Matthew 19:22 Cross References - Matthew

²² When the ionge man hearde that saying: he went away mournynge. For he had great possessions.

²³ And they turned their faces & sayde vnto Micah, what ayleth the, that thou makeste an outcrye: ²⁴ And he sayde, ye haue taken away my Goddes which I made and also the priest, and go youre wayes with them: And what haue I more, how then saye ye vnto me, what ayleth the?

¹⁴ From the men of thy hande (O Lord) from the men of the worlde, which haue theyr porcion in this lyfe: whose bellyes thou fyllest with thy treasure. They haue chyldren at theyr desyre, and leaue the rest of of theyr substaunce for their babes.

³¹ These come vnto the, after the maner of a great people: yea my people syt doune before the, and heare thy wordes, but they do not there after: for in theyr mouthes they shewe them selues, as though they were feruent, but their herte goeth after theyr owne couetous lucre.

¹⁴ When the king heard these wordes, he was sore greued, and would haue excused Daniel, to deliuer him, and put of the matter, vnto the Sunne wente doune to the intent that he myght saue hym. ¹⁵ These men perceyuinge the kinges mind sayde vnto him: knowe thys (O Kinge) that the lawe of the Medes and Perses is, that the commaundement & statute, whiche the kinge maketh, may not be altered. ¹⁶ Then the kynge had them bringe Daniel, and they caste hym into the Lyons denne. The kynge also spake vnto Daniel, & sayde: thy God, whom thou alwaye seruest, euen he shall defende the. ¹⁷ And there was broughte a stone, & layed vpon the hole of the denne: this the kinge sealed with his owne ringe, & wyth the signet of his prynces: that the kinges commaundemente concerninge Daniel, shoulde not be broken.

²⁴ No man can serue two maysters. For eyther he shall hate the one & loue the other: yea or eles he shall leane to the one & dispise the other. Ye cannot serue God & Mammon.

²² He that was sowen among thornes, is he that heareth the worde of God: but the care of thys world, and the disceythfulnes of ryches choke the word, & so is he made vnfruteful.

⁹ And the king sorowed. Neuertheles for hys othe sake, & for theyr sakes that satte at also at the table, he commaunded it to be geuen her:

²⁶ What shall it proffet a man though he shoulde wynne al the whole world if he loose hys awne soule? Or els what shall a man geue to redeme his soule agayne withall?

²⁶ And the kynge was excedinge sory: howbeit, for his othes sake, and for their sakes, whiche sate at supper also, he woulde not put her beside her purpose.

²² But he was discomforted with that saying, and went awaye mournynge, for he had greate possessyons.

²³ When he hearde, that he was heauy: for he was very ryche.

¹² And from thence forth sought Pylate meanes to louse him: but the Iewes cryed, saiynge: yf thou let hym go, thou arte not Cesars frende. For whosoeuer maketh hym selfe a kynge, is agaynst Cesar. ¹³ When Pylate heard that saiyng: he brought Iesus forth, and sate doune to geue sentence in a place called the pauement: but in the Hebrue tong Gabbatha. ¹⁴ It was the Saboth euen which falleth in the easter feast, and about the sixt houre. And he sayed vnto the Iewes. Beholde your kynge. ¹⁵ They cryed, awaye wyth hym, awaye with hym, crucifye hym. Pylate sayd to them: Shall I crucifye your kynge? The hye Priestes aunswered: we haue no king but Cesar. ¹⁶ Then delyuered he him vnto them to be crucifyed. And they toke Iesus, & led hym awaye,

⁵ For this ye knowe, that no whormonger, other vncleane persone, or couetous person, whyche is the worshypper of Images, hath anye inheritaunce in the kyngdome of Christe and of God.

⁵ Mortifie therfore, youre members whiche are on the earth, fornicacion, vnclenes, vnnatural, lust euil concupiscence, and couetousnesse, which is worshippinge of Idolles,