Isaiah 65:5 Cross References - Rotherham

⁵ Who say––Draw near by thyself, Do not approach with me, For I am holier than thou! These, are, A smoke in my nostrils, A fire, burning all the day.

²⁰ Yahweh will not be willing to forgive him, but, then, will the anger of Yahweh and his jealousy smoke against that man, and all the oath that is written in this scroll, shall settle down upon him,––and Yahweh wipe out his name from under the heavens;

²⁰ So he said:––I will hide any face from them, I will see, what will be their hereafter,––For, a generation given to intrigue, they are, Sons, whom there is no trusting; ²¹ They, have moved me to jealousy with a No–GOD, They have angered me with their vanities: I, therefore, will move them to jealousy, with a No–people, With an impious nation, will I anger them. ²² For, a fire, is kindled in mine anger, And shall burn as far as hades beneath,––And consume the earth with her produce, And set ablaze the foundations of the mountains:

¹⁶ These six things, doth Yahweh hate, yea, seven, are the abomination of his soul:–– ¹⁷ Eyes that are lofty, a tongue that is false, and hands shedding innocent blood;

²⁶ As vinegar to the teeth, and as smoke to the eyes, so, is the sluggard, to them who send him.

⁵ An abomination to Yahweh, is every one who is haughty in heart, hand to hand, he shall not be held innocent.

¹¹ And, the Pharisees, observing it, began to say unto his disciples,––Wherefore, with tax–collectors and sinners, doth your Teacher eat?

³⁰ And the Pharisees and their Scribes began murmuring unto his disciples, saying––Wherefore, with the tax–collectors and sinners, are ye eating and drinking?

³⁹ But the Pharisee who had invited him, seeing it, spake within himself, saying, This one, if he were the prophet, would have been taking note, who and of what sort, is the woman, who is even touching him, that she is, a sinner.

² and both the Pharisees and the Scribes were murmuring, saying, This man, unto sinners, giveth welcome, and eateth with them.

²⁸ But he was provoked to anger, and would not go in. And, his father, coming out, began to entreat him. ²⁹ But, he, answering said unto his father––Lo! so many years as these, do I serve thee, and, at no time, a commandment of thine, have I transgressed,––And, unto me, at no time, hast thou given a kid, that, with my friends, I might make merry; ³⁰ But, when, this thy son, who had devoured thy living with harlots, came, thou didst sacrifice, for him, the fatted calf;

⁹ And he spake, even unto certain who were confident in themselves that they were righteous, and were despising the rest, this parable:–– ¹⁰ Two men, went up into the temple to pray, one, a Pharisee, and, the other, a tax–collector. ¹¹ The Pharisee, taking his stand, these things unto himself was praying: O God! I thank thee, that I am not like the rest of men,––extortioners, unjust, adulterers, or, even as this tax–collector; ¹² I fast twice in the week, I give a tenth of whatsoever things I gain!

²¹ And he said unto me––Be taking thy journey; because, I, unto nations afar off, will send thee.
²² And they hearkened unto him as far as this word, and lifted up their voice, saying––Away from the earth, with such a man as this, for it is not fit that he should live.

¹⁷ If, however, thou, art taking the name of Jew, and resting thyself upon law, and boasting in God, ¹⁸ And art taking note of his will, and testing the things that differ––when receiving oral instruction out of the law, ¹⁹ Art persuaded, moreover, that, thou thyself, art––a guide of the blind, a light of them that are in darkness, ²⁰ A trainer of the simple, a teacher of babes, having the forming of knowledge and truth in the law,–– ²¹ Thou, therefore, that art teaching someone else, thyself, art thou not teaching? Thou that proclaimest––Do not steal! Art thou, stealing? ²² That sayest––Do not commit adultery! Art thou, committing adultery? That abhorrest sacrilege, Art thou, robbing temples? ²³ That in law dost boast, Through the transgression of the law, art thou dishonouring God? ²⁴ For the name of God, because of you, is defamed among the nations,––even as it is written. ²⁵ For, circumcision, indeed, profiteth––if, law, thou be practising; but, if thou be a transgressor of law, thy circumcision, hath become, uncircumcision ²⁶ If then, the uncircumcision, be guarding the righteous requirement of the law, shall not, his uncircumcision, as circumcision be reckoned?–– ²⁷ And the uncircumcision by nature, completing the law, shall judge, thee, who, notwithstanding letter and circumcision, art a transgressor of law! ²⁸ For, not he who is one in appearance, is a Jew, nor is, that which is such in appearance in flesh, circumcision; ²⁹ But, he who is one in secret, is a Jew,––and, [that is], circumcision, which is of the heart, in spirit, not in letter,––whose, praise, is not of men, but of God.

⁶ Howbeit he giveth, greater, favour. Wherefore it saith––God, against the haughty, arrayeth himself, Whereas, unto the lowly, he giveth favour.

⁵ In like manner, ye younger men––submit yourselves unto elders; ––All, however, one towards another, gird on humility; because, God, against the haughty, arrayeth himself, whereas, unto the lowly, he giveth favour.

¹⁹ These, are they who make complete separation, mere men of soul, Spirit, not possessing.