Leviticus 3:13 Cross References - Rotherham

¹³ And he shall lean his hand upon its head, and shall slay it, before the tent of meeting,––and the sons of Aaron shall dash its blood against the altar, round about.

¹ But, if, a peace–offering, be his oblation, if, of the herd, he himself, be bringing near,––whether male or female, without defect, shall he bring it near, before Yahweh. ² Then shall he lean his hand upon the head of his oblation, and slay it at the entrance of the tent of meeting,––and the sons of Aaron, the priests, shall dash the blood against the altar, round about. ³ Then shall he bring near, out of the peace–offering, an altar–flame unto Yahweh,––the fat that covereth the inwards, and all the fat that is upon the inwards; ⁴ and the two kidneys, and the fat which is upon them, which is upon the loins,––and the caul upon the liver, upon the kidneys, shall he remove it. ⁵ Then shall the sons of Aaron make thereof a perfume, at the altar, upon the ascending–sacrifice, which is on the wood, which is on the fire,––an altar–flame of a satisfying odour, unto Yahweh.

⁸ And he shall lean his hand upon the head of his oblation, and shall slay it, before the tent of meeting,––and the sons of Aaron shall dash the blood thereof against the altar, round about.

¹⁵ The more doth he startle Many nations, Before him, have kings closed, their mouth,––For, that which had not been related to them, have they seen, And, that which they had not heard, have they diligently considered.

⁶ We all, like sheep, had gone astray, Every man––to his way, had we burned,––And, Yahweh! caused to light upon him, The guilt of, us all!

¹¹ Of the travail of his soul, shall he see, He shall be satisfied with his knowledge, A setting right, when set right himself, shall my Servant win for the Many, Since, of their iniquities, he, taketh the burden. ¹² Therefore, will I give him a portion in the great, And, the strong, shall he apportion as spoil, Because he poured out, to death, his own soul, And, with transgressors, let himself be numbered,––Yea, he, the sin of Many, bare, And, for transgressors, interposeth.

⁶ Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died. ⁷ For, scarcely in behalf of a righteous man, will one die,––in behalf of the good man indeed, peradventure one even dareth to die; ⁸ But God commendeth his own love unto us in that––we as yet being sinners, Christ in our behalf died. ⁹ Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger. ¹⁰ For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life. ¹¹ And, not only, so, but are even boasting in God, through our Lord Jesus [Christ], ––through whom, now, the reconciliation we have received.

¹⁵ But, not as the fault, so, [also] the decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free–gift in favour, by the one man Jesus Christ, unto the many superabounded; ¹⁶ And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was––out of one [fault] into condemnation, whereas, the decree of favour, is––out of many faults, into a recovery of righteousness. ¹⁷ For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of [the free–gift of] the righteousness do receive, in life, shall reign through the one, Jesus Christ. ¹⁸ Hence then, as through one fault, [the sentence was] unto all men unto condemnation, so, also, through one recovery of righteousness, [the decree of favour] is unto all men for righteous acquittal unto life; ¹⁹ For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted–– ²⁰ Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded: ²¹ In order that––just as sin reigned in death, so, also, favour, might reign through righteousness unto life age–abiding, through Jesus Christ our Lord.

²¹ Him who knew not sin, in our behalf, he made to be, sin, that we might become God’s righteousness in him.

²⁴ And unto the mediator of a new covenant, Jesus,––and unto the blood of sprinkling, more excellently speaking, than, Abel.

² [Chosen] according to the fore–knowledge of God the Father, in sanctification of Spirit, unto obedience and the sprinkling of the blood of Jesus Christ, Favour unto you, and peace, be multiplied!

²⁴ Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live,––by whose stripes, ye have been healed;

¹⁸ Because, Christ also, once for all, concerning sins, died,––Just in behalf of unjust,––in order that he might introduce us unto God; being put to death, indeed, in flesh, but made alive in spirit,––