John 3:26 Cross References - Great

²⁶ And they came vnto Iohn, & sayde vnto him: Rabbi, he that was wyth the beyonde Iordan (to whom thou barest wytnes) beholde the same baptiseth & all men come to hym.

²⁶ But there remayned two of the men in the hoost: the name of the one was Eldad, and the name of the other Medad. And the sprete rested vpon them, and they were of them that were wrytten, and went not out vnto the tabernacle, but prophecied in the hoost. ²⁷ And there ran a yong man, and tolde Moses and sayd: Eldad and Medad do prophecye in the hooste. ²⁸ And Iosua the sonne of Nun the seruaunt of Moses one of hys yonge men, answered & sayde: master Moses, forbyd them. ²⁹ And Moses sayde vnto hym: enuyest thou for my sake? wolde God that all the Lordes people coulde prophecye, and that the Lorde wold put hys sprete vpon them.

² Thou that hearest the prayer: vnto the shall all flesh come.

⁴ Agayne, I sawe that all trauayle, & dilygence of labour, that euery man taketh in hande, was done of enuy agaynst his neyboure This is also a vaine thinge, and a vexacion of mynde.

²³ I sweare by my selfe: oute of my mouth commeth the word of ryghteousnesse, and that maye no man turne: but all knees shall bowe vnto me, and all tunges shall sweare by my name,

⁷ & gretynges in the markett, and to be called of men, Rabbi.

⁷ The same cam as a wytnes to beare wytnes of the lyght, that all men through hym myght beleue.

⁹ That lyght was the true lyght, whych lyghteth euery man that cometh into the worlde.

¹⁵ Iohn beareth wytnes of hym, and cryeth sayinge: Thys was he of whom I spake: which though he came after me, went before me, for he was before me.

²⁶ Iohn answered them sayinge I baptise with water: but there stondeth one amonge you, whom ye knowe not, ²⁷ he it is which though he came after me, was before me, whose sho latchet I am not worthy to vnlose. ²⁸ These thynges were done in Bethabara beyonde Iordan where Iohn dyd baptise. ²⁹ The nexte daye, Iohn seeth Iesus comminge vnto hym, and sayeth beholde the lambe of God, whych taketh awaye the synne of the worlde. ³⁰ Thys is he of whom I sayd: After me cometh a man, whych went before me, for he was before me, ³¹ and I knewe him not: but that he shuld be declared to Israell, therfore am I come baptysinge with water. ³² And Iohn bare recorde, sayinge: I sawe the sprete descende from heauen, lyke vnto a doue, & abode vpon him, ³³ and I knewe hym not. But he that sent me to baptise in water, the same sayde vnto me: vpon whom thou shalt se the sprete descende, and tary styll on hym, the same is he whych baptiseth wyth the holy goost. ³⁴ And I sawe, and bare recorde, that he is the sonne of God. ³⁵ The nexte daye after, Iohn stode agayne, & two of his disciples, ³⁶ and he behelde Iesus as he walked by, & sayeth: beholde the lambe of God.

² The same cam to Iesus by nyght, and sayde vnto him: Rabbi, we knowe that thou arte a teacher come from God: for no man coulde do suche myracles as thou doest, except God were wt him.

⁴⁸ If we lett hym scape thus, al men will beleue on him, and the Romayns shall come, and take awaye both our rowme and the people.

¹⁹ The pharises therfore sayd among them selues: perceaue ye, howe we preuayle nothing? behold, worlde goeth after him.

²⁶ Moreouer, ye se & heare that not alone at Ephesus, but allmost thorowe out all Asia, thys Paul hath persuaded & turned awaye moche people sayinge, that they be not goddes which are made with handes. ²⁷ So that not only this oure crafte cometh into parell to be set at nought: but also that the temple of the greate Goddesse Diana shulde be despysed, & her magnificence shulde be destroyed, whom all Asia and the world worshyppeth.

³ As longe verely as ther is amonge you enuyinge, & strife & sectes: are ye not carnall, & walke after the maner of men? ⁴ For whyle one sayth: I holde of Paul, & another: I am of Apollo, are ye not carnall? ⁵ What is Paul? What thynge is Apollo? Onely ministers are they by whom ye beleued, euen as the Lorde gaue euery man grace.

²⁰ worshypping of ymages, witchcraft, hatred, variaunce, zele, wrathe, stryfe, sedicyons, sectes, ²¹ enuyinge, murther, dronkennes, glottonye, and soche lyke: of the which I tell you before as I haue told you in tyme past, that they which commyt soch thinges shall not be inheritours of the kyngdome of God.

¹² As many as desire with vtwarde apperaunce to please carnally, the same constrayne you to be circumcised, onely lest they shulde suffre persecutyon for the crosse of Christ. ¹³ For they them selues which are circumcysed, kepe not the lawe, but desyre to haue you circumcysed, that they myght reioyce in youre flesshe.

¹⁴ But yf ye haue bytter enuyeng & stryfe in your herte, reioyce not: nether be lyars agaynst the trueth: ¹⁵ For soch wysdome descendeth not from aboue: but is erthy, naturall, & diuelisshe. ¹⁶ For wher enuyeng & strife is, there is vnstablenes, & all manner of euyll workes. ¹⁷ But the wysdome that is from aboue, is first pure, then peasable, gentle, & easy to be entreated, full of mercy and good frutes, without iudging, without simulacion: ¹⁸ yee, & the frute of ryghtewesnes is sowen in peace, of them that mayntene peace.

⁵ Ether do ye thynke that the scripture sayth in vayne. The sprete the dwelleth in vs, lusteth euen contrary to enuy: ⁶ but geueth more grace.