Revelation 22:15 Cross References - JMNT

¹⁵ "Outside [are] the dogs and the sorcerers (users of drugs) and the fornicators (male prostitutes) and the murderers and the idolaters and everyone continuously fond of (being friendly to) and constantly practicing (making; doing) falsehood (deception; a lie).

¹² "Yet the 'sons of the kingdom (or: reign; = those who were in line to inherit the kingdom; or: = those who were supposed to manifest its reign)' will be progressively thrown out into the external darkness (external obscurity of the shadows). There [= outside the banqueting building] it will continue be 'weeping and grinding of teeth' (or: The crying and the gnashing of teeth will be in that [outdoor] place, or situation)." [note: grinding/gnashing of teeth = either regret, or anger]

¹⁸ "The one habitually believing and progressively placing trust into Him is not being continuously sifted or evaluated (is not habitually being separated for decisions or being judged). The one not habitually trusting and believing has already been sifted and evaluated (separated for a decision; judged) and that decision yet exists, because he has not believed so that he trusts into the Name [note: “name” is a Semitism for the person, or his authority, or his qualities] of the uniquely-born Son of God (or: into God’s Son – the only-begotten One). ¹⁹ "Now this continues being the (or: So there continues being the same) process of the sifting, the separation and the decision (the evaluation; the judging), because the Light has come (or: has gone) into the world (the aggregate of humanity; the ordered system and arrangement of religion, culture and government; or: the system of control and regulation), and yet the humans love the darkness (or: the men [= the leadership] love the dimness of obscurity and gloom; or: mankind loved the shadow-realm) rather than the Light, for their works (deeds; actions) were continuing to be bad ones (unsound ones; wicked ones; laborious ones; toilsome ones that created bad news; wrongful ones), ²⁰ "for everyone [who is] habitually practicing (or: performing) worthless things (base, mean, common, careless, cheap, slight, paltry, sorry, vile things or refuse) is continuously hating (regarding with ill-will) the light, and is not coming (or: going) to the light (or: the Light), so that his works (deeds; actions) may not be tested and put to the proof (and thus, exposed and perhaps reproved). ²¹ "Yet the one habitually doing the truth (constantly constructing the real; repeatedly making the genuine) is constantly coming (or: going; moving) toward the light (or: the Light), so that his works (deeds; actions) may be set in clear light and manifested, because they exist being ones having been worked and accomplished (or: performed as deeds) within God (or: that it is within God [that they are] ones having been acted out)."

⁴⁶ "Who of you is presently correcting Me about error (or: demonstrating a proof about My being wrong; making a convincing argument which refutes Me and exposes Me about having missed the target; convicting me concerning sin)? Since (or: If) I am habitually speaking truth (reality), how (through what [situation]) is it that you folks are not trusting Me or believing in Me?

¹¹ So they kept on heeding and holding themselves focused to him due to the considerable time [he had] to have been displacing [things] and amazing them by the magical acts (or: with [his] magic).

⁶ Now after going through the whole island up to Paphos, they found a certain man – a magus [note: originally of the Persians, Medes and Babylonians as priests and wise men, magi specialized in the study of astrology and enchantment and were often employed as official spiritual advisers; some were sorcerers] [and] a false prophet – a Jew named Bar-Jesus (son of Jesus), ⁷ who was in association with the proconsul (= regional governor under the control of the Roman senate) Sergius Paulus – an intellectual and intelligent man. This man, having called to himself Barnabas and Saul, earnestly sought to hear God's Logos (the Word of God; the thought, idea, reason and verbal expression which came from, had the characteristic of, and was God; the message from God). ⁸ But Elymas (Arabic meaning: the wise one), the magus – for in this way is his name being normally translated and interpreted – kept on standing in face-to-face opposition to them, repeatedly seeking to twist in two and thoroughly turn the proconsul away from the faith. ⁹ Yet Saul – the [same] man also [being] Paul – being filled full of set-apart Breath-effect (or: being filled with [the] Holy Spirit), after staring intently into him, said, ¹⁰ "O you son of an adversary (of one who throws something through another person; = one who has the character and qualities of a devil), all full of fish-bait (or: filled with every fraud and deceit) and every thing that is done adroitly and with ease (knavish schemes and roguish tricks) – enemy of all fairness, equity, rightwised behavior and just relationships which constitute the Way pointed out (= covenant principles)! You will not of yourself cease thoroughly perverting and twisting in two (or: distorting) the straight ways and paths of [the] Lord [= Yahweh, or, Christ], ¹¹ "and so at this moment, look and consider: [the] hand of [the] Lord [is] upon you, and you will proceed being a blind man, not seeing the sun – until an appointed season, and a fitting situation!" So instantly, and from the necessary [situation], a thick mist (also: a medical term for a failure of sight) and darkness (obscure dimness and shadowed gloom) fell upon him, and then, continuously going around, he kept seeking people to lead him by the hand.

⁹ Or have you not seen so as to know that unfair (unjust; inequitable; wrongly-turned) folks will not proceed to inherit a kingdom from God (or: receive an allotment in God's sovereign reign or activities)? Do not be repeatedly misled or constantly caused to wander (or: be deceived). Neither sexually licentious folks (paramours; fornicators), nor idolaters, nor adulterers, nor unmanly (effeminate; men who wear soft, delicate clothes; catamites; men or boys who allow themselves to be used homosexually), nor men who lie with and have sexual intercourse with males, ¹⁰ nor thieves, nor greedy (covetous) ones; not drunkards, not verbal abusers, not people who ravenously snatch, swindle or extort, will proceed to inherit a kingdom from God (or: will continue in receiving an allotment in God's sovereign reign and activities).

¹⁹ Now the works (actions; deeds) of the flesh [religion] (or: = whose source and origin are the estranged human nature; or: pertaining to the flesh [system, or, nature]; or: = whose results and realm are the self in slavery to a system) [are] seen and made apparent in clear light, which are, and continue being, the works of a prostitute (or: [the] Prostitute): uncleanness (or: waste or worthless material, as of decayed flesh; a never-pruned tree; material that has not been sifted), excess (immoderation; outrageous behavior), ²⁰ idolatry (being a servant to or worshiping external forms or appearances, phantoms of the mind, unsubstantial or reflected images, or conveyed impressions) sorcery (employment of drugs and enchantments; magic rites; witchcraft), hostilities (enmities; alienations), strife (contentious disposition), jealousies (or: zealous emotions), stirring emotions (rushing passions; furies), factions, standings-apart (divisions), sects (religious denominations; parties with a particular opinion; the making of choices from preferences), ²¹ envies, murders, intoxications (times of being drunk), festal processions (or: excessive feastings), and things like to these [whether religious, or personal], which things I continue predicting (saying beforehand; or: = giving warning) to you folks, just as I said before, that those habitually practicing (or: performing) such [religious, or personal,] things will not be inheriting (receiving and enjoying a distributed allotment of) God's reign (kingdom; sovereign influence and activities).

³ But all sexual vice (prostitution; fornication; sexual acts contrary to custom) and uncleanness (impurity), or greed (desiring or having more than one's due; gaining and having advantage over others), let it continuously not even be named among (or: within) you folks according as it is constantly appropriate (proper; conspicuously suitable and befitting) for set-apart people (or: holy and sacred folks). ⁴ And obscenity (ugliness; indecency; indecorum; shamefulness; baseness), even stupid (moronic; foolish) speaking (talking) or coarse joking (vulgar talking; insinuation; wittiness; quickness in making repartee; making a good turn), which things it has not been proper or fitting to have come up but rather (in preference), giving of thanks (or: conversation marked by grace, gratitude and favor in well-being). ⁵ For this you people constantly know (or: perceive), habitually recognizing by experience, that every practicer of sexual vice (or: male prostitute; paramour), or unclean (impure [in character]; morally indecent) person, or greedy (covetous; desiring advantage or more than one's due) one who is (or: continues being) an idolater, is not now holding enjoyment ofan inheritance (does not currently continue having use of an allotted gift from someone who has died) within the Christ's and God's reign or sphere of sovereign activity (or: kingdom; [p46: within the reign of God]). ⁶ Let no one keep on deceiving (or: seducing) you by empty words (or: messages; reasons; thoughts; ideas), for because of these things, God's inherent fervor (natural impulse and disposition; intrinsic teeming desire and swelling passion; or: anger; indignation) is continuously coming upon [note: cf John 3:36] the sons of The Disobedience (the incompliance; or: = folks having the quality of not being convinced or being disobedient and stubborn).

² Constantly keep your eyes on and be aware of the dogs (= impudent, shameless or audacious people; scavengers without a master); habitually be observing so as to take heed of worthless workers (craftsmen of bad quality; laborers who are not as they ought to be); keep on seeing so as to continually observe and be aware of [the party of] the down-cision (the mutilation; the maimcision; the cutting-into; the sacrificial meat-hacking; the wounding or maiming; or: = folks who cut things down or off; [comment: a sardonic slur = the circumcision]).

⁶ – because of which things God's inherent fervor (natural impulse and propensity; internal swelling and teeming passion of desire; or: anger; wrath) is repeatedly (or: continuously; progressively) coming [other MSS add: upon the sons of The Disobedience (or: those having the condition of being unpersuaded; or: the stubbornness); note: “the disobedience” could refer to Adam and Eve eating from the tree, and thus, the “sons of the disobedience” could refer to all of mankind] –

¹⁰ and within every deception (delusion; seduction) of the injustice (wrong; thing that is not the way pointed out and which is not right) within the folks continuously or repeatedly being lost (or: by the folks progressively destroying themselves) in return for which (or: in the place of which) they do (or: did) not take unto themselves and welcomely receive the love of, and from, the truth (or: Truth's love; the Love which is Truth and Reality; or: an appreciation of and affection for reality), into the [situation for] them at some point to be suddenly delivered (restored to health and wholeness; rescued; saved; restored to the original state and condition). ¹¹ And so, because of this, God is continuously sending to (or: in) them an in-working (or: operation) of wandering (or: which is the source of being caused to stray; which has the character of error and deception) into the [situation for] them to believe, and to trust, the lie, ¹² to the end that all those not believing the Truth (or: having conviction of or trusting the reality), but rather approving and delighting in injustice (inequity; the thing that is not right), may (or: can; would) at some point be sifted, separated and decided about (or: judged).

²⁰ And yet the remaining ones (or: the rest) of the humans, those who were not killed in these plagues (or: blows), did not change their mind (change their perceptions or ways of thinking) from out of the works (actions; deeds) of their hands, so that they may not worship the demons (Hellenistic concept and term: = animistic influences) and the idols (forms): the gold ones, and the wooden ones, which are able (or: have power) neither to see nor to hear, nor to walk about. [Ps. 115:4-7; 135:15-17; Dan. 5:23] ²¹ Also, they did not change their mind (attitude and way of thinking) from out of their murders, nor from out of their employment of drugs (or: sorceries; enchantments), nor from out of her prostitutions (fornications), nor from out of their thefts.

¹ Next one of the seven agents – the ones holding the seven bowls – came and spoke with me, saying, "Come here! I will show (point out to) you the effect of the judgment (the result of the administering of justice; the effect of the judicial decision and equitable sentence) of the Great Prostitute – the one continuously sitting upon the many waters, ² "with whom the kings of the Land (or: earth) commit (or: committed) prostitution (or: fornication) – and those continually dwelling down upon the Land (or: earth) [that] are (or: were) made drunk from out of the wine of her prostitution." [note: see Isa. 1:21; comment: prostitution can be a symbol of idolatry] ³ And he carried me away, in spirit (or: within [the] Spirit; in union with a Breath-effect), into a desert. And I saw a woman continuously sitting (or: seated) upon a crimson (or: scarlet) little wild animal (or: beast), [which was] continuously loaded (freighted) with names of blasphemy (which hinder light; of injurious, abusive slander; or: from a misrepresented image), having seven heads and ten horns. ⁴ The woman also had been clothed [with] purple and crimson (scarlet). And having been adorned (overlaid; gilded) with gold and precious stones and pearls, she is continuously holding in her hand a golden cup (goblet) [which] is continuously loaded (freighted; brimming) with abominations (detestable things) and the unclean things (impure aspects) of her prostitutions. ⁵ And upon her forehead, a name having been written: A MYSTERY (A SECRET; a matter that to gain the knowledge of which initiation is necessary) – BABYLON the GREAT: The Mother of the Prostitutes and of The Abominations (Detestable Things) of The Land (or: from the earth). ⁶ Then I saw the woman, being continuously drunk from out of the blood of the set-apart folks and from out of the blood of the witnesses of Jesus, and seeing her I wondered (marveled) a great wonder (or: I wondered, “ [It is] a great marvel!”).

²³ "and a light of a lamp may by no means any longer shine within YOU; and a voice of a bridegroom and of a bride may by no means any longer be heard in YOU, because YOUR merchants were the great ones of the Land (or: earth) because all the multitudes (nations) were (are) deceived (led astray; caused to wander) in YOUR employment of drugs (sorcery; enchantments)."

⁸ "But for the timid (cowardly) folks and for faithless ones (unbelieving people) and for abominable folks (detestable ones) and for murderers, and for prostitutes and for sorcerers (enchanters; users of drugs) and for idolaters and for all the liars (the false ones): their portion [of the inheritance?] [is] within the lake (or: basin; artificial pool; marshy area) continuously burning with Fire and Deity, which is the Second Death."

²⁷ And under no circumstances may anything common (profane; ceremonially unclean) – even the one continuously making an abomination and a lie – enter into her, except the ones having been written (or: being engraved) within the scroll of “The Life of the little Lamb” (or: the little Lamb’s scroll of “The Life”).