Nehemiah 1:10 Cross References - ECB

¹⁰ and they are your servants and your people whom you redeemed by your great force and by your strong hand.

¹ Then Yah Veh says to Mosheh, Now you see what I work to Paroh: for with a strong hand he sends them away and with a strong hand he expels them from his land.

⁹ - and it becomes a sign for you on your hand and for a memorial between your eyes, that the torah of Yah Veh is in your mouth: for with a strong hand Yah Veh brings you from Misrayim.

¹³ you in your mercy lead the people you redeem: you guide them in your strength to your holy habitation of rest.

¹¹
YAH VEH REVEALS HIS GLORY
And Mosheh strokes the face of Yah Veh his Elohim and says, O Yah Veh, why kindle your wrath against your people whom you brought from the land of Misrayim with great force and with a strong hand?

²⁹ Yet they are your people and your inheritance, whom you brought out by your great force and by your spread arm.

¹⁵ and remember that you were a servant in the land of Misrayim; and Yah Veh your Elohim redeemed you: so I misvah you this word today.

² Remember the witness you chattelized of antiquity - the scion of your inheritance you redeemed - this mount Siyon wherein you tabernacle.

¹² with a strong hand and spread arm; for his mercy eternal:

¹⁶ Assuredly you are our father; though Abraham knew us not and Yisra El acknowledged us not: you, O Yah Veh, are our father, our redeemer; your name is from eternity. ¹⁷ O Yah Veh, why stray us from your ways? Harden our heart from your awe? For sake of your servant, return the scions of your inheritance. ¹⁸ The people of your holiness possessed but a little while: our tribulators trampled your holies. ¹⁹ We are yours: you neither reigned over them eternally; nor were they called by your name.

⁹ Neither enrage not mightily, O Yah Veh, nor remember our perversity eternally: behold, look, we beseech you, - your people - all of us.

¹⁵ And now, Adonay our Elohim, who brought your people from the land of Misrayim with a strong hand, and worked yourself a name, as this day; we sin; we do wickedly. ¹⁶ Adonay, according to all your justness, I beseech you, turn away your wrath and your fury from your city Yeru Shalem - your holy mountain: because, for our sins and for the perversities of our fathers Yeru Shalem and your people are a reproach to all, all around us: ¹⁷ and now, O our Elohim, hear the prayer of your servant and his supplications; and lighten your face on your holies that are desolate for sake of Adonay. ¹⁸ O my Elohim, spread your ear and hear; open your eyes and see our desolated; and the city on whom your name is called: for we fell not our supplications at your face because of our our justnesses - but because of your great mercies. ¹⁹ Adonay, hear; Adonay, forgive; Adonay, hearken and work; delay not, for your own sake, my Elohim: for your city and your people on whom your name is called. ²⁰ And as I speak and pray and spread my hands for my sin and for the sin of my people Yisra El; and fell my supplication at the face of Yah Veh my Elohim for the holy mountain of my Elohim; ²¹ yes, as I speak in prayer, the man Gabri El, whom I saw in the vision at the beginning, wearied in weariness, touches me about the time of the evening offering: ²² and discerns, and words with me, and says, O Dani El, I now come forth to have you comprehend discernment: ²³ at the beginning of your supplications the word came forth, and I come to tell; for you are desired: so discern the word and discern the vision. ²⁴
THE VISION OF THE SEVENTY WEEKS
Seventy weeks are cut on your people and on your holy city to restrain the rebellion and to seal up sins and to kapar/atone for perversity and to bring in eternal justness and to seal up the vision and the prophet and to anoint the holy of holies. ²⁵ So know and comprehend, that from the proceeding of the word to restore and to build Yeru Shalem to the Messiah, the Eminent is seven weeks and sixty-two weeks - to restore and rebuild the broadway and the trench even in times of distress. ²⁶ And after sixty-two weeks Messiah is cut off; but not for himself: and the people of the eminent who comes ruins the city and the holies; and the end is with an overflowing; and to the end of the war desolations are appointed. ²⁷ And he empowers a covenant with many - one week: and in the half of the week he shabbathizes the sacrifice and the offering; and for the wing of abominations he desolates it even until the final finish; and pours what is appointed on the desolate.