Psalms 49 Cross References - ECB

¹ To His Eminence; A Psalm for the sons of Qorach. Hear this, all you people! Hearken, all you transcients settled in the world! ² Both sons of humanity and sons of man! Rich and needy, together! ³ My mouth words of wisdom; and the meditation of my heart of discernment: ⁴ I incline my ear to a proverb; I open my riddle on the harp. ⁵ Why awe I in the days of evil, when the perversity of my heels surround me? ⁶ They who confide in their valuables - in the abundance of their riches halal themselves. ⁷ In redeeming, man neither redeems his brother, nor gives Elohim a koper/an atonement for him; ⁸ and esteemed is the redemption of their soul: and ceases eternally; ⁹ and still he lives in perpetuity and sees not the pit of ruin. ¹⁰ For he sees wise men die; the fool and the stupid destruct together and leave their valuables to others. ¹¹ Inwardly they think their houses are eternal and their tabernacles generation to generation; they call their soil after their own names. ¹² Humanity stays not in esteem; he is as the animals who decease. ¹³ This their way is their folly; yet their posterity is pleased with their mouth. Selah. ¹⁴ As a flock they set themselves in sheol; death tends them: and the straight subjugate them in the morning; and their form wears out: sheol is their residence. ¹⁵ Surely Elohim redeems my soul from the hand of sheol; for he takes me. Selah. ¹⁶ Awe not when man enriches - when the honor of his house abounds: ¹⁷ for when he dies he takes naught; his honor descends not after him. ¹⁸ For while he lives he blesses his soul; and they spread hands to you when you well-please yourself. ¹⁹ He goes to the generation of his fathers; never to see light in perpetuity. ²⁰ Humanity in esteem who discerns not, is as the beasts that perish.

⁸ All in the earth, awe Yah Veh; all settled in the world, dodge him.

¹¹ Come, you sons, hearken to me; I teach you the awe of Yah Veh.

¹ To His Eminence; For the sons of Qorach; A song for Virgins. Elohim is our refuge and strength; a mighty help to find in tribulation;

¹ A Song, a Psalm, for the sons of Qorach. Great is Yah Veh! Mightily halaled in the city of our Elohim the mountain of his holiness.

¹ A Psalm; by Asaph. El of Elohim - Yah Veh words; and he calls to the earth: from the rising of the sun to the entry;

¹ A Discerning by Asaph. Hearken, O my people, to my torah; spread your ears to the sayings of my mouth.

²⁰ Wisdom shouts; she gives her voice in the broadways; ²¹ she calls out in the top of the roaring - in the portals of the portals; in the city she says her sayings, ²² Until when, O gullible, love you gullibility? and scorners delight in their scorning? and fools hate knowledge? ²³ Turn at my reproof; behold, I gush my spirit to you; I make known my words to you.

² Hear, O heavens; and hearken, O earth: for Yah Veh words, I nourished and raised sons, and they - they rebelled against me.

⁶ And he says, It is trifling that you become my servant to raise up the scions of Yaaqov; and to restore the guarded of Yisra El: I also give you for a light to the goyim, to become my salvation to the end of the earth.

² Hear, all you people; hearken, O earth, and all the fulness thereof: Adonay Yah Veh witnesses against you - Adonay from his holy manse.

¹¹ For from the rising of the sun even to the entry of the same my name is great among the goyim; and in every place incense is brought to my name, and a pure offering: for my name is great among the goyim, says Yah Veh Sabaoth.

¹⁵ Whoever has ears to hear, hear!

⁹ Whoever has ears to hear, Hear.

¹⁹ So go and disciple all goyim, baptizing them in the name* of the Father, and of the Son, and of the Holy Spirit: ²⁰ doctrinating them to guard all - as much as ever I misvahed you: and behold, I am with you all days - even to the completion/shalom of the eon. Amen. ^{*name: Exodus 3:3-15, Isaiah 42:8, John 8:58}

²⁹ Or is he the Elohim of the Yah Hudiym only? Is he indeed not also of the goyim? Yes, also of the goyim:

¹⁸ But I word, Heard they not? Yes indeed, their sound goes to all the earth and their rhema to the extremities of the world. ^{Psalm 19:4}

⁷ Whoever has an ear, hear what the Spirit words to the ecclesiae: Whoever triumphs I give to eat of the staff of life midst the paradise of Elohim.

¹¹ Whoever has an ear, hear what the Spirit words to the ecclesiae: Whoever triumphs is never no way injured of the second death.

¹⁷ Whoever has an ear, hear what the Spirit words to the ecclesiae: Whoever triumphs I give to eat of the secreted manna; and give him a white pebble; and in the pebble scribe a new name that no one knows except whoever takes it.

²⁹ Whoever has an ear, hear what the Spirit words to the ecclesiae.

⁷ Yah Veh dispossesses, and enriches; he abases, and lifts: ⁸ he raises the poor from the dust; and lifts the needy from the dunghill - to set them among volunteers - to inherit the throne of honor: for the pillars of the earth are unto Yah Veh and on them he set the world.

¹⁹ - of him who neither accepts faces of governors nor recognize the opulent more than the face of the poor? - they all are the work of his hands.

⁹ Surely sons of humanity are vanity and sons of men a lie; they ascend in the balance - altogether vain.

² The rich and impoverished meet together; Yah Veh is the Worker of them all.

⁴ And I - I say, Surely these are poor; they folly: for they know neither the way of Yah Veh nor the judgment of their Elohim. ⁵ I go to the great and word to them - for they know the way of Yah Veh and the judgment of their Elohim: surely these altogether broke the yoke; they tore the bonds.

⁹ But the brother of humbleness boasts in his exaltation; ¹⁰ and the rich in his humiliation: because he passes as the blossom of the herbage. ¹¹ For the sun rises with a scorch and withers the grass; and the blossom falls and destructs the befittingness of its face: thus also the rich fades in his ways.

¹
HE TEST OF PARTIALITY
y brothers, be not partial in the trust of our Adonay Yah Shua Messiah of glory. ² For whenever a man comes to your synagogue - goldringed, in radiant apparel; and a poor man also comes in foul apparel; ³ and you look on him who bears the radiant apparel and say to him, You sit here well! and say to the poor, You stand there! or, Sit here under my footstool! ⁴ discern you not in yourselves and become judges of evil reasonings? ⁵ Hearken, my beloved brothers, Selects not Elohim the poor of this cosmos rich in trust and heirs of the sovereigndom which he pre-evangelized to them who love him? ⁶ But you dishonor the poor. Is it not the rich who overpower you? And drag you to the judgment? ⁷ Blaspheme they not that good name by which you are called?

¹⁵ And the sovereigns of the earth and the magistrates and the rich and the chiliarchs and the able and all the servants and all the liberated secrete themselves in the grottos and in the rocks of the mountains: ¹⁶ and word to the mountains and rocks, Fall on us and secrete us from the face of him sitting on the throne and from the wrath of the Lamb: ¹⁷ because the mega day of his wrath is come; and who is able to stand?

² My doctrine drips as the rain; my sayings flow as the dew - as the shower on the tender sprout and as the showers on the herbage:

³ my sayings are of the straightness of my heart; and my lips utter knowledge purely.

³³ If not, hearken to me; hush - and I teach you wisdom.

¹⁴ May the sayings of my mouth and the meditation of my heart, be pleasing at your face, O Yah Veh, my rock and my redeemer.

³⁰ The mouth of the just meditates wisdom and his tongue words judgment.

¹ To His Eminence; On Shoshannim/Trumpets; For the sons of Qorach; On Comprehension: Song of the Beloved. My heart bubbles a good word; I say of my works to the sovereign; my tongue is the stylus of a skillful scribe.

³⁴ pleasing is my meditation of him; I cheer in Yah Veh.

¹³⁰ the entrance of your words enlighten; so that the gullible discern:

¹ Hear, you sons, the discipline of a father; and hearken to know discernment; ² for I give you good doctrine: forsake not my torah.

⁶ hear; for I speak of eminence; and the opening of my lips of straightnesses: ⁷ for my palate meditates truth; and wickedness is an abhorrence to my lips: ⁸ all the sayings of my mouth are in justness; naught of them is twisted or perverted: ⁹ they are all straightforward to him who discerns and straight to them who find knowledge. ¹⁰ Take my discipline and not silver; and knowledge rather than choice ore: ¹¹ better, wisdom than pearls; and all those desires not comparable.

¹⁷ Spread your ear and hear the words of the wise and set your heart to my knowledge:

²⁰ Scribed I not thrice to you in counsels and knowledge, ²¹ so that you know the truth of the sayings of truth - to respond to the sayings of truth to them who send to you?

³⁵ a good human from the good treasure of the heart ejects good: and an evil human from the evil treasure ejects evil.

¹⁵ and that from infancy you have known the priestal scribings which are able to enwisen you to salvation through trust in Messiah Yah Shua. ¹⁶
ALL SCRIPTURE IS ELOHIM-SPIRITED
All scripture is Elohim-Spirited and beneficial for doctrine, for proof, for setting straight, for discipline in justness ¹⁷ - to equip the human of Elohim - thoroughly complete/at shalom unto all good works.

⁸ I word mouth to mouth with him in vision and not in riddles; and he looks at the similitude of Yah Veh: Why then are you not awed to word against my servant Mosheh?

⁷ and he lifts his proverb, and says, Balaq the sovereign of Moab leads me from Aram - from the mountains of the east, Go, curse Yaaqov for me! And go, enrage Yisra El!

² I open my mouth in a proverb; I gush riddles of antiquity

⁶ to discern a proverb and the satire; the words of the wise and their riddles.

⁴⁹ Then I say, Aha, Adonay Yah Veh! they say of me, Proverbializes he not proverbs?

²³ And in the finality of their sovereigndom, the rebels are consummated, and a sovereign of strong face and discerning riddles stands:

¹¹ He answers them, saying, Because you are given to know the mysteries of the sovereigndom of the heavens; but they are not given: ¹² for whoever has, is given; and superabounds: but whoever has not, even what he has is taken away. ¹³ So I speak to them in parables: because in observing, they observe not; and hearing, they hear not; and they comprehend not. ¹⁴ And in them is fulfilled/shalamed the prophecy of Yesha Yah - which words, By hearing you hear, and no way comprehend; - and by observing you observe, and no way perceive: ¹⁵ for this people callous their heart and dull their ears from hearing and shut their eyes - lest ever they see with their eyes and hear with their ears and comprehend with their heart and turn around; and I heal them. ^{Isaiah 6:9,10}

³⁵ to fulfill/shalam that rhetorized through the prophet, wording, I open my mouth in parables: I utter those which have been secreted from the foundation of the cosmos. ^{Psalm 78:2}

³ so as much as you speak in darkness is heard in the light; and what you speak in the ear in pantries is preached on the housetops.

¹²
THE INACTIVATED COVENANT
So seeing that we have such hope we use much boldness of speech:

¹⁷ Dan becomes a serpent by the way - an adder in the path who bites the horse heels, so that his rider falls backward.

²⁰ And now, may my blood not fall to the earth at the face of Yah Veh: for the sovereign of Yisra El goes to seek one flea as one pursues a partridge in the mountains.

¹⁶ For dogs surround me; the witness of vilifiers surround me: my hands and my feet as a lion.

⁴ Yes, though I walk through the valley of the shadow of death, I awe no evil; for you are with me; your scion and your crutch sigh over me:

¹ By David. Yah Veh is my light and my salvation; whom dread I? Yah Veh is the stronghold of my life; whom dread I? ² When the vilifiers - my tribulators and my enemies come on me to eat my flesh, they stumble and fall.

⁴ For my perversities pass over my head; as a heavy burden, too heavy for me:

¹ To His Eminence; For the sons of Qorach; A song for Virgins. Elohim is our refuge and strength; a mighty help to find in tribulation; ² so we awe not: the earth changes; the mountains totter into the heart of the seas;

⁶ They dodge; they hide; they guard my heelprints; they await my soul; ⁷ they escape by mischief: in wrath the people descend, O Elohim.

²² His own perversities capture the wicked - upheld by the cords of his own sins:

¹⁰ If you slacken in the day of tribulation, your force is tribulated.

¹⁰ awe not; for I am with you: look not around; for I am your Elohim: I strengthen you; yes, I help you; yes, I uphold you with the right of my justness. ¹¹ Behold, all who inflame against you shame and confound: they become as naught; and the men who strive with you destruct.

² and they say not in their hearts that I remember all their evil: their own exploits surround them; they are in front of my face:

¹³ So, in that time, the comprehending keep still; for it is an evil time.

²⁴ wording, Awe not, Paulos; you must be presented in front of the Kaisar: and behold, Elohim grants you charism of all who sail with you.

³³ Who accuses the select of Elohim? Elohim who justifies? ³⁴ Who condemns? Messiah who died, yes rather, who rose - who is even at the right of Elohim - who also intercedes for us?

¹⁶ marketing the season because the days are evil.

²⁸ and terrify in naught of your adversaries: which indeed is to them an indication of destruction, but to you of salvation and of Elohim.

¹¹ and Haman scribes them of the honor of his riches and the abundance of his sons and all those wherein the sovereign greatens him; and how he lifts him above the governors and servants of the sovereign.

²⁴ If I set gold my hope or said to the ore, My confidence! ²⁵ if I cheer because my valuables are great and because my hand found much;

⁷ behold the mighty who sets not Elohim as his stronghold - who confides in the abundance of his riches - who strengthens himself in his calamity.

¹⁰ Neither confide in oppression nor rob in vain; if your valuables flourish, set not your heart.

¹⁵ The wealth of the rich is his city of strength; the ruin of the poor is their poverty.

²⁸ He who confides in his riches, falls; and the just blossom as a leaf.

⁵ Flit your eyes thereon; and it is not: for in working, they work wings; they fly away as an eagle toward the heavens.

²³ Thus says Yah Veh, O that the wise not halal in his wisdom - the mighty not halal in his might; the rich not halal in his riches:

⁴ with your wisdom and with your discernment you work valuables for yourself; and work gold and silver into your treasures: ⁵ by your great wisdom and by your merchandise you abound your valuables; and you lift your heart because of your valuables.

⁸ and Ephrayim says, Surely I enrich: I find my strength in all my labors they find no one perversity in me - sin.

²⁴ - and the disciples astonish at his words. And again Yah Shua answers them, wording, Children, how difficult for them who confide in riches to enter the sovereigndom of Elohim!

¹⁹ and say to my soul, Soul, you have vast goods laid for many years; Rest! Eat! Drink! Rejoice!

¹⁷
WARNING THE RICH
Evangelize them who are rich in this eon, that they neither be highminded nor hope in uncertain riches - but in the living Elohim who presents us richly to enjoy all;

²⁶ for what is a human benefited whenever he gains the whole cosmos and loses his own soul? Or what gives a human in exchange for his soul?

²⁸ Exactly as the Son of humanity comes not to be ministered unto, but to minister: and to give his soul a redemption for many.

⁹ And the thoughtful answer, wording, Not so; lest ever there is not sufficient for us and you: but go rather to them who sell and market for yourselves.

⁶ who gave himself a redemption for all the witness in his own time:

¹⁸ knowing that you were not redeemed with corruptibles as silver or gold of your vain patriarchal traditions;

¹⁸ because of fury, lest he goad you with gluttony; then a great koper/atonement spreads not to you. ¹⁹ Appraises he your opulence? - your mines, your forces of force?

¹⁰ For you neither forsake my soul in sheol; nor give your Mercied One to see the pit of ruin:

²⁹ All the fat on earth eat and prostrate; all they who descend to the dust kneel at his face; and none enlivens his own soul.

⁴⁸ What mighty lives and sees not death? - rescues his soul from the hand of sheol? Selah.

² Treasures of wickedness benefit naught; and justness rescues from death.

⁴ Wealth benefits not in the day of fury; and justness rescues from death.

⁸ Neither is a human potentate over the spirit to restrain the spirit; nor has he power in the day of death: neither shooting in that war; nor wickedness to rescue its masters.

⁵ Your fathers, where are they? And the prophets, live they eternally?

²² And so be it, the beggar dies, and is borne by the angels to the bosom of Abraham: the rich man also dies and is entombed; ²³ and in sheol/hades, being in torments, he lifts his eyes, and sees Abraham afar off and El Azar in his bosom.

⁵¹ Amen! Amen! I word to you, Whenever anyone guards my word, he never sees death to the eons. ⁵² So the Yah Hudiym say to him, Now we know you have a demon: Abraham is dead - and the prophets; and you word, Whenever anyone guards my word, he never tastes death to the eons.

²⁷ because you neither leave my soul in sheol/hades nor give your Merciful to see corruption:

³¹ foreseeing this, he speaks of the resurrection of the Messiah, that neither his soul is left in sheol/hades, nor his flesh sees corruption:

³³ Elohim fulfills/shalams to us their children, in that he raised Yah Shua; as also scribed in the second psalm, You are my Son, this day I birthed you. ^{Psalm 2:7}

³⁵ Wherefore he also words in another, You give not your Merciful to see corruption. ^{Psalm 16:10 36} For David indeed, after he tended his own generation by the counsel of Elohim, fell on sleep; and was added to his fathers and saw corruption: ³⁷ but he, whom Elohim raised, saw no corruption.

¹⁴ - from men by your hand, O Yah Veh - from transient men whose allotment is this life - in whose belly you treasured treasure: their sons satiate and leave the remainder to their infants.

⁶ Surely every man walks in an image; surely they roar in vain: he heaps and knows not who gathers.

¹⁷ for when he dies he takes naught; his honor descends not after him.

²² I am stupid and know not - as an animal in front of you.

⁶ Neither the stupid man knows; nor the fool discerns this: ⁷ when the wicked blossom as the herbage and when all the doers of mischief flourish to be desolated eternally.

⁸ Discern, you stupid among the people; and fools, when discern you?

¹ Whoever loves discipline loves knowledge; and whoever hates reproof is stupid.

² For I am more stupid than man and have not the discernment of humanity:

¹⁶ For there is no memorial of the wise more than of the fool eternally; that in the days to come, all is forgotten. And how die the wise? As the fool! ¹⁷ And I hated life; because the work worked under the sun is evil to me; for all is vanity and gnawing of spirit. ¹⁸ Yes, I hated all the toil I toiled under the sun; because I leave it to humanity after me. ¹⁹ And who knows whether he be wise or fool? - and yet dominates over all the toil I toiled wherein I enwisened myself under the sun. This is also vanity. ²⁰ I turned my heart around to quit all the toil I toiled under the sun. ²¹ For there is a human whose toil is in wisdom and in knowledge and in prosperity; yet he gives his allotment to a human who never toiled therein. This also is vanity and a great evil.

²⁶ - giving humanity what is good at his face - wisdom and knowledge and cheerfulness; and to the sinner he gives drudgery, to gather and to heap, to give him the good at the face of Elohim. This also is vanity and gnawing of spirit.

¹³ There is an evil stroke I saw under the sun - riches guarded for the master, for his evil: ¹⁴ and those riches destruct by evil drudgery; and he births a son - and naught is in his hand. ¹⁵ As he came from the belly of his mother, naked he returns to go as he came - and lifts naught of his toil to carry in his hand. ¹⁶ And this also is an evil stroke: as he came, thus he goes; and what advantage has he who toiled for the spirit/wind?

¹ But all this - I gave in my heart to declare all this: that the just and the wise and their service are in the hand of Elohim; no human knows either love or hatred by all that is at their face. ² All in all; one happening: to the just and to the wicked; to the good and to the pure and to the foul; to him who sacrifices and to him who sacrifices not; as the good, thus the sinner; he who oaths, as he who awes an oath.

⁸ And as one, they are brutish and foolish: the tree is a discipline of vanities.

¹¹ The partridge broods, and births not: thus is he who works riches, but not by justness - who forsakes them in the half of his days and at his end, is a fool.

²⁰ And Elohim says to him, Thoughtless! This night your soul is required of you: so whose are those that you prepared?

¹² THE ORIGIN OF SIN So, exactly as through one human, sin entered into the cosmos, and death through sin, and thus death passed to all humanity - for all sinned: ¹³ for until the torah, sin was in the cosmos: but there being no torah, sin reckoned not. ¹⁴ Rather death reigned from Adam to Mosheh, even over them who sinned not after the likeness of the transgression of Adam - who is the type of the one about to be.

⁶ but reverence with selfcontentment is mega gain. ⁷ For we brought naught into this cosmos and it is evident we can bring naught forth. ⁸ And having sustenance and covering, be satisfied. ⁹ And whoever wills to be rich falls into testing and a snare; and into many mindless and injurious pantings, which sink humanity in ruin and destruction. ¹⁰ For befriending silver is the root of all evil: which, while some reach for, strayed from the trust and pierced themselves through with many griefs.

²⁷ And as it is laid out for humanity to die once and after this the judgment:

¹⁷ and Qayin knows his woman; and she conceives and births Hanoch: and he builds a city and calls the name of the city after the name of his son, Hanoch.
GENEALOGY OF HANOCH

¹⁴ Yair the son of Menash Sheh took all the boundaries of Argob to the borders of the Geshuriy and Maachahiy; and called them after his own name, Bashan Havoth Yair, to this day:

¹² And Shemu El starts early to meet Shaul in the morning, and they tell Shemu El, saying, Shaul comes to Karmel; and behold, he stations himself a hand: and he goes around and passes on and descends to Gilgal.

¹⁸ And in his lifetime Abi Shalom takes and stations a monolith for himself in the Valley of the Sovereign: for he says, I have no son to memorialize my name: and he calls the monolith after his own name: and it is called to this day, The Hand of Abi Shalom.

⁹ for naught is established in their mouth; their inwards are calamities; their throat is an open tomb; they smooth over with their tongue.

⁶ He says in his heart, I totter not from generation to generation - never in evil.

⁶ They search for wickednesses; in searching, they consummate a search: both the inward man and the heart is deep.

¹⁰ Thus says Adonay Yah Veh; and so be it, at the same time, words ascend into your heart and you fabricate an evil fabrication:

³⁹ And Adonay says to him, Now you Pharisees purify the cup and the platter outward; but your inward is full of plunder and wickedness.

²² So repent of this your malice; and petition Elohim, if indeed the mind of your heart be forgiven you:

⁵ Behold, you give my days as a palm span; my transcience is as naught in front of you; verily all humanity is stationed in vanity. Selah.

²⁰ Humanity in esteem who discerns not, is as the beasts that perish.

⁷ you die as humanity and fall as one of the governors.

¹⁸ I said in my heart concerning the word of the sons of humanity, that Elohim purify them - that they see that they themselves are animals. ¹⁹ For what happens to the sons of humanity happens to animals - even this happens to them; as this dies, thus that dies; yes, they all have one spirit; so that humanity has no advantage over an animal; for all is vanity. ²⁰ All go to one place; all became of dust; all return to dust. ²¹ Who knows the spirit of the son of humanity that ascends; and the spirit of the animal that descends to the earth?

¹² For even humanity knows not his time - as the fishes held in an evil lure as the birds held in the snare thus the sons of humanity, snared in an evil time, when it falls suddenly on them.

²⁴ because all flesh is as herbage and all the glory of humanity as the blossom of herbage. The herbage withers and the blossom falls:

¹⁷ for in working, we work whatever comes from our own mouth, to incense to the sovereigness of the heavens and to libate libations to her as we worked - we and our fathers our sovereigns and our governors in the cities of Yah Hudah and in the outways of Yeru Shalem: for then we were satiated with bread and were good and saw no evil:

⁴⁷ Woe to you! For you build the tombs of the prophets, and your fathers slaughtered them: ⁴⁸ then you witness that you well-approve the works of your fathers: for they indeed slaughtered them, and you build their tombs.

²⁷ And he says, So I ask you, father, to send him to the house of my father: ²⁸ for I have five brothers - to throroughly witness to them lest they also come into this place of torment.

¹⁹ For the wisdom of this cosmos is foolishness with Elohim. For it is scribed, He grasps the wise in their own cunning.

²¹ those remaining pull stakes - they die, even without wisdom.

¹³ If I await, sheol is my house; I spread my bed in the darkness. ¹⁴ I call out to the pit of ruin, My father; to the maggot, My mother! My sister!

¹³ they wear away - finish off their days in good; and in a blink, descend to sheol.

²⁶ Together they lie in the dust; the maggots cover them.

¹⁹ Parch and heat strip the snow waters as Sheol to them who sin: ²⁰ the womb forgets him; the maggot sucks him; - remembered no more: and wickedness breaks as a tree.

²³ For I know that you return me to death and to the house of the congregation of all the living.

¹⁷ The wicked turn to sheol with all the goyim who forget Elohim.

⁵ his wrath is for but a blink; in his pleasure is life: weeping stays at evening but shouting at morning:

¹¹ With reproofs you discipline man for his perversity; you dissolve his desire as a moth; surely all humanity is vanity. Selah.

¹¹ as a flock, you give us for food; and winnow us among the goyim:

³ he subdues the people under us and the nations under our feet:

⁷ and the dust returns to the earth as it was; and the spirit returns to Elohim who gave.

¹⁰ I - I say, in the severing of my days, I go to the portals of sheol: I overlooked the remnant of my years. ¹¹ I say, I see not Yah - Yah in the land of the living: I scan humanity no more with the settlers of the deceased.

³ And you, O Yah Veh, know me: you see me and proof my heart toward you: tear them as flock for the slaughter and hallow them for the day of slaughter.

¹⁸ and the holy of Elyon take the sovereigndom, and hold the sovereigndom eternally - even eternally and eternally.

²² the Ancient of days comes, and gives the pleading of the cause to the holy of Elyon; and the appointment so happens that the holy hold the sovereigndom.

³ And we know - we pursue to know Yah Veh: as the dawn he prepares his proceeding; and he comes to us as the downpour - as the after rain pouring to the earth.

³ and you trample the wicked; for they become ashes under the soles of your feet, in the day I work, says Yah Veh Sabaoth.

³⁰ that you eat and drink at my table in my sovereigndom, and sit on thrones judging the twelve scions of Yisra El.

³⁶ Exactly as scribed, For your sake we are deathified all the day long - reckoned as sheep for the slaughter.

² Know you not that the holy are to judge the cosmos? and if the cosmos judges you are you unworthy to judge the lesser?

²⁶ And whoever triumphs and guards my works to the completion/shalom, I give him authority over the goyim: ²⁷ and he shepherds them in a scion of iron, to shatter as the vessels of a potter: even as I also took from my Father:

⁴
THE AXED SOULS REIGN WITH MESSIAH
And I see thrones and those sitting thereon: and they are given judgment: and the souls of those axed for the witness of Yah Shua and for the word of Elohim who neither worshipped the beast nor his icon; nor had taken his tattoo on their foreheads or in their hands; and they live and reign with Messiah a thousand years. ⁵
THE FIRST RESURRECTION
And the rest of the dead relive not until the thousand years are fulfilled/shalamed. This is the first resurrection.

²⁴ and Hanoch walks with Elohim: and he is not; for Elohim takes him.

¹⁰ For you neither forsake my soul in sheol; nor give your Mercied One to see the pit of ruin: ¹¹ you have me know the path of life; at your face is satisfying cheerfulness; at your right are pleasures in perpetuity.

⁵ into your hand I oversee my spirit; you redeemed me, O Yah Veh El of truth.

¹³ for you rescue my soul from death. Do you not also my feet from falling - so that I walk at the face of Elohim in the light of the living?

²⁴ you lead me with your counsel and afterward take me to honor.

¹³ For great is your mercy toward me; you rescue my soul from the nethermost sheol.

¹⁴ I ransom them from the hand of sheol; I redeem them from death: O death, where are your pestilences; O sheol, where is your ruin: sighing is hid from my eyes. ^{I Corinthians 15:55}

⁴⁶ And Yah Shua voices with a mega voice, saying, Father, into your hands I set forth my spirit: - and saying thus, he expires.

³ and whenever I depart and prepare a place for you I come again and take you to myself; that where I am, you also are.

⁵⁹ and they stone Stephanos: calling on Elohim, wording, Adonay Yah Shua, receive my spirit.

⁹ and they sing a new ode, wording, You are worthy to take the scroll and to open the seals thereof: because you were slaughtered and marketed us to Elohim by your blood from every scion and tongue and people and goyim;

¹³
THE FIFTH VISION THE SECOND BEATITUDE
And I hear a voice from the heavens wording to me, Scribe, Blessed - the dead who die in Yah Veh henceforth: Yes, words the Spirit, that they rest from their labors; and their works follow with them.

¹ And he hears the words of the sons of Laban, saying, Yaaqov takes all our father has; yes, from what our father has, he works all this honor.

¹
HAMAN PLOTS AGAINST THE YAH HUDIY
After these words sovereign Achash Rosh greatens Haman the son of Medatha the Agagiy and lifts him and sets his seat above all the governors with him. ² And all the servants of the sovereign in the portal of the sovereign bow and prostrate to Haman; for thus the sovereign misvahs concerning him. - and Mordekay neither bows nor prostrates. ³ And the servants of the sovereign in the portal of the sovereign say to Mordekay, Why trespass you the misvah of the sovereign? ⁴ And so be it, day by day they say to him; and he hearkens not to them, and they tell Haman to see whether the words of Mordekay stand; for he had told them that he is a Yah Hudiy. ⁵ And Haman sees that Mordekay neither bows nor prostrates to him; and Haman fills with fury: ⁶ and it is despicable in his eyes to send forth hands on Mordekay by himself; for they tell him of the people of Mordekay; and Haman seeks to desolate all the Yah Hudiym throughout the whole sovereigndom of Achash Rosh - the people of Mordekay.

¹ By David. Neither inflame because of vilifiers nor envious against workers of wickedness.

⁷ Be still in Yah Veh and writhe for him; inflame not because of him who prospers in his way - because of the man who works intrigue.

⁵ Why awe I in the days of evil, when the perversity of my heels surround me?

¹² When the just jump for joy, there is great beauty; and when the wicked rise, humanity is searched.

²⁴ And the goyim of the saved walk in the light thereof: and the sovereigns of the earth bring their glory and honor therein:

²⁶ and they bring the glory and honor of the goyim therein:

²¹ and says, Naked came I from the belly of my mother and naked I return; Yah Veh gives and Yah Veh takes; blessed - the name of Yah Veh.

¹⁹ The rich lies down, and he is not gathered; he opens his eyes, and he is not:

¹⁵ As he came from the belly of his mother, naked he returns to go as he came - and lifts naught of his toil to carry in his hand.

¹⁴ So sheol enlarges her soul and gapes her mouth without statute; and their glory and their multitude and their uproar: and he who jumps for joy, descends therein:

³ And what work you in the day of visitation and in the devastation coming from afar? To whom flee you for help? And where leave you your honor?

²⁴ And he voices out and says, Father Abraham, mercy me, and send El Azar to baptize the tip of his finger in water and cool my tongue; for I grieve in this flame.

⁴³ spored in dishonor; raised in glory: spored in frailty; raised in dynamis:

⁷ For we brought naught into this cosmos and it is evident we can bring naught forth.

¹⁹ And so be it, he hears the words of this oath, and blesses himself in his heart, saying, I have shalom, though I walk in the warp of my heart, to scrape together the satiated with the thirsty:

⁶ and say thus to him, Life and shalom to you; and shalom to your house; and shalom to all you have.

² And all the servants of the sovereign in the portal of the sovereign bow and prostrate to Haman; for thus the sovereign misvahs concerning him. - and Mordekay neither bows nor prostrates.

³ because the wicked halal the desire of his soul and bless the greedy whom Yah Veh scorns.

²⁰
HEROD IS MAGGOT EATEN
And Herod is exasperated with the Soriym and the Sidoniym: but they present themselves to him in unanimity; and convince Blastus who is over the bedchamber of the sovereign; and ask for shalom; because their region is nourished by the country of the sovereign. ²¹ And on an ordered day, Herod, endued in sovereign apparel, sits on his bamah and addresses them. ²² And the public shouts, The voice of an el and not of a human!

³ And I see one of his heads as slaughtered to death; and his death plague is cured: and all the earth marvels after the beast. ⁴ And they worship the dragon who gives authority to the beast: and they worship the beast, wording, Who is like to the beast? Who is able to war with him?

¹⁵ And you go to your fathers in shalom; - entombed in good grayness:

⁶ And Basha lies down with his fathers - entombed in Tirsah: and Elah his son reigns in his stead.

³⁰ to return his soul from the pit of ruin; to enlighten with the light of the living.

²¹ Who knows the spirit of the son of humanity that ascends; and the spirit of the animal that descends to the earth?

¹² but the sons of the sovereigndom are ejected into outer darkness: with weeping and gnashing of teeth.

¹³ Then the sovereign says to the ministers, Bind him hand and foot and take him away and eject him into outer darkness; there becomes weeping and gnashing of teeth:

¹³ raging waves of the sea frothing their own shame, planetary stars - to whom is guarded the blackness of gloom to the eons.

¹¹ and Haman scribes them of the honor of his riches and the abundance of his sons and all those wherein the sovereign greatens him; and how he lifts him above the governors and servants of the sovereign. ¹² And Haman says, Yes, Ester the sovereigness has no man come in with the sovereign to the banquet she works, except me; and tomorrow also I am called to her with the sovereign. ¹³ And all this equates me naught, all the time I see Mordekay the Yah Hudiy settling at the portal of the sovereign. ¹⁴ And Zeresh his woman and all his loved ones say to him, Work a tree fifty cubits high; and in the morning say to the sovereign to hang Mordekay thereon; then go in cheerfully with the sovereign to the banquet. - and the word well-pleases the face of Haman; and he works the tree.

¹⁰ - and they hang Haman on the tree he prepared for Mordekay - and the fury of the sovereign is assuaged.

¹² Humanity stays not in esteem; he is as the animals who decease.

¹⁸ Surely you set them in smooth places; you cast them down into ruins: ¹⁹ how they become a desolation - as in a blink! in consuming, they are consumed with terrors.

¹⁸ I said in my heart concerning the word of the sons of humanity, that Elohim purify them - that they see that they themselves are animals. ¹⁹ For what happens to the sons of humanity happens to animals - even this happens to them; as this dies, thus that dies; yes, they all have one spirit; so that humanity has no advantage over an animal; for all is vanity.