Matthew 9:12 Cross References - Rotherham

¹² And, he, hearing it, said,––No need have the strong, of a physician, but they who are sick.

² Show me favour, O Yahweh, for languishing am I: Heal me, O Yahweh,––for dismayed are my bones:

⁴ I, said––O Yahweh, show me favour, heal thou my soul, for I have sinned against thee:

³ He is healing the broken in heart,––and binding up their hurts.

¹⁴ Heal thou me, O Yahweh, that I may be healed, Save me, that I may be saved,––For, my praise, thou art!

¹⁷ For I will put a bandage upon thee, And, from thy wounds, will I heal thee, Declareth Yahweh,––Because, An outcast, they called thee, ‘Tis, Zion! who hath, none to ask for her welfare.

⁶ Behold me! laying upon her a bandage of healing, so will I heal them,––And will reveal to them abundance of prosperity and truth;

⁴ I will heal their apostacy, I will love them freely,––for mine anger, hath turned, from them.

¹⁷ And, hearing it, Jesus saith unto them––No need, have the strong of a physician, but they who are sick, I came not to call the righteous, but sinners.

³¹ And, answering, Jesus said unto them––No need, have, the whole, of a physician, but, they who are sick.

⁴³ And, a woman, with a flow of blood of twelve years standing, who indeed could, from no one, be cured,

¹¹ But, the multitudes, getting to know, followed him; and, giving them welcome, he began speaking unto them concerning the kingdom of God,––and, them that had need of cure, he healed,

¹¹ The Pharisee, taking his stand, these things unto himself was praying: O God! I thank thee, that I am not like the rest of men,––extortioners, unjust, adulterers, or, even as this tax–collector; ¹² I fast twice in the week, I give a tenth of whatsoever things I gain! ¹³ But, the tax–collector, afar off, standing,––would not so much as lift up, his eyes, unto heaven, but kept smiting his own breast saying––O God! be propitiated unto me, the sinner!

⁹ And, I, was alive, apart from law, at one time, but, the commandment coming, sin sprang up to life, ¹⁰ Whereas, I, died,––and the commandment which was unto life was found by me to be, itself, unto death; ¹¹ For, sin,––taking occasion––through the commandment, completely deceived me and, through it, slew me: ¹² So that, the law, indeed, is holy, and the commandment, holy, and righteous and good. ¹³ Did, then, that which is good, unto me become death? Far be it! But [it was] sin, that it might appear sin, through that which was good unto me working out death, in order that, exceeding sinful, might sin become through the commandment.
¹⁴ For we know that, the law, is spiritual,––I, however, am a creature of flesh, sold under sin; ¹⁵ For, that which I am working out, I do not approve,––for not, what I wish, the same I practise, but, what I hate, the same I do: ¹⁶ Now, if what I wish not the same I do, I consent unto the law that [it is] right. ¹⁷ Now, however, no longer am, I, working it out, but the, sin, that dwelleth in me: ¹⁸ I know, in fact, that there dwelleth not in me, that is, in my flesh, anything good; for, the wishing, lieth near me, but, the working out of what is right, not! ¹⁹ For not, the good that I wish, I do, but, the evil that I do not wish, the same I practise. ²⁰ Now, if what I wish not, the same, I do, no longer am, I, working it out, but the, sin, that dwelleth in me. ²¹ Hence, I find the law, to me who wish to be doing the right, that, unto me, the wrong lieth near: ²² I have, in fact, a sympathetic pleasure in the law of God; according to the inner man. ²³ But I behold a diverse law in my members, warring against the law of my mind and taking me captive in the law of sin which existeth in my members:–– ²⁴ Wretched, man am, I! Who shall rescue me out of this body doomed to death?

¹⁷ Because thou sayest, Rich, am I, and have become enriched, and, of nothing, have I need, and knowest not that, thou, art the wretched one, and pitiable, and destitute, and blind, and naked, ¹⁸ I counsel thee to buy of me, gold refined by fire, that thou mayest become rich,––and white raiment, that thou mayest array thyself, and, the shame of thy nakedness, may not be made manifest,––and eye–salve, to anoint thine eyes, that thou mayest see.