Ezekiel 16:52 Cross References - Thomson

⁵² Thou therefore shalt bear thy punishment. Inasmuch as thou hast corrupted thy sisters by thy sins, which thou hast committed in a more aggravated degree than they, and made them righteous in comparison of thee; be thou therefore confounded and bear thy dishonour, for having justified thy sisters.

²⁶ And Judas acknowledged them and said, Thamar hath more justice on her side than I, because I did not give her to my son Selom. And he proceeded no more to have knowledge of her.

¹⁷ Then Saul said to David, Thou art more righteous than I; for thou hast returned me good; but I have returned thee evil.

³² The Lord indeed hath turned the blood of his iniquity on his head. Because he fell upon two men more righteous, and better than himself, and slew them with the sword, and my father David knew not of their blood, namely Abenner, son of Ner, the captain general of Israel, and Amessai, son of Jether, the captain general of Juda;

⁴⁰ and I will bring upon you everlasting reproach, and everlasting dishonour which shall not be forgotten.

¹⁹ For after my captivity I reformed and after I gained knowledge I groaned for my days of shame and shewed thee that I was ashamed of my youth."

⁵¹ [c] We are ashamed; because we have heard our reproach, disgrace hath covered our face; strangers have entered our sanctuaries; into the house of the Lord.

⁵⁴ back also thine apostacy in the midst of them; that thou mayst bear thy punishment and be dishonoured for all that thou hast

⁵⁶ Now was not thy sister Sodom a by word in thy mouth in the days of thy pride,

⁶³ that thou mayst remember and be ashamed, and never more be able to open thy mouth, because of thy confusion when I make a complete atonement for thee according to all that thou hast done, saith the Lord.

⁶ therefore prophesy concerning the land of Israel and say to the mountains and hills and to the vales and forests, ⁷ Thus saith the Lord, Behold in my zeal and my wrath I have spoken; for as much as you have borne the reproach of the nations; therefore I will lift up my hand against the nations around you; they shall bear their own dishonour:

¹⁵ And the revile of nations shall no more be heard against you, nor shall you any more bear the reproaches of peoples, saith the Lord, Lord.

³¹ Then will you call to remembrance your evil ways, and your devices which were not good; and in their sight be grieved for your iniquities and your abominations. ³² It is not for your sakes that I do this, saith the Lord, Lord. This you must needs know. Blush and be ashamed for your ways, O house of Israel.

²⁶ when they shall have suffered disgrace, for the rebellion of which they were guilty, when they dwelt peaceably in their own land. And there shall be none to make them afraid,

¹³ that they shall not come near me to minister to me as priests, nor approach the holy things of the children of Israel, nor to my Holy of Holies; but shall bear their dishonour for the error of which they have been guilty.

⁶ They indeed having bound it; carried it to the Assyrians, as a present to the king Iarim. As an homage gift of Ephraim he will receive it, and Israel shall be exposed to shame by his counsel.

¹ Judge not, that you may not be judged; ² for as you judge, you shall be judged: and the measure which you mete, shall be measured to you again. ³ Now why art thou observant of the mote in thy brother's eye, and insensible to the splinter in thine own eye? ⁴ Or, how canst thou say to thy brother, Hold! let me take the mote out of thine eye, when lo! there is a splinter in thine own eye? ⁵ Hypocrite, first take the splinter out of thine own eye; and then thou wilt see clearly to remove the mote out of thy brother's eye.

³⁷ Furthermore, judge not, that so you may not be judged. Condemn not, that so you may not be condemned. Forgive; and you shall be forgiven.

³² Some having recognised God's law, That they who do such things deserve death, not only do the same things themselves, but have even a complacency in them who commit them;

¹⁰ but glory and honour and peace, for every one who doth good; for the Jew first, and also for the Greek.

²⁶ If then the uncircumcision keep the moral precepts of the law, shall not such a one's uncircumcision be accounted circumcision? ²⁷ And may not the uncircumcision which in a state of nature performeth the law, judge thee who being under a written law and circumcision art a transgressor of law?

²¹ what fruit therefore had you then from those things of which you are now ashamed? For the end of them is death.