Genesis 2 Cross References - Murdock

¹³ And instantly there were seen with the angel, the many hosts of heaven, praising God, and saying:

²⁴ And they, when they heard it, unitedly lifted up their voice to God and said: Lord, thou art God, who hast made heaven, and earth, and seas, and every thing in them.

⁴² And God turned away, and gave them up to worship the hosts of heaven: as it is written in the book of the prophets: Did ye, for forty years, in the wilderness, present to me a slain animal or a sacrifice, ye sons of Israel?

³ But we, who have believed, do enter into rest. But as he said, As I have sworn in my wrath, that they shall not enter into my rest: for lo, the works of God existed from the foundation of the world.

¹⁷ But Jesus said to them: My Father worketh until now, and I work.

⁴ As he said of the sabbath, God rested on the seventh day from all his works.

²⁷ And he said to them: The sabbath was made on man's account, and not man for the sake of the sabbath.

⁵⁶ And they returned, and prepared perfumes and aromatics; and they rested on the sabbath, as it is commanded.

⁴ As he said of the sabbath, God rested on the seventh day from all his works. ⁵ And here again, he said, They shall not enter into my rest. ⁶ Therefore, because there was a place, whither one and another might enter; and those earlier persons, to whom the announcement was made, entered not, because they believed not: ⁷ again he established another day, a long time afterwards; as above written, that David said, Today, if ye will hear his voice, harden not your hearts. ⁸ For if Joshua, the son of Nun, had given them rest, he would not have spoken afterwards of another day. ⁹ Therefore it is established, that the people of God are to have a sabbath. ¹⁰ For he who had entered into his rest, hath also rested from his works, as God did from his.

⁴ John to the seven churches which are in Asia: Grace to you and quietude, from him who is, and who was, and who is to come, from the seven Spirits which are before his throne;

⁸ I am Alpha, also Omega, saith the Lord God; who is, and was, and is to come, the omnipotent.

¹⁷ saying: We praise thee, O Lord God, Omnipotent, who art, and wast; because thou hast assumed thy great power, and hast reigned.

⁵ And I heard the angel of the waters say: Righteous art thou, who art and who wast, and art holy; because thou hast done this judgment.

⁴⁵ that ye may be the children of your Father that is in heaven, who causeth his sun to rise upon the good and upon the bad, and sendeth his rain upon the righteous and upon the unrighteous.

⁷ For the earth that drinketh the rain which cometh often upon it, and produceth the herb that is of use to those for whom it is cultivated, receiveth a blessing from God.

²² And as he said these things, he breathed on them, and said to them: Receive ye the Holy Spirit.

²⁵ Nor is he ministered to by human hands, neither hath he any wants; for he it is giveth life and breath to every man.

²⁰ Thou, thus! Who art thou? O man; that thou repliest against God! Shall the potter's vessel say to the former of it, Why hast thou formed me so?

⁴⁵ So also is it written: " Adam, the first man, became a living soul;" the second Adam became a quickening spirit.

⁴⁷ The first man was of dust from the earth; the second man was the Lord from heaven.

⁷ But we have this treasure in an earthen vessel, that the excellency of the power might be from God, and not from us.

¹ For we know that, if our house on earth-this of the body, were dissolved, yet we have a building of God, a house not made with hands, eternal in heaven.

⁹ And if our fathers of the flesh chastened us, and we revered them, how much more ought we to be submissive to our spiritual fathers, and live?

⁴⁸ I am the bread of life.

¹ And concerning sacrifices to idols, we know, that in all of us there is knowledge; and knowledge inflateth, but love edifieth.

⁷ He that hath ears, let him hear what the Spirit saith to the churches. To him who is victorious, will I give to eat of the tree of life which is in the paradise of my God.

² And in the middle of its broad avenue, and near the river, on this side and on that, was the tree of life; which bore twelve sorts of fruits yielding one of its fruits each month: and the leaves of the tree were for the healing of the nations.

¹⁴ Blessed are they who do his commandments, that they may have a right to the tree of life, and may enter through the gates into the city.

¹ And he showed me a river of living water, transparent as crystal, which proceeded from the throne of God and the Lamb.

¹⁴ that said to the sixth angel having a trumpet: Loose the four angels that are bound at the great river Euphrates.

²⁸ And let him that stole, steal no more; but let him labor with his hands, and do good acts; that he may have to give to him who needeth.

⁴ Because whatever is created by God is good; and there is nothing which should be rejected if it be received with thankfulness;

¹⁷ Charge the rich of this world, that they be not uplifted in their minds; and that they confide not in riches, in which is no security; but in the living God, who giveth us all things abundantly for our comfort:

³² These, while they know the judgment of God, that he condemneth those to death who perpetrate such things, are not only doers of them, but the companions of such as do them.

¹² As by means of one man, sin entered into the world, and, by means of sin, death; and so death passed upon all the sons of men, inasmuch as they all have sinned: ¹³ For until the law, sin, although it was in the world, was not accounted sin, because there was no law. ¹⁴ Yet death reigned from Adam until Moses, even over those who had not sinned after the likeness of the transgression of the command by Adam, who was the type of him that was to come. ¹⁵ But not, as the fault, so also the free gift. For if, on account of the fault of one, many died; how much more, will the grace of God and his free gift, on account of one man, Jesus Messiah, abound unto many? ¹⁶ And not, as the offence of one, so also the free gift. For the judgment, which was of one offence, was unto condemnation; but the free gift was, of many sins, unto righteousness. ¹⁷ For if, on account of the offence of one, death reigned; still more, they who receive the abundance of the grace, and the free gift, and the righteousness, will reign in life, by means of one, Jesus Messiah. ¹⁸ Therefore, as on account of the offence of one, condemnation was to all men; so on account of the righteousness of one, will the victory unto life be to all men. ¹⁹ For as; on account of the disobedience of one man, many became sinners; so also, on account of the obedience of one, many become righteous. ²⁰ And the entrance given to the law, was that sin might increase: and where sin increased, there grace abounded. ²¹ So that, as sin had reigned in death, so grace might reign in righteousness unto life eternal, by means of our Lord Jesus Messiah.

¹⁶ Know ye not, that to whomsoever ye give up yourselves to serve in bondage, his servants ye are, whom ye serve; whether it be to sin, or whether it be to righteousness, that ye give ear?

²³ For the wages of sin is death; but the free gift of God is life eternal, through our Lord Jesus Messiah.

¹⁰ and the commandment of life was found by me to be unto death. ¹¹ For sin, by the occasion which it found by means of the commandment, seduced me; and thereby slew me. ¹² Wherefore, the law is holy; and the commandment is holy, and righteous, and good. ¹³ Did that which is good, therefore, become death to me? Far be it. But sin, that it might be seen to be sin, perfected death in me by means of that good law; that sin might the more be condemned, by means of the commandment.

² For the law of the spirit of life, which is in Jesus Messiah, hath emancipated thee from the law of sin and death.

²² For as it was by Adam, that all men die, so also by the Messiah they all live:

⁵⁶ Now the sting of death is sin; and the strength of sin is the law.

¹⁰ For they who are of the deeds of the law, are under the curse: for it is written, Cursed is every one who shall not do every thing written in this law.

¹ and also you, he filleth, who were dead in your sins, and in your offences, ² in the which ye before walked, according to the worldliness of this world, and according to the pleasure of the prince potentate of the air, that spirit which is active in the children of disobedience: ³ in which deeds we also, formerly, were conversant, in the cravings of our flesh; and we did the pleasure of our flesh, and of our mind, and were altogether the children of wrath, like the rest. ⁴ But God who is rich in his mercies, because of the great love with which he loved us, ⁵ when we were dead in our sins, quickened us with the Messiah, and rescued us by his grace; ⁶ and resuscitated us with him, and seated us with him in heaven, in Jesus the Messiah:

¹⁴ Wherefore it is said: Awake thou that sleepest, and arise from the dead, and the Messiah will illuminate thee.

¹³ And you, who were dead in your sins, and by the uncircumcision of your flesh, he hath vivified with him; and he hath forgiven us all our sins:

⁶ But she who followeth pleasure, is dead while she liveth.

¹⁵ And this his lust conceiveth, and bringeth forth sin; and sin, when mature, bringeth forth death.

¹⁶ If any one shall see his brother sin a sin which doth not deserve death, he shall ask, and life will be given him, to them I say who sin not as unto death. For there is a sin of death; and I do not say of this, that a man should pray for it.

¹¹ He that hath ears, let him hear what the Spirit saith to the churches. He that is victorious, shall not be harmed by the second death.

⁶ Blessed and holy is he that hath part in this first resurrection: over them the second death hath no dominion; but they shall be, nay are, priests of God and of his Messiah; and they will reign with him the thousand years.

¹⁴ And death and the grave were cast into the lake of fire. This is the second death, namely, this lake of fire.

⁸ But to the timid, and the unbelieving, and to the sinful, and polluted, and to manslayers, and whoremongers, and sorcerers, and idolaters, and to all false persons, their portion shall be in the lake that burneth with fire and sulphur, which is the second death.

³⁶ But if any one thinketh that there is reproach, on account of his maiden daughter, because she hath passed her time, and he hath not presented her to a husband, and it be fitting that he present her; let him do what he desireth, he sinneth not; let her be married.

⁷ The man, indeed, ought not to cover his head, because he is the likeness and glory of God: but the woman is the glory of the man. ⁸ For the man was not from the woman, but the woman from the man. ⁹ Neither was the man created for the woman's sake, but the woman for the man's sake. ¹⁰ For this cause ought the woman to have on her head the mark of authority, because of the angels. ¹¹ Nevertheless, the man is not without the woman, nor the woman without the man, in our Lord. ¹² For as the woman was from the man, so the man is by the woman; and every thing is from God.

¹¹ Let a woman learn in silence, with all submission: ¹² for I do not allow a woman to teach, or to be assuming over the man; but let her remain in stillness. ¹³ For Adam was first formed, and then Eve.

⁷ And ye husbands, likewise, dwell with your wives according to knowledge, and hold them in honor, as the feebler vessels; because they also will inherit with you the gift of eternal life: and let not your prayers be hindered.

⁸ For the man was not from the woman, but the woman from the man. ⁹ Neither was the man created for the woman's sake, but the woman for the man's sake.

¹³ For Adam was first formed, and then Eve.

⁴ Marriage is honorable in all; and their bed undefiled: but whoremongers and adulterers, God will judge.

²⁸ It behooveth men so to love their wives, as they do their own bodies. For he that loveth his wife loveth himself. ²⁹ For no one ever hated his own body; but nourisheth it, and provideth for it, even as the Messiah the church. ³⁰ For we are members of his body and of his flesh, and of his bones.

³ And Pharisees came to him, and tempted him and said: Is it lawful for a man to divorce his wife for every cause? ⁴ And he answered and said to them: Have ye not read, that he who made them at the beginning, made them a male and a female? ⁵ And he said: For this reason, a man shall leave his father and his mother, and adhere to his wife; and they two shall be one flesh. ⁶ Wherefore they were not two, but one flesh. What therefore God hath united, let not man sunder. ⁷ They say to him: Why then did Moses command to give a bill of divorce, and to put her away? ⁸ He said to them: Moses, on account of the hardness of your heart, permitted you to divorce your wives: but from the beginning it was not so. ⁹ And I say to you, That whoever leaveth his wife not being an adulteress, and taketh another, committeth adultery. And whoever taketh her that is divorced, committeth adultery.

⁶ But, from the beginning, God made them a male and a female. ⁷ Therefore shall a man leave his father and his mother, and adhere to his wife: ⁸ and they two shall be one flesh. Wherefore they are not two, but one flesh. ⁹ What therefore God hath conjoined, let not man separate. ¹⁰ And in the house, the disciples asked him again of this matter. ¹¹ And he said to them: Whoever shall divorce his wife, and take another, committeth adultery. ¹² And if a woman shall leave her husband, and marry another, she committeth adultery.

²³ And when he came there, and saw the grace of God, he rejoiced: and he entreated them, that with all their heart, they would adhere to our Lord.

² Just as a woman, by the law, is bound to her husband, as long as he is alive: but if her husband should die, she is freed from the law of her husband.

¹⁶ Or know ye not, that whoever joineth himself to a harlot, is one body with her? For it is said, They twain shall be one body. ¹⁷ But he that joineth himself to our Lord, is with him one spirit.

² But, on account of whoredom, let each have his own wife and let a woman have her own husband. ³ And let the man render to his wife the kindness which is due; and so also the woman to her husband. ⁴ The woman is not the sovereign over her body, but her husband: so also the man is not the sovereign over his body, but the wife.

¹⁰ And on them who have wives, I enjoin,-not I, but my Lord,-that the woman separate not from her husband. ¹¹ And if she separate, let her remain without a husband, or be reconciled to her husband; and let not the man put away his wife.

²⁸ It behooveth men so to love their wives, as they do their own bodies. For he that loveth his wife loveth himself. ²⁹ For no one ever hated his own body; but nourisheth it, and provideth for it, even as the Messiah the church. ³⁰ For we are members of his body and of his flesh, and of his bones. ³¹ For this reason, a man should quit his father and his mother, and adhere to his wife; and the two should be one flesh.

¹⁴ I would therefore, that the younger women marry, and bear children, and regulate their houses; and that they give no occasion to the adversary for reproach.

¹ So also ye wives, be ye subject to your husbands; that, by your pleasing behavior, ye may gain over, without difficulty, those who obey not the word, ² when they see, that ye conduct yourselves with reverence and chastity. ³ And adorn not yourselves with the external ornaments of curls of the hair, or of golden trinkets, or of costly garments. ⁴ But adorn yourselves in the hidden person of the heart, with a mild and uncorrupted spirit, an ornament that is precious before God. ⁵ For so also the holy women of old, who trusted in God, adorned themselves, and were subject to their husbands: ⁶ just as Sarah was subject to Abraham, and called him, My lord: whose daughters ye are, by good works, while ye are not terrified by any fear. ⁷ And ye husbands, likewise, dwell with your wives according to knowledge, and hold them in honor, as the feebler vessels; because they also will inherit with you the gift of eternal life: and let not your prayers be hindered.

³⁸ For, whoever shall be ashamed of me, and of my words, in this sinful and adulterous generation, of him also will the Son of man be ashamed, when he cometh in the glory of his Father, with his holy angels.

²⁶ And whoever shall be ashamed of me and of my words, of him will the Son of man be ashamed, when he cometh in the glory of his Father, with his holy angels.

¹¹ For the scripture saith: Every one that believeth in him, shall not be ashamed.