Ephesians 2:15 Cross References - Matthew

¹⁵ and hath also put awaye thorowe hys fleshe the cause of hatred (that is to saye, the lawe of commaundementes contayned in the lawe written) for to make of twayne one newe man in hym selfe, so makinge peace:

¹⁷ Therfore yf anye man be in Christe, he is a newe creature. Olde thynges are passed awaye, beholde all thynges are become newe.

¹⁰ For as many as are vnder the dedes of the lawe, are vnder malediccyon. For it is wrytten: cursed is euery man that contynueth not in all thynges, whiche are wrytten in the boke of the law, to fulfyll them.

²⁸ Nowe is there no Iewe neyther gentyle, ther is neyther bonde nor free: there is neyther man nor woman, but ye are all one thyng in christ Iesu.

¹⁵ For in Christe Iesu neyther circumcisyon auayleth any thing at all, nor vncircumcysyon but a newe creature.

¹⁶ in whom all the body is coupled and knyt together in euerye ioynt, wherwyth one ministreth to another (accordynge to the operation, as euerye parte hath hys measure) and encreaseth the bodye, vnto the edifiynge of it selfe in loue.

²¹ And you (which were in tymes past straungers and enemyes, because your myndes were set in euyl workes) hath he now reconciled ²² in the body of his fleshe thorowe death, to make you holye vnblamable and without faut in his owne syght,

¹⁴ And hath put out the hande wryttinge that was againste vs, contayned in the lawe wrytten, and that hath he taken out of the waye, and hath fastened it to his crosse,

²⁰ Wherfore yf ye be deade wyth Christe from the ordinaunces of the world, why as though ye yet liued in the worlde, are ye ledde wyth tradicions of them that saye?

¹⁰ and the newe put on, whiche is renued in knowledge after the ymage of hym, that made hym

¹⁶ which is not made after the lawe of the carnall commaundement: but after the power of the endelesse lyfe.

¹³ In that he sayth a newe testament he hath abrogate the olde. Now that which is dysanulled and waxed olde, is readye to vanyshe awaye.

⁹ Whyche was a simylytude for the tyme then present, and in whyche were offered gyftes and sacrifices that coulde not make the mynyster perfecte, as pertaynynge to the conscience, ¹⁰ wyth onelye meates and drynkes and dyuers washynges and iustifiynges of the fleshe, whyche were ordeyned vntyll the tyme of reformacyon.

²³ It is then nede that the simylytudes of heauenly thinges be puryfyed wyth such thinges but the heauenly thynges them selues are puryfyed with better sacryfyces then are those.

¹ For the lawe whyche hath but the shadowe of good thinges to come, and not the thynges in theyr owne fashyon can neuer wyth the sacrifyces whych they offer yere by yere continuallly, make the commers thereunto perfect. ² For woulde not then those sacryfyces haue ceased to haue bene offered, because that the offerers once pourged shoulde haue had no more consciences of synnes? ³ Neuertheles in those sacryfyces is ther mencyon made of synnes euery yeare. ⁴ For it is vnpossyble that the bloude of oxen and of gotes shoulde take awaye synnes. ⁵ Wherfore, when he commeth into the world he sayth: Sacrifyce and offerynge thou wouldest not haue: but a body hast thou ordeyned me. ⁶ In sacryfyces and synne offerynges thou hast not luste. ⁷ Then I saide: Lo I come, in the cheyfest in the boke it is wrytten of me, that I should do thy wil, o God. ⁸ Aboue when he had sayd sacryfyce and offerynge, and burnte sacrifices and synne offerynges thou wouldest not haue, neither hast alowed (whyche yet are offered by the lawe) ⁹ and then sayd, Lo I come to do thy wyll, O God: he taketh awaye the fyrste to stablysshe the latter. ¹⁰ By the whiche wyll we are sanctyfyed, by the offerynge of the bodye of Ieu Christ once for all.

¹⁹ Seynge brethren that, by the meanes of the bloude of Iesu, we may be bold to enter into that holy place, ²⁰ by the newe and lyuynge waye, whych he hath prepared for vs, thorow the vayle, that is to say hys flesh. ²¹ And seynge also that we haue an hye pryest which is ruler ouer the house of God ²² let vs draw nye wyth a true herte in a full fayth, sprynkeled in our hertes from an euyl conscyence, and washed in our bodyes wyth pure water,