left him, to test him, to know all that is in his heart.

⁴ The wicked, through lifted nostrils, seek not: Elohim is not! are all his intrigues:

²³ A subtle human covers knowledge; and the heart of fools calls, Folly!

¹⁵ Folly is bound in the heart of a lad; and the scion of discipline removes it far from him.

⁶ Neither eat the bread of an evil eye nor desire his delicacies;

⁹ The intrigue of folly is sin; and the scorner is an abhorrence to humanity.

²² Though you pestle a fool in a pestle among grits with a pestle, yet his folly turns not aside from him.

²² The man who hastens to have wealth has an evil eye and perceives not that lack comes on him.

²⁵ I turned my heart around to know and to explore and to seek out wisdom and the machinations and to know the wickedness of folly - even of folly and madness;

³ the arrogance of your heart deceives you - you who tabernacle in the clefts of the rock; whose settlement is high; he says in his heart, Who descends me to the earth? ⁴ Though you heighten as the eagle and though you set your nest among the stars, I descend you from there - an oracle of Yah Veh.

²³ but whenever your eye is evil your whole body becomes dark: so whenever the light in you becomes darkness - how vast that darkness!

¹⁵ Am I not allowed to do what I will with my own? Is your eye evil because I am good?

⁵ and casting down logic and every exaltation that exalts itself against the knowledge of Elohim; and capturing every comprehension to the obedience of the Messiah;

¹⁵ Because thus is the will of Elohim, that by doing good you muzzle the unknowingness of thoughtless humanity:

⁵ Likewise, younger: subjugate yourselves to the elder. Yes, all subjugate to one another and enrobe with humblemindedness: because Elohim opposes the proud and gives charism to the humble.

¹⁸ and he words to them, Are you also thus uncomprehending? Comprehend you not that all that enters the human from outside cannot profane him;

¹⁷ If anyone corrupts the nave of Elohim, him Elohim destroys; for the nave of Elohim, which you are, is holy.

⁸ Yet indeed, these dreamers still defile the flesh, set aside lordships, and blaspheme glories.

¹⁵ And Kenaan births Sidon his firstborn firstbirthed and Heth,

¹⁹ And the border of the Kenaaniy is from Sidon, as you come to Gerar, to Azzah; as you go to Sedom and Amorah and Admah and Seboim, to Lesha.

¹³ Zebulun: he tabernacles at the haven of the sea: and he is for a haven of ships; and his flank is to Sidon.

²⁸ and Ebron and Rechob and Hammon and Qanah to great Sidon; ²⁹ and the border turns to Ramah and to the fortified city Sor; and the border turns to Hosah; and the exits are at the sea from the border boundaries to Achzib;

¹
THE BURDEN OF SOR
The burden of Sor: Howl, you ships of Tarshish; for it is ravaged, so that there is neither house nor entering in: from the land of Kittim it was exposed to them. ² Be still, you settlers of the island; you whom the merchants of Sidon, who, passing over the sea, fulfilled. ³ And by great waters is the seed of Shichor; the harvest of the river is her produce; and she is a merchant of goyim. ⁴ Shame, O Sidon: for the sea says - even the stronghold of the sea says, I neither writhe, nor birth; neither nourish youths, nor raise virgins.

¹² And he says, You, add not to jump for joy, O you oppressed virgin, daughter of Sidon: rise, pass over to Kittim; even there you rest not.

² he neither cries, nor lifts, nor has his voice heard in the outway:

² Son of humanity, say to the eminent of Sor, Thus says Adonay Yah Veh: Because your heart is haughty, and you say, I - El; I sit in the seat of Elohim, in the heart of the seas. - yet you are human, and not El, though you give your heart as the heart of Elohim:

²¹ Son of humanity, set your face against Sidon and prophesy against it, ²² and say, Thus says Adonay Yah Veh: Behold, I am against you, O Sidon; and I am honored in your midst: and they know I - Yah Veh, when I work judgments in her, and am hallowed in her.

²⁸ And he goes to the house, and the blind men come to him: and Yah Shua words to them, Trust you that I am able to do this? They word to him, Yes, Adonay.

²¹ Woe to you, Chorazin! Woe to you, Beth Sayad! for if the dynamis that became in you, had become in Sor and Sidon, they had repented long ago in saq and ashes.

²¹
YAH SHUA EJECTS A DEMON
And Yah Shua goes there and departs to the parts of Sor and Sidon: ²² and behold, a woman - a Kenaaniy comes from the same boundaries, and cries to him, wording, Mercy me, O Adonay, you son of David; my daughter is evilly demonized. ²³ But he answers her not a word: and his disciples come and ask him, wording, Release her; for she cries after us. ²⁴ But he answers, saying, I am not apostolized except only to the lost sheep of the house of Yisra El. ²⁵ She comes and worships him, wording, Adonay, help me. ²⁶ But he answers, saying, It is not good to take the bread of children and to cast it to puppies. ²⁷ And she says, Yes, Adonay: yet indeed the puppies eat of the crumbs that fall from the table of their adoni. ²⁸ Then Yah Shua answers her, saying, O woman, how mega your trust: so be it to you even as you will. - and her daughter is whole from that very hour.

¹
YAH SHUA CURES A PARALYTIC
And again, days after, he enters Kaphar Nachum; and they hear he is in the house:

⁷ But Yah Shua, with his disciples. withdraws himself to the sea: and a vast multitude follows him - from Galiyl and from Yah Hudah ⁸ and from Yeru Shalem and from Edom and from beyond Yarden: and those around Sor and Sidon, a vast multitude, having heard as much as he did, come to him.

³¹ And he says to them, Come apart into a desolate place and rest a little. - for many come and go and they have no opportunity so much as to eat. ³² And they depart to a desolate place by sailer privately;

²⁵ Likewise also the good works are preevidenced; and those that are otherwise cannot be secreted.

²² and behold, a woman - a Kenaaniy comes from the same boundaries, and cries to him, wording, Mercy me, O Adonay, you son of David; my daughter is evilly demonized.

⁴⁰
YAH SHUA PURIFIES A LEPER
And a leper comes to him, beseeching him, and kneeling down to him, words to him, Whenever you will, you can purify me.

²² And behold, one of the synagogue archs comes - Yair by name; and he sees him and falls at his feet ²³ and beseeches him much, wording, My daughterling is in her final extremity: I pray you, come and put your hands on her, to save her, and she lives.

³³ and the woman, awing and trembling, knowing what became in her, comes and prostrates in front of him, and says all the truth to him.

¹⁷ And one of the multitude answers, saying, Doctor, I bring my son to you who has a speechless spirit; ¹⁸ and wherever he overtakes him, he tears him: and he foams and gnashes with his teeth and withers away: and I spoke to your disciples to cast him out; and they cannot. ¹⁹ He answers him, wording, O trustless generation, Until when am I with you? Until when tolerate I you? Bring him to me. ²⁰ And they bring him to him: and straightway, when he sees him, the spirit convulses him; and he falls on the soil and wallows foaming: ²¹ and he asks his father, How much time since this became him? And he says, Since childhood: ²² and often it has casts him into the fire and into the waters to destroy him: but if you can do aught, have a sympathetic spleen on us and help us. ²³ Yah Shua says to him, If you can trust! All is possible to him who trusts.

¹⁶ and falls on his face at his feet and eucharistizes him - and he is a Shomeroniy.

²⁵ and as Petros enters, Cornelius meets him, and falls at his feet, and worships him. ²⁶ And Petros raises him, wording, Rise! I myself also am a human!

⁸ And I Yahn see and hear these: and when I hear and see, I fall to worship in front of the feet of the angel who shows me these. ⁹ And he words to me, See - not: for I am your co-servant, and of your brothers the prophets, and of them who guard the words of this scroll: worship Elohim.

¹² Behold, these come from afar; and behold, these from the north and from the seaward; and these from the land of Sinim.

²⁸ There is neither Yah Hudiy nor Hellene; there is neither bond nor liberated; there is neither male nor female: for you are all one in Messiah Yah Shua;

¹¹ where there is neither Hellene nor Yah Hudiy, circumcision nor uncircumcision, Barbarian, Scythian, servant, liberated: - but Messiah is all and in all.

⁶
GIVING, ASKING, SEEKING, AND KNOCKING
Neither give the holy to the hounds nor cast you your pearls in front of swine; lest ever they trample them at their feet and turn and rip you apart.

⁵
YAH SHUA APOSTOLIZES HIS APOSTLES
Yah Shua apostolizes these twelve and evangelizes them, wording, Neither go the way of the goyim; nor enter any city of the Shomeroniym:

²¹ And he said to me, Depart: for I apostolize you far hence to the goyim.

⁸ And I word that Yah Shua Messiah became a minister of the circumcision for the truth of Elohim, to establish the pre-evangelisms to the fathers:

¹² that at that season you, being apart from Messiah, being alienated from the citizenship of Yisra El; strangers from the covenants of the pre-evangelism having no hope and atheist in the cosmos:

¹⁶ you open your hand and satisfy the pleasure of all living.

²² Face me, and be saved, all you finalities of the earth: for I - El; and there is no one else.

⁶ And he says, It is trifling that you become my servant to raise up the scions of Yaaqov; and to restore the guarded of Yisra El: I also give you for a light to the goyim, to become my salvation to the end of the earth.

⁴⁵ so that you become the sons of your Father in the the heavens: for his sun rises on the evil and on the good; and rains on the just and on the unjust.

⁶ And Yah Shua goes with them: and when he is already not far from the house the centurion sends friends to him, wording to him, Adonay, harass not yourself for I am not adequate that you enter under my thatch: ⁷ so I deem myself not worthy to come to you: but say in a word, and my lad is healed. ⁸ - for I also am a human ordained under authority having warriors under me: and I word to this one, Go! - and he goes; and to another, Come! - and he comes; and to my servant, Do this! - and he does.

³⁰ but as soon as this - your son comes - who devoured your subsistence with whores, for him you sacrifice the fatted calf. ³¹ And he says to him, Child, you are ever with me; and all I have is yours. ³² It is necessary to rejoice, and cheer: for this your brother was dead and relives; and was lost, and is found.

¹⁷ So if Elohim gives them the equal gratuity as he does us who trust on Adonay Yah Shua Messiah; and I - who am I to forbid Elohim? ¹⁸ When they hear these, they quiet and glorify Elohim, wording, Then indeed Elohim also gives the goyim repentance to life.

²⁹ Or is he the Elohim of the Yah Hudiym only? Is he indeed not also of the goyim? Yes, also of the goyim:

¹² For there is no distinction - Yah Hudiy and Hellene: for the same Adonay over all is rich to all who call upon him.

⁸ And I word that Yah Shua Messiah became a minister of the circumcision for the truth of Elohim, to establish the pre-evangelisms to the fathers: ⁹ and that the goyim glorify Elohim for his mercy; exactly as scribed, For this cause I avow to you among the goyim and psalm to your name. ^{Psalm 18:49}

¹² that at that season you, being apart from Messiah, being alienated from the citizenship of Yisra El; strangers from the covenants of the pre-evangelism having no hope and atheist in the cosmos: ¹³ and now in Messiah Yah Shua - being formerly afar you became near by the blood of the Messiah. ¹⁴ For he is our shalom - who made both one and loosed the middle hedge of partition;

⁸ to me - less than the least of all the holy this charism is given - to evangelize among the goyim the untraceable riches of the Messiah;

¹⁵ For thus says the high and lifted One who tabernacles eternally - whose name is Holy; I tabernacle in the high and holy and with the crushed and lowly spirit - to enliven the spirit of the lowly, and to enliven the heart of the crushed. ¹⁶ For I neither contend eternally nor perpetually rage: for the spirit languishes at my face, and the breaths I work.

² For all those my hand worked, and they all became - an oracle of Yah Veh: and to this man I look - the humbled and smitten of spirit who tremble at my word.

³ Blessed - the poor in spirit: for theirs is the sovereigndom of the the heavens.

⁹ for I also am a human under authority, having warriors under me: and I word to this man, Go! - and he goes; and to another, Come! - and he comes; and to my servant, Do this! - and he does. ¹⁰ And Yah Shua hears, and marvels; and says to them who follow, Amen! I word to you, I find not this much trust - no, not even in Yisra El: ¹¹ and I word to you, that many come from the rising and the lowering and recline with Abraham and Yischaq and Yaaqov in the sovereigndom of the heavens: ¹² but the sons of the sovereigndom are ejected into outer darkness: with weeping and gnashing of teeth. ¹³ And Yah Shua says to the centurion, Go your way; and as you trust, so be it to you. - and his servant lad is healed in that hour.

⁸ everyone doing sin is of Diabolos - because Diabolos sinned from the beginning. Unto this the Son of Elohim manifested - to loosen the works of Diabolos.

⁵⁰ Yah Shua words to him, Go your way; your son lives! And the human trusts the word Yah Shua says to him and he goes his way: ⁵¹ and as he descends, his servants meet him, and evangelize him, wording, Your lad lives. ⁵² So he enquires of them the hour he began to amend: and they say to him, Yesterday at the seventh hour the fever left him.

¹⁸
YAH SHUA CALLS PETROS AND ANDREAS
And walking by the sea of Galiyl, Yah Shua sees two brothers, Shimon worded Petros and Andreas his brother casting a net into the sea: for they are fishers:

²⁵ And vast multitudes of people from Galiyl, and from Decapolis, and from Yeru Shalem, and from Yah Hudah, and from beyond Yarden follow him.

²⁹
YAH SHUA CURES THE MULTITUDES
And Yah Shua departs from there and comes near the sea of Galiyl; and ascends a mountain and sits: ³⁰ and vast multitudes come to him; having the lame, blind, mute, maimed and many others with them, and they toss them at the feet of Yah Shua; and he cures them: ³¹ so that the multitude marvels - observing mute speaking, maimed whole, lame walking, and the blind observing: and they glorify the Elohim of Yisra El.

²⁰ - and he departs and begins to preach in Decapolis as much as Yah Shua did for him: and all marvel.

²⁴
YAH SHUA CASTS OUT A DEMON
And from there he rises and goes to the borders of Sor and Sidon, and enters a house, and wills that no one know: but they cannot hide him.

³²
YAH SHUA EJECTS A DEMON
As they go, behold, they offer him a mute human - demonized: ³³ and he ejects the demon and the mute speaks: and the multitudes marvel, wording, It was never ever thus manifested in Yisra El.

²³ and beseeches him much, wording, My daughterling is in her final extremity: I pray you, come and put your hands on her, to save her, and she lives.

¹⁴
YAH SHUA CASTS OUT A DEMON
And he casts a demon, and it is mute: and so be it, the demon goes and the mute speaks. - and the multitude marvels.

¹⁹ And he says to her, Give me your son. And he takes him from her bosom and ascends him into an upper room where he settles and lays him down on his own bed: ²⁰ and he calls to Yah Veh and says, O Yah Veh my Elohim, vilify you the widow with whom I sojourn by deathifying her son? ²¹ And he measures himself on the child three times and calls to Yah Veh and says, O Yah Veh my Elohim, I beseech you, return the soul of this child into his inwards. ²² And Yah Veh hears the voice of Eli Yah; and he returns the soul of the child into his inwards and he lives.

⁴ and when you come in shut the door on you and on your sons; and pour into all those instruments; and pluck the full ones. ⁵ So she goes from him and shuts the door on her and on her sons; they bring near to her; and she pours. ⁶ And so be it, the instruments fill up; and she says to her son, Bring near me another instrument. And he says to her, There are no more instruments. And the oil stays:

³³
THE SON ENLIVENS
And he goes in and shuts the door on them both and prays to Yah Veh: ³⁴ and he ascends and lies down on the child and sets his mouth on his mouth and his eyes on his eyes and his palms on his palms and prostrates himself on the child; and the flesh of the child heats:

⁴⁰ - and they ridicule him. THE DAUGHTERLING OF YAIR LIVES And he casts them all out and takes the father and the mother of the child and those with him, and enters where the child reposes:

²³ and he takes the blind by the hand and leads him from the village; and he spits on his eyes and puts his hands on him, and he asks him if he observes anyone.

⁶ Saying these, he spits on the ground and makes clay from the spit; and he supplies the eyes of the blind with the clay; ⁷ and says to him, Go, wash in the pool of Shiloach, - which translates, Apostolized. So he goes his way and washes and comes seeing:

³ He is despised and abandoned of men; a man of sorrows, and knowing sickness: as one from whom we hide our face; he was despised, and we machinated him not.

⁶ and you, son of humanity, sigh with the breaking of your loins; and sigh with bitterness in front of their eyes. ⁷ And so be it, when they say to you, Why sigh you? that you say, Because of the report; for it comes: and every heart melts and all hands slacken and every spirit dims and all knees as water: behold, it comes, and so be it - an oracle of Adonay Yah Veh.

⁴¹ And Yah Shua, with sympathetic spleen, spreads his hand and touches him, and words to him, I will! Purify!

⁴¹ and he overpowers the child by the hand, and words to her, Taleh quwm; which is, being translated, Maiden, I word to you, Rise.

⁴¹ And he takes the five breads and the two fishes, looks to the heavens and eulogizes, and breaks the breads and gives them to his disciples to set by them; and he divides the two fishes among them all:

¹² And he sighs deeply in his spirit, and words, Why seeks this generation after a sign? Amen! I word to you, no sign is given this generation.

³⁴ And at the ninth hour Yah Shua cries with a mega voice, wording, Eloi, Eloi, lama sabachthani? which translates, My Elohim, my Elohim, why forsake you me? ^{Psalm 22:1}

¹⁴ - and he comes and touches the coffin and they who bear him stand. And he says, Youth, I word to you, Rise!

⁴² And Yah Shua says to him, See! Your trust saves you.

⁴¹ And as he approaches he sees the city and weeps over it,

³³ So when Yah Shua sees her weeping, and the Yah Hudiym coming with her also weeping, he sighs in spirit, and is troubled:

³⁵ Yah Shua weeps.

³⁸ So again, Yah Shua sighing in himself, goes to the tomb - a grotto; and a stone lies thereon.

⁴¹ So they take away the stone from the place the dead lies: and Yah Shua lifts his eyes, and says, Father, I eucharistize you that you hear me:

⁴³ And saying thus, he cries with a mega voice, El Azar, come forth!

¹
THE PRAYER OF YAH SHUA TO THE FATHER
Yah Shua speaks these words and lifts his eyes to the heavens, and says, Father, the hour is come; glorify your Son, so that your Son also glorifies you:

³⁴ And Petros says to him, Aeneas, Yah Shua the Messiah heals you! Rise, and spread! - and straightway he rises:

⁴⁰ But Petros casts them all out, and places his knees and prays; and turning to the body, he says, Tabitha, Rise! And she opens her eyes; and seeing Petros, she sits:

¹⁵ For we have no archpriest who cannot sympathize with our frailties; but was in all points tested according to our likeness - apart from sin. ^{Hosea 11:8}

⁹ For he says, and so be it; he misvahs, and it stands.

³ and the eyes of them who see, look not away; and the ears of them who hear, hearken: ⁴ and the heart of the hasty discerns knowledge, and the tongue of the stammerers hastens to word clearly:

⁵ Then the eyes of the blind open and the ears of the deaf unstop; ⁶ then the lame leap as a hart and the tongue of the mute shouts: for the waters split in the wilderness and wadies in the plain:

⁵ the blind see and the lame walk; the lepers purify and the mute hear; the dead rise and the poor are evangelized:

¹² - and straightway he rises, takes the pad, and goes in front of them all; so that they are all astounded, and glorify Elohim, wording, We never ever saw it thus.

⁴ And Yah Shua words to him, See that you say to no one; but go your way, show yourself to the priest, and offer the oblation Mosheh ordered for a witness to them.

⁴⁴ and words to him, See that you say naught to anyone: but go your way, show yourself to the priest, and for your purifying, offer what Mosheh ordered in a witness to them. ⁴⁵ But he goes, and begins to preach much, and to report the word, so that Yah Shua can no more manifestly enter the city, but is outside in desolate places: and they come to him from every quarter.

¹² - and he admonishes them to not make him manifest.

⁴³ And he charges them much, that no one know it; and says to give her somewhat to eat.

²⁶ and he apostolizes him to his house, wording, Neither enter the village, nor say it to any in the village.

³¹ And Elohim sees all he worked and behold it is mighty good: - and so be it evening becomes and morning becomes day six.

¹⁰ And Mosheh says to Yah Veh, O my Adonay, I am not a man of words - neither for three yesters ago nor since you have worded to your servant: but I am heavy of mouth and heavy of tongue. ¹¹ And Yah Veh says to him, Who set the human mouth? Or who set the mute, or deaf, or the open-eyed, or the blind? Have not I -Yah Veh?

¹⁴ I spread hands to you; for I am awesomely distinguished; marvellous are your works - and my soul knows that right well.

²⁷ And they are all astonished, so that they dispute among themselves, wording, What is this? What new doctrine is this? For with authority he orders even the impure spirits and they obey him.

⁴¹ And they awe a mega awe, and word to one another, Who then is this, that even the wind and the sea obey him?

⁴² - and straightway the maiden rises and walks - for she is of the age of twelve years. And they are astounded with a mega ecstasis.

⁵¹ - and he ascends to them into the sailer; and the wind relaxes: and they are very superabundantly astounded in themselves and marvel:

⁴¹ And we indeed justly; for we take that worthy of our transactions: but this one transacted naught inordinate.

⁷ And they all astound and marvel, wording one to another, Behold, are not all these who speak Galiliym? ⁸ And how hear we each in our own dialect wherein we are birthed? ⁹ - Parthians and Maday and Elamiym and they who settle in Mesopotamia and in Yah Hudah and Cappadocia, in Pontus and Asia, ¹⁰ Phrygia and Pamphylia, in Misrayim and in the parts of Libya around Cyrene and the Romans residing there, Yah Hudiym and proselytes, ¹¹ Cretes and Arabs - we hear them speak the magnificence of Elohim in our tongues. ¹² And they are all astounded and thoroughly perplexed, wording one to another, Whatever will this be?

¹⁰ and they know it is he who sat for mercies at the gate Beautiful of the priestal precinct: and they fill full with astonishment and ecstasis at what happened to him: ¹¹ and as the healed lame man overpowers Petros and Yahn, all the people rush toward them in the portico called Of Sholomoh utterly astonished. ¹²
THE SECOND MESSAGE OF PETROS
And Petros sees, and he answers the people, Men - Yisra Eliym, why marvel at this? Or why stare at us - as though by our own dynamis or reverence we caused him to walk? ¹³ The Elohim of Abraham and of Yischaq and of Yaaqov - the Elohim of our fathers glorified his lad Yah Shua - whom you delivered and denied at the face of Pilatos when he judged to release him:

¹¹ And the multitude sees what Paulos does, and they lift their voices, wording in Lycaoniy, The elohim descend to us in the likeness of humanity!