Romans 14 Cross References - ECB

¹
THE FRAIL IN THE TRUST
And take not the frail in the trust to discern reasonings. ² For indeed one who trusts, eats all: another, who is frail, eats herbs. ³ Whoever eats, belittle not whoever eats not; and whoever eats not, judge not whoever eats: for Elohim takes them to himself. ⁴ You - who are you to judge the housekeeper of another? unto his own adoni he stands firm or falls. Yes, he stands: for Elohim is able to stand him. ⁵ One judges one day above another; another judges every day. Each of you, assure fully in your own mind. ⁶ Whoever thinks of the day, thinks it to Adonay; and whoever thinks not the day, thinks it not to Adonay; whoever eats, eats to Adonay for he eucharistizes Elohim; and whoever eats not to Adonay, eats not and eucharistizes Elohim. ⁷ For none of us lives to self and no one dies to self. ⁸ For whenever we live, we live to Adonay; and whenever we die, we die to Adonay: so whenever we live, whenever we die, we are to Adonay. ⁹ For to this end Messiah both died and rose and relived - to overlord the dead and living. ¹⁰
JUDGING AND JUSTNESS And you, why judge your brother? Or why belittle your brother? For we all stand by the bamah of the Messiah. ¹¹ For it is scribed, As I live, Yah Veh words, every knee bows to me and every tongue avows to Elohim. ^{Isaiah 45:23, Philippians 2:10, 12 12} So each of us gives word to Elohim concerning self. ¹³ So judge one another no longer: but rather judge this, that no one put a stumbling or a scandal in the way of his brother. ¹⁴ I know and am convinced in Adonay Yah Shua that naught is profane through itself: except to him who reckons aught profane, to him it is profane. ¹⁵ And if your brother sorrows through food, you no longer still walk in love. Destroy not him for whom Messiah died through your food: ¹⁶ so that your good is not blasphemed. ¹⁷ For the sovereigndom of Elohim is not eat and drink; but justness and shalom and cheer in the Holy Spirit. ¹⁸ For whoever serves the Messiah in these is well-pleasing to Elohim and approved of humanity. ¹⁹ So pursue those that make for shalom and those that edify one another. ²⁰ Disintegrate not the work of Elohim for sake of food. All indeed are pure; but evil for that human who, through stumbling, eats. ²¹ It is good neither to eat meat nor to drink wine nor aught wherein your brother stumbles or is scandalized, or is frailed. ²² Have you trust? Have it to yourself in sight of Elohim. Blessed - whoever judges not self by what he approves. ²³ And whoever doubts is condemned whenever he eats because it is not of trust: for whatever is not of trust is sin.

³ Behold, you instructed many and you strengthened the weak hands;

³ strengthen the weak hands and strengthen the faltering knees. ⁴ Say to the hasty heart, Be strong! Awe not! Behold, your Elohim! Avengement comes - the dealing of Elohim; he comes and saves you.

¹¹ He tends his drove as a tender: he gathers the lambs with his arm, and bears them in his bosom, and gently guides the suckling.

³ he neither breaks a crushed stalk nor quenches he the smoking flax; he brings forth judgment to truth:

⁴ you neither strengthen the worn nor heal the sick; nor bind the broken nor restore the expelled; nor seek you the lost: and with severity and with tyranny you subjugate them.

¹⁶ I seek the lost and restore the expelled and bind up the broken and strengthen the sick: and I desolate the fat and the strong; I tend them with judgment.

¹⁶ for, behold, I raise a tender in the land, who neither visits the cut off, nor seeks the lad, nor heals the broken, nor sustains the stationed: and he eats the flesh of the fat and craunches their hoofs.

⁴⁰ whoever receives you receives me; and whoever receives me receives him who apostolized me; ⁴¹ whoever receives a prophet in the name of a prophet takes the reward of a prophet; and whoever receives the just in the name of the just takes the reward of the just: ⁴² and whoever gives drink to one of these little ones - only a cup of cold in the name of a disciple Amen! I word to you, he never no way loses his reward.

²⁰ he neither breaks a crushed reed nor quenches a smoking linen until he sends judgment to triumph:

³¹ And straightway Yah Shua spreads his hand, and takes hold of him, and words to him, O you of little trust! Why doubt you?

⁵ and whoever receives one such little child in my name, receives me: ⁶ and whoever scandalizes one of these little ones who trust in me, it is beneficial for him that a millstone turned by a burro hang around his neck, and that he submerge into the depth of the sea.

¹⁰ See that you not disesteem one of these little ones; for I word to you, That in the heavens, through all time, their angels see the face of my Father in the heavens.

² It is more advantageous for him if a millstone turned by a burro hangs around his neck, and he is tossed into the sea, than that he scandalize one of these little ones.

²⁰ Amen! Amen! I word to you, Whoever takes whomever I send, takes me; and whoever takes me, takes him who sent me.

¹⁹ And not being frail in the trust, he neither considered his own body - already necreotized - being some hundred years old, nor yet the necrosis of the matrix of Sarah:

²¹ It is good neither to eat meat nor to drink wine nor aught wherein your brother stumbles or is scandalized, or is frailed.

¹
PLEASING SELF
So we who are able are indebted to bear the frailties of the impotent and not to please ourselves.

⁷ So take one another to yourselves, exactly as the Messiah also took us to the glory of Elohim.

¹
SPIRITUAL VS FLESHLY
And brothers, I was not able to speak to you as to spiritual but as to fleshly - as to babes in Messiah. ² I gave you milk to drink and not food: for you were not yet able, but not even now are you yet able:

⁷ Yet that knowledge is not in everyone: for until now some with conscience of the idol eat as an idol sacrifice; and their conscience being frail is stained. ⁸ But food presents us not to Elohim: for whenever we eat, we superabound not; and whenever we eat not, we lack not. ⁹ But see - lest somehow your authority becomes a stumbling to the frail. ¹⁰ For whenever anyone has knowledge, and sees you repose in an idolion, is not indeed the conscience of the frail edified to eat idol sacrifices ¹¹ - and through your knowledge, the frail brother, for whom Messiah died, destructs? ¹² And when you sin thus to the brothers and strike their frail conscience you sin to Messiah. ¹³ So if food scandalizes my brother, I no way eat meat to the eons, lest I scandalize my brother.

²² To the frail I become as frail, to gain the frail: I become all to all, to most certainly save some.

²⁹ So receive him in Adonay with all cheer; and hold such honorable:

¹⁰ If any come to you and bring not this doctrine, neither take him into your house, nor word to him, Cheers!:

⁸ So we are indebted to take such to become co-workers to the truth. ⁹ I scribed to the ecclesia: but Diotrephes, who befriends preeminence among them, receives us not. ¹⁰ So, whenever I come, I remember the works he does, babbling against us with evil words: and not satisfied by these he himself receives not the brothers and forbids them who so will - and casts them from the ecclesia.

²⁹ And Elohim says, Behold, I give you every herb seeding seed on the face of all the earth; and every tree wherein is the fruit of a tree seeding seed; to be food to you

³ Every living creeper is for you; even as the green herb, I give you all.

¹⁷ better, a ration of greens and love than a foddered ox and hatred.

¹² Test your servants, I beseech you, ten days; have them give us herbs to eat and water to drink:

¹⁶ And the steward lifts their delicacies and the wine they drink; and gives them herbs.

¹⁴ I know and am convinced in Adonay Yah Shua that naught is profane through itself: except to him who reckons aught profane, to him it is profane.

²² Have you trust? Have it to yourself in sight of Elohim. Blessed - whoever judges not self by what he approves. ²³ And whoever doubts is condemned whenever he eats because it is not of trust: for whatever is not of trust is sin.

²⁵ Whatever is sold in the shambles eat for sake of conscience - not judging:

¹² For prior to some coming from Yaaqovos he ate with the goyim: and when they came he withdrew and set himself apart - awestricken of them of the circumcision.

⁴ For every creature of Elohim is good, and not cast away when taken with eucharist:

¹⁵ Indeed, to the pure, all are pure: and to the defiled and trustless, naught is pure; but even their mind and conscience is defiled.

¹⁰ - only upon food and drinks and more excellent baptisms and judgments of flesh - imposed until the season of thorough straightening.

⁹ Be not carried about with divers and strange doctrines. For it is good to establish the heart with charism; and not with foods which benefit not those who walk therein.

¹⁰ For who disrespects the day of the lesser? they cheer, and see the tin weight in the hand of Zerub Babel: these seven are the eyes of Yah Veh flitting through the whole earth.

¹
JUDGING
Judge not, so you are not judged. ² For in what judgment you judge, you are judged: and in what measure you measure, is remeasured to you.

¹⁴ Then the disciples of Yahn come to him, wording, Why do we and the Pharisees fast much, but your disciples fast not?

¹⁸ For Yahn comes neither eating nor drinking and they word, He has a demon: ¹⁹ the Son of humanity comes eating and drinking and they word, Behold, a human glutton and a winebibber, a friend of customs agents and sinners. But wisdom is justified of her children.

⁹ - and he says this parable to some who confide in themselves that they are just and belittle the rest:

³⁴
THE FOURTH MESSAGE OF PETROS
And Petros opens his mouth, and says, Of a truth I overtake that Elohim is not partial:

⁴⁴ While Petros still speaks these rhema, the Holy Spirit falls on all who hear the word:

⁸ and Elohim, all heart-knowing, bore them witness, giving them the Holy Spirit, even exactly as to us; ⁹ and distinguished not between us and them, purifying their hearts by trust:

¹⁰
JUDGING AND JUSTNESS And you, why judge your brother? Or why belittle your brother? For we all stand by the bamah of the Messiah.

¹³ So judge one another no longer: but rather judge this, that no one put a stumbling or a scandal in the way of his brother.

¹⁵ And if your brother sorrows through food, you no longer still walk in love. Destroy not him for whom Messiah died through your food:

²⁹ Conscience, I word, indeed not of your own, but of the other: for why is my liberty judged by the conscience of another? ³⁰ And if I, by charism partake, why blaspheme me for what I eucharistize?

¹⁶
WARNINGS
So no one is to judge you in food or in drink or in apportioning a celebration or of the new moon or of the shabbaths: ¹⁷ which are a shadow of the about to be; and the body is of the Messiah.

²⁷ The ancient Elohim is your habitation and underneath are the eternal arms: and he expels the enemy from your face; and says, Desolate! ²⁸ And Yisra El tabernacles confidently alone: the fountain/eye of Yaaqov is on a land of crop and juice; also his heavens drip dew. ²⁹ Blithe - you, O Yisra El: who is like to you? A people saved by Yah Veh - the buckler of your help and the sword of your pomp! and your enemies emaciate in front of you; and you tread on their bamahs.

⁵ Uphold my steps in your paths that my steps totter not.

¹⁷ For the arms of the wicked break and Yah Veh upholds the just.

²⁴ though he falls, he is not cast down for Yah Veh upholds him with his hand.

²⁸ For Yah Veh loves judgment and forsakes not his mercied - guarded eternally; and the seed of the wicked is cut off.

¹¹⁶ Uphold me according to your sayings, that I live; that I not shame because of my expectation: ¹¹⁷ uphold me and I am saved; and I look to your statutes continually.

²⁹ He gives strength to the weary; and to them of no strength, he abounds might.

²⁸ and I give them eternal life; and they neither destruct to the eons, nor anyone seize them from my hand. ²⁹ My Father who gave them to me, is greater than all; and no one can seize them from the hand of my Father. ³⁰ I and the Father are one.

¹⁷ So if Elohim gives them the equal gratuity as he does us who trust on Adonay Yah Shua Messiah; and I - who am I to forbid Elohim?

³¹
NINE QUESTIONS, DIRECT AND RHETORICAL
So what say we to these? If Elohim is for us, who is against us? ³² - Who indeed spared not his own Son, but delivered him up for us all, how indeed, with him, grants he us not also charism with all? ³³ Who accuses the select of Elohim? Elohim who justifies? ³⁴ Who condemns? Messiah who died, yes rather, who rose - who is even at the right of Elohim - who also intercedes for us? ³⁵ Who separates us from the love of the Messiah? - Tribulation or distress or persecution or famine or nakedness or peril or sword? ³⁶ Exactly as scribed, For your sake we are deathified all the day long - reckoned as sheep for the slaughter. ³⁷ Rather, in all these we are exceedingly triumphant through him who loved us. ^{Psalm 44:22 38} For I am convinced that neither death nor life nor angels nor hierarchies nor dynamis nor the present nor the about to be ³⁹ nor height nor depth nor any other creation can separate us from the love of Elohim in Messiah Yah Shua our Adonay.

²⁰ Yet so, O humanity, who are you to contradict Elohim? Says the molded to the molder, Why made you me thus?

²³ and they also become ingrafted, unless they ever abide in trustlessness: for Elohim is able to ingraft them again.

³ Whoever eats, belittle not whoever eats not; and whoever eats not, judge not whoever eats: for Elohim takes them to himself.

²⁵
DOXOLOGY
And to him who is able to establish you according to my evangelism and the preaching of Yah Shua Messiah, according to the apocalypse of the mystery having been hushed since eternal time,

⁴ For I am aware of naught; yet I am not justified herein: but he who judges me is Adonay. ⁵ So judge naught preceding the season, until ever Adonay comes, who both lights the secrets of darkness and manifests the counsels of the hearts: and then each becomes the halal of Elohim.

²⁵ So he is also able to save them to completion/shalom who come to Elohim through him - ever living to intercede for them.

¹¹ Slander not one another, brothers. whoever slanders his brother and judges his brother slanders the torah and judges the torah: but if you judge the torah, you are not a doer of the torah, but a judge. ¹² There is one torahsetter - able to save and to destroy. Who are you to judge another?

⁵ who are garrisoned in the dynamis of Elohim through trust to salvation - prepared to be unveiled in the final season:

²⁴
BENEDICTION
And to him who is able to guard you unstumbling and to stand you unblemished in sight of his glory - in jumping for joy,

²³ And whoever doubts is condemned whenever he eats because it is not of trust: for whatever is not of trust is sin.

⁷ Yet that knowledge is not in everyone: for until now some with conscience of the idol eat as an idol sacrifice; and their conscience being frail is stained.

¹¹ - and through your knowledge, the frail brother, for whom Messiah died, destructs?

⁹ But now, knowing Elohim - or rather Elohim knowing us, how return you to the frail and poor elements, to which you uppermostly will to be in servitude? ¹⁰ You observe days and months and seasons and years.

¹⁹ And in this we know we are of the truth and confide our hearts in front of him. ²⁰ Because whenever our heart condemns us, Elohim is greater than our heart and knows all. ²¹ Beloved, whenever our heart condemns us not, then we have boldness toward Elohim.

¹⁴
MEMORIAL DAY
And this day becomes your memorial: celebrate a celebration to Yah Veh throughout your generations; celebrate by an eternal statute:

⁴² It is a night to be guarded to Yah Veh for bringing them from the land of Misrayim: this is that night of Yah Veh to be guarded by all the sons of Yisra El in their generations.

²⁵ And Mosheh says, Eat that today; for today is a shabbath to Yah Veh: today you find none in the field.

⁵ Is this such a fast as I chose? A day for humanity to humble his soul? To bow the head as a bulrush and to spread saq and ashes? Call you this a fast - a day of pleasure to Yah Veh?

⁵ Speak to all the people of the land and to the priests, saying, When you fasted and chopped in the fifth and seventh - even these seventy years, in fasting, fasted you to me - me? ⁶ And when you ate and when you drank ate you not, and drank you not for yourselves?

¹⁹ - and he summons the multitude to recline on the herbage; and takes the five breads and the two fishes; and looking to the heavens, he eulogizes and breaks and gives the breads to his disciples - and the disciples to the multitude.

³⁶ and he takes the seven breads and the fishes, and eucharistizes and breaks and gives to his disciples; and his disciples to the multitude.

²⁸ So they say to him, What do we to work the works of Elohim?

³⁰ And if I, by charism partake, why blaspheme me for what I eucharistize? ³¹ So, whether you eat whether you drink whether whatever you do - do all to the glory of Elohim.

¹⁰ You observe days and months and seasons and years.

³ forbidding to marry, to abstain from food that Elohim created - for the trustworthy who know the truth to partake with eucharist. ⁴ For every creature of Elohim is good, and not cast away when taken with eucharist: ⁵ for it is hallowed through the word of Elohim and intercession.

⁹ For to this end Messiah both died and rose and relived - to overlord the dead and living.

¹⁹ Or know you not that your body is the nave of the Holy Spirit in you which you have of Elohim - and you are not your own? ²⁰ For you are bought with a price: so glorify Elohim in your body and in your spirit, which are of Elohim.

¹⁵ and he died for all, that whoever lives, lives no longer to themselves, but to him who died for them and rose.

¹⁹ For through the torah I died to the torah to live to Elohim. ²⁰ I am co-staked with Messiah: nevertheless I live; - no longer I, but Messiah lives in me: and the life I now live in the flesh I live in the trust of the Son of Elohim, who loved me and surrendered himself for me.

²⁰ according to my intense anticipation and hope, that I be ashamed in naught, but that in all boldness, as always, thus now also Messiah is magnified in my body, - whether through life - whether through death. ²¹ For to me, to live is Messiah; and to die is gain. ²² And if to live in flesh, this is the fruit of my work: still I know not what to choose. ²³ For I am overtaken by two, having a panting to depart and to be with Messiah; which is rather much better: ²⁴ and to abide in the flesh is necessary for you.

¹⁰ who died for us; so that, whether we watch, whether we sleep, we live simultaneously with him.

¹⁴ who gave himself for us, to redeem us from all torah violations and purify a peculiar people to himself - zealots in good works.

² to no longer exist his remaining time in flesh to the pantings of humanity - but to the will of Elohim.

¹⁹ He says this to signify by what death he is to glorify Elohim: and when he says this, he words to him, Follow me.

³⁶ For David indeed, after he tended his own generation by the counsel of Elohim, fell on sleep; and was added to his fathers and saw corruption:

²⁴ But none of these words move me nor regard I my soul precious to myself - so as to complete/shalam my race with cheer, and the ministry I took of Adonay Yah Shua, to witness the evangelism of the charism of Elohim.

¹³
ON TO YERU SHALEM
But Paulos answers, What do you, weeping and crumbling my heart? For I am prepared, not only to be bound, but also to die at Yeru Shalem for the name of Adonay Yah Shua.

²² whether Paulos, whether Apollos, whether Kepha, whether the cosmos, whether life, whether death, whether the present, whether the about to be - all are to you; ²³ and you are to Messiah; and Messiah is to Elohim.

²³ and each in his own order: Messiah the firstlings; then whoever are of the Messiah at his parousia.

²⁰ according to my intense anticipation and hope, that I be ashamed in naught, but that in all boldness, as always, thus now also Messiah is magnified in my body, - whether through life - whether through death.

¹⁷ Rather, if I am libated on the sacrifice and service of your trust, I cheer and co-rejoice:

³⁰ for, because of the work of Messiah he approached death, hazarding his soul, to fill full/shalam your lack of liturgy toward me.

¹⁴ For if we trust that Yah Shua died and rose, thus they also who sleep through Yah Shua Elohim brings with him. ¹⁵ For we word this to you in the word of Adonay, that we the living who survive to the parousia of Adonay never no way precede them who sleep. ¹⁶ For Adonay himself descends from the heavens - in a summons in the voice of the archangel and in the trumpet of Elohim: and the dead in Messiah rise first: ¹⁷ then we the living who survive are seized simultaneously with them in the clouds to meet Adonay in the air: and thus we ever be with Adonay. ¹⁸ So comfort one another in these words. ^{1 Corinthians 15:35-38}

¹³
THE FIFTH VISION THE SECOND BEATITUDE
And I hear a voice from the heavens wording to me, Scribe, Blessed - the dead who die in Yah Veh henceforth: Yes, words the Spirit, that they rest from their labors; and their works follow with them.

¹⁰ Yet Yah Veh delights to crush him; he strokes him: when you set his soul for the guilt, he sees his seed; he prolongs his days: and the delight of Yah Veh prospers in his hand. ¹¹ He sees the toil of his soul, and satisfies: by his knowledge my just servant justifies many; for he bears their perversities. ¹² So I allot him with the great, and he allots the spoil with the mighty; because he pours his soul to death: numbered with the rebels; and he bears the sin of many, and intercedes for the rebels.

¹⁸
THE FINAL MISVAH OF YAH SHUA
And Yah Shua comes and speaks to them, wording, All authority is given me in the heavens and in earth.

²⁶ Indeed, needed not the Messiah to suffer these and to enter his glory?

²² For the Father judges no one, but gives all judgment to the Son: ²³ so that all men honor the Son, exactly as they honor the Father: he who honors not the Son honors not the Father who sent him.

²⁷ and also gives him authority to do judgment because he is the Son of humanity. ²⁸
THE TWO RESURRECTIONS
Marvel not at this: an hour comes, wherein all who are in the tombs hear his voice, ²⁹ and whoever does good, proceeds to the resurrection of life; and whoever does evil, to the resurrection of judgment.

³⁶ The word Elohim apostolized to the sons of Yisra El, evangelizing shalom through Yah Shua Messiah: - he is Adonay of all:

⁴² and he evangelized us to preach to the people, and to witness that it is he who is decreed of Elohim to be the Judge of living and dead:

¹⁴ For the love of the Messiah holds us together; because we judge thus: that if one died for all, thus all are dead:

²⁰ which he energized in the Messiah when he raised him from the dead and sat him at his right in the heavenlies, ²¹ far above all hierarchies and authority and dynamis and lordship and every name that is named - not only in this eon but also in the coming: ²² and subjugated all under his feet and gave him head over all to the ecclesia ²³ - his body, the fulness/shalom of him who fills full/shalams all in all.

⁹
THE EXALTATION OF MESSIAH
So Elohim also supremely exalted him and granted him charism - a name above every name: ¹⁰ that in the name of Yah Shua every knee bows - of the heavenlies and earthly and subterranean; ¹¹ and that every tongue avow that Yah Shua Messiah is Adonay, to the glory of Elohim the Father. ^{Isaiah 45:22,23}

¹ So I witness in sight of Elohim and Adonay Yah Shua Messiah, who judges the living and the dead at his epiphany and his sovereigndom:

² considering to Yah Shua the hierarch and completer/shalamer of the trust - who for the cheer set in front of him: endured the stake, disesteeming the shame, and is seated at the right of the throne of Elohim.

²¹ who through him, trust in Elohim who raised him from the dead and gave him glory; so that your trust and hope be in Elohim.

⁵ who give word to him who is prepared to judge the living and the dead.

¹⁸ - the living who became dead; and behold, I am alive to the eons; Amen: and have the keys of Hades/Sheol and of death.

⁸
THE SECOND SCRIBING
And to the angel of the ecclesia of Smyrnians, scribe: Thus words the first and the final who became dead and lives:

¹⁴ For Elohim brings every work into judgment, with every concealment, whether good; whether evil.

³¹
YAH SHUA TESTS THE GOYIM
Whenever the Son of humanity comes in his glory - with all the holy angels, then he sits on the throne of his glory: ³² and all goyim gather in front of him: and he sets them apart one from another, exactly as a shepherd sets apart his sheep from the goats:

¹¹ and Herod with his warriors belittle him and mock him and array him in radiant apparel and resend him to Pilatos.

²² For the Father judges no one, but gives all judgment to the Son:

¹¹ This is the stone belittled by you builders which became the head of the corner:

³¹ because he set a day, in which he is about to judge the world in justness by a man whom he decreed; having presented trust to all, in that he raised him from the dead.

¹⁶ in the day Elohim judges the secrets of humanity through Yah Shua Messiah according to my evangelism.

³ Whoever eats, belittle not whoever eats not; and whoever eats not, judge not whoever eats: for Elohim takes them to himself. ⁴ You - who are you to judge the housekeeper of another? unto his own adoni he stands firm or falls. Yes, he stands: for Elohim is able to stand him.

⁵ So judge naught preceding the season, until ever Adonay comes, who both lights the secrets of darkness and manifests the counsels of the hearts: and then each becomes the halal of Elohim.

¹⁰ For we must all manifest in front of the bamah of the Messiah; that each, through his body, receives according to what he transacted - whether good - whether evil.

¹⁴ And Hanoch also, the seventh from Adam, prophesied of these, wording, Behold, Yah Veh comes among his holy myriads, ¹⁵ to deal judgment on all and to convict all who are irreverent among them concerning all their irreverent works which they have irreverently done; and concerning all their hardnesses which irreverent sinners have spoken against him. ^{Deuteronomy 33:2}

¹¹
THE JUDGMENT OF THE EARTH AND THE HEAVENS
And I see a mega white throne and him sitting thereon from whose face the earth and the heavens flee; and no place is found for them. ¹²
THE JUDGMENT OF THE HOLY
And I see the dead - minute and mega standing in sight of Elohim; and the scrolls are opened: and another scroll is opened - of life: and the dead are judged from that scribed in the scrolls according to their works. ¹³
THE JUDGMENT OF THE UNHOLY
And the sea gives up the dead in it; and death and Hades/Sheol give up the dead in them: and they are each judged according to their works. ¹⁴
THE SENTENCE OF DEATH AND HADES/SHEOL
And death and Hades/Sheol are cast into the lake of fire. This is the second death. ¹⁵
THE SENTENCE OF THE UNHOLY
And if any are not found scribed in the scroll of life they are cast into the lake of fire.

²¹ but as truly as I live, all the earth fills with the honor of Yah Veh.

²⁸ Say to them, I live, - an oracle of Yah Veh, as you word in my ears, thus work I to you:

¹¹ yes, all sovereigns prostrate ere in front of him; all goyim serve him.

²² Face me, and be saved, all you finalities of the earth: for I - El; and there is no one else. ²³ I oath by myself; the word goes from my mouth in justness, and returns not, That to me every knee kneels, every tongue oaths. ^{Philippians 2:9-11 24} Surely in Yah Veh, he says, I have justness and strength: to him he comes; and all who inflame against him, shame. ²⁵ In Yah Veh all the seed of Yisra El is justified, and halals.

¹⁸ Lift up your eyes all round, and see: all these gather and come to you. I live - an oracle of Yah Veh surely you, as an ornament, enrobe them all, and bind them as a bride.

²⁴ I live, - an oracle of Yah Veh; though Kon Yah the son of Yah Yaqim sovereign of Yah Hudah were seal on my right hand, yet I tear you thence;

¹¹ So - I live - an oracle of Adonay Yah Veh because you foul my holies with all your abominations and with all your abhorrences, I also diminish you; neither my eye spares nor I compassion.

⁹ so, I live - an oracle of Yah Veh Sabaoth Elohim of Yisra El. Surely Moab is as Sedom and the sons of Ammon as Amorah - the possession of nettles and saltpits - an eternal desolation: the survivors of my people plunder them and the remnant of my goyim inherit them.

³²
HOMOLOGIZING
So all - whoever professes me in front of humanity I also profess in front of my Father in the heavens:

⁹ so that whenever you profess Adonay Yah Shua in your mouth and trust in your heart that Elohim raised him from the dead, you become saved.

⁹ and that the goyim glorify Elohim for his mercy; exactly as scribed, For this cause I avow to you among the goyim and psalm to your name. ^{Psalm 18:49}

¹⁵ Whoever professes that Yah Shua is the Son of Elohim, Elohim abides in him, and he in Elohim.

⁷
THE ANTIMESSIAH
Because many seducers enter the cosmos, who profess not that Yah Shua Messiah is come in the flesh. This is the seducer and the antimessiah. ^{1 John 2:18, 22, 4:3}

¹⁴ And the four live beings word, Amen! And the twenty-four elders fall and worship him who lives to the eons of the eons.

⁹ Cheer, O youth, in your youth; that your heart better you in the days of your youth; walk in the ways of your heart and in the visage of your eyes; and know this: that for all these Elohim brings you into judgment.

³⁶ But I word to you, That every idle rhema - whatever humanity speaks, renders word concerning it in the day of judgment:

²⁷ For the Son of humanity comes in the glory of his Father with his angels; and then he gives each according to his acts.

²³ So the sovereigndom of the heavens is likened to a human sovereign, who wills to reckon word of his servants: ²⁴ and he begins to reckon; they bring him a debtor of a myriad talent weights. ²⁵ and having naught to give, his adoni summons to sell him and his woman and children, and all - as much as he has and to give back. ²⁶ So the servant falls and worships him, wording, Adoni, have patience with me and I give you all. ²⁷ And the adoni of that servant has a sympathetic spleen, and releases him, and forgives his debt. ²⁸ But the same servant goes and finds one of his co-servants who is indebted a hundred denarion: and he overpowers him and strangles him, wording, Give me your debt. ²⁹ And his co-servant falls to his feet, and beseeches him, wording, Have patience with me and I give you all. ³⁰ And he wills not: but goes and casts him into a guardhouse until he gives the debt. ³¹ So when his co-servants see what became, they are extremely sorrowed, and come and tell their adoni all that became. ³² Then his adoni, after he calls him, words to him, O you evil servant, I forgave you all that debt because you besought me: ³³ Ought you not also mercy your co-servant even as I mercied you? ³⁴ - and his adoni is wroth and delivers him to the torturers, until he gives all he is indebted. ³⁵ Thus likewise my Father in the heavenlies does also to you unless from your hearts you each forgive your brother his backslidings.

² and he voices out to him, and says to him, What hear I concerning you? Give word of your administration; for you are not still my administrator.

⁵ for each bears his own burden.

¹⁴ neither abase the deaf nor give a stumblingblock in front of the blind, but awe your Elohim: I - Yah Veh.

¹⁴ Only, because by this word you give the enemies of Yah Veh great occasion to scorn; and in dying, the son birthed to you dies.

¹⁴ and says, Raise! Raise! Face the way! Lift the stumblingblock from the way of my people.

³ Son of humanity, these men ascend their idols in their heart, and give the stumblingblock of their perversity at their face: Inquire they at all of me?

¹
JUDGING
Judge not, so you are not judged.

²³ And he turns to Petros, saying, Go you behind me, Satan! You are a scandal to me: for you mind not those of Elohim but those of humanity.

⁷ Woe to the cosmos because of scandals! for of necessity, scandals come; however woe to that human by whom the scandal comes!

⁵⁷ Yes, and even of yourselves, why judge you not what is just?

³² Why? Because - not by trust, but as by the works of the torah. For they stumbled at that stumblingstone; ³³ exactly as scribed, Behold, I place in Siyon a stumblingstone and a rock of scandal: and whoever trusts thereon, shames not. ^{Psalm 118:22, Isaiah 8:14, 28:16}

⁹ And David words, Let their table become into a snare and into a prey and into a scandal and into a recompence to them:

⁴ You - who are you to judge the housekeeper of another? unto his own adoni he stands firm or falls. Yes, he stands: for Elohim is able to stand him.

¹⁷
PAULOS WARNS THE HOLY
And I beseech you brothers, scope them who cause divisions and scandals against the doctrine you learned - and deviate from them.

³² Become inoffensive, both to the Yah Hudiym and to the Hellene and to the ecclesia of Elohim:

¹³
TRESSES
Judge in yourselves: Is it befitting that a woman pray to Elohim unveiled?

³ Give no stumbling in aught, to not blemish the ministry:

¹⁰ to approve what is excellent; to be sincere and inoffensive to the day of Messiah;

¹⁴ So I will that the younger marry, birth children, be housedespotes; giving no opportunity to cause the adversary to speak abusively.

⁴ discern you not in yourselves and become judges of evil reasonings?

¹¹ Slander not one another, brothers. whoever slanders his brother and judges his brother slanders the torah and judges the torah: but if you judge the torah, you are not a doer of the torah, but a judge.

¹⁰ whoever loves his brother abides in the light and there is no scandal in him:

¹⁴ But I have a few against you, because you have them who empower the doctrine of Bilam, who doctrinated in Balaq to cast a scandal in the sight of the sons of Yisra El; to eat idol sacrifices and to whore.

¹⁴ But Petros says, No way, Adonay; for I never ever ate aught profane or impure. ¹⁵ And a second voice to him, What Elohim purifies, you profane not!

²⁸ and he says to them, You understand how that it is illicit for a man - a Yah Hudiy to join or come to one of another scion; and Elohim showed me that I not word any human profane or impure:

⁸ And I said, No way, Adonay: for naught profane or impure ever entered my mouth. ⁹ But a voice answers me twice from the heavens, What Elohim purifies, profane not.

² For indeed one who trusts, eats all: another, who is frail, eats herbs.

²⁰ Disintegrate not the work of Elohim for sake of food. All indeed are pure; but evil for that human who, through stumbling, eats.

¹⁰ For whenever anyone has knowledge, and sees you repose in an idolion, is not indeed the conscience of the frail edified to eat idol sacrifices

²² Because with falsehoods you pain the heart of the just, whom I pain not; and strengthen the hands of the evil that he not return from his wicked way, by enlivening him:

¹⁰ Love works no evil to his neighbour: so love is the fulness/shalom of the torah. ^{Exodus 20:13-17, Leviticus 19:18}

² Indeed, each of us is to please his neighbour for good to edification.

¹
IDOL SACRIFICES
And concerning idol sacrifices: We know that we all have knowledge. Knowledge puffs, but love edifies.

¹¹ - and through your knowledge, the frail brother, for whom Messiah died, destructs? ¹² And when you sin thus to the brothers and strike their frail conscience you sin to Messiah.

¹
THE WAY OF LOVE
Whenever I speak with the tongues of humans and of angels and have not love, I become an echoing copper or a hallooing cymbal.

⁴ Love is patient and is kind, love is never jealous, love never brags, never puffs, ⁵ never misbehaves, never self-seeking, never easily agitated, never reckons evil,

¹³ For brothers, you are called to liberty - only not liberty to an opportunity of the flesh but through love to serve one another.

² and walk in love, exactly as Messiah also loved us and surrendered himself for us - an offering and a sacrifice to Elohim to a well-fragranced fragrance.

² fulfil/shalam my cheer - of the same thought, having the same love, co-souled, of one thought, ³ naught through rivalry or vainglory; but in humblemindedness esteem each other superior to self: ⁴ each not scoping for ones own self, but each also on those of others.

¹
PSEUDOPROPHETS AND PSEUDODOCTORS
And so be it also, pseudoprophets among the people - even as pseudodoctors become among you who surreptitiously introduce destructive heresies - even denying the Despotes who marketed them; and bring quick destruction on themselves. ² and he is the kopur/atonement for our sins: and not for ours only, but also for the whole cosmos.

¹⁷ give no one evil for evil; provide good in the sight of all humanity.

²⁰ abstaining from this, lest anyone blemish us in this stoutness ministered by us: ²¹ providing for good - not only in the sight of Adonay but also in the sight of humanity.

²² abstain from all semblance of evil:

²⁴ Surely in Yah Veh, he says, I have justness and strength: to him he comes; and all who inflame against him, shame.

¹² For you go forth with cheerfulness and lead forth with shalom: the mountains and the hills break forth into shouting at your face; and all the trees of the field clap their palms.

³ to set to them who mourn in Siyon; to give to them adornment for ashes; the oil of rejoicing for mourning; the mantle of halal for the spirit of heaviness; and he calls them, Mighty Oaks of Justness - the planting of Yah Veh to adorn.

⁵ Behold, days come, - an oracle of Yah Veh that I raise to David a just Sprout, and a Sovereign reigns and comprehends and works judgment and justness in the earth. ⁶ In his days Yah Hudah is saved, and Yisra El dwells confidently: and this is his name whereby he is called, Yah Veh Sidqenuw.

⁴⁴ And in the days of these sovereigns Elah of the heavens raises a sovereigndom, which despoils not eternally: and the sovereigndom is not left to other people, it pulverizes and consumes all these sovereigndoms and it is raised eternally.

²⁴
THE VISION OF THE SEVENTY WEEKS
Seventy weeks are cut on your people and on your holy city to restrain the rebellion and to seal up sins and to kapar/atone for perversity and to bring in eternal justness and to seal up the vision and the prophet and to anoint the holy of holies.

² and wording, Repent! For the sovereigndom of the the heavens approaches.

³³
THE PROVISION OF YAH SHUA
But first seek the sovereigndom of Elohim and his justness; and all these add to you.

¹⁵
YAH SHUA ON THE MEGA SUPPER
And one of them reposing with him hears these, and says to him, Blessed - whoever eats bread in the sovereigndom of Elohim.

²⁰
YAH SHUA ON THE SOVEREIGNDOM OF ELOHIM
And the Pharisees ask when the sovereigndom of Elohim is coming; and he answers them, saying, The sovereigndom of Elohim comes neither with observation: ²¹ nor say they, Behold here! or, Behold there! for, behold, the sovereigndom of Elohim is within you.

³ Yah Shua answers him, saying, Amen! Amen! I word to you, Unless one is birthed from above, he cannot see the sovereigndom of Elohim.

⁵ Yah Shua answers, Amen! Amen! I word to you, Unless one is birthed of water and of the Spirit he cannot enter the sovereigndom of Elohim:

³³ I speak these to you that you have shalom in me. In the cosmos you have tribulation: but, Courage! I triumph over the cosmos.

³¹ So indeed the ecclesiae has shalom throughout all Yah Hudah and Galiyl and Shomeron; and being built and walking in the awe of Yah Veh and in the consolation of the Holy Spirit they multiply.

⁵² and the disciples fill/shalam with cheer and Holy Spirit.

¹
THE RESULT OF JUSTNESS
So being justified by trust, we have shalom with Elohim through our Adonay Yah Shua Messiah: ² through whom we also have access by trust into this charism wherein we stand and boast in hope of the glory of Elohim. ³ And not only, but we also boast in tribulations: knowing that tribulation works endurance; ⁴ and endurance, proof; and proof, hope: ⁵ and hope never shames; because the love of Elohim pours in our hearts through the Holy Spirit who is given to us.

⁶ For the thought of the flesh, is death; but the thought of the spirit, life and shalom.

¹⁵
THE SPIRIT OF SONSHIP
For you take not the spirit of servitude again to awe; but you take the Spirit of sonship, wherein we cry, Abba, Father. ¹⁶ The self-same Spirit co-witnesses with our spirit, that we are the children of Elohim:

¹³ Now the Elohim of the hope fill you full/shalam you with all cheer and shalom in trusting; so that you superabound in hope in the dynamis of the Holy Spirit.

³⁰ And you of him - you are in Messiah Yah Shua, who of Elohim becomes our wisdom and justness and holiness and redemption:

²⁰ For the sovereigndom of Elohim is not in word but in dynamis.

⁹ Or know you not the unjust inherit not the sovereigndom of Elohim? be not seduced: neither whoremongers nor idolaters nor adulterers nor effeminate nor homosexuals

⁸ But food presents us not to Elohim: for whenever we eat, we superabound not; and whenever we eat not, we lack not.

²¹ For him, who knew no sin, he made him sin in our behalf; so that we become the justness of Elohim in him. ²²
THE SINGULAR FRUIT OF THE SPIRIT
And the fruit of the Spirit: love, cheer, shalom, patience, kindness, goodness, trust,

¹
HUMBLING OF SELF
So if there is any consolation in Messiah, if any consolation of love, if any communion of the Spirit, if any spleens and compassions,

³ for we are the circumcision, who liturgize Elohim in spirit and boast in Messiah Yah Shua and have no confidence in flesh.

⁹ and to be found in him - not having my own justness, of the torah, but through trust of Messiah, the justness of Elohim on the trust:

⁴ Cheer in Adonay alway - again I say, Cheer.

⁷ And the shalom of Elohim that surpasses the mind garrisons your hearts and comprehensions in Messiah Yah Shua.

¹¹ dynamized in all power according to the power of his glory to all endurance and patience with cheer;

⁶ and you became mimickers of us and of Adonay, receiving the word in much tribulation, with cheer of Holy Spirit:

¹² that you witness to walk worthy of Elohim who calls you to his sovereigndom and glory.

⁸ whom, not having seen, you love; in whom, though now you see him not, yet trusting, you jump for joy with inexpressible cheer and glorified:

¹
SALUTATION
Shimon Petros a servant and an apostle of Yah Shua Messiah: To them who were allotted equally precious trust with us in the justness of Elohim and our Saviour Yah Shua Messiah:

⁷ If you well-please, and if you well-please not, sin crouches at the portal: and his desire is toward you; and you reign over him.
FIRST SLAUGHTER

⁷ Go your way; eat your bread with cheerfulness; and drink your wine with a good heart: for Elohim is already pleased in your works.

³⁴ For as a human who goes abroad - who forsakes his house and gives his servants authority - to each his work and also misvahs the portalguard to watch.

²⁶ whenever anyone ministers to me, follow me; and where I am, there also is my minister: whenever anyone ministers to me, him my Father honors.

³⁵ but in every goyim, whoever awes him and works justness is acceptable with him.

²² And now, being liberated from sin and being subservient to Elohim, you have your fruit to holiness and the completion/shalom - eternal life.

¹
THE HOLY METAMORPHOSIS
So I beseech you, brothers, through the compassions of Elohim, that you present your bodies a living sacrifice, holy, well-pleasing to Elohim - your logical liturgy. ² And be not configured to this eon: but metamorphosed by the renewing of your mind, to prove what that good and well-pleasing and completed/shalamed will of Elohim is.

¹¹ not slothful in diligence; zealous in spirit; serving Adonay in season;

¹⁸ For they who are such serve not our Adonay Yah Shua Messiah, but their own belly; and through kind words and eulogy seduce the hearts of the simple.

²² For whoever in Adonay is called, Servant, is the liberated of Adonay: likewise also he that is called, Liberated, is the servant of Messiah.

² but disown the secrets of shame; neither walking in cunningness nor handling the word of Elohim deceitfully; but by manifestation of the truth commending ourselves to the conscience of every human in the sight of Elohim.

¹¹
ALL DIED
So knowing the awe of Adonay, we convince humanity; and manifest to Elohim; and I hope also, manifest in your consciences.

⁴ but commend ourselves in all as the ministers of Elohim, in many endurances, in tribulations, in compulsions, in distresses,

²¹ providing for good - not only in the sight of Adonay but also in the sight of humanity.

¹⁵ For in Messiah Yah Shua neither is circumcision of any ability nor uncircumcision - but a new creation. ¹⁶ And as many as march by this canon, shalom and mercy on them and on the Yisra El of Elohim.

¹⁸ And I have all and superabound: I am fulfilled/shalamed - having received those from you from Epaphroditus, a well-fragranced fragrance, a sacrifice acceptable, well-pleasing to Elohim.

²⁴ knowing that of Adonay you take the recompense of the inheritance: for you serve Adonay Messiah.

³ unceasingly remembering your work of trust and labor of love and endurance of hope in our Adonay Yah Shua Messiah in front of Elohim and our Father, ⁴ beloved brothers, knowing your selection by Elohim.

³ For this is good and acceptable in the sight of Elohim our Saviour;

⁴ and if any widow has children or descendants, have them first learn reverence in their own house; and to give recompense to their progenitors: for that is good and acceptable in sight of Elohim.

¹¹
THE SALVATIONAL CHARISM
For the salvational charism of Elohim appeared to all humanity, ¹² disciplining us to deny irreverence and cosmic pantings, to live soundmindedly, justly and reverently in this present eon; ¹³ awaiting that blessed hope and the epiphany of the glory of the mega Elohim and our Saviour Yah Shua Messiah; ¹⁴ who gave himself for us, to redeem us from all torah violations and purify a peculiar people to himself - zealots in good works.

¹⁸ Yet one says, You have trust and I also have works: show me your trust by your works and I also show you my trust by my works ^*. ^{his sentence is a play on emphasis. 19} You - you trust that Elohim is one; you do well: the demons also trust and shudder. ²⁰ And will you to know, O vain human, that the trust apart from works is dead? ²¹ Was not Abraham our father justified by works, when he offered Yischaq his son on the sacrifice altar? ²² See how the trust co-worked with his works? And the trust completed/shalamed by works? ²³ And the scripture fulfilled/shalamed, wording, Abraham trusted Elohim and it was reckoned to him to justness; - and he was called the Friend of Elohim. ²⁴ - so you see, a human is justified by works and not only by trust. ²⁵ Likewise also was not Rachab the whore justified by works when she received the angels and sent them another way? ²⁶ For exactly as the body apart from the spirit is dead, thus the trust apart from works is also dead.

⁵ and you yourselves, as living stones, are built a spiritual house - a holy priesthood to offer spiritual sacrifices, well-received to Elohim through Yah Shua Messiah.

²⁰ For what fame is it, if you endure, when you are punched for your sinning? But if you endure, when you do good and suffer, this is charism with Elohim.

¹⁶ having a good conscience; so that they who slander you as evildoers, who threaten your good behavior in Messiah, shame.

¹⁴ turn from evil and work good; seek shalom and pursue it.

¹ A Song of Degrees: By David. Behold, how good and how pleasant for brothers to settle together in unity

⁹ Blessed - they who shalam: for they are called the sons of Elohim.

⁵⁰ salt is good: but whenever the salt becomes saltless, in what season you? Have salt in yourselves, and shalam one another.

¹⁸ If possible, as much as is of you, complete/shalam with all humanity.

¹⁵ And if the trustless separate, separate. A brother or a sister is not subservient in such: and Elohim calls us in shalom.

³³ even as I please all in all, not seeking my own benefit but of many - to be saved.

¹² Even thus, since you are zealous of spirits, seek that you superabound to edify the ecclesia. ¹³ So whoever speaks in a tongue, pray that he translate. ¹⁴ For whenever I pray in a tongue, my spirit prays, but my mind is unfruitful. ¹⁵ So what? I pray with the spirit and I pray with the mind also: I psalm with the spirit and I psalm with the mind also. ¹⁶ Unless if you eulogize with the spirit, he who fills the place of the unlearned, how says he, upon your eucharist, Amen! - since he perceives not what you word? ¹⁷ For indeed you eucharistize well but the other is not edified.

²⁶ So how is it, brothers, when you come together, each of you has a psalm? Has a doctrine? Has a tongue? Has an apocalypse? Has a translation? Have all to edify.

¹⁹
PAULOS WARNS THE ECCLESIA
Again, think you that we plead to you? We speak in sight of Elohim in Messiah: and beloved, all are to edify you.

¹¹
SALUTE AND DOXOLOGY
Finally brothers, Cheers. be prepared; of good comfort; think the same; completed/shalamed: and the Elohim of love and shalom be with you.

³ diligent to guard the unity of the Spirit in the bond of shalom: ⁴ - one body and one Spirit, even exactly as you are called in one hope of your calling; ⁵ - one Adonay, one trust, one baptism, ⁶ one Elohim and Father of all, who is above all and through all and in you all. ⁷
THE DESCENSION AND ASCENSION OF THE MESSIAH
And charism is given to each one of us according to the measure of the gratuity of the Messiah.

²⁹ Have no putrefied word proceed from your mouth; but if there be any good to the edifying of what is needed that it give charism to the hearers.

¹
HUMBLING OF SELF
So if there is any consolation in Messiah, if any consolation of love, if any communion of the Spirit, if any spleens and compassions,

¹²
ENDUING THE NEW HUMANITY
So endue, as the select of Elohim, holy and beloved, spleens of compassions, kindness, humblemindedness, meekness, patience; ¹³ tolerate one another and grant one another charism; whenever anyone has a blame against any: even exactly as the Messiah grants you charism thus also you. ¹⁴ And above all these, love, which is the bond of completion/shalom. ¹⁵ And the shalom of Elohim umpire in your hearts, to which you are also called in one body; and be eucharistic;

¹¹ So console one another and edify one another, even as also you do. ¹²
FINAL INSTRUCTIONS
And we ask you, brothers, to know them who labor among you, who preside over you in Adonay and remind you;

⁴ nor heed myths and unending genealogies - which cause questions rather than the administration of Elohim in trust.

²² And flee youthful pantings: and pursue justness, trust, love, and shalom with them who call on Adonay from a pure heart.

¹⁴ Pursue shalom with all - and holiness - apart from which no one sees Adonay:

¹³ Who among you, is wise and understanding? Show your works from a good behavior in meekness of wisdom. ¹⁴ But if you have bitter zeal and strife in your hearts, neither exult nor lie against the truth. ¹⁵ - this wisdom descends not from above but is earthly, soulical, demonic. ¹⁶ For where there are zeal and strife, there are instability and every evil matter. ¹⁷ And indeed, the wisdom from above is first hallowed, then at shalom, gentle, agreeable, full of mercy and good fruits, impartial and unhypocritical: ¹⁸ and the fruit of justness spores in shalom by them who make shalom.

¹¹ deviate from evil and do good, seek shalom and pursue it.

¹¹ not what enters the mouth profanes a human; but what proceeds from the mouth profanes a human.

⁶ and whoever scandalizes one of these little ones who trust in me, it is beneficial for him that a millstone turned by a burro hang around his neck, and that he submerge into the depth of the sea.

¹⁵ And a second voice to him, What Elohim purifies, you profane not!

¹⁴ I know and am convinced in Adonay Yah Shua that naught is profane through itself: except to him who reckons aught profane, to him it is profane. ¹⁵ And if your brother sorrows through food, you no longer still walk in love. Destroy not him for whom Messiah died through your food:

¹² I am allowed all; but all are not beneficial: I am allowed all but I am not under the authority of any. ¹³ Food for the belly and the belly for food: but Elohim inactivates both these and those. And the body is not for whoredom, but for Adonay; and Adonay for the body:

³¹ So, whether you eat whether you drink whether whatever you do - do all to the glory of Elohim. ³² Become inoffensive, both to the Yah Hudiym and to the Hellene and to the ecclesia of Elohim: ³³ even as I please all in all, not seeking my own benefit but of many - to be saved.

¹⁰ For we are his doing, created in Messiah Yah Shua to good works, which Elohim previously prepared that we walk in them.

⁶ confident of this - that he who began a good work in you completes/shalams it until the day of Yah Shua Messiah:

⁸ And you turn aside from the way; you falter many at the torah; you ruin the covenant of Levi; says Yah Veh Sabaoth.

⁷ Woe to the cosmos because of scandals! for of necessity, scandals come; however woe to that human by whom the scandal comes! ⁸
AVOIDING SCANDALIZINGS
And if your hand or your foot scandalizes you, exscind them and cast them from you: it is well for you to enter life lame or maimed, rather than having two hands or two feet and cast into eternal fire. ⁹ And if your eye scandalizes you, pluck it and cast it from you: it is well for you to enter life one-eyed rather than having two eyes cast into the fire of Gay Hinnom/the Valley of Burning. ¹⁰ See that you not disesteem one of these little ones; for I word to you, That in the heavens, through all time, their angels see the face of my Father in the heavens.

¹
YAH SHUA ON SCANDALS
And he says to the disciples, It is impossible that scandals not come: but woe through whom they come! ² It is more advantageous for him if a millstone turned by a burro hangs around his neck, and he is tossed into the sea, than that he scandalize one of these little ones.

¹⁷ For the sovereigndom of Elohim is not eat and drink; but justness and shalom and cheer in the Holy Spirit.

¹
PLEASING SELF
So we who are able are indebted to bear the frailties of the impotent and not to please ourselves. ² Indeed, each of us is to please his neighbour for good to edification.

¹³ So if food scandalizes my brother, I no way eat meat to the eons, lest I scandalize my brother.

¹³ and make straight tracks for your feet, lest whoever is lame turns aside; but rather be healed.

¹⁶ And in this I exercise myself, to continually have a conscience void of offence toward Elohim and humanity.

¹⁵ For what I work, I know not: for what I will, I transact not; but what I hate, I do.

²⁴ Miserable human - I! Who rescues me from the body of this death?

⁵ One judges one day above another; another judges every day. Each of you, assure fully in your own mind.

¹² For this is our boasting: the witness of our conscience: that with liberality and sincerity of Elohim - not in fleshly wisdom but in the charism of Elohim we have our behavior in the cosmos and more superabundantly toward you.

¹
THE MINISTRY OF RESTORATION
Brothers, whenever a human is overtaken in backsliding, you who are spiritual, prepare such a one in the spirit of meekness; scoping yourself, lest you also are tested.

¹³ Who among you, is wise and understanding? Show your works from a good behavior in meekness of wisdom.

²¹ Beloved, whenever our heart condemns us not, then we have boldness toward Elohim.

² So whoever withstands the authority opposes the ordinance of Elohim: and whoever withstands stake judgment to themselves.

²⁹ For whoever eats and drinks unworthily eats and drinks judgment to himself - not discerning the body of Adonay. ³⁰ For this cause many among you are frail and infirm and many sleep. ³¹ For if we discern ourselves, we are never ever judged:

⁶ and apart from trust it is impossible to well-please: for whoever comes to Elohim must trust that he is: and that he comes a recompenser to them who seek him.