Galatians 3:19 Cross References - Godbey

¹⁹ Then what is the law? It was added on account of the transgressions, until the seed to whom the promise was made should come; being ordained by angels in the hand of a mediator.

³¹ But he said to him, If they hear not Moses and the prophets, they will not be persuaded if one may rise from the dead.

¹⁷ Because the law was given by Moses; grace and truth came through Jesus Christ.

⁴⁵ Do not think that I will accuse you to the Father; there is one accusing you, in whom you have hoped. ⁴⁶ For if you were believing Moses, you were believing me; for he wrote concerning me. ⁴⁷ For if you do not believe his writings, how will you believe my words?

²² If I did not come and speak to them, they had not sin: now they have no excuse for their sin.

³⁸ And this is the one being in the church in the wilderness with the angel speaking to him in Mount Sinai, and with our fathers: who received the living oracles to give unto us;

⁵³ who received the law in the administrations of angels, and did not keep it.

¹³ for the hearers of the law are not righteous with God, but the doers of the law shall be justified.

¹ Then what more belongs to the Jew, or what is the profit of circumcision? ² Much every way. For indeed, in the first place, the oracles of God were committed unto them.

¹⁹ But we know that so many things as the law speaks, it says to those under the law: that every mouth may be stopped, and the whole world may become guilty before God. ²⁰ Therefore no flesh shall be justified by works of law: for through law there is a perfect knowledge of sin.

¹⁵ For the law works out wrath: for where there is no law, there is no transgression.

²⁰ But the law came, that the transgression might abound; but where sin did abound, there did grace superabound: ²¹ in order that as sin reigned through death, so may grace reign also through righteousness unto eternal life through Jesus Christ our Lord.

⁷ Then what shall we say? is the law sin? It could not be so; but I did not know sin except through the law: for indeed I had not known lusts, unless the law said, Thou shalt not covet. ⁸ But sin, taking occasion through the commandment, did work in me all concupiscence; for without law sin was dead. ⁹ But I was alive at one time without law: but the commandment having come, sin revived, ¹⁰ and I died; and the commandment, which was unto life, the same was unto death. ¹¹ For sin, taking occasion through the commandment, deceived me, and through it slew me. ¹² So the law is indeed holy, and the commandment holy, and righteous, and good. ¹³ Then did that which is good become death to me? it could not be so: but sin, that it may appear sin, through the good was working out death to me, in order that sin may be exceedingly sinful through the commandment.

¹⁶ But the promises were spoken to Abraham and his seed. He does not say, And unto seeds, as of many; but as of one; And thy seed, which is Christ.

²¹ Then was the law against the promises of God? it could not be so. For if the law was given being able to create life, truly justification would have been by law: ²² but the scripture has shut up all things unto sin, in order that the promise through faith of Jesus Christ may be given to those who believe. ²³ But before faith came, we were kept under law, being shut up to the faith about to be revealed. ²⁴ Therefore the law became our schoolmaster to lead us to Christ, in order that we may be justified by faith; ²⁵ but faith having come, we are no longer under the schoolmaster.

¹ But I say, so long as the heir is an infant, he differs not from a slave, being lord of all things, ² but he is under nurses and stewards until the adoption of the father. ³ So also we, when we were infants, were enslaved under the elements of the world: ⁴ but when the fulness of time came, God sent forth his own Son, having been born of a woman, having been born under law,

⁸ But we know that the law is good, if any one may use it lawfully; ⁹ knowing this, that the law is not made for the righteous, but for the unrighteous and disorderly, for the ungodly and for sinners, for the unholy and the profane, for patricides, matricides and homocides,

² For if the word having been spoken by angels was stedfast, and every disobedience and transgression received a just recompense of reward;

⁵ For he did not submit the world to come, concerning which we speak, to angels.