1 Peter 5:2 Cross References - JMNT

² you folks shepherd (i.e., lead to pasture, feed, tend, protect, care for) God's little flock [that is] among you folks, constantly watching over [them], not in a forced manner (not by exercising compulsion or constraint; or: not unwillingly), but to the contrary, without compulsion (engendering volunteering; yieldingly; or: voluntarily; willingly), in accord with (or: in line with and corresponding to; in the sphere of) God; neither with eagerness for dishonest gain (greedily; for the low reason of what you can get out of it), but rather, readily rushing toward it with passion.

³² "Stop fearing (or: Do not continue being wary), little flock, because it delights the Father (or: because the Father thought it good, and thus, approved) to give the rule (reign; kingship; kingdom; sovereign influence and activities) to you folks.

¹⁵ Then, when they had finished breakfast, Jesus says to Simon Peter, "Simon of John [other MSS: Jonah], are you continuously loving Me (accepting Me without restriction) more than these (= more than you love these folks, or, more that these folks love Me)?" He [Peter] says to Him, "Yes, Lord (Master), You, Yourself, have seen and know that I am fond of (or: like) You and am Your friend." He [Jesus] says to him, "As a herdsman, be habitually feeding (or: grazing) and tending My young lambs!" ¹⁶ Again, a second [time], He continues, saying to him, "Simon of John [or: Jonah], are you continuously loving Me (is your whole being progressively driving toward accepting reunion with Me)?" He [Peter] says to Him, "Yes, Lord (Master), You, Yourself, have seen and know that I am fond of (or: like) You and am Your friend." He [Jesus] says to him, "Constantly shepherd (herd for grazing; = lead, protect, care for, nourish) My sheep [other MSS: small sheep]!" ¹⁷ "Simon of John [or: Jonah]," He continues, a third [time] saying to him, "Do you like Me and are you habitually My friend, having fondness and affection for Me?" Peter was made to grieve and be sad and sorry, because He said to him, the third [time], "Are you habitually My friend, liking and having fondness and affection for Me?" So he said to Him, "O Lord, You, Yourself, have seen and know all things. YOU continue knowing by progressive intimate experience that I like You and continue as a friend with affection and fondness for You." Jesus says to him, "As a herdsman, be habitually feeding (or: grazing) and tending My sheep [other MSS: small sheep]!

²⁶ "Hence (or: Because of this) I am now testifying to you men – in this very day – that I continue being clean from the blood of all humanity, ²⁷ "for you see, I did not draw back from recounting to you folks all the purpose, will and counsel of God (or: from the [situation] to at some point announce again all God's design and determination for you people). ²⁸ "Continue holding focused toward and taking attentive care – to and for yourselves, as well as for all the little flock among whom the Set-apart Breath-effect Itself (or: the Holy Spirit Himself) set you folks [as] ones who look around over people for their welfare and oversee situations – to be continuously (or: habitually) acting as shepherds of God's [other MSS: {the} Lord's {= Christ's or Yahweh's}] called-out community which He built as a surrounding for Himself (or: made to encompass Himself), through (or: by means of) His own blood.

³³ "I did not covet, have an over-desire for, or set my heart upon silver or gold or clothing which belongs to even one person. ³⁴ "You yourselves continue knowing by personal experience that these very hands subserved to my needs, as well as [giving service] to those being with me.

¹³ At that point Paul made a discerning and decisive reply: "What are you folks proceeding in doing by continuing to weep and to progressively crush my heart to pieces? You see, I myself readily make it a habit to be holding [myself] prepared not only to be bound (or: = imprisoned), but more than that, at once also to die [upon entering] into the midst of Jerusalem for the sake of (or: over [circumstances concerning]) the Name of the Lord Jesus!"

¹⁵ In this condition (or: Thus so) – commensurate with me, the ready (willing; eager) one – [I] myself [desire and intend] to also bring and proclaim (or: announce) the message of goodness, ease and well-being (or: Good News) to and among you folks (or: for you folks) in Rome.

⁷ Who is at any time habitually performing military service (serving as a soldier) at his own expense (by his private rations)? Who makes a habit of planting a vineyard and then is not eating its fruit? Or who habitually tends (or: shepherds) a flock and then is not eating from out of the flock's milk?

¹⁶ for it is not the result of a boast for [other MSS: for is it not grace to...?] me if I should habitually announce good news, for a compressed necessity (a compulsion) is continuously lying upon me. For it is a woe (a condition or situation at which I would say, "Alas!") to and for me, if ever I should not constantly announce the message of goodness. ¹⁷ For since (or: if) I am willingly or voluntarily performing this (executing this action) as a habit, I continually have compensation (pay; a wage). Yet if unwillingly or involuntarily, [still], I have been given faith [for] (or: entrusted [with]) the management of a Household.

¹⁴ Look (or: Consider)! This third time I continue holding [myself] ready and prepared to come to (or: go toward) you folks – and I will not proceed in being "dead weight" (an encumbrance or burden), for I am not habitually seeking your "things" (your possessions), but to the contrary, you. For the children ought not to be habitually storing up and accumulating [material resources] for the parents, but rather, the parents [should do this] for the children. ¹⁵ So I myself most gladly shall spend (pay the expenses) – even be completely spent (exhausted; bankrupted) – over (on behalf of) your souls. Even if I am constantly loving you excessively, I am habitually being loved less. (or: And since I am continuously loving you more abundantly {or: too much}, am I being loved less?)

³ not addicted to wine (or: not one who keeps wine at his side), not quarrelsome and apt to strike another, but rather, yielding (lenient; gently equitable; reasonable; considerate), not disposed to fight nor belligerent, not fond of silver (= money),

⁸ Attending servants, similarly, [should be] serious (dignified with gravity) – not double-talking (or: speaking with double meanings; or: divided in thought or reason), neither [being] folks having a propensity toward much wine, nor people eager for dishonorable (deformed or ugly; = dishonest) gain –

⁷ – for you see, it continues binding and necessary for the person who sets his eyes upon the distant goal, having a full-scope view, and successfully hits the target (or: the one who surveys, inspects and watches upon; the scout; the tender guardian who oversees with attentive care) to continue being one [that is] not normally called up, or arraigned, before a judge (= to habitually exist being one free from reproach). As God's house administrator (house manager; house dispenser and distributor; estate steward), [he should] not [be] one who pleases himself (or: gives himself to pleasure): not impulsive (prone to passion, irritation or anger; not ruled by his own mental bent, disposition or propensities; not one teeming with internal swelling or motion), not addicted to wine (or: beside himself with wine; = not a drunk), not quarrelsome and apt to strike another, not one eager for dishonorable, deformed or ugly gain.

¹¹ who it continues necessary to repeatedly muzzle (gag; put something upon their mouth; or: reign them in), who are habitually turning-back whole households [i.e., into the Law cultus of Judaism] (or: = constantly upsetting entire families), repeatedly teaching things which it is binding to not [teach]: a “grace” of ugly (deformed; disgraceful) profit, gain or advantage!

¹⁴ Who gave (or: gives) Himself over us (= over our situation; on our behalf), to the end that He could loose and redeem us (= set us free) from all lawlessness – by payment of a ransom – and would cleanse and make pure in Himself (for Himself; by Himself; with Himself) a people being encircled around [Him], laid up as a super-abounding acquisition of property, zealous (bubbling up; or: boiling hot; = extremely enthusiastic) with regard to beautiful actions (or: for ideal works; from fine deeds).

¹ Repeatedly bring folks under recollection, constantly causing them to think again and remember to be habitually placing themselves in subjection to (or: to be supportively aligned with; be continually arranged under by) governments (or: rulers; sovereignties; originating headships) – to (or: by) those having the right of authority – [and] to continuously comply in persuaded obedience, yielding to these authorities; to constantly be ready ones: facing and progressing toward every good work (or: virtuous action);

¹⁴ Yet, apart from your opinion (consent; the effect of your intimate, experiential knowledge), I purposed to do nothing, to the end that your goodness (virtue) may and would not be as accords with necessity (or: as along the lines of compulsion or the force of compression; thus: obligation), but to the contrary, corresponding to what is from out of your being (on the level of being spontaneous and voluntary).

¹⁵ while overseeing (looking diligently and carefully watching upon and seeing to it) [that] no one be lacking (be falling short; be living behind or in the rear; = misses out), [by wandering] away from God's grace and joyous favor; [that] not any "root of bitterness" [Deut. 29:18], progressively sprouting upward, would be crowding in to cause disturbance like the spirit of a mob, and then, through means of it, many folks may be stained (polluted; defiled; = the whole community could be contaminated).

³ and in greed (desire to take advantage in order to have more), by formed (molded; fabricated, and thus, counterfeit) words, they will constantly exploit you (use you for business; market you; use you in trade and travel by sea), to whom (or: for which folks) the sentence (or: the result of the evaluation; the effect of a separating process) [coming] from long ago (or: out of old times; forth from old) is not continuing inactive (is not constantly unemployed; is not remaining idle), and their loss (or: destruction) is not nodding in sleep or taking a nap.

¹² "a cargo of gold, and of silver, and of precious stones, and of pearls, and of fine cotton, and of purple, and of silk, and of scarlet (crimson), and every aromatic (thyme or citron) wood, and every ivory utensil (or: vessel), and every utensil (vessel) [made] out of precious wood and of copper (or: bronze) and of iron and of shining marble, ¹³ "also cinnamon [grown in Arabia & Syria] and amomum [fragrant white vine from India], and incenses and essential oil [aromatic juices from trees; used for anointing] and frankincense [from Mt. Lebanon and Arabia], and wine and olive oil, and the finest flour, and grain and cattle and sheep and horses and four-wheeled chariots (carriages; coaches), even bodies and souls (or: = lives) of people.