2 Corinthians 11:9 Cross References - JMNT

⁹ Further, being present and facing you, and being put in need (being made to lack and fall short of means), I was not a "dead weight" on (= an idle encumbrance, hence, a financial burden to) even one person, for the brothers (= fellow believers) coming from Macedonia replenished the lacks resulting from my being in need, and in everything I kept and shall continue keeping myself "weight-free" to (= free from being a burden for) you folks.

³ and, because of [his happening] to be by occupation practicing a like craft – you see, they were tentmakers by trade – he continued staying (remaining; dwelling) at their side (or: with them) [and] they continued working [together] [p74, Aleph2, A, D and others read: he began working {there}].

³³ "I did not covet, have an over-desire for, or set my heart upon silver or gold or clothing which belongs to even one person.

⁴ but to the contrary, in the midst of every [situation] and in every [way], [we are] continuously placing and standing ourselves together, and recommending ourselves, as God's attending servants who dispense provisions: within the midst of much patient endurance and steadfast remaining under [the situation] for support; in compressed squeezings, pressures, afflictions and tribulations; within the midst of constraining necessities and compulsions; within tight spots that cramp, restrict and hem us in;

¹ Now, brothers (= fellow believers and family members; = members of the body), we are continuing to make known to you the joyous favor from, and which has the character and quality of, God (or: the grace which is God), which has been given and now continues as a gift among the called-out folks (or: in union with the called-out communities) of Macedonia, ² how that within the midst of much testing and proving which came through pressure, tribulation, oppression and affliction, the superabundance of their joy – also contrasted with the depth of their destitution (poverty, and/or life as beggars) – superabounds into the wealth (or: riches) of their singleness [of heart and purpose] and simplicity (un-complexity; or: openness and sincerity in generous sharing with others),

¹² because the attentive serving and dispensing of this public duty and service is not only repeatedly replenishing (aiming toward filling back up again) the needs (results of defaults; the effects of shortcomings, lacks or deficiencies) pertaining to the set-apart folks (the holy ones; the saints; or: the sacred [communities]), but further is also progressively superabounding (bringing excessive amounts) through many expressions of gratitude to God (or: by means of many examples of the goodness of grace in God)

¹³ So what is there in which you folks were treated as inferior, or made worse off, above (= more than) the rest of the called-out folks (or: communities), except that for myself, I myself was not a "dead weight" for (= and idle encumbrance, hence, a financial burden to) you folks? Give grace to me for this unfairness (wrong; injustice)! ¹⁴ Look (or: Consider)! This third time I continue holding [myself] ready and prepared to come to (or: go toward) you folks – and I will not proceed in being "dead weight" (an encumbrance or burden), for I am not habitually seeking your "things" (your possessions), but to the contrary, you. For the children ought not to be habitually storing up and accumulating [material resources] for the parents, but rather, the parents [should do this] for the children. ¹⁵ So I myself most gladly shall spend (pay the expenses) – even be completely spent (exhausted; bankrupted) – over (on behalf of) your souls. Even if I am constantly loving you excessively, I am habitually being loved less. (or: And since I am continuously loving you more abundantly {or: too much}, am I being loved less?) ¹⁶ Yet, let it continue to be. I myself do not (or: did not) overburden or weigh you down. Nonetheless, being inherently ready to do anything and capable for every work, [you say that] I caught you, taking you by bait (as used for fish)!

²⁵ Now I consider it necessary and pressing to send to you Epaphroditus, my brother and co-worker (joint-operative) and fellow soldier, yet your envoy (representative; emissary; sent-forth agent), and a public servant of my need,

¹⁰ Now I greatly rejoice (or: rejoiced) within the Lord [= in union with Christ or Yahweh] that now, at last, you folks shoot up to flourish to the extent to be constantly focusing your thinking over me (to continuously have my concerns intently in mind; to repeatedly take thought on my behalf) – upon which, also, you folks were progressively thinking, yet you continued without a fitting situation (you were being out of season; you kept on lacking the opportunity). ¹¹ Not that I am suggesting a need, for I learned and so know to be self-sufficient (to be contented by warding-off my own [needs]; or: to have independent provisions) within whatever circumstances or situations [that] I am. ¹² I am aware of [what it is like] to be repeatedly made low [on provisions], as well as aware of [what it is like] to be continuously surrounded by more than enough (or: I have seen, and thus know, both to be humbled, and I have seen, and thus know, to be constantly and excessively abounding). I have been instructed to shut the mouth, and I am initiated into the secret (or: mystery): within everything and within the midst of all things (or: among all people), both to be (or: [how] to be) habitually feeding until satisfied, and to be (or: as well as [how] to be) habitually hungry; both to be (or: [how] to be) constantly and excessively abounding (continuously surrounded by more than enough), and to be (or: as well as [how] to be) repeatedly in need (or: lacking). ¹³ I constantly have strength for all things among all people, [from being] in union with and within the midst of the One continuously enabling me (empowering me; infusing me with power and ability): Christ! ¹⁴ Moreover you folks performed beautifully (acted ideally; did virtuously; produced finely), sharing (partnering; participating; having common association) together with me in my pressure (squeezing; tribulation; trouble; oppression). ¹⁵ Now you Philippians have seen, and thus are aware (or: know), that within the original period (or: the beginning) of the message of goodness, ease and well-being (good news), when I went (or: came) out from Macedonia, not one called-out community expressed common being (or: communicated; participated; partnered; held common association; shared) with me (or: for me), [leading] into a discourse (or: with regard to an account or a matter of discussion; = injecting a thought) of giving and of receiving (or: of getting; of taking), except you folks, alone (or: only), ¹⁶ because even in Thessalonica both once, and even twice!, you folks sent [provision] into my need.

⁶ Neither [are we] continuously seeking glory (or: a reputation) from among people (humans) – neither from you, nor from others – all the while being able [to be] burdensome (or: as constantly having power in weighty [matters]), as representatives of Christ (or: emissaries of [the] Anointed One; sent-off folks from [the Messiah]).

⁹ For you are remembering, brothers (= fellow believers), our exhausting labor (or: = the trouble to which we went; toil; hardship; or: beating) and hard work, continuously working night and day towards not being burdensome (or: a weight) upon any of you, [and] after the manner of a herald we proclaimed God's message of goodness (the good news from God; or: the message of ease and well-being which is God) into the midst of (or: unto) you folks.

⁸ neither did we eat bread as a gift from anyone, but rather [we were] in wearisome toil (also: beating; cutting off) and difficult travail (or: hard labor) continuously working night and day so as not, at any point, to be a burden upon (put extra weight on) any of you. ⁹ [It was] not because we continue having no right (or: holding no authority from being), but rather to the end that we ourselves may give to you folks a pattern (or: offer ourselves as a model and example for you) unto the [purpose for you] to be continuously imitating us!

³⁷ They were stoned, they were cut in two with a saw, they were put to the proof (tried; tested), they passed away in a slaughter (or: by murder) with sword, they went around (wandered) in sheepskins, in goat skins, continuously being behind (being in want; being in the rear), being constantly pressed (squeezed; afflicted), habitually being held in the bad (being maltreated; having it bad) –