Proverbs 21 Cross References - ECB

¹ The heart of the sovereign is in the hand of Yah Veh; as the rivulets of water he spreads it wherever he desires. ² Every way of a man is straight in his own eyes; and Yah Veh gauges the heart. ³ To work justice and judgment is chosen of Yah Veh, rather than sacrifice. ⁴ A high look and a broad heart and the plowing of the wicked, is sin. ⁵ The fabrications of the decisive are only to advantage; and of all the hasty only to want. ⁶ The deeds of treasures by a false tongue is a vanity dispersed by them who seek death. ⁷ The devastation of the wicked cuts them; because they refuse to work judgment. ⁸ Perverse is the way of a man of guilt; and the deed of the pure is straight. ⁹ Better, to settle in a corner of the roof, than with a contentious woman in a community house. ¹⁰ The soul of the wicked desires evil; his friend grants no charism in his eyes. ¹¹ When the scorner is penalized, the gullible enwisen; and when the wise comprehend, he takes knowledge. ¹² The Just One comprehends the house of the wicked; perverting the wicked for their evil. ¹³ Whoever shuts his ears at the cry of the poor, calls, but is not answered. ¹⁴ A covert gift tames wrath; and a bribe in the bosom, strong fury. ¹⁵ For the just to work judgment is cheerfulness; and ruin to the workers of mischief. ¹⁶ The human who strays from the way of comprehension rests in the congregation of ghosts. ¹⁷ Whoever loves cheerfulness is a man of lack; whoever loves wine and ointment enriches not. ¹⁸ The wicked are a koper/an atonement for the just; and they who deal covertly for the straight. ¹⁹ Better, to settle in the land of the wilderness, than with a woman of contentions and vexations. ²⁰ A treasure to be desired, and ointment is in the habitation of rest of the wise; and a foolish human swallows it. ²¹ He who pursues justness and mercy finds life, justness and honor. ²² The wise ascend the city of the mighty and topple the strength of the confidence. ²³ Whoever guards his mouth and his tongue guards his soul from tribulations. ²⁴ Proud, arrogant: scorner is his name, who works the fury of arrogance. ²⁵ The desire of the sloth deathifies him; for his hands refuse to work. ²⁶ In desiring, he desires all the day long; and the just gives and spares not. ²⁷ The sacrifice of the wicked is abhorrence; how much more, when he brings it with intrigue? ²⁸ A witness of lies destructs; and the man who hears, words in perpetuity. ²⁹ A wicked man strengthens his face; and the straight establishes his way. ³⁰ There is neither wisdom nor discernment nor counsel against Yah Veh. ³¹ The horse is prepared against the day of war; and salvation is of Yah Veh.

⁵ and Yah Veh sees that the evil of humanity is great in the earth and that every imagination of the fabrications of his heart is only evil every day. ⁶ And Yah Veh sighs that he worked humanity on the earth and it contorts at his heart:

¹² and Elohim sees the earth and behold, it is ruined; for all flesh on the earth had ruined his way.
THE FLOOD

²⁹ And so be it, as Elohim ruins the cities of the environs, Elohim remembers Abraham; and sends Lot from midst the overturning in overturning the cities in which Lot settled:

²⁰ and also say, Behold, your servant Yaaqov is behind us: for he says, I kapar/atone at his face with the offering that goes at my face and afterward, I see his face: perhaps he lifts at my face.

¹¹ And their father Yisra El says to them, If so, now work this; take of the best pluckings in the land in your instruments and descend an offering to the man - a little balm and a little honey, spices and myrrh, pistachios and almonds:

¹
JUDGMENT AND MERCY
Neither bear a vain report: nor put your hand with the wicked to become a witness of violence.

³⁴ And all Yisra El all around them flees at their voice: for they say, Lest the earth swallow us!

¹¹ and all Yisra El hears and awes and adds to not work among you according to this evil word.

⁷ When there are any needy among you of one of your brothers within one of your portals in your land which Yah Veh your Elohim gives you, neither strengthen your heart nor shut your hand from your needy brother: ⁸ but open your hand wide to him and in pledging, pledge him sufficient for the lack he lacks. ⁹ Guard that there be no word in your heart of Beli Yaal, saying, The seventh year, the year of release, approaches; and you vilify your eye against your needy brother and you give him naught; and he calls to Yah Veh against you and it becomes sin to you; ¹⁰ in giving, give him and vilify not your heart when you give him: because for this word Yah Veh your Elohim blesses you in all your works and in all you spread your hand. ¹¹ For the needy never cease from the land: so I misvah you, saying, Open your hand wide to your brother, to your humbled and to your needy, in your land.

¹⁶ When a witness of violence rises against any man to answer against him what is revolting; ¹⁷ then the two men, between whom the dispute is, stand at the face of Yah Veh - at the face of the priests and the judges, being in those days; ¹⁸ and the judges inquire well: and behold, if the witness is a false witness and witnesses falsely against his brother; ¹⁹ then work to him as he intrigued to work to his brother: thus you burn the evil from among you.

²¹ And all the men of his city stone him with stones and he dies: thus you burn evil from among you. - and all Yisra El hears and awes.

¹² and I say, Now the Peleshethiy descend on me to Gilgal and I stroked not the face of Yah Veh: I restrain myself and holocaust a holocaust. ¹³ And Shemu El says to Shaul, You follied: you guarded not the misvah of Yah Veh your Elohim which he misvahed you: for by now Yah Veh had established your sovereigndom on Yisra El eternally:

²¹ and the people took of the spoil - of the flock and oxen, the firstlings of the devoted, to sacrifice to Yah Veh your Elohim in Gilgal. ²² And Shemu El says, Delights Yah Veh in holocausts and sacrifices as much as in hearing the voice of Yah Veh? Behold, hearing is better than sacrificing; and hearkening, than the fat of rams.

²² And Shemu El says, Delights Yah Veh in holocausts and sacrifices as much as in hearing the voice of Yah Veh? Behold, hearing is better than sacrificing; and hearkening, than the fat of rams. ²³ For rebellion is the sin of divination and stubbornness, mischief and teraphim: because you refuse the word of Yah Veh he also refuses you from being sovereign.

⁷ And Yah Veh says to Shemu El, Look not on his visage or on the height of his height; because I refuse him: - not as humanity sees; for humanity sees the eyes and Yah Veh sees the heart.

⁸ ask your lads and they tell you: may the lads find charism in your eyes: for we come in a good day: give, I beseech you, whatever your hand finds to your servants and to your son David. ⁹ And the lads of David come, and they word all those words to Nabal in the name of David; and rest. ¹⁰ And Nabal answers the servants of David and says, Who is David? Who is the son of Yishay? Now a days servants abound by the myriads - every man who breaks away from the face of his adoni: ¹¹ Take I my bread and my water and the slaughter I slaughter for my shearers and give it to men whom I know not whence they are?

³⁵ And David takes from her hand what she brings him, and says to her, Ascend in shalom to your house! See, I hearken to your voice and spare your face.

⁶ And the sovereign and his men go to Yeru Shalem to the Yebusiy, the settlers of the land: who say to David, saying, Unless you turn aside the blind and the lame, enter not here: and saying, David enters not here. ⁷ And David captures the stronghold of Siyon the city of David: ⁸ and David says on that day, Whoever touches to the culvert, and smites the Yebusiy and the lame and the blind, whom the soul of David hates. - because they say, The blind and the lame enter not into the house. ⁹ So David settles in the stronghold, and calls it the city of David; and David builds the house all around from Millo:

¹⁶ And a wise woman calls out from the city, Hear! Hear! I pray you, say to Yah Ab, Approach here, and I word with you. ¹⁷ And he approaches her, and the woman says, Are you Yah Ab? And he says, I. Then she says to him, Hear the words of your maid. And he says, I hear. ¹⁸ Then she says, saying, In wording, they word in the beginning, saying, In asking, they ask at Abel: and so they consummate. ¹⁹ I shalam and am amenable in Yisra El: you seek to deathify a city and a mother in Yisra El: Why swallow the inheritance of Yah Veh? ²⁰ And Yah Ab answers and says, Far be it, far be it from me to swallow or ruin: ²¹ the word is not thus: but a man of mount Ephrayim Sheba the son of Bichri by name lifts his hand against the sovereign - against David: give him only, and I go from the city. And the woman says to Yah Ab, Behold, his head - thrown to you through the wall. ²² - and in her wisdom the woman goes to all the people; and they cut off the head of Sheba the son of Bichri and cast it to Yah Ab. And he blasts a shophar and they scatter from the city - every man to his tent: and Yah Ab returns to Yeru Shalem to the sovereign.

²² and work the celebration of matsah seven days with cheer: for Yah Veh cheers them and turns the heart of the sovereign of Ashshur unto them, to strengthen their hands in the work of the house of Elohim, the Elohim of Yisra El.

²⁷ Blessed - Yah Veh Elohim of our fathers who gives such as this in the heart of the sovereign, to adorn the house of Yah Veh in Yeru Shalem: ²⁸ and spread mercy to me at the face of the sovereign and his counsellors and at the face of all the mighty governors of the sovereign: and I strengthen myself as the hand of Yah Veh my Elohim is on me; and I gather from Yisra El heads to ascend with me.

¹¹ O Adonay, I beseech you, Hearken now your ear to the prayer of your servant - and to the prayer of your servants who delight to awe your name: and prosper, I beseech you, your servant this day; and give him mercies in the face of this man. For I am a butler of the sovereign.

⁴ And the sovereign says to me, For what seek you? And I prayed to Elohim of the heavens;

¹
THE YAH HUDIYM ARE REGRETFUL
And so be it, a great cry of the people and of their women against their brothers the Yah Hudiym. ² Yes, they who say, We, our sons and our daughters, are many; and we take crop to eat and live. ³ And they who say, We pledge our fields, vineyards and houses, to take crop for the famine. ⁴ And they who say, We borrowed silver on our fields and vineyards for the measure of the sovereign: ⁵ and now, our flesh is as the flesh of our brothers - our sons as their sons: and, behold, we subdue our sons and our daughters to be servants and some of our daughters are subdued: and El is not in our hands: for other men have our fields and vineyards.

¹³ and I shake my bosom and say, Thus may Elohim shake every man from his house and from his labor who raises not this word - even thus be he shaken out and emptied. And all the congregation says, Amen! - and halals Yah Veh; and the people work according to this word.

⁵ And Haman sees that Mordekay neither bows nor prostrates to him; and Haman fills with fury: ⁶ and it is despicable in his eyes to send forth hands on Mordekay by himself; for they tell him of the people of Mordekay; and Haman seeks to desolate all the Yah Hudiym throughout the whole sovereigndom of Achash Rosh - the people of Mordekay.

³ I see the foolish taking root; but suddenly I curse his habitation of rest.

¹⁵ He leans on his house, and it stands not; he strengthens, and it rises not:

¹⁴ What is man - birthed of a woman that he be purified? that he be justified? ¹⁵ Behold, he trusts not in his holy; yes, the heavens are not clean in his eyes. ¹⁶ How much more abhorrent and muddled is man, who drinks wickedness as water?

¹⁴ His confidence is torn from his tent and paces him to the sovereign of terrors. ¹⁵ It tabernacles in his tent without him; sulphur is winnowed on his habitation of rest. ¹⁶ His roots wither below and above his harvest is clipped: ¹⁷ his memorial destructs from the earth and he has no name at the face of the outways: ¹⁸ he is exiled from light into darkness and chased from the world. ¹⁹ He has neither son nor posterity among his people, nor survivors in his sojournings. ²⁰ They who come after him astonish at his day as the ancients whirl away. ²¹ Surely such are the tabernacles of the wicked and this is the place of him who knows not El.

¹⁵ He swallows valuables and vomits them; El dispossess them from his belly;

¹⁸ He restores that for which he labors but swallows not; as his valuables, thus the exchange - and he leaps not for joy.

²⁸ for you say, Where is the house of the volunteer? and where are the tents - the tabernacles of the wicked? ²⁹ Ask you not of them who pass by the way? Recognize you not their signs ³⁰ - that the evil are spared to the day of calamity? - to be brought forth to the day of fury?

¹³ This is the allotment of wicked humanity with El; and the inheritance of tyrants which they take of Shadday. ¹⁴ If his sons abound, it is for the sword; and his offspring satisfy not with bread: ¹⁵ his survivors entomb in death and his widows weep not: ¹⁶ though he heaps silver as the dust and prepares robes as the clay: ¹⁷ he prepares, and the just enrobe; and the innocent allot the silver: ¹⁸ he builds his house as a moth and as a sukkoth/brush arbor which the guardian works. ¹⁹ The rich lies down, and he is not gathered; he opens his eyes, and he is not: ²⁰ terrors overtake him as waters; a hurricane steals him away in the night: ²¹ the easterly lifts him and he goes - whirls him from his place: ²² and casts on him and spares not; in fleeing, he flees from his hand. ²³ They clap their palms at him and hiss him from his place.

¹² because I rescued them who cried - the humble and the orphan and whoever had no helper. ¹³ The blessing of him who was ready to destruct came on me; and I caused the heart of the widow to shout. ¹⁴ I enrobed justness and it enrobed me; my judgment was as a mantle and a turban; ¹⁵ I was eyes to the blind and feet to the lame; ¹⁶ - a father to the needy. I probed contentions that I knew not; ¹⁷ I broke the molars of the wicked and cast the prey from his teeth.

¹
BOOK I
Blithe - the man who neither walks in the counsel of the wicked, nor stands in the way of sinners, nor settles in the settlement of the scornful.

³ And you, O Yah Veh, my buckler, my honor and the lifter of my head.

⁸ Salvation to Yah Veh; your blessing is on your people. Selah.

¹⁶ his toil returns on his own head and his violence descends on his own scalp.

¹⁶ Yah Veh is known by the judgment he works; the wicked is snared in the deeds of his palms. Meditation. Selah.

⁴ The wicked, through lifted nostrils, seek not: Elohim is not! are all his intrigues:

² Yah Veh, from the heavens, looks down on the sons of humanity, to see if there is one who comprehends and seeks Elohim. ³ They all turn aside, together they muddle; no one works good - no, not one.

⁴¹ They cry, and there is no savior; - to Yah Veh, but he answers them not.

⁷ - some in chariots - some in horses; and we remember the name of Yah Veh our Elohim.

⁵ you arrange a table at my face in the presence of my tribulators; you anoint my head with ointment; my cup satiates.

¹⁷ A horse is a falsehood for salvation; he rescues not by his great valour. ¹⁸ Behold, the eye of Yah Veh is on them who awe him - on them who await his mercy;

² for he smooths it over in his own eyes only to find out his perversity is hated.

⁴ he fabricates mischief on his bed; he neither sets himself in a good way nor spurns evil.

²⁶ all days he grants charism and lends; and his seed is for a blessing.

³⁵ I saw the wicked tyrant stripped naked as a green native; ³⁶ yet he passes away; and behold, he is not; yes, I seek him, but find him not.

⁸ I delight to work your pleasure, O my Elohim; yes, your torah is within my inwards.

¹⁴ As a flock they set themselves in sheol; death tends them: and the straight subjugate them in the morning; and their form wears out: sheol is their residence.

⁸ I reprove you not yes, your sacrifices or your holocausts are continually in front of me.

⁸ I reprove you not yes, your sacrifices or your holocausts are continually in front of me. ⁹ I take neither bullock from your house nor he goats from your folds: ¹⁰ for every beast of the forest is mine and the animals on a thousand mountains: ¹¹ I know all the flyers of the mountains and the creatures of the field with me. ¹² If I famish, I say naught to you; for the world is mine and the fulness. ¹³ Eat I the flesh of the mighty? Drink I the blood of he goats?

² The tongue fabricates calamities - as a sharpened razor, working deceitfully. ³ You love evil more than good; and falsehood rather than to word justness. Selah.

⁵ Also, El pulls you down in perpetuity - takes you and uproots you from your tent - uproots you from the land of the living. Selah.

⁶ And I say, Oh that they give me pinions as a dove! for then I fly and tabernacle! ⁷ Behold, then I wander afar and stay overnight in the wilderness! Selah.

⁴ their poison is as the poison of a serpent; as the deaf asp who shuts her ear

⁷ And Elohim shoots them an arrow; suddenly they are struck: ⁸ they trip on their own tongue; all who see them flee. ⁹ All humanity awes and tells the deeds of Elohim; for they comprehend his work:

²⁰ To El - our El of salvations and to Yah Veh Adonay are the issues of death.

¹⁵ you split the fountain and the wadi; you dried up perennial rivers.

⁴ Yah Veh in the heights is mightier than the voice of many waters - than the mighty waves of the sea.

²⁵ he turned their heart to hate his people - to deceive his servants;

⁴⁶ he gave them to be mercied at the face of all who captured them.

⁴³ Who is wise and guards these, discerns the mercy of Yah Veh.

¹ Halalu Yah! Blithe - the man who awes Yah Veh - who delights mightily in his misvoth.

³ wealth and riches are in his house; and his justness stands eternal.

⁵ a good man grants charism and lends; he sustains his words with judgment:

⁹ he scatters; he gives to the needy; his justness stands eternal; his horn is lofted with honor.

³ The sea sees and flees; Yarden returns;

⁵ What, O sea, that you flee? O Yarden, that you return?

⁵ O that I prepared my ways to guard your statutes!

¹⁶ I delight myself in your statutes - I forget not your word.

⁵⁹ I fabricate my ways and turned my feet to your witnesses:

⁹² Unless your torah were my delights I had destructed in my humiliation:

⁵ Woe is me; I sojourn in Meshech; I dwell in the tents of Qedar! ⁶ How greatly my soul tabernacles with him who hates shalom.

⁵ as for such as pervert to their crookednesses, Yah Veh walks them with the doers of mischief. Shalom on Yisra El.

¹⁰ - who gives salvation to sovereigns; who release David his servant from the evil sword.

¹⁰ He neither delights in the might of the horse; nor takes pleasure in the legs of a man.

⁵ The wise hear and increase doctrine; and the discerning chattelize to wise counsels:

¹⁸ they lurk for their own blood; they hide out for their own souls: ¹⁹ thus are the ways of all the greedy of greed; who take away the soul of their masters.

²² Until when, O gullible, love you gullibility? and scorners delight in their scorning? and fools hate knowledge?

²⁸ Then they call me, and I answer not; they seek me early, and they find me not;

¹⁵ whose ways pervert - pervert in their routes:

¹⁸ For her house sinks to death and her routes to ghosts. ¹⁹ Neither return they who go to her nor overtake they of the paths of life.

²⁹ inscribe not evil against your friend seeing he settles confidently by you:

¹⁰ lest strangers satiate with your produce; and your contorting be in the house of a stranger: ¹¹ and you growl at the finality when your flesh and your meat finish off,

²⁰ And why, my son, err inadvertently with a stranger? - embrace the bosom of a stranger?

⁶ Go to the ant, you sloth; see her ways and enwisen: ⁷ who, having no commander, officer, or sovereign, ⁸ prepares her bread in the summer and harvests her food in the harvest. ⁹ Until when lie you down, O sloth? When rise you from your sleep? ¹⁰ A little sleep; a little drowsiness; a little clasping of the hands to lie down: ¹¹ thus comes your poverty - as one who walks and your lack - as a man with buckler.

¹⁷ a lofty eye; a false tongue; and hands pouring innocent blood;

¹⁹ a false witness breathing lies; - spreading contention among brothers.

²⁶ for she casts down many pierced; slaughters many mighty: ²⁷ her house is the way to sheol descending to the chambers of death.

¹³ The awe of Yah Veh is to hate evil; pomp and pompousness and the evil way and the mouth of perversions, I hate:

³⁶ and whoever sins against me violates his own soul; all who hate me love death.

⁹ give to the wise and he enwisens; the just know, and increase in doctrine.

¹⁸ - and he knows not that ghosts are there; and that her called ones are in the depths of sheol.

² Treasures of wickedness benefit naught; and justness rescues from death.

⁴ He who works a deceitful palm impoverishes; and the hand of the decisive enriches.

⁶ Blessings are on the head of the just; and violence covers the mouth of the wicked.

¹⁹ In the abundance of words, rebellion ceases not; and he who spares his lips, comprehends.

²² The blessing of Yah Veh enriches and he adds no contorting with it.

²⁹ The way of Yah Veh is a stronghold to the integrious; and ruin to the doers of mischief.

³ The integrity of the straight leads them; and the perverseness of them who deal covertly ravages them. ⁴ Wealth benefits not in the day of fury; and justness rescues from death. ⁵ The justness of the integrious straightens his way; and the wicked falls by his own wickedness.

⁵ The justness of the integrious straightens his way; and the wicked falls by his own wickedness.

⁸ The just are rescued from tribulation; and the wicked come in his stead.

⁴ A virtuous woman is a crown to her master; and she who shames as rottenness in his bones.

¹² The wicked desire the lair of evil; and the root of the just gives. ¹³ The snare of evil is by the rebellion of lips; and the just come from tribulation.

¹⁹ The lip of truth establishes eternally; and a false tongue is for a blink.

²⁴ The hand of the decisive reigns; and the deceitful are a vassal.

²⁷ The deceitful singes not his hunt; and the wealth of a decisive human esteems.

³ He who guards his mouth guards his soul; he who spreads his lips has ruin. ⁴ The soul of the sloth desires and has naught; and the soul of the decisive fattens.

⁶ Justness guards the integrious in the way; and wickedness perverts the sinner.

¹¹ Wealth by vanity diminishes; and he who gathers by hand abounds.

²⁰ He who walks with the wise, enwisens; and he who befriends fools, shouts.

¹¹ The house of the wicked desolates; and the tent of the straight blossoms.

²⁹ He who is slow to wrath is of great discernment; and he who is quick of spirit exalts folly.

³² The wicked is overthrown in his evil; and the just seek refuge in his death.

⁶ In the house of the just is much wealth; and in the revenues of the wicked is trouble.

⁸ The sacrifice of the wicked is an abhorrence to Yah Veh; and the prayer of the straight is his pleasure. ⁹ The way of the wicked is an abhorrence to Yah Veh; and he loves him who pursues justness.

¹⁴ The heart of the discerner seeks knowledge; and the face of fools befriends folly.

¹⁷ better, a ration of greens and love than a foddered ox and hatred.

¹⁹ The way of the sloth is as a hedge of thorns; and the way of the straight is raised.

²⁶ The fabrications of evil are an abhorrence to Yah Veh; and the sayings of the pure are pleasant.

¹ The arrangements of the heart are from humanity; and the answer of the tongue is from Yah Veh. ² All the ways of a man are pure in his own eyes; and Yah Veh gauges the spirits.

⁹ The human heart fabricates his way; and Yah Veh establishes his pace.

¹⁸ Pomp is at the face of the breech and a lifted spirit is at the face of the stumble.

²⁵ There is a straight way, at the face of man; and its finality, the ways of death.

¹ Better, a parched morsel with serenity than a house full of sacrifices with strife.

⁸ A bribe is as a stone of charism in the eyes of his master; wherever it faces, it comprehends.

²³ The wicked take a bribe from the bosom to pervert the ways of judgment.

²⁷ He who knows knowledge spares his sayings; and a man of discernment is of cool spirit. ²⁸ Even a fool, when he hushes, is fabricated wise; he who shuts his lips is a discerner.

¹ He who seeks his own desire separates himself and quarrels with all evidence.

¹² At the face of the breech the heart of man is lifted; at the face of honor is humility.

¹⁵ The heart of the discerning chattelizes knowledge; and the ear of the wise seeks knowledge. ¹⁶ The gift of a human enlarges him - leads him at the face of the great.

²¹ Death and life are in the hand of the tongue; and they who love it eat the fruit thereof.

⁵ Neither is a false witness exonerated nor escapes he who breathes lies. ⁶ Many stroke the face of the volunteer; and all are a friend of a man of gifts.

⁹ A false witness is not exonerated and he who breathes lies destructs.

¹³ A foolish son is the calamity of his father; and the contentions of a woman are a continual dripping.

²¹ Many are the fabrications in the heart of man; nevertheless the counsel of Yah Veh rises.

²⁴ The sloth hides his hand in his bosom and returns it not to his mouth. ²⁵ Smite a scorner, and the gullible strategize; reprove the discerner, and he discerns knowledge.

²⁹ Judgments are prepared for scorners; and poundings for the back of fools.

⁴ The sloth plows not in winter; he asks in harvest and has naught.

⁶ An abundance of humanity each calls out his own mercy; and a man of trust, who finds?

¹⁴ Evil, evil! says the chattelizer; and when he gads about, he halals.

²¹ An inheritance first obtained by avarice; is not blessed at its finality.

²⁴ The paces of the mighty are of Yah Veh; how discerns a human his own way?

⁹ Better, to settle in a corner of the roof, than with a contentious woman in a community house.

¹² The Just One comprehends the house of the wicked; perverting the wicked for their evil. ¹³ Whoever shuts his ears at the cry of the poor, calls, but is not answered.

¹⁹ Better, to settle in the land of the wilderness, than with a woman of contentions and vexations. ²⁰ A treasure to be desired, and ointment is in the habitation of rest of the wise; and a foolish human swallows it. ²¹ He who pursues justness and mercy finds life, justness and honor.

²⁷ The sacrifice of the wicked is abhorrence; how much more, when he brings it with intrigue?

⁴ The finality of humility and to awe Yah Veh are riches and honor and life.

⁸ Whoever seeds wickedness, harvests mischief; and the scion of his fury is finished off.

¹³ The sloth says, A lion in the outways! I am murdered within the broadways.

²² Neither strip the poor, because he is poor; nor crush the humble in the portal; ²³ for Yah Veh defends their defence and defrauds the soul of their defrauders.

²¹ for the carouser and the glutton become dispossessed; and drowsiness enrobes with shreds.

⁵ The wise are mighty in strength; yes, a man of knowledge strengthens force.

¹² if you say, Behold, we knew it not; Discerns he not, who gauges the heart? Knows he not, who guards your soul? - who returns to humanity according to his deeds?

³⁰ I passed by the field of the man of sloth and by the vineyard of the human lacking heart; ³¹ and behold, it all ascends with thistles and nettles cover the face and the stone wall is broken down. ³² Then I see and set my heart well - I see and take discipline. ³³ A little sleep; a little drowsiness; a little clasping of the hands to lie down: ³⁴ and so be your poverty as one who travels; and your lack as a man with buckler.

¹⁸ A man who answers false witness against his friend is a mallet and a sword and a pointened arrow.

²⁴ Better, to settle in the corner of the roof than with a contentious woman in a community house.

¹³ The sloth says, A roaring lion in the way - a lion in the broadways.

¹⁶ The sloth is wiser in his own eyes than seven men who return taste.

¹⁵ A continual dripping in a torrential day and a contentious woman are alike. ¹⁶ Whoever treasures her, treasures the wind; and the ointment at his right calls out.

²³ In knowing, know the face of your flocks; set your heart to your droves. ²⁴ For neither is wealth eternal; nor the separatism generation to generation. ²⁵ The grass exposes and the sprout is seen; and herbs of the mountains are gathered. ²⁶ The lambs are for your robe and the he goats are the price of the field. ²⁷ And you have milk enough of the doe goats for your bread - for the bread of your household, and for the life of your lasses.

⁹ He who turns his ear from hearing the torah, even his prayer is an abhorrence.

¹⁴ Blithe - the human who continually dreads; and he who hardens his heart, falls into evil.

²² The man who hastens to have wealth has an evil eye and perceives not that lack comes on him.

²⁷ Whoever gives to the impoverished, lacks not; and he who conceals his eye has many a curse.

¹ A man of reproofs, with hardened neck, breaks in a blink - and there is no healing.

⁸ vanity and words of lies, remove far from me; give me neither poverty nor riches; tear my statute bread for me;

¹² there is a generation - pure in their own eyes but not washed from their own dung: ¹³ there is a generation - how lofty their eyes! and their eyelids lifted:

¹² I know that there is no good for them, but to cheer and to work good in their life.

¹⁹ All humanity also to whom Elohim gave riches and holdings and dominance to eat and to bear his allotment and to cheer in his toil - this is the gift of Elohim.

⁸ Better the final word than the beginning: better the yearning spirit than the lofty spirit. ⁹ Be not hasty in your spirit to be vexed; for vexation rests in the bosom of fools.

¹¹ Wisdom is good with an inheritance; and more to them who see the sun:

¹⁹ Wisdom strengthens the wise more than ten potentates in the city:

²⁹ See, this only I found, that Elohim worked humanity straight; and they - they sought out many machinations.

³ This is an evil among all worked under the sun, one happening to all; and also, the heart of the sons of humanity is full of evil; and folly in their heart while they live: and after that - unto the dead.

¹¹ I returned and saw under the sun, neither is the race to the swift nor the war to the mighty nor yet bread to the wise nor yet riches to the discerning nor yet charism to the knowing: for time and coincidence happens to all.

¹³ This wisdom I also saw under the sun - great to me: ¹⁴ a little city and few men within; and a great sovereign came against it and surrounded it and built great lairs against it: ¹⁵ and within they found a poor wise man; and by his wisdom he rescued the city; yet no human remembered that same poor man. ¹⁶ Then I said, Better wisdom than might; the wisdom of the poor is despised and his words not heard. ¹⁷ The words of the wise are heard in rest more than the cry of him who reigns among fools. ¹⁸ Better wisdom than instruments of war; one sinner destroys abounding good.

¹⁹ Work the bread for laughter and wine to cheer the life; and silver answers for all.

¹¹ Why your abundant sacrifices to me? says Yah Veh: I am satiated by the holocausts of rams and the fat of fatlings; and I delight not in the blood of bullocks or of lambs or of he goats.

¹¹ Why your abundant sacrifices to me? says Yah Veh: I am satiated by the holocausts of rams and the fat of fatlings; and I delight not in the blood of bullocks or of lambs or of he goats. ¹² When you come to be seen at my face, who beseeches this at your hand - to trample my courts?

¹² When you come to be seen at my face, who beseeches this at your hand - to trample my courts? ¹³ Add no more vain offerings; incense is an abhorrence to me; the new moons and shabbaths, the calling of convocations, I cannot; it is mischief: and the private assembly.

¹³ Add no more vain offerings; incense is an abhorrence to me; the new moons and shabbaths, the calling of convocations, I cannot; it is mischief: and the private assembly. ¹⁴ Your new moons and your seasons my soul hates: they are a burden to me; I weary to bear them.

¹⁴ Your new moons and your seasons my soul hates: they are a burden to me; I weary to bear them. ¹⁵ And in spreading your palms, I conceal my eyes from you: yes, your abounding prayers I hear not: your hands are filled with blood.

¹⁵ And in spreading your palms, I conceal my eyes from you: yes, your abounding prayers I hear not: your hands are filled with blood. ¹⁶ Baptize yourself; purify yourself; turn aside the evil of your exploitations from in front of my eyes: cease to vilify;

¹⁶ Baptize yourself; purify yourself; turn aside the evil of your exploitations from in front of my eyes: cease to vilify; ¹⁷ learn to well-please; seek judgment; blithe the oppressed; judge the orphan; plead for the widow.

²³ your governors revolt - companions of thieves: every one loves bribes and pursues bribes: they neither judge the orphan, nor comes the plea of the widow to them ²⁴ - an oracle of Adonay Yah Veh Sabaoth the Almighty of Yisra El. Ho, I sigh over my tribulators and avenge me of my enemies:

¹¹ The lofty eyes of humanity abase, and the haughtiness of men prostrates, and Yah Veh alone is exalted in that day.

¹⁷ and the loftiness of humanity prostrates and the haughtiness of men abases: and Yah Veh alone is exalted in that day.

¹⁶ Yah Veh says, Because the daughters of Siyon lift themselves and walk with spread throats and ogling - walking and waddling they go, and tinkling with their feet:

⁵ because Aram, Ephrayim, and the son of Remal Yah counsel evil against you, saying, ⁶ We ascend against Yah Hudah and loathe it and split it for us, and reign a sovereign in their midst - the son of Tabe El. ⁷ Thus says Adonay Yah Veh, It neither rises, nor becomes:

⁹ Be broken, O you people - be broken; and hearken, all you of lands afar: gird, and be broken; gird, and be broken: ¹⁰ in counselling, counsel; and it breaks; word the word, and it rises not: for El is with us.

²⁷ For Yah Veh Sabaoth counsels, and who breaks it? and his hand spreads, and who turns it back?

⁶ We hear of the pomp of Moab; - mighty pompous: even of his pomp - his pomp and his wrath: not so his lies.

¹
HO TO THEM WHO LOOK NOT UPON THE HOLY ONE
Ho to them who descend to Misrayim for help; and lean on horses and confide in chariots because they are many; and in cavalry because they are mighty mighty; and neither look to the Holy One of Yisra El nor seek Yah Veh.

⁶ for the fool words folly and his heart works mischief - to work profanity and to word error against Yah Veh - to pour the soul of the famished; and causes the drink of the thirsty to lack: ⁷ and the instruments of the crafty are evil: he counsels intrigue to despoil the humble with false sayings - even when the needy word judgment. ⁸ and the volunteer counsels voluntarily; and by volunteering he rises.

³ For I - Yah Veh your Elohim, the Holy One of Yisra El, your Saviour: I gave Misrayim for your koper/atonement, Kush and Seba for you. ⁴ Since you are precious in my eyes, honorable, and I love you: so I give humanity for you and nations for your soul.

¹⁹ behold, I work a new work! Now it sprouts; Know you not? I even set a way in the wilderness and rivers in the desolation:

²⁷ who says to the abyss, Parch! - and I wither your rivers:

¹⁰ telling the end from the beginning, and what formerly was not worked from antiquity, saying, My counsel rises and I work all my delight: ¹¹ calling a swooper from the rising and the man who executes my counsel from a land afar: yes, I word; yes, I bring it; I formed; yes, I also work it.

¹
THE ETERNAL SALVATION OF SIYON
Hearken to me, you who pursue justness, you who seek Yah Veh: look to the rock whence you were hewn and to the quarry of the well whence you were bored:

⁴ Surely he bore our sicknesses and bore our sorrows: yet we machinated him plagued - smitten of Elohim and abased. ⁵ And he is pierced for our rebellions; crushed for our perversities: the chastisement of our shalom is on him; and with his lashes we are healed.

⁸ For neither are my fabrications your fabrications nor your ways my ways - an oracle of Yah Veh. ⁹ For as the heavens are higher than the earth thus are my ways higher than your ways - and my fabrications than your fabrications.

⁶ Is not the fast I chose thus: To loose the bands of wickedness? To undo the bundles of the yoke pole? And to send the crushed away liberated? And to tear every yoke pole? ⁷ Is it not to separate your bread to the famished? To bring the humble outcasts to your house? To cover the naked when you see him? To not conceal yourself from your own flesh? ⁸ Then your light splits as the dawn and your health sprouts quickly and your justness comes at your face: the honor of Yah Veh gathers you. ⁹ Then you call and Yah Veh answers; you cry and he says, Behold - I. If you turn aside the yoke pole from your midst - the spreading of the finger and wording mischief;

⁵ You meet him who rejoices and works justness - who remembers you in your ways: behold, you enrage when we sin: in them is eternity and we are saved.

³ Whoever slaughters an ox, smites a man; whoever sacrifices a lamb, breaks the neck of a dog; whoever holocausts an offering, the blood of swine; whoever memorializes with incense, blesses mischief: yes, they choose their own ways and their soul delights in their abominations.

² Lift your eyes to the barrens and see! Where have you not raped? You sit for them in the ways as the Arabiy in the wilderness; and you profane the land with your whoredoms and with your evil. ³ And the showers are withheld and no after rain becomes; you have the forehead of a woman - a whore; you refuse to shame.

²³ Surely in falsehood from the hills and from the multitude of mountains: surely in Yah Veh our Elohim is the salvation of Yisra El.

³ O Yah Veh, are not your eyes on trustworthiness? you smite them, and they writhe not; you finish them off, and they refuse to take correction: they toughen their faces as a rock; they refuse to return.

²⁰ Why to me, this incense from Sheba? And the good stalk from a far land? neither are your holocausts pleasing nor your sacrifices pleasing to me.

⁹ you steal, murder, and adulterize, and oath falsely and incense to Baal; and walk after other elohim whom you know not: ¹⁰ and then you come and stand at my face in this house on which my name is called, and say, We are rescued! in order to work all these abhorrences. ¹¹ Becomes this house, on which my name is called, a cave of tyrants in your eyes? Behold, even I see - an oracle of Yah Veh.

¹¹ Becomes this house, on which my name is called, a cave of tyrants in your eyes? Behold, even I see - an oracle of Yah Veh. ¹² But come, I beseech, to my place in Shiloh, where I tabernacled my name at the first; and see what I worked to it at the face of the evil of my people Yisra El:

¹⁵ and I cast you from my face as I cast out all your brothers - the whole seed of Ephrayim:

²¹ Thus says Yah Veh Sabaoth, Elohim of Yisra El; Scrape up your holocausts to your sacrifices and eat flesh: ²² for I neither worded to your fathers, nor misvahed them in the day I brought them from the land of Misrayim concerning holocausts or sacrifices: ²³ But this I misvahed them, saying, Hearken to my voice, and I am your Elohim and you are my people: and walk in all the ways I misvah you, that it well-please you.

¹² Shame they when they work abhorrence? No, in shaming, they neither shame, nor know they to blush: so they fall among the fallen: - falter in the time of their visitation, says Yah Veh.

² Oh that it be, that I be in the wilderness as a lodging place of caravans; and I forsake my people and go from them; for they all adultererize - a private assembly who deals covertly:

²³ Thus says Yah Veh, O that the wise not halal in his wisdom - the mighty not halal in his might; the rich not halal in his riches:

¹⁰ I Yah Veh probe the heart; proof the reins; even to give every man according to his ways and according to the fruit of his exploitations. ¹¹ The partridge broods, and births not: thus is he who works riches, but not by justness - who forsakes them in the half of his days and at his end, is a fool.

¹⁶ and you turn and profane my name: and every man has his servant and every man his maid to whom he spread liberty at their soul, to return, and bring them into subjection being for servants and for maids. ¹⁷ So thus says Yah Veh: You hearken not to me, in calling out liberty - every man to his brother and every man to his friend: behold, I proclaim a liberty for you - an oracle of Yah Veh to the sword, to the pestilence and to the famine; and I give you for an agitation into all the kingdoms of the earth:

⁸ And they find ten men among them who say to Yishma El, Execute us not: for we hid treasures in the field - of wheat and of barley and of oil and of honey. - and he ceases and slaughters them not among their brothers.

¹⁶ The word you worded to us in the name of Yah Veh, we hearkened not to you: ¹⁷ for in working, we work whatever comes from our own mouth, to incense to the sovereigness of the heavens and to libate libations to her as we worked - we and our fathers our sovereigns and our governors in the cities of Yah Hudah and in the outways of Yeru Shalem: for then we were satiated with bread and were good and saw no evil:

²⁹ We hear the pomp of Moab - mighty pompous - his haughtiness and his pomp - his pomp and the haughtiness of his heart.

¹⁸
THE UNJUST FATHER OF THE JUST SON DIES
His father, because in oppressing, he oppresses, in stripping, strips his brother, and works what is not good among his people, behold, even he dies in his perversity.

²⁸ because he sees and turns from all the rebellions he worked; in living, he lives: he dies not.

³¹ Cast from you all the rebellions you rebelled; and work yourself a new heart and a new spirit: and why die, O house of Yisra El?

¹³ And behold, I smite my palm at the greedy gain you work; and at your blood in your midst. ] ¹⁴ Stands your heart? Or are your hands strong in the days I work with you? I Yah Veh word and work:

³⁵ and all who whirl on the earth are machinated as nought: and he does as he wills among the valiant of the heavens and they who whirl on the earth: and no one can strike his hand, or say to him, What serve you?

¹⁰ many purify themselves and whiten and refine; and the wicked do wickedly: and no one of the wicked discerns; and the enwisened discern comprehendingly.

³ And we know - we pursue to know Yah Veh: as the dawn he prepares his proceeding; and he comes to us as the downpour - as the after rain pouring to the earth.

⁶ For I desire mercy and not sacrifice; and the knowledge of Elohim more than holocausts.

⁹ Who is wise, and discerns these? Discerns, and knows them? For straight are the ways of Yah Veh and the just walk therein: and the rebels falter therein.

¹¹ I turned against you, as Elohim overthrew Sedom and Amorah, - as a brand rescued from the burning: yet you returned not to me - an oracle of Yah Veh.

²¹ I hate, I spurn your celebrations, and I scent not your private assemblies. ²² Though you holocaust your holocausts and offerings to me, I am neither pleased nor scan I the shelamim of your fatlings:

¹³ And the men paddle hard to return to the dry; and they cannot: for the sea works and storms against them.

² - Who hate the good and love the evil? Who strip their skin from off them and their flesh from off their bones? ³ Who eat the flesh of my people? They strip their skin and they break their bones; and spread them as for the caldron and as flesh within the caldron.

⁹ Hear this, I beseech you, you heads of the house of Yaaqov and commanders of the house of Yisra El - who abhor judgment and pervert all straightness ¹⁰ - who build Siyon with blood and Yeru Shalem with wickedness. ¹¹ The heads judge for a bribe and the priests teach for a price, and the prophets divine for silver: yet they lean on Yah Veh, saying, Is not Yah Veh among us? Evil approaches us not! ¹² So because of you Siyon is plowed as a field and Yeru Shalem becomes heaps; and the mountain of the house as the bamahs of the forest.

⁶ With what confront I Yah Veh? And bow myself in front of the high Elohim? Confront I him with holocausts? With yearling sons? ⁷ Please Yah Veh with thousands of rams? With myriads of wadies of oil? Give I my firstbirthed for my rebellion - the fruit of my belly for the sin of my soul? ⁸ He tells you, O humanity, what is good. And what requires Yah Veh of you - except to work judgment and to love mercy and to walk humbly with your Elohim?

⁹ Ho to him who greedily gains an evil greedy gain to his house - to set his nest on high - to rescue himself from the palm of evil! ¹⁰ You counsel shame to your house by scraping off many people and sin against your soul. ¹¹ For the stone cries from the wall: and the crossbeam of timber answers. ¹² Ho to him who builds a city by blood - who establishes a city by wickedness!

⁶ and they who apostatize from Yah Veh - who neither seek Yah Veh nor enquire of him.

⁵ And now, thus says Yah Veh Sabaoth: Set your heart on your ways.

⁷ Thus says Yah Veh Sabaoth: Set your heart on your ways:

¹⁵ And I beseech, I pray you, set your heart from this day and upward, ere you set stone on stone in the manse of Yah Veh:

¹⁸ Set your heart, I beseech, from this day and upward, from the twenty-fourth day of the ninth, from the day of founding the foundation of the manse of Yah Veh, set your heart. ¹⁹ Is the seed yet in the granary? Yes, as yet the vine and the fig tree and the pomegranate and the olive tree have not borne: from this day I bless.

³ And he says to me, This is the oath going over the face of the whole earth: for every one who steals is exonerated as on this side, thus; and every one who oaths is exonerated as on that side, thus. ⁴ I bring it forth - an oracle of Yah Veh Sabaoth and it enters into the house of the thief and into his house who oaths falsely by my name: and it stays overnight midst his house and finishs it off with the timber and the stones. THE EPHAH

⁹ Thus says Yah Veh Sabaoth: saying, Judge judgment in truth, and every man, work mercy and mercies to his brother: ¹⁰ and oppress not widow and orphan, sojourner and humble; and no man of you fabricate evil against his brother in your heart. ¹¹ And they refuse to hearken; and give a revolting shoulder and heavy their ears that they hear not. ¹² Yes, they set their hearts as a brier lest they hear the torah and the words Yah Veh Sabaoth sends his spirit by the hand of the former prophets: and so be it, a great rage from Yah Veh Sabaoth. ¹³ and so be it, as he calls, and they hearken not; thus they call, and I hearken not, says Yah Veh Sabaoth:

¹⁶ Then Herod, seeing he is mocked by the magi, is extremely furious; and apostolizes and takes out all the lads in Beth Lechem and in all the boundaries from two years and under - according to the time he precisely enquired of the magi.

⁶ Blessed - they who famish and thirst after justness: for they are filled.

⁸ Blessed - the pure in heart: for they see Elohim.

⁴² To him who asks, give;, and from him who wills to borrow of you, turn not away.

³ But when you do mercies, let not your left know what your right does: ⁴ so your mercies are in secret: and your Father who observes in secret himself gives you manifestly.

¹⁴
FORGIVING
For whenever you forgive humanity their backslidings, your heavenly Father also forgives you:

¹⁹
TREASURING TREASURES
Treasure not for yourselves treasures on earth; where moth and rust dissolve and where thieves break through and steal: ²⁰ but treasure for yourselves treasures in the heavens; where neither moth nor rust dissolve and where thieves neither break through nor steal:

² For in what judgment you judge, you are judged: and in what measure you measure, is remeasured to you.

²³ And then I profess to them, I never ever knew you: depart from me, you who violate the torah.

³³ Either make the tree good and his fruit good; or else make the tree putrefied and his fruit putrefied: - for the tree is known by its fruit.

⁴¹ The Son of humanity apostolizes his angels, and from his sovereigndom they gather all who scandalize and who violate the torah; ⁴² and cast them into a furnace of fire: and there becomes wailing and gnashing of teeth.

³⁰ And he wills not: but goes and casts him into a guardhouse until he gives the debt. ³¹ So when his co-servants see what became, they are extremely sorrowed, and come and tell their adoni all that became. ³² Then his adoni, after he calls him, words to him, O you evil servant, I forgave you all that debt because you besought me: ³³ Ought you not also mercy your co-servant even as I mercied you? ³⁴ - and his adoni is wroth and delivers him to the torturers, until he gives all he is indebted. ³⁵ Thus likewise my Father in the heavenlies does also to you unless from your hearts you each forgive your brother his backslidings.

¹³
YAH SHUA DENOUNCES THE PHARISEES
But woe to you, scribes and Pharisees! Hypocrites! For you shut the sovereigndom of the heavens in front of humanity: for neither you enter nor allow those entering to enter.

³ the foolish take their lamps, and take no olive oil with them: ⁴ but the thoughtful take olive oil in their vessels with their lamps:

⁸ and the foolish say to the thoughtful, Give us of your olive oil, for our lamps are quenched.

²⁶ His adoni answers him, saying, You evil and slothful servant, you know I harvest where I spore not, and gather together where I scatter not:

⁴¹ Then he also says to them at the left, Depart from me, you cursed, into eternal fire, prepared for Diabolos and his angels: ⁴² for I famished, and you gave me no eats; I thirsted, and you gave me no drink; ⁴³ a stranger, and you gathered me not in; naked, and you arrayed me not; frail, and in a guardhouse, and you visited me not. ⁴⁴ Then they also answer him, wording, Adonay, when saw we you famishing or thirsting? Or a stranger or naked or frail or in a guardhouse and ministered not to you? ⁴⁵ Then he answers them, wording, Amen! I word to you, As you did it not to one of the least of these, you did it not to me: ⁴⁶ and these go to eternal punishment: but the just to life eternal.

²¹ For from within, from the heart of humanity, proceed evil thoughts, adulteries, whoredoms, murders, ²² thefts, avarices, evils, deceit, lasciviousness, maliciousness, blasphemy, pride, thoughtlessness:

³³ and to love him with all the heart and with all the comprehension and with all the soul and with all the strength and to love his neighbor as himself is much more than all whole holocausts and sacrifices.

³⁰ give to everyone who asks of you; and of him who takes away your goods demand not; ³¹ and exactly as you will that humanity do to you, do you also to them likewise. ³² For if you love them who love you, what charism is yours? - for sinners also love those who love them: ³³ and whenever you do good to them who do good to you, what charism is yours? - for even sinners also do the same: ³⁴ and whenever you lend from whom you hope to take, what charism is yours? - for sinners also lend to sinners to take equal. ³⁵ But love your enemies and do good and lend, hoping for naught again; and vast is your reward and you become the sons of Elyon: - for he is kind to the uneucharistic and to the evil. ³⁶ So be compassionate exactly as your Father also is compassionate.

⁴⁵ A good human from the good treasure of his heart produces good; and an evil human from the evil treasure of his heart produces evil: for his mouth speaks from the super abundance of the heart.

²⁵ for from whenever the housedespotes rises and locks the portal; and you begin to stand outside and to knock at the portal, wording, Adonay, Adonay, open to us; - and he answers you, saying, I know not whence you are:

²⁷ And he says, I word to you, I know not whence you are; depart from me, all you workers of injustice. ²⁸ There becomes weeping and gnashing of teeth whenever you see Abraham and Yischaq and Yaaqov and all the prophets in the sovereigndom of Elohim - and you yourselves thrust out.

¹³ And not many days after the younger son gathers all together and goes abroad to a distant region; and there squanders his substance with dissipative living ¹⁴ and he spends it all: and a mighty famine becomes in that region; and he begins to lack:

¹⁴ and he spends it all: and a mighty famine becomes in that region; and he begins to lack: ¹⁵ and he goes and joins himself to a citizen of that region: and he sends him into his fields to graze swine: ¹⁶ and he pants to fill his belly with the pods the swine eat: and no one gives him. ¹⁷ And he comes to himself, and says, How many hirelings of my father have super abundant bread, and I destruct with famine! ¹⁸ I rise and go to my father, and say to him, Father, I sinned against the heavens and in your sight;

¹
YAH SHUA ON THE THOUGHTFUL ADMINISTRATOR
And he also words to his disciples, A rich human has an administrator; who is accused of squandering his holdings:

¹⁵ And he says to them, You justify yourselves in the sight of humanity; but Elohim knows your hearts: for what is high among humanity is abomination in the sight of Elohim.

¹⁹
YAH SHUA ON THE RICH HUMAN AND EL AZAR
A rich human clothed in purple and white linen rejoices radiantly daily: ²⁰ and a beggar named El Azar is cast at his gate - ulcerous; ²¹ and panting to be filled with the crumbs which fall from the table of the rich man: but even the dogs come and lick his ulcers. ²² And so be it, the beggar dies, and is borne by the angels to the bosom of Abraham: the rich man also dies and is entombed; ²³ and in sheol/hades, being in torments, he lifts his eyes, and sees Abraham afar off and El Azar in his bosom. ²⁴ And he voices out and says, Father Abraham, mercy me, and send El Azar to baptize the tip of his finger in water and cool my tongue; for I grieve in this flame. ²⁵ But Abraham says, Child, remember that you in your life took your good; and El Azar likewise evil: and now he consoles and you grieve:

¹¹ The Pharisee stands and prays these with himself, Elohim, I eucharistize you, that I am not exactly as the rest of humanity - plunderers, unjust, adulterers, or even as this customs agent: ¹² I fast twice on the shabbath, I tithe all - as much as I possess.

¹⁴ I word to you, this one descends to his house justified rather than the other: for everyone who exalts himself, is humbled; and whoever humbles himself, is exalted.

²⁴ and Yah Shua entrusts not himself to them because he knows all; ²⁵ and needs no one to witness concerning humanity: for he knows what is in humanity.

¹⁹ And this is the judgment: light comes into the cosmos, and men love darkness rather than light because their works are evil. ²⁰ For everyone doing evil hates the light; and comes not to the light lest his works be reproved:

³⁴ Yah Shua words to them, My food is to do the will of him who sent me and to complete/shalam his work.

²⁷ For of a truth, against your holy lad Yah Shua whom you anointed, both Herod and Pontius Pilatos with the goyim and the people of Yisra El gathered together, ²⁸ to do as much as your hand and your counsel predetermined to become.

⁵ And hearing these words, Hanan Yah falls down and expires: and so be it, a mega awe on all who hear these:

¹¹ And so be it, a mega awe on all the ecclesia, and on all who hear these. ¹²
SIGNS AND OMENS
And through the hands of the apostles many signs and omens become among the people; and they are all in unanimity in the portico of Sholomoh. ¹³ And of the rest, no one dares join himself to them; but the people magnify them: ¹⁴ and all the more they who trust are added to Adonay - multitudes both of men and women

³⁹ but if it is of Elohim, you cannot disintegrate it; lest ever you are even found to be Elohim-opponents.

¹⁰ and releases him from all his tribulations, and gives him charism and wisdom in the sight of Paroh sovereign of Misrayim; and he seats him governor over Misrayim and all his house.

⁵⁷ And they cry out with a mega voice and hold their ears, and run violently upon him in unanimity,

¹⁵ And they word to her, You rave! - but she thoroughly affirms that it is so. And they say, It is his angel.

⁹ and distinguished not between us and them, purifying their hearts by trust:

³³ I panted after silver or gold or garment from no one. ³⁴ Yes, you yourselves know that these hands tended to my necessities - and to them with me. ³⁵ I exemplified all, how that thus laboring, you ought to support the frail, and to remember the words of Adonay Yah Shua, how he says, It is more blessed to give than to take.

⁷ to them indeed, who by endurance in good works, seek for glory and honor and incorruptibility - eternal life: ⁸ but to the rivalrous who indeed distrust the truth but obey injustice, fury and wrath, ⁹ tribulation and distress upon every soul of humanity who works evil - both of the Yah Hudiy first and also of the Hellene; ¹⁰ and glory, honor and shalom, to everyone who works good - both to the Yah Hudiy first and also to the Hellene:

²² For I delight in the torah of Elohim after the inward human:

¹⁹ So pursue those that make for shalom and those that edify one another.

²³ And whoever doubts is condemned whenever he eats because it is not of trust: for whatever is not of trust is sin.

³ for you are yet fleshly: for among you there are zeal and contention and divisions: are you not indeed fleshly and walk as humanity?

¹⁹ For the wisdom of this cosmos is foolishness with Elohim. For it is scribed, He grasps the wise in their own cunning. ²⁰ And again, Yah Veh knows the reasonings of the wise, that they are vain. ^{Job 5:13, Psalm 94:11, 20}

⁵ But in many of them Elohim well-approved not; for they scattered in the wilderness: ⁶ and these became our types, to not pant after evil, exactly as they panted.

⁶ and these became our types, to not pant after evil, exactly as they panted. ⁷ Neither be idolaters, exactly as some of them: as scribed, The people sat down to eat and drink and rose up to ridicule. ^{Exodus 32:6 8} Whore not, exactly as some of them whored and twenty-three thousand fell in one day: ⁹ nor test the Messiah, exactly as some of them also tested and were destroyed by serpents: ¹⁰ nor murmur, exactly as some of them also murmured and were destroyed by the destroyer. ¹¹ And all these happened to them for types: and they are scribed to remind us, to whom the completion/shalom of the eons arrives.

⁵⁸ So my beloved brothers, become grounded; unmoveable; always superabounding in the work of Adonay knowing that your labor in Adonay is not in vain.

¹⁷
THE YES OF ELOHIM
So counseling thus, use I levity? Or those I counsel, counsel I according to the flesh - so that with me there is Yes yes and No no? ¹⁸ And as Elohim is trustworthy, our word toward you became not Yes and No. ¹⁹ For the Son of Elohim, Yah Shua Messiah, being preached among you through us - through me and Silvanus and Timo Theos became not Yes and No; but in him became Yes. ²⁰ For as many as the pre-evangelisms of Elohim in him are Yes and in him Amen, to the glory of Elohim through us.

¹³
THE SPIRIT OF THE TRUST
We, having the same spirit of the trust, according as scribed, I trusted and thus I spoke; we also trust and thus speak; ^{Psalm 116:10}

⁷ Rather, exactly as you superabound in all - in trust and word and knowledge and in all diligence and in your love to us, see that you superabound in this charism also. ⁸ I word, not by order, but through the diligence of others, and to prove the genuineness of your love. ⁹ For you know the charism of our Adonay Yah Shua Messiah: that, being rich, for your sakes he impoverished: that through his poverty, you enrich.

⁹ exactly as scribed, He scatters abroad; he gives to the toiling: his justness abides to the eons. ^{Psalm 112:9 10} Now whoever contributes sperma to the sower both supplies bread to eat and multiplies your spores and grows the produce of your justness; ¹¹ being enriched to all liberality, which, through us, works eucharist to Elohim. ¹² For the ministry of this liturgy not only fully furnishes the lack of the holy, but also is superabundant through many eucharists to Elohim; ¹³ while through the proofing of this ministry they glorify Elohim for your professed subjection to the evangelism of the Messiah and for your liberal communion to them and to all; ¹⁴ And by their petition in your behalf yearn after you because of the exceeding charism of Elohim in you.

³ For if someone thinks he is somewhat, being no one, he deludes himself:

¹
SALVATION BY CHARISM THROUGH THE TRUST
And you - being dead in backslidings and sins ² wherein you formerly walked according to the eon of this cosmos, according to the arch of the authority of the air, the spirit that now energizes in the sons of distrust: ³ among whom also we all had our behavior ever in the pantings of our flesh, doing the will of the flesh and of the mind; and by nature being the children of wrath even as the rest:

²⁸ Whoever stole, steal no more: but rather labor, working good with the hands, so as to impart to him who needs.

⁶ Be not deluded with vain words: for through these the wrath of Elohim comes upon the sons of distrust.

¹² Not that I had already taken, or were already completed/shalamed: but I pursue, that if also I apprehend that for which also I am apprehended of the Messiah Yah Shua.

⁵ For we never ever became in fawning words exactly as you know; nor in a pretext of avarice; as Elohim witnesses: ⁶ we sought glory neither of humanity, nor of you, nor of others, when as the apostles of Messiah we could have been burdensome. ⁷ But we became gentle among you, even as a nurse ever cherishes her children: ⁸ thus yearning over you, we well-approved to impart to you not only the evangelism of Elohim but also our own souls; because you became beloved to us. ⁹ For you remember, brothers, our labor and toil - working night and day to not overburden any of you we preached to you the evangelism of Elohim.

¹¹ And Elohim himself and our Father and our Adonay Yah Shua Messiah direct our way to you.

¹¹ and to befriend esteeming quietness and to transact your own business and to work with your own hands - exactly as we evangelized you; ¹² to walk respectably toward them on the outside: and that you have need of naught.

²¹ proof all, hold what is good,

⁶ and she who luxuriates, is dead while she lives:

⁹ And whoever wills to be rich falls into testing and a snare; and into many mindless and injurious pantings, which sink humanity in ruin and destruction. ¹⁰ For befriending silver is the root of all evil: which, while some reach for, strayed from the trust and pierced themselves through with many griefs. ¹¹ And you, O humanity of Elohim, flee these, and pursue: justness, reverence, trust, love, endurance, meekness:

²² And flee youthful pantings: and pursue justness, trust, love, and shalom with them who call on Adonay from a pure heart.

⁴ traitors, precipitous, inflated: befriending pleasures more than befriending Elohim;

⁷ I agonized a good agony; I completed/shalamed my race; I guarded the trust: ⁸ henceforth a wreath of justness is laid up for me which Adonay the just judge gives me in that day - and not only to me but also to all them who love his epiphany.

¹¹ whose mouths must be stopped; who overturn whole houses doctrinating what they must not for shameful gain.

¹⁵ Indeed, to the pure, all are pure: and to the defiled and trustless, naught is pure; but even their mind and conscience is defiled.

¹⁴ who gave himself for us, to redeem us from all torah violations and purify a peculiar people to himself - zealots in good works.

³ For we ourselves sometimes also are: mindless, distrusting, seduced, - serving divers pantings and pleasures, passing through in malice and envy, - hateful - hating one another.

⁵ - not by works in justness which we did - but according to his mercy he saved us through the bathing of regenesis and renewing of the Holy Spirit;

⁸ Trustworthy the word: and I will that you thoroughly affirm these - so that whoever trusts in Elohim be thoughtful to preside over good works: these are good and beneficial to humanity.

¹ So we must more superabundantly heed what we heard - lest ever we float away. ² For if the word spoken through angels became steadfast and every transgression and disobedience took a just recompence; ³ how escape we, neglecting such a vast salvation; which in the beginning was taken and told through Adonay and established to us by them who heard;

⁴
FALLING AWAY
For it is impossible for those once enlightened, and tasted of the gratuity of the heavenlies, and became partakers of Holy Spirit, ⁵ and tasted the good rhema of Elohim, and the dynamis of the eon to come, ⁶ and fall away, to renew again to repentance: seeing they restake to themselves the Son of Elohim and expose him.

²⁶
SINNING VOLUNTARILY
For if we sin voluntarily after we take the knowledge of the truth, there remains not still sacrifice for sins; ²⁷ but an awesome expectation of judgment and zeal of fire to consume the opposers. ²⁸ Anyone who set aside the torah of Mosheh died apart from compassion under two or three witnesses: ²⁹ of how much worse punishment, think you, is he deemed worthy - who tramples the Son of Elohim? - and deems profane the blood of the covenant wherein he was hallowed? - and insults the Spirit of charism?

³⁸ And the just live by trust: and whenever anyone withdraws, my soul thinks not well in him. ^{Habakkuk 2:3, 4}

¹⁴ Pursue shalom with all - and holiness - apart from which no one sees Adonay:

²² and become doers of the word and not only hearers - deluding your own selves.

²⁶ If anyone among you thinks himself as being ceremonious and bridles not his tongue but deludes his own heart - the ceremony of this man is vain.

¹³ For whoever deals no mercy has unmercied judgment; and mercy exults against judgment.

¹³ For whoever deals no mercy has unmercied judgment; and mercy exults against judgment. ¹⁴ What benefit, my brothers, whenever one words that he has the trust and has not works? Can the trust save him? ¹⁵ Whenever a brother or sister is naked and lacks daily nourishment, ¹⁶ and one of you says to them, Go in shalom! Be warmed and filled! - and not give them those needful to the body; what benefit is it?

² for we all stumble much. If anyone stumbles not in word, this one is a completed/shalamed man, also able to bridle the whole body. ³ Behold the horses; we put bits in their mouths to obey us; and we turn their whole body. ⁴ Behold, also the sailers; being so great and driven of hard winds; yet are they turned by a very short rudder wherever the violent impulse of the straightener wills. ⁵ Thus also the tongue; a little member that boasts mega. Behold, how much forest a little fire lights! ⁶ And the tongue is a fire - a cosmos of injustice: thus the tongue sits among our members to stain the whole body and inflame the track of genetics; and it is inflamed by Gay Hinnom/the Valley of Burning. ⁷ For all nature, both of beasts and of flyers, both of creepers and of those in the sea, is tamed - and has been tamed by human nature: ⁸ but the tongue, no human can tame - an unrestrainable evil full of death bearing venom: ⁹ therein we eulogize our Elohim and Father; and therein we curse humanity who became after the likeness of Elohim. ¹⁰ From the same mouth comes eulogy and cursing. My brothers, these need not be thus. ¹¹ A fountain, at the same cavern, sends it sweet and bitter? ¹² Can the fig tree, my brothers, make olives? Or a vine, figs? Thus no fountain makes both salt water and fresh. ¹³ Who among you, is wise and understanding? Show your works from a good behavior in meekness of wisdom.

¹
SUBJUGATING AND RESISTING
\ul0 Whence are wars and strifes among you? Are they not from your pleasures warring in your members? ² You pant and have not: you murder and are jealous and unable to obtain: you strive and war: and you still have not because you ask not. ³ You ask and take not because you ask evily to spend it in your pleasures. ⁴ You adulterers and adulteresses, know you not that the friendship of the cosmos is enmity with Elohim? So whoever wills to be a friend of the cosmos is seated - an enemy of Elohim. ⁵ Or think you that the scripture words in vain, The spirit dwelling in us yearns to envy?

⁴ Behold, the hire of the workers who ingathered your regions - whom you cheated, cries out: and the cries of them who harvest enter the ears of Yah Veh Sabaoth. ⁵ You indulged on the earth and luxuriated; you nourished your hearts as in a day of slaughter; ⁶ you condemned and murdered the just; and he opposes you not.

⁷ that the proofing of your trust: being much more precious than gold that destructs: though being proofed through fire be found unto halal and honor and glory at the apocalypse of Yah Shua Messiah:

²² Seeing you hallowed your souls in obeying the truth through Spirit to unhypocritical befriending of the brothers - to love one another intensely from a pure heart; ²³ being rebirthed, not of corruptible spore, but of incorruptible, through the word of Elohim who lives and abides to the eons:

⁸ and a stone of stumbling and a rock of scandal to them who stumble at the word - who distrust: to which also they were set.

¹⁸ because Messiah also suffered for sins once - the just for the unjust, to bring us to Elohim, indeed deathified in flesh and enlivened in the Spirit:

⁵ Likewise, younger: subjugate yourselves to the elder. Yes, all subjugate to one another and enrobe with humblemindedness: because Elohim opposes the proud and gives charism to the humble.

³ and in avarice they fabricate words and merchandise of you: whose judgment of old idles not and their destruction slumbers not. ⁴ For if Elohim spared not the angels who sinned but incarcerated them in Tartaros; and delivered them into caverns of darkness - guarded unto judgment; ⁵ and spared not the ancient cosmos; but guarded Noach the eighth - a preacher of justness; bringing in the cataclysm on the cosmos of the irreverent; ⁶ and incinerating the cities of Sedom and Amorah; condemned them with a catastrophe - setting an example to those all around who live irreverently; ⁷ and rescued just Lot worn down by the lecherous behavior of the illicit: ⁸ for that just one dwelling among them, seeing and hearing, tortured his just soul day by day with their untorahed works; ⁹ Yah Veh knows how to rescue the well-revering from testings and to guard the unjust to the day of judgment to punish:

²¹ For it had been better for them to not have known the way of justness, than having known, to turn from the holy misvah delivered to them. ²² But it happens to them according to the true proverb, The dog returns to his own vomit; and the hog that bathed to her wallowing in the mire. ^{Proverbs 26:11}

⁶ through which the cosmos then being flooded with water and destructed: ⁷ and the heavens and the earth, now being, by the same word are treasured - guarded to fire to the day of judgment and destruction of irreverent humanity.

¹⁶ Because all that is in the cosmos - the panting of the flesh, and the panting of the eyes, and the pride of existence is not of the Father, but is of the cosmos.

¹⁹ They went from us, but they were not of us; for if they had been of us they had ever abode with us: but they manifested they were not all of us.

²⁹ Whenever you know that he is just, you know that everyone who does justness is birthed of him.

³ And everyone who has this hope in him hallows himself - exactly as he is hallowed.

¹² These are reefs in your love as they revel with you, shepherding themselves fearlessly: waterless clouds carried about by winds, autumnal trees, unfruitful, twice dead, uprooted,

²³ and I slaughter her children in death: so that all the ecclesiae knows that I AM: who searches the reins and hearts: and I give to each of you according to your works.

¹³ And in that hour a mega quake becomes and the tenth of the city falls; and in the quake seven thousand names of humanity are slaughtered: and the rest become awestricken and give glory to the Elohim of the heavens. ^{cp 11:5}

⁴
THE THIRD PLAGUE
And the third angel pours his phial into the streams and into fountains of waters; and they become blood.

¹²
THE SIXTH PLAGUE
And the sixth angel pours his phial on the mega stream Euphrates; and the water thereof dries to prepare the way of the sovereigns of the rising of the sun.