Romans 2:9 Cross References - NSB

⁹ [There will be] tribulation and distress on every person who works evil, for the Jew first and for the Greek.

²⁷ »Trouble and distress will surround you like a whirlwind, like a great storm. ²⁸ »You will ask for my help, but I will not listen. You will search, but you will not find me.

⁴ ‘»The life of every person belongs to me. The life of the father as well as the life of the son is mine. The person who sins will die.

² »Of all the families of the earth I have chosen (known) only you. Therefore I will punish you for all your sins.

²⁰ Then he denounced the cities where most of his mighty works were done, because they did not repent. ²¹ »Woe to you, Chorazin! Woe to you, Bethsaida! If the mighty works had been done in Tyre and Sidon that were done in you, they would have repented long ago in sackcloth and ashes. ²² »I say to you, It shall be more tolerable for Tyre and Sidon in the Day of Judgment than for you. ²³ »Will you, Capernaum, be exalted into heaven? You will go down into the grave. If the mighty works had been done in Sodom, which were done in you, it would have remained until this day. ²⁴ »But I say to you, It shall be more tolerable for the land of Sodom in the Day of Judgment, than for you.«

²⁶ »What will a man profit, if he gains the whole world, and gives up his life? What will a man give in exchange for his life?

³⁰ »My eyes have seen your salvation. ³¹ »That which you prepared before the peoples. ³² »It is a light of revelation to the nations, and the glory of your people Israel.«

⁴⁷ »The unfaithful servant who knew what his master wanted and did not do it will be beaten. ⁴⁸ »He who did not know and did things unacceptable will receive a lesser punishment. To whom much is given, much will be required and to whom they commit much they will demand even more.

⁴⁷ »Repentance and remission of sins should be preached in his name to all the nations, beginning from Jerusalem.

²⁶ »God raised up his servant and sent him to you first. He sent him to bless you and to turn every one of you from your wicked ways.«

¹⁸ When they heard this they objected no more and praised God, saying: »God has granted the people of the nations repentance to life.«

⁴⁶ Paul and Barnabas became very bold, and said: »It was necessary that the Word of God should first be spoken to you. But seeing you reject it you judge yourselves unworthy of everlasting life! Therefore we turn to the people of the nations. ⁴⁷ »Jehovah commanded us with these words: I appoint you as a light to the nations. My salvation will come to the ends of the earth.« (Isaiah 49:6)

⁵ Paul devoted himself exclusively to preaching when Silas and Timothy came down from Macedonia. He witnessed to the Jews that Jesus was the Messiah. ⁶ When they opposed Paul and treated him abusively he shook out his garment and said to them: »Your blood is upon your own heads. I am clean. From now on I will go to the people of the nations.«

²¹ »I witnessed to both Jews and to Greeks about repentance toward God, and faith toward our Lord Jesus Christ.

²⁰ »I preached first to Damascus, and to Jerusalem, and throughout all the coasts of Judea, and then to the people of the nations, that they should repent and turn to God, and prove their repentance by deeds.

²⁶ »Men and brothers, children of Abraham, and you of the nations who respect God, the message of salvation is sent to you.

¹⁷ Then after three days he sent for the chief men of the Jews. When they assembled, he said to them: »My brothers, though I had done nothing against the people or the ways of our fathers, I was arrested in Jerusalem and handed over to the Romans.

²⁸ »You need to know that God has sent his salvation to people who are not Jews. They will listen.«

¹⁶ I am not ashamed of the good news; for it is the power of God for salvation to everyone who exerts active faith (believes), to the Jew first, and also to the Greek.

¹⁰ [There will be] glory, honor and peace to every one who does good works, for the Jew first and also for the Greek.

²⁴ We are the ones he has also called, not only from among the Jews, but also from among the nations.

¹² For there is no difference between Jew and Greek. The same Lord (God) of all is abounding in riches for all who call on him.

²⁹ Or is God the God of the Jews only? Is he not the God of the nations also? Yes, of the nations also. ³⁰ If God is one he will justify the circumcised by faith, and the uncircumcised through faith.

⁹ Is this blessing then pronounced upon the circumcised only, or upon the uncircumcised also? For we say: »To Abraham his faith was counted for righteousness.« ¹⁰ How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision: ¹¹ He received the sign of circumcision, a seal of the righteousness of the faith that he had while he was not circumcised. That way he could be the father of all those who believe, though they are not circumcised, that righteousness might be counted to them. ¹² The father of circumcision to those who not only are circumcised, but who also walk in the steps of faith of our father Abraham that he had when he was not circumcised.

⁸ Now I say that Jesus Christ was a minister of the circumcised for the truth of God, to confirm the promises made to the fathers. ⁹ That the nations might glorify God for his mercy as it is written: »For this cause I will confess you to the people of the nations, and sing to your name.«

¹⁵ We are Jews by birth, and not sinners from the nations. ¹⁶ Yet we know that a man is not righteous by the works of the law, but through faith in Jesus Christ. We believed on Christ Jesus, that we might be righteous by faith in Christ, and not by the works of the law. The works of the law justify no one.

²⁸ There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one (united) in Christ Jesus. (John 17:21) (Ephesians 4:4-6)

¹¹ Remember that you were once people of the nations in the flesh. You are called uncircumcision by that which is called circumcision, in the flesh, made by human hands. ¹² You were separate from Christ at that time, alienated from the commonwealth of Israel. You were strangers from the covenants of the promise. You had no hope and were without God in the world. ¹³ You were once far off but now with Christ Jesus, the blood of Christ has brought you near. ¹⁴ For he is our peace, who made both (Jews and Gentiles) one, and broke down the middle barrier of partition. ¹⁵ Christ abolished in his flesh the enmity (ill will), which the law of commandments contained in ordinances. That [way] he might create one new man, out of the two, with himself establishing peace. ¹⁶ So he reconciled them both in one body to God through the stake. He put to death the enmity (antagonism) (hostility). ¹⁷ He came and preached peace to you who were far off, and peace to those who were near.

¹¹ There is no distinction between Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all and in all.

⁶ It is a righteous thing for God to repay with affliction (great suffering and distress) those who afflict you.

¹⁷ For the time has come for judgment to begin at the house of God. If it begins with us first what will it be like in the end for those who do not obey the good news of God?