Romans 10:4 Cross References - MSTC

⁴ For Christ is the end of the law to justify all that believe.

¹¹ Because of the labour of his soul, he shall see and be satisfied. With his knowledge, he, being just, shall justify my servants: and that a great number. And he shall bear their iniquities.

¹⁵ Jesus answered and said to him, "Let it be so now, for thus it becometh us to fulfill all righteousness." Then he suffered him.

¹⁷ "Think not that I am come to destroy the law or the Prophets: No, I am not come to destroy them but to fulfill them. ¹⁸ For truly I say unto you, till heaven and earth perish, one jot or one tittle of the law shall not escape till all be fulfilled.

¹⁷ For the law was given by Moses, but grace and truth came by Jesus Christ.

³⁸ Be it known unto you therefore, ye men and brethren, that through this man is preached unto you the forgiveness of sins; ³⁹ And that by him are all that believe justified from all things, from the which ye could not be justified by the law of Moses.

²² The righteousness, no doubt, which is good before God cometh by the faith of Jesus Christ: unto all, and upon all them that believe.

²⁵ — whom God hath set forth for a mercy seat through faith in his blood, to show the righteousness which before him is of valour, in that he forgiveth the sins that are passed, ²⁶ which God did suffer to show at this time: the righteousness that is allowed of him, that he might be counted just, and a justifier of him which believeth on Jesus. ²⁷ Where is then thy rejoicing? It is excluded. By what law? By the law of works? Nay: but by the law of faith. ²⁸ We suppose, therefore we hold, that a man is justified by faith without the deeds of the law. ²⁹ Is he the God of the Jews only? Is he not also the God of the gentiles? Yes, even of the Gentiles also. ³⁰ For it is God only which justifieth circumcision, which is of faith: and uncircumcision through faith. ³¹ Do we then destroy the law through faith? God forbid. But we, rather, maintain the law.

¹ Remember ye not brethren — I speak to them that know the law — how that the law hath power over a man as long as it endureth? ² For the woman which is in subjection to a man, is bound by the law to the man, as long as he liveth. If the man be dead, she is loosed from the law of the man. ³ So then, if while the man liveth she couple herself with another man, she shall be counted a wedlock-breaker. But if the man be dead she is free from the law: so that she is no wedlock-breaker, though she couple herself with another man. ⁴ Even so, ye my brethren; ye also are made dead as concerning the law by the body of Christ, that ye should be coupled to another — I mean to him that is risen again from death — that we should bring forth fruit unto God.

³ For what the law could not do, inasmuch as it was weak because of the flesh — that performed God, and sent his son in the similitude of sinful flesh, and by sin damned sin in the flesh; ⁴ that the righteousness required of the law might be fulfilled in us, which walk not after the flesh, but after the spirit.

³⁰ And unto him pertain ye, in Christ Jesus, which of God is made unto us wisdom, and also righteousness, and sanctifying, and redemption.

²⁴ Wherefore the law was our schoolmaster unto the time of Christ, that we might be made righteous by faith.

¹⁰ and ye are complete in him, which is the head of all rule and power.

¹⁷ which are nothing but shadows of things to come. But the body is in Christ.

⁷ But into the second went the high priest alone, once every year: and not without blood, which he offered for himself, and for the ignorance of the people. ⁸ Wherewith the holy ghost this signifying, that the way of holy things was not yet opened, while as yet the first tabernacle was standing, ⁹ which was a similitude for the time then present, and in which were offered gifts and sacrifices that could not make them that minister perfect, as pertaining to the conscience; ¹⁰ with meats only and drinks, and divers washings, and justifyings of the flesh, which were ordained until the time of reformation. ¹¹ But Christ being a high priest of good things to come, came by a greater, and a more perfect tabernacle, not made with hands: that is to say, not of this manner building, ¹² neither by the blood of goats, and calves: but by his own blood, we entered once for all into the holy place, and found eternal redemption. ¹³ For if the blood of oxen, and of goats, and the ashes of a heifer, when it was sprinkled, purified the unclean, as touching the purifying of the flesh: ¹⁴ How much more shall the blood of Christ — which through the eternal spirit, offered himself without spot to God — purge your consciences from dead works, for to serve the living God?

⁸ Above when he had said, "sacrifice, and offering, and burnt sacrifices, and sin offerings thou wouldest not have, neither hast allowed" — which yet are offered by the law - ⁹ And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter. ¹⁰ By the which will we are sanctified, by the offering of the body of Jesus Christ once for all. ¹¹ And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins: ¹² but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God,

¹⁴ For with one offering hath he made perfect forever them that are sanctified.