Genesis 21:33 Cross References - Thomson

³³ and Abraham planted a field at Well of the Oath and there invoked the name of the Lord, the everlasting God.

²⁶ And Seth had a son; and he called his name Enos. He hoped that he would invoke the name of the Lord God.

⁸ And from that place he went to the mountain east of Baithel and there pitched his tent, having Baithel on the west and Aggai on the east, and built there an altar to the Lord and invoked the name of the Lord.

²³ And he went up thence to Well of the Oath;

²⁵ So he built there an altar and invoked the name of the Lord and fixed his tent there. And while the servants of Isaak were digging a well there in the valley of Gerar,

³³ So he called it, Oath. For this cause they call the name of the city, Well of Oath, even at this day.

²¹ Thou shalt not plant a grove for thyself, nor make for thyself a wood near the altar of thy God,

²⁷ The governance of God will protect thee When under the power of everlasting arms. He will drive out the enemy before thee, Saying, Be devoted to destruction!

⁷ Thus the children of Israel did evil in the sight of the Lord. They forgot the Lord their God, and served the Baalims and the bowers.

² Before the mountains were brought forth; or the earth or the world was formed: even from everlasting to everlasting thou existest.

²⁸ Hast thou then not known? hast thou not heard? The everlasting God, the God who fitted up the ends of the earth, cannot hunger, nor can he be weary; nor can his under standing be searched out.

¹⁵ Thus saith the Most High, who on earth inhabiteth eternity, who is Holy among holies; whose name is THE MOST HIGH; who at rest in the holies giveth patience to the humble, and life to them who are of a contrite heart;

¹⁰ They must be taken up and carried; for they cannot walk. Fear them not for they can do you no harm, and there is no good in them.

¹⁴ They who swear by the atonement of Samaria, and they who say, Thy God, Dan, liveth: thy God, Bersabee, liveth, shall indeed fall and shall never rise any more.

²⁰ for his invisible attributes, both his eternal power and divine majesty, being thought upon, are from the creation of the world clearly discoverable by the things made, so that they are without excuse

²⁶ but which is now laid open, and by prophetic writings made known to all the nations, according to an order of the everlasting God, for the obedience of belief

¹⁷ Now to the king of the ages; the incorruptible, invisible, only wise God, be honour and glory, for the ages of the ages. Amen.