John 5:9 Cross References - JMNT

⁹ And immediately the man becomes sound and healthy, and he was raised up (or: was aroused), and at once takes up his pallet (or: mat; cot) and began walking about. – now it was a sabbath on that day –

¹⁰ and – Look, and consider! – a man having a withered (dried-up) hand [was there]. So they put a question to Him – to the end that they could accuse (bring charges against and discredit) Him – by asking if it is allowed by Law and custom to habitually serve, heal, cure or give medical treatment on the sabbaths. ¹¹ So He now said to them, "Who from you folks will proceed to be a person (or: What man of you people will there continue being) who will continue having one sheep, and if this one should fall into a pit (a hole in the ground; a well; a cistern) on [one] of the sabbaths, will not proceed to be firmly grabbing hold of it and raising [it] up? ¹² "Of how much more does a human habitually carry through to be of greater consequence or worth – than a sheep? It is always allowed by Law and custom to habitually do ideally (finely; beautifully) on the sabbaths." ¹³ At that time, He is then speaking to the man, "At once stretch out (or: forth) your hand!" So he at once stretched [it] out, and it was at once restored to be sound and healthy, just as the other one [or: hand].

³¹ So upon approaching and facing her, He, taking a strong hold on her hand, raised her up, and the fever suddenly flowed away and abandoned (or: left) her, and she began giving attending service to them.

⁴² And so immediately the leprosy (skin disease) went off and away from him, and he was at once cleansed and made clean.

² Now they [= the Pharisees and Herodians, of vs. 6] began narrowly watching and, at the side, kept on closely observing Him – [to see] if He will proceed tending, attentively serving, giving treatment to, beginning therapy with, prescribing ongoing treatment for, or curing and healing him on (= during) one of the sabbaths – so that they could accuse and bring charges against (down on) Him by a haranguing speech in a public assembly. ³ Then He begins saying to the man having the dried-up and withered hand, "Proceed to rise up, into the midst [of us]." ⁴ So he continues saying to them [either the entire group, or perhaps, the Pharisees], "On the sabbaths, is it allowed (permitted) to do good (or: to create or make something virtuous; to form inner harmonious perfection; to do an admirable act), or to do something harmful or worthless (to make something of bad quality; to do an evil act) – to heal (save; restore to health and its original condition; rescue) a soul (or: a breathing being), or to kill?" Yet, they kept on being silent (remained quiet).

²⁹ And instantly the fountain (or: spring) of her blood was dried up, and she knew by experience that she had been healed and remained cured from the grievous illness (or: disorder) which had been like being scourged with a whip.

⁴¹ Then, taking a strong grip of the little girl's hand, He proceeds to say to her, "Talitha coumi (or: koum)," which is normally being translated and interpreted, "Little girl (or: Maiden; = Young lady), I am saying to you, wake up and proceed to arise (or: get up)." ⁴² And at once the little girl arose and stood up, and began walking around – for she was about twelve years old. And immediately they were [D adds: all] beside themselves in great ecstasy and amazement – being put out of their normal stance.

⁵² So Jesus said to him, "Lead your way under [faith in this thought] and proceed going [home]. Your faith, confidence and trust have restored you to wholeness (has rescued you [out of blindness]; has saved you)." And immediately he sees again (or: recovered his sight), and he began following Him in the Way (or: on the road).

¹⁰ Now He had been repeatedly teaching within one of the synagogues, on the sabbaths. ¹¹ Then – look and consider this! – a woman continuously having a spirit of weakness (or: constantly holding and possessing an aspect of sickness and impotence) [for] eighteen years [came by], and she continued being constantly bent over (or: bent double and together) and completely unable (or: having no power) to bend back up (or: to unbend). ¹² Now upon seeing her, Jesus called out loudly in summons, then said to her, "Woman, you have been loosed away and are now freed (released) from your weakness (illness; infirmity)!" ¹³ Next He placed (or: put; laid) [His] hands upon her – and instantly she was made straight and erect again (or: was straightened back up) and she began giving glory to God and enhancing God's reputation. ¹⁴ Now making a critical remark, the presiding officer (ruler; chief; ranking member; leader) of the synagogue – growing indignant and displeased, resenting the fact that Jesus had given care and effected a cure on the sabbath – began saying to the crowd, "There are six days within which it continues necessary and binding to be habitually working (performing acts)! You folks continue the habit of receiving treatment and cures while normally coming on (or: during) them – and not on the sabbath day!" ¹⁵ So the Lord made a decisive reply to him, and said, "O you overly judging and critical folks (hupokrites; or: those who put texts under close inspection to sift and separate and then give an answer, an interpretation, an opinion; or: those who live by separating things yet who under-discern; or: those who make judgments from a low view; or: those who under-estimate reality; or: perverse scholars who focus on tiny distinctions)! Does not each one of you folks normally loosen (or: untie) his ox or ass from the stall (or: stable; or: feeding trough) on the sabbath – and then continuing in leading [it] off, is habitually giving [it water] to drink? ¹⁶ "Now this woman – being a daughter of Abraham whom the adversary (or: opponent) binds, and consider it!, eighteen years! – did it not continue binding and necessary for [her] to be at once loosed from this bond on the sabbath day (a day of rest and ceasing from labor)?"

¹⁰ The Jews (= religious authorities) therefore, were saying to the man having been attended and cured (having received the therapy and healing), "It is sabbath (or: It is a sabbath), and it is not permitted (it is not lawful; = contrary to Torah) for you to lift up or carry the pallet (mat; cot)." ¹¹ Yet he considered and answers them, "The one making me sound and healthy: that one said to me, 'Pick up your pallet (mat; cot) and go to walking about.'" ¹² They then asked him, "Who is the person (or: fellow), the one saying to you, 'Pick it up and go to walking about'?"

¹⁴ After these things, Jesus is presently finding him within the temple grounds (or: courts), and says to him, “Consider (See; Take note), you have come to be sound and healthy! No longer continue in error (or: Do not further make it a habit to stray from the goal), so that something worse may not happen to you (or: to the end that something worse should not come to be in you).”

²³ "If habitually a person (a human; a man) is getting circumcision within (or: on) a sabbath so that the Law of Moses may not be loosened so as to fall apart (be untied or undone; be destroyed; = be broken), are you constantly bitterly angry and progressively enraged (literally: filled with bile) with Me because I make (or: made) a whole man sound in health within (or: on) a sabbath?

¹⁴ Now it was on a sabbath day in which Jesus made the clay mud and opened up his eyes.

⁷ And so, taking a firm grasp on him by [his] right hand, he raised him up. Now instantly and with usefulness the bases of his feet (the part directly under his legs) and the ankle bones were made firm with strength, and were given stability. ⁸ Then, after repeatedly leaping forth, he stood a moment, then began walking around. Next, together with them, he entered into the Temple courts – constantly walking around and leaping and praising God!