Romans 2:2 Cross References - JMNT

2 Now we have seen and thus know (or: are aware) that result of God’s judgment (decision rendered; separation; determination) is down from, in line with and accords to Truth and reality, [coming] upon those habitually performing or committing such things.

Acts 17:31

31 "In accord with that, He set (or: established) a Day within which He is progressively about to continue evaluating and deciding about (or: judging) the inhabited area [of the Empire], in fairness and equity (in union with rightwised relationships for making things right and in accord with the Way pointed out; also: = based upon covenant principles; or: = as being in covenant) – within a Man, [D adds: Jesus,] Whom He definitely marked out, furnishing faith to all people (providing trust and assurance for all mankind; tendering loyalty in all) by raising Him back up from the midst of dead ones."

Romans 2:5

5 Yet down from your hardness (or: in line with and in accord to your obstinacy) and an unrepentant heart (= unchanged thinking and affection in the center of your being) you habitually collect and lay up stores of personal emotion in yourself (or: progressively treasure up to yourself inherent fervor, passionate impulse and a mental bent or a disposition; or: periodically bank for yourself anger, indignation or wrath) within a day of personal emotion (fervor; passion; anger; etc.) and of an unveiling of a decision of rightwising from God (or: of a revealing of God’s verdict regarding fair and equitable dealing; of an uncovering of a just judgment which is God; of a disclosure of a separation for a decision having the character of the Way pointed out from God; disclosure from God's right evaluation),

Romans 3:4-5

4 Certainly not! (May it not come to be!) Now God must repeatedly come to be true (or: let God continually be birthed genuine and real), though every man [is] a liar – even as it has been written: "So that You should be justified (seen as fair and equitable – in accord with the way pointed out) within Your words (or: sayings), and You will repeatedly overcome (conquer) within the [situation or time for] You to be periodically judged and decided about (or: You will be wining the case when You are tried)." [Ps. 51:4 & 6] 5 However (or: But; Now) if our injustice (disregard for what is right; behavior contrary to the Way pointed out) continues to stand together with (is jointly establishing; habitually commends) God’s solidarity in fair and equitable dealings ([covenantal] justice; Way pointed out; rightwised direction), what shall we continue saying (or: declaring)? God, the One continuously bringing the personal emotion (inherent fervor; impulse; or: wrath; anger; indignation), [is] not unjust! – after the manner of a man (down from [my] humanity) I normally say, "Certainly not (May it not come to be)!" (or: [Is] not God, the One repeatedly bringing on the personal emotion against mankind or anger in correspondence to humanity, unjust? I repeatedly say, "It can't happen!"; or: God [is] not unfair by being the one constantly bringing this inherent fervor and impulse against a person. I am now saying, "It could not occur!")

Romans 9:14

14 What, then, shall we continue saying? Not [that there is] injustice (behavior contrary to the Way pointed out) with God? Of course not (May it not come to be)!

2 Thessalonians 1:5-10

5 [This is] a display-effect (result of pointing-out; demonstration) of God's fair and equitable (just; in accord with the Way pointed out) deciding (separating for an evaluation or a judging), [leading] unto your being accounted worthy (deemed of equal value) of God's kingdom (or: the sovereign reign which is God), over (or: on behalf of) which you are also constantly having sensible experiences (or: normally feeling emotions; or: repeatedly suffering), 6 since in regard to a person who observes the Way pointed out – a rightwised person – [it is right] in the presence of God (or: if [it is], after all, the right thing with and beside God [= on God's part]), to repay pressure (or: squeezing and oppression; ordeal; trouble) to those continuously pressuring (squeezing; oppressing; troubling) you folks, 7 and to (or: for; in) you – the folks being continuously pressed – relaxation (ease; a relaxing of a state of constriction; relief), together with us, within the midst of the uncovering (the unveiling; the laying bare; the revelation; the disclosure) of the Lord Jesus from [the] atmosphere (or: sky; heaven), along with agents of His power (or: with His agents of ability) – 8 within a fire, of flame [with other MSS: in union with a blaze of fire] continuously giving justice (or: repeatedly imparting the effects of fair and equitable dealings from out of the way pointed out, and the maintaining of right) among (or: for; in; with; to) those not knowing (or: perceiving) God, even among (or: for; in; with; to) those not continuously listening to or paying attention and obeying the message of goodness and well-being, which is our Lord, Jesus (or: which comes from and pertains to our Master and Owner: Jesus). 9 These certain folks who will proceed paying the thing that is right (incur justice, fairness and equity): ruin pertaining to the Age [of Messiah] (or: an unspecified period of ruin or destruction; or: ruin for an age; eonian destruction having the character of the Age) [coming] from the Lord's face [= the Christ's or Yahweh’s presence], even from the glory of His strength (or: spreading from the manifestation which calls forth praise regarding, and having the character of, His strength) – 10 whenever He may come and go, to be made glorious within (to be glorified in union with; to have a reputation within) His set-apart folks (holy and sacred people), and to be wondered at (marveled at; admired) within all the folks believing in that day, seeing that our testimony (or: evidence), [being placed] on you, was believed (received with faith) and is trusted.

Revelation 15:3-4

3 And they repeatedly sing the song (or: ode) of Moses, God’s slave, as well as (or: even) the song (or: ode) of the little Lamb, saying, "O Lord [= O Yahweh], The All-Strong (Omnipotent, Almighty) God, Your acts (works) [are] great ones, and wonderful ones (marvelous ones)! The King of the nations (multitudes, ethnic groups; [Sinaiticus & p45 read: King of the ages])! Your ways (roads, paths) [are] just ones (fair and equitable ones in accord with the Way pointed out) and true (or: real) ones! 4 "O Lord [= O Yahweh], who may by no means (or: who may in no way) fear You and glorify (bring good reputation to) Your Name? Because [You] only (alone; without accompaniment) [are] appropriately pious, sanctioned, and benign [Vat. 2066 reads: Set-apart (Holy)]. Because the multitudes (nations: ethnic groups) WILL continue arriving, and they WILL continue worshiping in Your presence (in Your sight; before You). Because the results of Your righteousness (effects of Your fairness and equity, just decrees and decisions; actions according to the Way pointed out, results of justification, actualization of justice and rightwising of relationships) are manifested (or: were brought to light; were made to appear)."

Revelation 16:5

5 And I heard the Agent of the Waters saying, "You are continually a Just One (a Righteous One; One Who observes the way pointed out), the One continuously existing (or: being), even the One Who was continuously existing, the appropriately pious, sanctioned, benign One, because You suddenly judge (or: judged) these,

Revelation 19:2

2 "Because His judgings (decisions and administrations of justice; judicial processes; separations and evaluations according to the Way pointed out) [are] true ones and fair (equitable; just; rightwised) ones, because He judged (or: judges) the Great Prostitute – anyone who was spoiling (ruining; corrupting) the Land (or: earth) within her prostitution (or: fornication; = idolatry) – and He restored a rightwised situation of equity in fairness for (or: avenges; vindicates; executes the right for) the blood of His slaves from out of her hand."

Cross Reference data is from OpenBible.info, retrieved June 28, 2010, and licensed under a Creative Commons Attribution License.