Titus 3:5 Cross References - ECB

⁵ - not by works in justness which we did - but according to his mercy he saved us through the bathing of regenesis and renewing of the Holy Spirit;

²⁰ If I justify myself, my own mouth judges me wicked; I - integrious, it also perverts me;

¹⁴ What is man - birthed of a woman that he be purified? that he be justified?

⁴ How then is man justified with El? How is he, birthed of a woman, purified?

¹⁰ create a pure heart within me, O Elohim; and renew a steadfast spirit within me.

¹² and with you, O Adonay, mercy: for you shalam each according to his work.

⁵ for you, O Adonay, are good and forgiving - abundant in mercy to all who call on you.

¹⁵ But you, O Adonay, are El - full of mercy and charismatic; slow to wrath and abundant in mercy and truth.

⁷ Yisra El, await Yah Veh; for with Yah Veh there is mercy and with him redemption abounds;

² And enter not into judgment with your servant; for at your face no one living is justified;

¹² I tell your justness and your works; and they benefit you not.

¹⁸ Who is an El like to you, who bears perversity, and passes by the rebellion of the survivors of his inheritance? he holds not his wrath eternally because he delights mercy.

⁵⁰ And his mercy is on them who awe him from generation to generation.

⁵⁴ he supports his lad Yisra El to remember mercy;

⁷² to deal mercy with our fathers and to remember his holy covenant;

⁷⁸ through the spleen of mercy of our Elohim; whereby the rising from on high visits us;

²⁷ And he answers, saying, Love Yah Veh your Elohim with all your heart and with all your soul and with all your might and with all your mind - and your neighbor as yourself. ²⁸ And he says to him, You answer straightforwardly: this do, and you live. ²⁹ But he wills to justify himself, and says to Yah Shua, And who is my neighbor?

³ Yah Shua answers him, saying, Amen! Amen! I word to you, Unless one is birthed from above, he cannot see the sovereigndom of Elohim. ⁴ Nicodemus words to him, How can a human be birthed when he is old? Can he enter the womb of his mother a second time and be birthed? ⁵ Yah Shua answers, Amen! Amen! I word to you, Unless one is birthed of water and of the Spirit he cannot enter the sovereigndom of Elohim:

²⁰ Because by the works of the torah no flesh is justified in his sight: for through the torah is the knowledge of sin.

²⁸ So we reckon that a human is justified by trust apart from the works of the torah.

⁵ and to him who works not but trusts on him who justifies the irreverent, his trust is reckoned to justness.

¹¹ neither being yet birthed, nor having transacted any good or evil, that the prothesis of Elohim according to selection abide, not of works, but of him who calls;

¹⁶ - so it is neither of him who wills, nor of him who runs, but of Elohim who mercies.

³⁰
JUSTNESS BY TRUST
So what? Say we that the goyim who pursued not justness overtook justness - even the justness of trust?

⁶ and if by charism, it is not still by works: otherwise charism is not still by charism: and if by works, it is not still by charism: otherwise work is not still by work.

² And be not configured to this eon: but metamorphosed by the renewing of your mind, to prove what that good and well-pleasing and completed/shalamed will of Elohim is.

¹¹ And some of you were these: but you are bathed but you are hallowed but you are justified in the name of Adonay Yah Shua and in the Spirit of our Elohim.

¹⁶ knowing that humanity is not justified by the works of the torah, but only through trust from Yah Shua Messiah, even we trust in Yah Shua Messiah to be justified by the trust of Messiah and not by the works of the torah: because no flesh is justified by the works of the torah.

¹⁶ And the pre-evangelisms were rhetorized to Abraham and his sperma. He words not, And to spermas - as of many; but as of one, And to your sperma, who is Messiah. ^{Genesis 13:15, 25:5,} 6 ¹⁷ And this I word, the covenant - the torah which was pre-ratified by Elohim in Messiah, which became four hundred and thirty years after, cannot invalidate to inactivate the pre-evangelism. ¹⁸ For if the inheritance is by torah it is not still by pre-evangelism: but Elohim granted charism to Abraham through pre-evangelism. ¹⁹ So why the torah? It was added because of transgressions, until the sperma come - to whom the pre-evangelism was made ordained through angels in the hand of a mediator. ²⁰ And a mediator is not of one, but Elohim is one. ²¹ So is the torah against the pre-evangelisms of Elohim? So be it not: for if a torah had been given which was able to enliven, then indeed justness had been by the torah.

⁶ to the halal of the glory of his charism, wherein he charised us in the beloved: ⁷ in whom we have redemption through his blood - the forgiveness of backslidings according to the riches of his charism;

⁴ and Elohim, being rich in mercy, for his vast love wherewith he loved us,

⁸ - for you are saved by the charism through the trust; and that not of yourselves: it is the oblation of Elohim: ⁹ not of works, lest anyone boast.

²³ and renew the spirit of your mind;

²⁶ to hallow and purify it with the bathing of water in the rhema,

¹⁰ and endued the new, renewed in knowledge after the icon of him who created him:

⁹ who saved us and called us with an holy calling - not according to our works but according to his own prothesis and charism given us in Messiah Yah Shua preceding eternal time;

⁴ And when the kindness and philanthropy of Elohim our Saviour appeared

¹⁶ So come boldly to the throne of charism, to take mercy and find charism to opportunely help.

⁶ and fall away, to renew again to repentance: seeing they restake to themselves the Son of Elohim and expose him.

³
THE LIVING HOPE
Eulogized be the Elohim and Father of our Adonay Yah Shua Messiah; who according to his vast mercy rebirthed us to a living hope through the resurrection of Yah Shua Messiah from the dead:

¹⁰ who in time past were, Not a People, but are now, People of Elohim: who had been, Not Mercied, and now, Mercied. ^{Hosea 1:6-9}

²¹ to which baptism, the antitype, now also saves us - not the laying aside of filth of flesh but the question of a good conscience to Elohim through the resurrection of Yah Shua Messiah: