1 Corinthians Cross References - Tyndale

¹ Paul by vocacion an Apostle of Iesus Christ thorow the will of God and brother Sostenes. ² Vnto the congregacion of God which is at Corinthum. To them that are sanctified in Christ Iesu sainctes by callynge with all that call on the name of oure lorde Iesus Christ in every place both of theirs and of oures ³ Grace be with you and peace fro God oure father and from the lorde Iesus Christ. ⁴ I thanke my God all wayes on youre behalfe for ye grace of God which is geuen you by Iesus Christ ⁵ that in all thinges ve are made riche by him in all lerninge and in all knowledge ⁶ even as the testimony of Iesus Christ was confermed in you) ⁷ so that ye are behynde in no gyft and wayte for the apperynge of oure lorde Iesus Christ ⁸ which shall streght you vnto ye ende that ye maye be blamelesse in ye daye of oure lorde Iesus Christ. ⁹ ffor god is faythfull by whom ye are called vnto ye fellishyppe of his sonne Iesus Christe oure lorde ¹⁰ I beseche you brethre in ye name of oure lorde Iesus Christ that ye all speake one thynge and that there be no dissencion amoge you: but be ye knyt together in one mynde and in one meaynge. ¹¹ It is shewed vnto me (my brethren) of you by them that are of the housse of Cloe that ther is stryfe amonge you. And this is it that I meane: ¹² how that comelie amonge you one sayeth: I holde of Paul: another I holde of Apollo: ye thyrde I holde of Cephas: ye four ye I holde of Christ. ¹³ Ys Christ devided? was Paul crucified for you? ether were ye baptised in ye name of Paul? ¹⁴ I thanke God that I christened none of you but Crispus and Gayus ¹⁵ lest eny shulde saye that I had baptised in myne awne name. ¹⁶ I baptised also the housse of Stephana. Forthermore knowe I not whether I baptised eny man or no. ¹⁷ For Christ sent me not to baptyse but to preache ye gospell not with wysdome of wordes lest the crosse of Christ shuld have bene made of none effecte. ¹⁸ For ye preachinge of the crosse is to them yt perisshe folishnes: but vnto vs which are saved it is ye power of God. ¹⁹ For it is written: I will destroye the wysdome of the wyse and will cast awaye the vnderstondinge of the prudet. ²⁰ Where is the wyse? Where is the scrybe? Where is the searcher of this worlde? ²¹ Hath not God made the wysdome of this worlde folisshnes? For when the worlde thorow wysdome knew not God in ye wysdome of God: it pleased God thorow folisshnes of preachinge to save them yt beleve. ²² For ye Iewes requyre a signe and the Grekes seke after wysdome. ²³ But we preache Christ crucified vnto the Iewes an occasion of fallinge and vnto the Grekes folisshnes: ²⁴ but vnto the which are called both of Iewes and Grekes we preache Christ ye power of God and the wysdome of God. ²⁵ For the folishnes of God is wyser then me: and the weakenes of God is stronger then men. ²⁶ Brethren loke on youre callinge how that not many wyse men after the flesshe not many myghty not many of hye degre are called: ²⁷ but God hath chosen the folysshe thinges of the worlde to confounde the wyse. And God hath chosyn the weake thinges of the worlde to confounde thinges which are mighty. ²⁸ And vile thinges of the worlde and thinges which are despysed hath God chosen yee and thinges of no reputacion for to brynge to nought thinges of reputacion ²⁹ that no flesshe shulde reioyce in his presence. ³⁰ And vnto him partayne ye in Christ Iesu which of God is made vnto vs wysdome and also rightewesnes and saunctifyinge and redempcion. ³¹ That accordinge as it is written: he which reioyseth shulde reioyce in the Lorde.

¹³ And assone as it was daye he called his disciples and of the he chose twelve which also he called apostles.

¹⁶ Ye have not chosen me but I have chosen you and ordeyned you that ye go and bringe forthe frute and that youre frute remayne that whatsoever ye shall axe of the father in my name he shulde geve it you.

²¹ Then sayde Iesus to them agayne: peace be with you. As my father sent me even so sende I you.

² vntyll the daye in the which he was taken vp after that he thorowe the holy goost had geven commaundementes vnto the Apostles which he had chosen:

²⁵ that the one maye take the roume of this ministracion and apostleshippe from the which Iudas by transgression fell that he myght go to his awne place. ²⁶ And they gave forthe their lottes and the lot fell on Mathias and he was counted with the eleven Apostles.

¹⁷ Then toke all the Grekes Sostenes the chefe rular of the synagoge and smote him before the iudges seate. And Gallio cared for none of tho thinges.

²¹ And he sayde vnto me: departe for I will sende the a farre hence vnto the Gentyls.

¹ Paul the seruaut of Iesus Christ called to be an Apostle put a parte to preache the Gospell of God

⁵ by whom we have receaved grace and apostleshyppe to bringe all maner hethe people vnto obedience of the fayth that is in his name:

⁹ We are goddis labourers ye are goddis husbandrye ye are goddis byldynge.

¹⁶ Do ye not vnderstonde that he which coupleth him selfe with an harlot is become one body? For two (saith he) shalbe one flesshe. ¹⁷ But he that is ioyned vnto the Lorde is one sprete.

¹ Am I not an Apostle? am I not fre? have I not sene Iesus Christ oure lorde? Are not ye my worke in the lorde. ² Yf I be not an Apostle vnto other yet am I vnto you. For the seale of myne Apostleshippe are ye in the lorde.

⁹ For I am the lest of all the Apostles which am not worthy to be called an Apostle because I persecuted the congregacion of God.

¹ Paul an Apostle of Iesu Christ by the will of God and brother Timotheus. Vnto the congregacion of God which is at Corinthu with all the saynctes which are in all Achaia.

⁵ I suppose that I was not behynde ye chefe apostles.

¹² yet ye tokes of an apostle were wrought amoge you with all pacience: with signes and wonders and myghty dedes.

¹ Paul an Apostle not of men nether by man but by Iesus Christ and by God the father which raysed him from deeth:

¹⁵ But whe it pleased God which seperated me from my mothers wombe and called me by his grace ¹⁶ forto declare his sonne by me that I shuld preache him amonge the hethen: immediatly I comened not of the matter with flesshe and bloud

⁷ But contrary wyse when they sawe that the gospell over the vncircumcision was comitted vnto me as the gospell over ye circucision was vnto Peter: ⁸ for he yt was myghty in Peter in the Apostleshippe over the circumcision the same was myghty in me amoge the gentyls:

¹ Paul an Apostle of Iesu Christ by the will of God. To the saynctes which are at Ephesus and to them which beleve on Iesus Christ.

¹¹ And the very same made some Apostles some prophetes some Evangelistes some Sheperdes some Teachers:

¹ Paul an Apostle of Iesu Christ by the wyll of God and brother Timotheus.

¹ Paul an Apostle of Iesus Christ by the comaundement of God oure savioure and Lorde Iesus Christ which is oure hope.

⁷ wherevnto I am ordayned a preacher and an apostle: I tell the trueth in Christ and lye not beynge the teacher of the gentyls in fayth and veritie.

¹ Paul an Apostle of Iesu Christ by the will of God to preache the promes of lyfe which lyfe is in Christ Iesu.

²⁶ And Seth begat a sonne and called hys name Enos. And in that tyme began men to call on the name of the LORde.

⁸ Then departed he thence vnto a mountayne that lyeth on the east syde of BETHEL and pytched hys tente: BETHEL beynge on the west syde and Ay on the east: And he buylded there an aulter vnto the LORde and called on the name of ye LORde.

⁴ and vnto the place of the aulter which he made before. And there called Abram vpon the name of the LORde. ⁵ Lot also which went wyth hym had shepe catell and tentes: ⁶ so that the londe was not abill to receaue them that they myght dwell together for the substance of their riches was so greate that they coude not dwell together ⁷ And there fell a stryfe betwene the herdmen of Abrams catell and the herdmen of Lots catell. Moreouer the Cananytes and the Pherysites dwelled at that tyme in the lande. ⁸ Than sayd Abram vnto Lot: let there be no stryfe I praye the betwene the and me and betwene my herdmen and thyne for we be brethren. ⁹ Ys not all the hole lande before the? Departe I praye the fro me. Yf thou wylt take the lefte hande I wyll take the right: Or yf thou take the right hande I wyll take the left. ¹⁰ And Lot lyft vp hys eyes and beheld all the contre aboute Iordane which was a plenteous contre of water every where before the LORde destroyed Sodoma and Gomorra.Even as the garden of the LORde and as the lande of Egipte tyll thou come to Zoar. ¹¹ Than Lot chose all the costes of Iordane ad toke hys iourney from the east. And so departed the one brother from the other. ¹² Abram dwelled in the lande of Canaan. And lot in the cytes of the playne and tented tyll he came to Sodome. ¹³ But the men of sodome were wyked and synned exceadyngly agenst the LORde.

¹⁷ Sanctify the wt thy truth. Thy sayinge is truth. ¹⁸ As thou dyddest send me into the worlde even so have I sent them into the worlde ¹⁹ and for their sakes sanctify I my selfe that they also myght be sanctified thorowe the trueth.

⁵⁹ And they stoned Steven callynge on and sayinge: Lorde Iesu receave my sprete.

¹⁴ and here he hath auctorite of the hye prestes to bynde all that call on thy name.

²¹ All that hearde him were amased and sayde: is not this he that spoyled the which called on this name in Ierusalem and came hyther for ye entent that he shuld bringe the bounde vnto the hye prestes?

³⁶ Ye knowe the preachynge that God sent vnto the chyldren of Israel preachinge peace by Iesus Christe (which is Lorde over all thinges):

⁹ and he put no difference bitwene them and vs but with fayth purified their hertes.

¹ After that Paul departed from Attens and came to Corinthu

⁸ How be it one Crispus ye chefe rular of the synagoge beleved on ye lorde with all his housholde and many of the Corinthias gave audience and beleved and were baptised. ⁹ Then spake the lorde to Paul in the nyght by a vision: be not afrayde but speake and holde not thy peace: ¹⁰ for I am with the and no man shall invade the that shall hurte the. For I have moche people in this cite. ¹¹ And he continued there a yeare and sixe monethes and taught them the worde of God.

¹⁶ And now: why tariest thou? Aryse and be baptised and wesshe awaye thy synnes in callinge on ye name of ye Lorde.

¹⁸ to open their eyes that they myght turne from darcknes vnto lyght and from the power of Satan vnto God that they maye receave forgevenes of synnes and inheritauce amonge the which are sanctified by fayth in me.

⁷ To all you of Rome beloved of God and saynctes by callinge. Grace be with you and peace from God oure father and from the Lorde Iesus Christ.

²² The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve.Ther is no differece:

¹² Ther is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him.

⁸ For none of vs lyveth his awne servaut: nether doeth anye of vs dye his awne servaunt. Yf we lyve we lyve to be at ye lordes will. And yf we dye we dye at ye lordes will. Whether we lyve therfore or dye we are the lordes. ⁹ For Christ therfore dyed and rose agayne and revived that he myght be lorde both of deed and quicke.

³⁰ And vnto him partayne ye in Christ Iesu which of God is made vnto vs wysdome and also rightewesnes and saunctifyinge and redempcion.

⁹ Do ye not remember how that the vnrighteous shall not inheret the kyngdome of God? Be not deceaved. For nether fornicators nether worshyppers of ymages nether whormongers nether weaklinges nether abusars of them selves with the mankynde ¹⁰ nether theves nether the coveteous nether dronkardes nether cursed speakers nether pillers shall inheret the kyngdome of God. ¹¹ And soche ware ye verely: but ye are wesshed: ye are sanctified: ye are iustified by the name of the Lorde Iesus and by the sprete of oure God.

⁶ yet vnto vs is there but one god which is the father of whom are all thinges and we in him: and one lorde Iesus Christ by whom are all thinges and we by him.

⁵ For we preache not oure selves but Christ Iesus to be the Lorde and oure selves youre servautes for Iesus sake.

² and all the brethren which are with me. Vnto the congregacios of Galacia.

²⁶ to sanctifie it and clensed it in the fountayne of water thorow the worde

⁹ Wherfore god hath exalted him and geve him a name above all names: ¹⁰ that in the name of Iesus shuld every knee bowe bothe of thinges in heve and thinges in erth and thinges vnder erth ¹¹ and that all tonges shuld confesse that Iesus Christ is the lorde vnto the prayse of God the father.

¹ Paul Syluanus and Timotheus. Vnto the congregacion of the Tessalonyans in God the father and in ye Lorde Iesus Christ.Grace be with you and peace from God oure father and from the Lorde Iesus Christ.

⁷ For god hath not called vs vnto vnclennes: but vnto holynes.

¹ Paul Syluanus and Timotheus. Vnto the congregacion of the Tessalonyans which are in God oure father and in the Lorde Iesus Christ.

¹⁶ Oure lorde Iesu Christ hym silfe and God oure father which hath loved vs and hath geven vs everlastynge consolacion and good hope thorowe grace

¹⁵ but and yf I tarie longe yt then thou mayst yet have knowledge how thou oughtest to behave thy silfe in the housse of God which is the congregacion of the livinge God the pillar and grounde of trueth.

⁹ which saved vs and called vs wt an holy callinge not acordinge to oure dedes but accordynge to his awne purpose and grace which grace was geve vs thorowe Christ Iesu before the worlde was

²² Lustes of youth avoyde and folowe rightwesnes fayth love and peace with them that call on the lorde with pure herte.

¹¹ For he that sanctifieth and they which are sanctified are all of one. For which causes sake he is not ashamde to call the brethren

¹⁰ By the which will we are sanctified by the offeringe of the body of Iesu Christe once for all.

¹² Therfore Iesus to sanctifye the people with his awne bloud suffered with out the gate.

¹⁵ but as he which called you is holy eve so be ye holy in all maner of conuersacion ¹⁶ because it is written. Be ye holy for I am holy.

¹ Iudas the servaunt of Iesus Christ the brother of Iames. To them which are cal and sanctified in god the father and preserved in Iesu Christ.

¹⁶ And hath on his vesture and on his thygh a name written: kynge of kynges and lorde of lordes.

² Grace be with you and peace from God oure father and from the Lorde Iesus Christ.

² Grace be with you and peace from God oure father and from the Lorde Iesus Christ.

² by ye forknowledge of God ye father thorow the sanctifyinge of the sprete vnto obedience and springklinge of the bloud of Iesus Christ. Grace be with you and peace be multiplyed.

³⁰ And I and my father are one.

¹⁴ Yf ye shall axe eny thige in my name I will do it

¹⁶ and I will praye the father and he shall geve you a nother comforter yt he maye byde with you ever

²⁶ But that coforter which is the holy gost (whom my father will sende in my name) he shall teache you all thinges and bringe all thinges to youre remembraunce whatsoever I have tolde you.

²⁶ But when the comforter is come whom I will sende vnto you fro the father which is the sprete of truthe which proceadeth of the father he shall testifie of me.

²³ Which when he was come and had sene the grace of God was glad and exhorted them all that with purpose of hert they wolde continually cleave vnto ye Lorde.

²⁰ And when they hearde it they glorified the Lorde and sayde vnto him: thou seist brother how many thousande Iewes ther are which beleve and they are all zelous over ye lawe.

⁸ Fyrst verely I thanke my God thorow Iesus Christ for you all because youre fayth is publisshed through out all the worlde.

¹⁷ God be thanked yt though ye were once the servauntes of synne ye have yet obeyed with herte vnto the forme of doctryne wher vnto ye were delyvered.

³ Grace be with you and peace fro God oure father and from the lorde Iesus Christ.

¹⁴ Neverthelater the grace of oure Lorde was more aboundaunt with fayth and love which is in Christ Iesu.

⁴ and they were all filled with the holy goost and beganne to speake with other tonges even as the sprete gave them vtteraunce.

¹² Wherfore yf the faule of them be the ryches of the worlde: and the mynysshynge of them the ryches of the gentyls: How moche more shuld it be so yf they all beleved.

⁴ Whatsoever thinges are written afore tyme are written for oure learnynge that we thorow pacience and comforte of the scripture myght have hope.

¹⁴ I my selfe am full certified of you my brethren that ye youre selves are full of goodnes and filled with all knowledge and are able to exhorte one another.

⁷ For who preferreth the? What hast thou that thou hast not receaved? Yf thou have receaved it why reioysest thou as though thou haddest not receaved it? ⁸ Now ye are full: now ye are made rych: ye raygne as kinges with out vs: and I wold to god ye dyd raygne that we might raygne with you. ⁹ Me thinketh that God hath set forth vs which are Apostles for the lowest of all as it were me appoynted to deeth. For we are a gasyngestocke vnto the worlde and to ye angels and to men. ¹⁰ We are foles for Christes sake and ye are wyse thorow Christ. We are weake and ye are stroge. Ye are honorable and we are despised.

¹¹ And so thorow thy knowledge shall ye weake brother perisshe for whom christ dyed.

⁸ To one is geven thorow the spirite the vtteraunce of wisdome? To another is geven the vtteraunce of knowledge by ye same sprete.

¹⁰ To another power to do myracles. To another prophesie? To another iudgement of spretes. To another divers tonges. To another the interpretacion of toges.

² And though I coulde prophesy and vnderstode all secretes and all knowledge: yee yf I had all fayth so that I coulde move moutayns oute of ther places and yet had no love I were nothynge.

⁸ Though that prophesyinge fayle other tonges shall cease) or knowledge vanysshe awaye yet love falleth never awaye

⁵ I wolde that ye all spake with tonges: but rather that ye prophesied. For greater is he that prophisieth? then he yt speaketh with tonges except he expounde it also that the congregacion maye have edifyinge. ⁶ Now brehren if I come vnto you speakige wt tonges: what shall I profit you excepte I speake vnto you other by revelacio or knowledge or prophesyinge or doctrine.

²⁶ How is it then brethre? When ye come to gedder every ma hath his songe hath his doctryne hath his toge hath his revelacio hath his interpretacio. Let all thinges be done vnto edifyinge.

⁶ For it is God that commauded the light to shyne out of darcknes which hath shyned in oure hertes for to geve the light of the knowledge of the glorie of God in the face of Iesus Christ.

⁷ Now therfore as ye are ryche in all parties in fayth in worde in knowledge in all fervetnes and in love which ye have to vs: even so se that ye be plenteons in this benivolence.

¹¹ that on all parties ye maye be made ryche in all synglenes which causeth thorowe vs thankes gevynge vnto god.

¹⁷ that ye God of oure lorde Iesus Christ and the father of glory myght geve vnto you the sprete of wisdome and open to you the knowledge of him silfe

⁷ for to shewe in tymes to come the excedynge ryches of his grace in kyndnes to vs warde in Christ Iesu.

⁸ Vnto me the lest of all sayntes is this grace geven that I shuld preache amonge the gentyls the unsearchable ryches of Christ

¹⁹ and for me that vttraunce maye be geve vnto me that I maye open my mouth boldly to vtter the secretes of the gospell

⁹ And this I praye yt youre love maye increace more and more in knowledge and in all fealinge

⁹ For this cause we also sence the daye we herde of it have not ceasyd prayinge for you and desyringe that ye myght be fulfilled with the knowledge of his will in all wisdome and spretuall vnderstodynge ¹⁰ that ye myght walke worthy of the lorde in all thynges that please beynge frutfull in all good workes and encreasynge in ye knowledge of God

³ in whom are hid all the treasures of wisdom and knowledge.

¹⁰ and the new put on which is renued in knowledge after the ymage of him that made him

³ gevynge prayenge also for vs that God open vnto vs the dore of vtteraunce that we maye speake the mistery of Christ wherfore I am in bondes: ⁴ yt I maye vtter it as it becometh me to speake.

¹³ So can no fountayne geve bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you let him shewe the workes of his good conversacio in meknes that ys coupled with wisdome.

¹⁸ but growe in grace and in the knowledge of oure lorde and saveoure Iesus Christ.To whom he glory bothe now and for ever. Amen.

²⁰ And they went forth and preached every where. And the Lorde wrought with them and confirmed the worde with miracles that folowed.

¹⁷ For as moche then as God gave the lyke gyftes as he dyd vnto vs when we beleved on the Lorde Iesus Christ: what was I that I shuld have with stonde God?

²¹ And the honde of the Lorde was with them and a greate nombre beleved and turned vnto the Lorde.

⁵ When Sylas and Timotheus were come from Macedonia Paul was constrayned by the sprete to testifie to the Iewes that Iesus was very Christ.

²¹ witnessinge bothe to the Iewes and also to the Grekes the repentaunce toward God and faith towarde oure Lorde Iesu.

²⁴ But none of tho thinges move me: nether is my lyfe dere vnto my selfe that I myght fulfill my course wt ioye and the ministracio which I have receaved of ye Lorde Iesu to testify the gospell of ye grace of god.

¹⁸ and sawe him sayinge vnto me. Make haste and get the quickly out of Ierusalem: for they will not receave thy witnes yt thou bearest of me.

¹¹ The nyght folowyng God stode by him and sayde: Be of good cheare Paul: for as thou hast testified of me in Ierusalem so must thou beare witnes at Rome.

²³ And when they had apoynted him a daye ther came many vnto him into his lodgynge. To whom he expounded and testifyed the kyngdome of God and preached vnto the of Iesu: both out of the lawe of Moses and also out of the prophetes even from mornynge to nyght.

¹⁹ in myghty signes and wonders by the power of the sprete of God: so that from Ierusalem and the costes rounde aboute vnto Illyricum I have fylled all countres with the gladde tydynges of Christ.

¹ And I brethren when I came to you came not in gloriousnes of wordes or of wysdome shewynge vnto you the testimony of God. ² Nether shewed I my selfe that I knewe eny thinge amonge you save Iesus Christ eve the same that was crucified.

⁵ Which ministered to you the sprete and worketh myracles amonge you doth he it thorow the dedes of the lawe or by preachinge of the fayth?

¹⁰ when he shall come to be glorified in his sainctes and to be made marvelous in all them that beleve: because oure testimonye that we had vnto you was beleved eve the same daye that we preached it.

⁶ which gave him silfe a raunsome for all men that it shuld be testified at his tyme

⁸ Be not a shamed to testyfye oure lorde nether be a shamed of me which am bounde for his sake: but suffre adversite with ye gospell also thorow ye power of god

³ how shall we escape yf we despyse so great saluacio which at ye fyrst bega to be preached of ye lorde him silfe and afterwarde was cofermed vnto vs warde by the ye hearde it ⁴ god bearynge witnes therto bothe with sygnes and wonders also and with divers miracles and gyftes of the holy gooste accordynge to his awne will.

¹¹ And this ys that recorde how that god hath geven vnto vs eternall lyfe and this lyfe is in his sonne. ¹² He that hath the sonne hath lyfe: and he that hath not the sonne of god hath not lyfe. ¹³ These thynges have I written vnto you that beleve on the name of the sonne of God that ye maye knowe howe that ye have eternall lyfe and that ye maye beleve on the name of the sonne of god.

² which bare recorde of the worde of god and of the testimony of Iesus Christe and of all thinges yt he sawe.

⁹ 9I Ihon youre brother and companyon in tribulacion and in the kyngdom and pacience which is in Iesu Christe was in the yle of Pathmos for the worde of god and for ye witnessynge of Iesu Christe.

⁹ And when he opened the fyfte seale I sawe vnder the aultre the soules of them that were kylled for the worde of God and for the testymony which they had

¹¹ And I harde a lowde voyce sayinge: in heve is nowe made salvacio and strengthe and ye kyngdome of oure God and the power of his Christ For he is cast doune which accused them before god daye and nyght.

¹⁷ And the erth holpe the woman and the erth opened her mouth and swalowed vp the rever which the dragon cast out of hys mouth.

¹⁰ And I fell at his fete to worshyppe him. And he sayde vnto me se thou do it not. For I am thy felowe seruaunt and one of thy brethern and of them that have the testimony of Iesus. Worshyppe God. For the testymony of Iesus ys the sprete of prophesy.

¹⁸ After thy sauynge loke I LORde.

¹ Then ye kyngdome of heven shalbe lykened vnto .x. virgins which toke their lampes and wet to mete the brydgrome:

³⁶ and ye youre selves lyke vnto men that wayte for their master when he will returne fro a weddinge: that assone as he cometh and knocketh they maye ope vnto him.

³⁰ After these ensamples shall it be in the daye when the sonne of man shall appere.

¹⁹ Also the fervent desyre of the creatures abideth lokynge when the sonnes of God shall appere

⁵ Therfore iudge no thinge before the tyme vntill the Lorde come which will lighten thinges that are hyd in darcknes and ope the counsels of the hertes. And then shall every man have prayse of God.

¹³ For what is it wherin ye were inferiors vnto other cogregacions except it be therin that I was not greveous vnto you. Forgeve me this wronge done vnto you.

²⁰ But oure conversacion is in heven from whence we loke for a saveour enen the lorde Iesus Christ

⁴ When Christ which is oure lyfe shall shewe him silfe then shall ye also appere with him in glory.

¹⁰ and for to loke for his sonne from heven whom he raysed from deeth: I mean Iesus which delivereth vs from wrath to come.

⁷ and to you which are troubled rest with vs when the lorde Iesus shall shewe him silfe from heven with his myghty angels

¹⁴ yt thou kepe the comaundemet and be with out spotte and vnrebukeable vntyll the apperynge of oure lorde Iesus Christ ¹⁵ which aperynge (when the tyme ys come) he shall shewe that is blessed and myghty only kynge of kynges and lorde of lordes

⁸ From hence forth is layde vp for me a croune of rightewesnes which the lorde that is a righteous iudge shall geve me at that daye: not to me only but vnto all them that love his commynge.

¹³ lokinge for that blessed hope and glorious apperenge of ye myghty god and of oure savioure Iesu Christ

²⁸ so Christ was once offered to take awaye the synnes of many and vnto them that loke for him shall he appeare agayne without synne vnto saluacion.

³⁶ For ye have nede of paciece that after ye have done ye will of god ye myght receave the promes. ³⁷ For yet a very lytell whyle and he that shall come will come and will not tary.

⁷ Be pacient therfore brethren vnto the commynge of the lorde. Beholde the husbande man wayteth for the precious frute of the erth and hath longe pacience ther vppon vntill he receave (the erly and the latter rayne.) ⁸ Be ye also pacient therfore and settle youre hertes for ye commynge of the lorde draweth nye.

¹³ Wherfore gyrde vp ye loynes of youre myndes be sober and trust perfectly on the grace yt is brought vnto you by the declaringe of Iesus Christ

¹³ but reioyce in as moche as ye are partetakers of Christes passions that when his glory appereth ye maye be mery and glad.

⁴ And when the chef shepheerde shall appere ye shall receave an incorruptible croune of glorye.

¹² lokynge for and hastynge vnto the commynge of the daye of God in which the hevens shall perisshe with fyre and the elementes shalbe consumed with heate.

² Derely beloved now are we ye sonnes of God and yet it dothe not appere what we shal be. But we knowe that when it shall appere we shal be lyke him. For we shall se him as he is.

²¹ and kepe youre selves in the love of God lokinge for ye mercy of oure lorde Iesus Christ vnto eternall lyfe.

²⁴ for as the lyghtenynge that apereth out of the one parte of the heven and shyneth vnto the other parte of heven: Soo shall the sonne of man be in his dayes.

⁴ What arte thou that iudgest another manes servaut? Whether he stonde or faule that pertayneth vnto his master: ye he shall stonde. For God is able to make him stonde.

²⁵ To him that is of power to stablisshe you accordinge to my gospell and preachinge of Iesus Christ in vtteringe of the mistery which was kept secret sence the worlde begane

⁵ to deliver him vnto Satan for ye destruccio of the flesshe yt the sprete maye be saved in ye daye of ye Lorde Iesus.

¹⁴ for we are youre reioysynge even as ye are oures in the daye of the Lorde Iesus.

²¹ For it is God which stablissheth vs and you in Christ and hath annoynted vs

²⁷ to make it vnto him selfe a glorious congregacion with oute spot or wrynckle or eny soche thinge: but that it shuld be holy and with out blame.

⁶ and am suerly certified of this that he which beganne a good worke in you shall go forthe with it vntyll the daye of Iesus Christ

¹⁰ that ye myght accepte thinges most excellent that ye myght be pure and soche as shuld hurte no manes conscience vntyll the daye of Christ

¹⁵ that ye maye be fautelesse and pure and the sonnes of God with out rebuke in ye middes of a croked and a perverse nacion amonge which se that ye shyne as lightes in the worlde ¹⁶ holdinge fast the worde of lyfe vnto my reioysynge in ye daye of Christ that I have not runne in vayne nether have labored in vayne.

²² in ye body of his flesshe thorowe deeth to make you holy vnblameable and with out faut in his awne syght

¹³ to make youre hertes stable and vnblameable in holynes before God oure father at the commynge of oure Lorde Iesus Christ with all his sainctes.

²³ The very God of peace sanctifie you thorow out. And I praye God that youre whole sprete soulse and body be kept fautlesse vnto ye comynge of oure Lorde Iesus Christ ²⁴ Faythfull is he which called you: which will also do it.

³ but the lorde is faythfull which shall stablysshe you and kepe you from evyll.

¹⁰ The God of all grace which called you vnto his eternall glory by Christ Iesus shall his awne silfe after ye have soffred a lytell affliccio make you perfect: shall settle strenght and stablishe you.

¹⁰ Neverthelesse ye daye of the lorde will come as a thefe in ye nyght in the which daye ye hevens shall perisshe with terrible noyes and the elemetes shall melt with heet and the erth with the workes that are therin shall burne.

¹⁴ Wherfore derly beloved seynge yt ye loke for soche thynges be diliget that ye maye be founde of him in peace wt out spotte and vndefiled

²⁴ Vnto him that is able to kepe you that ye faule not and to present you fautlesse before the presence of his glory with ioye ²⁵ yt is to saye to God oure saveour which only is wyse be glory maiestie dominion and power now and for ever. Amen.

¹⁹ The Lorde is not a ma that he can lye nether the sonne of a ma that he can repent: shulde he saye and not doo or shulde he speake and not make it good?

⁹ Vnderstonde therfore, that the Lorde thy God he is God and that a true God, which kepeth poyntment and mercy vnto them that loue him and kepe his commaundmentes, euen thorowe out a thousande generacions

⁴ He is a rocke and perfecte are his deades, for all his wayes are with discrecion. God is faithfull and without wekednesse, both rightuous and iuste is he.

³⁵ Heven and erth shall perisshe: but my wordes shall abyde.

⁴ Byde in me and let me byde in you. As ye braunche canot beare frute of it sylfe excepte it byde in the vyne: no more can ye excepte ye abyde in me. ⁵ I am the vyne and ye are the braunches. He that abydeth in me and I in him the same bringeth forth moche frute. For with out me can ye do nothinge.

²¹ that they all maye be one as thou father arte in me and I in the that they maye be also one in vs that the worlde maye beleve that thou hast sent me.

²⁸ For we knowe that all thinges worke for the best vnto them yt love God which also are called of purpose.

³⁰ Morover which he apoynted before them he also called. And which he called them also he iustified which he iustified them he also glorified.

²⁴ that is to saye vs which he called not of the Iewes only but also of ye gentyls.

¹⁷ Though some of the brauuches be broken of and thou beynge a wylde olyue tree arte graft in amonge them and made parttaker of ye rote and fatnes of the olyve tree

¹³ There hath none other temptacion taken you but soche as foloweth ye nature of ma. But God is faythfull which shall not suffer you to be tempted above youre strenght: but shall in the myddes of the temptacion make awaye to escape out.

¹⁶ Ys not the cuppe of blessinge which we blesse partakynge of ye bloude of Christ? ys not the breed which we breake partetakynge of the body of Christ?

¹⁸ God is faythfull: For oure preachynge vnto you was not ye and naye.

¹⁵ But whe it pleased God which seperated me from my mothers wombe and called me by his grace

²⁰ I am crucified with Christ. I live verely: yet now not I but Christ liveth in me. For ye lyfe which I now live in ye flesshe I live by the fayth of ye sonne of God which loved me and gave him selne for me.

²⁰ and are bilt apon the foundacion of the apostles and prophetes Iesus Christ beynge the heed corner stone ²¹ in whom every bildynge coupled togedder groweth vnto an holy temple in ye lorde ²² in who ye also are bilt togedder and made an habitacio for god in the sprete.

⁶ that the gentyls shuld be inheritours also and of the same body and partakers of his promis yt is in Christ by ye meanes of the gospell

²⁴ Now ioye I in my soferinges which I suffre for you and fulfill that which is behynde of the passions of Christ in my flesshe for his bodies sake which is the congregacion

¹² that ye wolde walke worthy of God which hath called you vnto his kyngdome and glory.

¹⁴ whervnto he called you byoure gospell to obtayne ye glorye that cometh of oure lord Iesu Christ.

² vpon the hope of eternall lyfe which lyfe God that cannot lye hath promised before the worlde begane:

¹⁷ Wherfore in all thynges it became him to be made lyke vnto his brethre that he myght be mercifull and a faythfull hye preste in thynges concernynge god for to pourge the peoples synnes.

¹ Wherfore holy brethren partakers of the celestiall callinge cosyder the embasseatour and hye prest of oure profession Christ Iesus

¹⁴ We are partetakers of Christ yf we kepe sure vnto the ende the fyrst substance

¹⁸ that by two immutable thinges (in which it was vnpossible that god shuld lye) we myght have parfect consolacion which have fled for to holde fast the hope that is set before vs

²³ and let vs kepe the profession of oure hope with oute waveringe (for he is faythfull that promysed)

¹¹ Thorow fayth Sara also receaved stregth to be with chylde and was delivered of a chylde when she was past age because she iudged him faythfull which had promysed.

³ That which we have sene and herde declare we vnto you that ye maye have felloushippe with vs and that oure fellishippe maye be with the father and his sonne Iesus Christ.

⁷ but and yf we walke in (lyght) even as he is in lyght then have we fellishippe with him and the bloud of Iesus Christ his sonne clenseth vs from all synne.

¹³ Herby know we that we dwell in him and he in vs: because he hath geven vs of his sprete.

¹¹ And I sawe heven open and beholde a whyte horsse: and he that sat apon him was faythfull and true and in ryghtewesnes dyd iudge and make battayle.

¹⁶ Nether do men put newe wyne into olde vessels for then the vessels breake and the wyne runneth oute and the vessels perysshe. But they powre newe wyne into newe vessels and so are both saved togeder.

²¹ Also no ma soweth a pece of newe cloth vnto an olde garmet for then taketh he awaye ye newe pece fro the olde and so is the rent worsse.

⁴³ So was ther dissencion amonge the people aboute him.

¹⁶ Then sayde some of the pharises: this man is not of God because he kepeth not the saboth daye. Other sayde: how can a man yt is a synner do suche myracles? And ther was stryfe amonge the.

¹⁹ And ther was a dissencion agayne amoge the Iewes for these sayinges

³⁴ A newe commaundment geve I vnto you that ye love to gedder as I have loved you that even so ye love one another ³⁵ 35. By this shall all me knowe yt ye are my disciples yf ye shall have love one to another.

²³ I in them and thou in me that they maye be made perfecte in one and that the worlde maye knowe that thou hast sent me and hast loved them as thou hast loved me.

³² And the multitude of them that beleved were of one hert and of one soule. Also none of them sayde that eny of the thinges which he possessed was his awne: but had all thinges commen.

¹ I beseche you therfore brethre by ye mercyfulnes of God that ye make youre bodyes aquicke sacrifise holy and acceptable vnto God which is youre resonable seruynge of god.

¹⁶ Be of lyke affeccion one towardes another. Be not hye mided: but make youreselves equall to the of ye lower sorte. Be not wyse in youre awne opinios.

⁵ The God of pacience and consolacion geve vnto every one of you that ye be lyke mynded one towardes another after the insample of Christ: ⁶ that ye all agreynge together maye with one mouth prayse God the father of oure Lorde Iesus.

³⁰ I beseche you brethre for oure Lorde Iesus Christes sake and for the love of the sprete that ye helpe me in my busynes with youre prayers to God for me

¹⁷ I beseche you brethre marke them which cause division and geve occasions of evyll contrary to the doctrine which ye have learned: and avoyde them.

¹⁶ Wherfore I desyre you to folowe me.

¹⁸ Fyrst of all when ye come togedder in the cogregacion I heare that ther is dissencion amonge you: and I partly beleve it.

²⁵ lest there shuld be eny stryfe in the body: but that the members shuld indifferetly care one for another.

²⁰ Now then are we messengers in the roume of Christ: even as though God did beseche you thorow vs: So praye we you in Christes stede that ye be atone with God:

¹ We as helpers therfore exhorte you yt ye receave not the grace of god in (vayne)

¹ I Paule my silfe beseche you by the mekenes and softnes of Christ which when I am present amoge you am of no reputacio but am bolde towarde you beinge absent.

¹¹ Finallye brethren fare ye well be perfect be of good comforte be of one mynde lyve in peace and the God of love and peace shalbe with you.

¹² Brethern I besech you be ye as I am: for I am as ye are. Ye have not hurte me at all.

¹ I therfore which am in bondes for the lordes sake exhorte you that ye walke worthy of the vocacion wherwith ye are called ² in all humblenes of mynde and meknes and longe sufferynge forbearinge one another thorowe love ³ and that ye be dyliget to kepe ye vnitie of ye sprete in the bonde of peace ⁴ beynge one body and one sprete eve as ye are called in one hope of youre callynge. ⁵ Let ther be but one lorde one fayth one baptim: ⁶ one god and father of all which is above all thorow all and in you all. ⁷ Vnto every one of vs is geven grace acordinge to the measure of ye gyft of christ.

³¹ Let all bitternes fearsnes and wrath rorynge and cursyd speakynge be put awaye from you with all maliciousnes. ³² Be ye courteouse one to another and mercifull forgevynge one another eve as god for Christes sake forgave you.

²⁷ Only let yovre conversacion be as it be cometh the gospell of Christ: that whether I come and se you or els be absent I maye yet heare of you that ye contynue in one sprete and in one soule labouringe as we do to mayntayne the fayth of the gospell

¹ If ther be amoge you eny consolacion in Christ yf ther be eny cofortable love yf there be eny fellishippe of the sprete yf ther be eny copassion or mercy: ² fulfyll my ioye that ye drawe one waye havinge one love beynge of one accorde and of one mynde ³ that nothinge be done thorow stryfe or vayne glory but that in mekenes of mynde every man esteme other better then him selfe ⁴ and that no man consyder his awne but what is mete for other.

¹⁶ Neverthelesse in that wher vnto we are come let vs procede by one rule yt we maye be of one acorde.

¹ Further more we beseche you brethren and exhorte you in the lorde Iesus that ye increace more and more euen as ye have receaved of vs how ye ought to walke and to please god. ² Ye remember what commaundmetes we gave you in oure lorde Iesu Christ.

¹³ and geve you exhortacion that ye have them the more in love for their workes sake and be at peace with them.

¹ We beseche you brethren by the commynge of oure lorde Iesu Christ and in that we shall assemble vnto him

²¹ I testifie before god and the lorde Iesus Christ and the electe angels that thou observe these thynges with out hasty iudgement and do nothynge parcially.

¹ I testifie therfore before god and before the lorde Iesu Christ which shall iudge quicke and deed at his aperynge in his kyngdom

⁹ yet for loves sake I rather beseche the though I be as I am eve Paul aged and now in bondes for Iesu Christes sake. ¹⁰ I beseche the for my sonne Onesimus whom I begat in my bondes

¹³ So can no fountayne geve bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you let him shewe the workes of his good conversacio in meknes that ys coupled with wisdome. ¹⁴ But Yf ye have bitter envyinge and stryfe in youre hertes reioyce not: nether be lyars agaynst the trueth. ¹⁵ This wisdome descedeth not from a boue: but is erthy and naturall and divelisshe. ¹⁶ For where envyinge and stryfe is there is stablenes and all maner of evyll workes. ¹⁷ But the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacio: ¹⁸ yee and the frute of rightewesnes is sowen in peace of them that mayntene peace.

¹¹ Derly beloved I beseche you as straugers and pilgrems abstayne from flesshly lustes which fyght agaynst the soule

⁸ In coclusion be ye all of one mynde one suffre with another love as brethren be petifull be courteous ⁹ not redringe evyll for evyll nether rebuke for rebuke: but contrary wyse blesse remembringe yt ye are thervnto called even yt ye shuld be heyres of blessinge.

⁴² And these wordes of Esau hir eldest sonne were told to Rebecca. And she sente ad called Iacob hir yongest sonne and sayde vnto hi: beholde thy brother Esau threatneth to kyll the:

² And these are the generations of Iacob: when Ioseph was .xvij. yere olde he kepte shepe with his brethren and the lad was with the sonnes of Bilha and of Zilpha his fathers wyues. And he brought vnto their father an euyll saynge yt was of them.

³ For ye are yet carnall. As longe verely as ther is amoge you envyige stryfe and dissencio: are ye not carnall and walke after ye manner of me?

¹ How dare one of you havinge busines with another goo to lawe vnder the wicked and not rather vnder the sainctes? ² Do ye not know that the sainctes shall iudge the worlde? If the worlde shalbe iudged by you: are ye not good ynough to iudge smale trifles: ³ knowe ye not how that we shall iudge the angles? How moche more maye we iudge thinges that partayne to ye lyfe? ⁴ If ye have iudgementes of worldely matters take them which are despised in ye congregacio and make them iudges. ⁵ This I saye to youre shame. Is ther vtterly no wyse man amoge you? What not one at all yt can iudge bitwene brother and brother ⁶ but one brother goeth to lawe with another: and that vnder the vnbelevers? ⁷ Now therfore ther is vtterly a faute amonge you because ye goo to lawe one with another. Why rather suffer ye not wronge? why rather suffre ye not youre selves to be robbed?

²⁰ For I feare lest it come to passe that when I come I shall not fynde you soche as I wolde: and I shalbe foude vnto you soche as ye wolde not: I feare lest ther be founde amoge you debate envyinge wrath stryfe backbytynges whisperynges swellynges and discorde.

¹⁵ Yf ye byte and devoure one another: take hede lest ye be consumed one of another.

²⁰ ydolatrye witchecraft hatred variaunce zele wrath stryfe sedicion sectes envyinge murther dronkenes glottony and soche lyke: of the which I tell you before as I have tolde you in tyme past that they which comit soche thinges shall not inherite ye kyngdome of God.

¹⁴ Do all thynge with out murmurynge and disputynge

⁴ he is pufte vp and knoweth nothynge: but wasteth his braynes aboute questions and stryfe of wordes wherof sprynge envie stryfe raylinges evyll surmysinges

²³ Folisshe and vnlearned questions put from the remebrynge that they do but gendre stryfe. ²⁴ But the servaunt of the lorde must not stryve: but must be peasable vnto all men and apte to teache and one that can suffre: ²⁵ the evyll in meknes and can informe them that resist yf that god at eny tyme will geve them repentauce for to knowe the trueth:

¹ From whence commeth warre and fighttynge amonge you: come they not here hence? even of youre volupteousnes that rayne in youre members. ² Ye lust and have not. Ye envie and have indignacion and cannot obtayne. Ye fight and warre and have not because ye axe not.

⁹ And call no man youre father vpon the erth for there is but one youre father and he is in heven. ¹⁰ Be not called masters for there is but one youre master and he is Christ.

⁴² and brought him to Iesus. And Iesus behelde him and sayde: thou arte Simon the sonne of Ionas thou shalt be called Cephas: which is by interpretacion a stone.

²⁴ And a certayne Iewe named Apollos borne at Alexandria came to Ephesus an eloquent man and myghty in the scriptures.

⁴ As loge as one sayth I holde of Paul and another I am of Apollo are ye not carnall? ⁵ What is Paul? What thinge is Apollo? Only miministers are they by who ye beleved even as the Lorde gave every ma grace. ⁶ I have planted: Apollo watred: but god gave increace.

²¹ Therfore let no ma reioyce in men. For all thinges are youres ²² whether it be Paul other Apollo other Cephas: whether it be ye worlde other lyfe other deeth whether they be present thinges or thinges to come: all are youres ²³ and ye are Christes and Christ is goddis.

⁶ These thinges brethre I have described in myn awne person and Apollos for youre sakes that ye myght learne by vs that no man coute of him selfe beyonde that which is above written: that one swell not agaynst another for eny mans cause.

²⁹ This saye I brethre the tyme is shorte. It remayneth that they which have wives be as though they had none

⁵ Ether have we not power to leade about a sister to wyfe as wel as other Apostles and as the brethren of the lorde and Cephas?

⁵ and that he he was sene of Cephas then of the twelve.

⁵⁰ This saye I brethren that flesshe and bloud canot inheret the kyngdome of God. Nether corrupcion inhereth vncorrupcion.

¹² To speake of brother Apollo: I greatly desyred him to come vnto you with ye brethren but his mynde was not at all to come at this tyme. How be it he will come when he shall have conveniet tyme.

⁶ This yet remember howe that he which soweth lytell shall reepe lytell: and he yt soweth plenteously shall reepe plenteously.

⁹ and therfore when they perceaved the grace that was geve vnto me then Iames Cephas and Iohn which semed to be pilers gave to me and Barnabas the ryght hondes and agreed with vs that we shuld preache amonge the Hethen and they amonge the Iewes:

¹⁷ This I saye that the lawe which beganne afterwarde beyonde .iiii.C and .xxx. yeares doth not disanull the testament that was confermed afore of God vnto Christ ward to make the promes of none effect.

¹⁹ Go therfore and teache all nacions baptysinge them in the name of the father and the sonne and the holy goost:

³⁸ Peter sayde vnto them: repent and be baptised every one of you in the name of Iesus Christ for the remission of synnes and ye shall receave the gyfte of the holy goost.

¹⁶ For as yet he was come on none of them: But they were baptised only in the name of Christ Iesu.

⁴⁸ And he comaunded them to be baptysed in the name of the Lorde. Then prayde they him to tary a feawe dayes.

⁵ When they hearde that they were baptised in the name of the lorde Iesu.

⁹ For Christ therfore dyed and rose agayne and revived that he myght be lorde both of deed and quicke.

¹⁵ lest eny shulde saye that I had baptised in myne awne name.

¹⁹ Ether knowe ye not how that youre bodyes are the temple of ye holy goost which is in you who ye have of God and how that ye are not youre awne? ²⁰ For ye are dearly bought. Therfore glorifie ye God in youre bodyes and in youre spretes for they are goddes.

² and were all baptised vnder Moses in the cloude and in the see:

¹⁴ For the love of Christ costrayneth vs be cause we thus iudge yf one be deed for all yt then are all deed ¹⁵ and that he dyed for all that they which live shuld not hence forth live vnto them selves but vnto hym whith died for them and rose agayne.

⁴ For if he that commeth preache another Iesus then hym whom we preached: or if ye receave another sprete then that which ye have receaved: other another gospell then that ye have receaved ye myght right wel have bene content.

⁷ which is nothinge els but that ther be some which trouble you and intende to pervert to gospell of Christ.

⁵ Let ther be but one lorde one fayth one baptim:

¹⁴ which gave him silfe for vs to redeme vs from all vnrightewesnes and to pourge vs a peculiar people vnto him silfe fervently geven vnto good workes.

⁸ How be it one Crispus ye chefe rular of the synagoge beleved on ye lorde with all his housholde and many of the Corinthias gave audience and beleved and were baptised.

²³ Gaius myne hoste and the hoste of all the congregacions saluteth you. Erastus the chamberlayne of ye cite saluteth you. And Quartus a brother saluteth you.

⁴ I thanke my God all wayes on youre behalfe for ye grace of God which is geuen you by Iesus Christ

¹⁸ I thanke my god I speake with toges moare then ye all.

¹⁴ Thankes be vnto God which alwayes geveth vs the victorie in Christ and openeth the saver of his knowledge by vs in every place.

²⁰ gevinge thankes all wayes for all thinges vnto God the father in the name of oure Lorde Iesu Christ:

¹⁵ And ye peace of god rule in youre hertes to ye which peace ye are called in one body. And se that ye be thankfull.

¹⁷ And all thynges (whatsoever ye do in worde or dede) do in the name of the lorde Iesu gevinge thakes to god the father by him.

¹⁸ In all thinges geve thankes. For this is the wyll of God in Christ Iesu towarde you.

¹² And I thanke Christ Iesus oure Lorde which hath made me stronge: for he counted me true and put me in office

⁴ I thake my God makinge mencio all wayes of the in my prayers

¹ The Elder vnto the beloven Gayus whom I love in ye trueth. ² Beloved I wisshe in all thinges that thou prosperedest and faredest well eve as thy soule prospereth. ³ I reioysed greatly when the brethren came and testified of the trueth that is in the how thou walkest in trouthe. ⁴ I have no greater ioye then for to heare howe that my sonnes walke in veritie.

²⁸ Ye youre selves are witnesses how that I sayde: I am not Christ but am sent before him. ²⁹ He that hath the bryde is the brydegrome. But the frende of the brydegrome which stondeth by and heareth him reioyseth greately of the brydgromes voyce. Tis my ioye is fulfilled.

¹⁸ He that speaketh of him selfe seketh his awne prayse. But he that seketh his prayse that sent him the same is true and no vnrightewesnes is in him.

² For I am gelous over you with godly gelousy. For I coupled you to one man to make you a chaste virgen to Christ.

¹⁵ When she was baptised and her housholde she besought vs sayinge: Yf ye thinke that I beleve on the Lorde come into my housse and abyde there. And she constrayned vs.

³³ And he toke them the same houre of the nyght and wasshed their woundes and was baptised with all that belonged vnto him strayght waye.

¹⁵ Brethren (ye knowe the housse of Stephana how yt they are the fyrst frutes of Achaia and that they have appoynted them selves to minister vnto the saynctes)

¹⁷ I am gladde of the comynge of Stephana Fortunatus and Achaicus: for that which was lackinge on youre parte they have supplied.

² (though that Iesus him selfe baptised not: but his disciples)

¹⁷ delyverynge the from the people and from ye gentyls vnto which nowe I sende the ¹⁸ to open their eyes that they myght turne from darcknes vnto lyght and from the power of Satan vnto God that they maye receave forgevenes of synnes and inheritauce amonge the which are sanctified by fayth in me.

¹ And I brethren when I came to you came not in gloriousnes of wordes or of wysdome shewynge vnto you the testimony of God.

⁴ And my wordes and my preachinge were not with entysynge wordes of manes wysdome: but in shewinge of ye sprete and of power ⁵ that youre fayth shuld not stonde in ye wysdome of me but in yt power of God.

¹³ which thinges also we speake not in the conynge wordes of manes wysdome but with the conynge wordes of the holy goost makynge spretuall coparesons of spretuall thinges.

² but have cast from vs the clokes of vnhonestie and walke not in craftines nether corrupte we the worde of God: but walke in open trueth and reporte oure selves to every mannes conscience in the sight of God.

³ Neverthelesse though we walke compased with ye fleshe yet we warre not flesshlye ⁴ For the weapes of oure warre are not carnall thinges but thynges myghty in god to cast doune stronge holdes

¹⁰ For ye pistles (sayth he) are sore and stronge: but his bodyly presence is weake and his speache rude.

⁶ Though I be rude in speakynge yet I am not so in knowledge. How be it amonge you we are knowen to the vtmost what we are in all thynges.

¹⁶ For we folowed not decevable fables whe we openned vnto you the power and commynge of oure lorde Iesus Christ but with oure eyes we sawe his maieste:

⁴⁷ praysinge God and had faveour with all the people. And the Lorde added to ye congregacion dayly soche as shuld be saved.

⁴¹ Beholde ye despisers and wonder and perishe ye: for I do aworke in youre dayes which ye shall not beleve yf a ma wolde declare it you.

¹⁸ Certayne philosophers of ye Epicures and of ye stoyckes disputed with him. And some ther were which sayde: what will this babler saye. Other sayd: he semeth to be a tydynges bringer of newe devyls because he preached vnto them Iesus and the resurreccion.

³² When they hearde of ye resurreccion from deeth some mocked and other sayde: we will heare the agayne of this matter.

¹⁶ For I am not ashamed of the Gospell of Christ because it is ye power of God vnto salvacio to all yt beleve namely to the Iewe and also to ye getyle.

²¹ Hath not God made the wysdome of this worlde folisshnes? For when the worlde thorow wysdome knew not God in ye wysdome of God: it pleased God thorow folisshnes of preachinge to save them yt beleve.

²³ But we preache Christ crucified vnto the Iewes an occasion of fallinge and vnto the Grekes folisshnes: ²⁴ but vnto the which are called both of Iewes and Grekes we preache Christ ye power of God and the wysdome of God. ²⁵ For the folishnes of God is wyser then me: and the weakenes of God is stronger then men.

² Nether shewed I my selfe that I knewe eny thinge amonge you save Iesus Christ eve the same that was crucified.

¹⁴ For ye naturall man perceaveth not the thinges of the sprete of god. For they are but folysshnes vnto him. Nether can he perceave them because he is spretually examined.

¹⁹ For ye wisdome of this worlde is folysshnes with god. For it is writte: he compaseth the wyse in their craftynes.

² by which also ye are saved: I do you to wit after what maner I preached vnto you yf ye kepe it except ye have beleved in vayne.

¹⁵ For we are vnto God the swete savoure of Christ both amoge them that are saved and also amoge them which perisshe. ¹⁶ To the one parte are we ye savoure of deeth vnto deeth. And vnto the other parte are we the savoure of lyfe vnto lyfe. And who is mete vnto these thinges?

³ Yf oure Gospell be yet hyd it is hid amoge them that are lost

⁴ For the weapes of oure warre are not carnall thinges but thynges myghty in god to cast doune stronge holdes

¹² As many as desyre with vtwarde apperauce to please carnally they constrayne you to be circumcised only be cause they wolde not suffre persecucion with the crosse of Christ. ¹³ For they them selves which are circumcised kepe not the lawe: but desyre to have you circumcised that they myght reioyce in youre flesshe. ¹⁴ God forbyd that I shuld reioyce but in the crosse of oure Lorde Iesu Christ wherby the worlde is crucified as touchinge me and I as concerninge the worlde.

⁵ For oure gospell came not vnto you in worde only but also in power and also in the holy gost and in moche certayntie as ye knowe after what maner we behaued oure selves amonge you for youre sakes.

¹⁰ and in all deceavablenes of vnrightewesnes amonge them that perysshe: because they receaved not the (love) of the truth that they myght have bene saved.

¹² For the worde of god is quycke and myghty in operacion and sharper then eny two edged swearde: and entreth through even vnto the dividynge asonder of the soule and the sprete and of the ioyntes and the mary: and iudgeth the thoughtes and the intentes of the herte:

²² When they couted them selves wyse they became foles

¹⁹ For it is written: I will destroye the wysdome of the wyse and will cast awaye the vnderstondinge of the prudet.

⁶ That we speake of is wysdome amonge them that are perfecte: not the wysdome of this worlde nether of the rulars of this worlde (which go to nought)

²⁵ At yt tyme Iesus answered and sayd: I prayse ye o father lorde of heve and erth because thou hast hid these thinges fro the wyse and prudet and hast opened the vnto babes:

²¹ That same tyme reioysed Iesus in ye sprete and sayde: I confesse vnto ye father Lorde of heaven and erth yt thou hast hyd these thynges from the wyse and prudent and hast opened them to the babes. Even so father for soo pleased it the.

²⁰ So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse ²¹ in as moche as when they knewe god they glorified him not as God nether were thakfull but wexed full of vanities in their imaginacions and their folisshe hertes were blynded. ²² When they couted them selves wyse they became foles

²⁸ And as it semed not good vnto them to be aknowen of God even so God delivered them vp vnto a leawde mynd yt they shuld do tho thinges which were not comly

³³ O the depnes of the aboundaunt wysdome and knowledge of God: how vnserchable are his iudgementes and his wayes past findyng out.

²⁴ but vnto the which are called both of Iewes and Grekes we preache Christ ye power of God and the wysdome of God.

¹⁰ to the intent that now vnto the rulars and powers in heven myght be knowe by the cogregacion ye many folde wisdome of god

³⁸ Then answered certeyne of the scribes and of the Pharises sayinge: Master we wolde fayne se a sygne of ye. ³⁹ He answered and sayde to the: The evyll and advoutrous generacio seketh a signe but ther shall no signe be geve to the saue the signe of the Prophete Ionas.

¹ Then came the pharises and saduces and did tempte him desyringe him to shewe them some signe from heve. ² He answered and sayde vnto the. At even ye saye we shall have fayre wedder and yt because ye skye is reed: ³ and in the morninge ye saye to daye shalbe foule wedder and that because the skye is cloudy and reed. O ye ypocrites ye can discerne ye fassion of the skye: and can ye not discerne ye signes of the tymes? ⁴ The frowarde nacion and advoutrous seketh a signe and there shall non other signe be geven vnto them but the signe of the prophet Ionas. So lefte he them and departed.

¹¹ And the pharises cam forth and begane to dispute with him sekinge of him a signe fro heven and temptinge him.

¹⁶ And other tempted him sekinge of him a signe fro heave.

²⁰ But if I with ye finger of God cast out devyls noo doute the kyngdome of God is come vpon you.

¹⁸ Then answered the Iewes and sayde vnto him: what token shewest thou vnto vs seynge that thou dost these thinges?

²⁸ The woma then lefte her waterpot and went her waye into the cite and sayde to the men.

¹⁸ Certayne philosophers of ye Epicures and of ye stoyckes disputed with him. And some ther were which sayde: what will this babler saye. Other sayd: he semeth to be a tydynges bringer of newe devyls because he preached vnto them Iesus and the resurreccion. ¹⁹ And they toke him and brought him into Marsestrete sayinge: maye we not knowe what this newe doctrine wher of thou speakest is? ²⁰ For thou bringest straunge tydynges to oure eares. We wolde knowe therfore what these thinges meane. ²¹ For all the Attenians and straungers which were there gave the selves to nothinge els but ether to tell or to heare newe tydynges.

⁶ And happy is he that is not offended by me.

⁵⁷ And they were offended by him. The Iesus sayd to the a Prophet is not wt out honoure save in hys awne countre and amoge his awne kynne.

³⁴ And Simeon blessed them and sayde vnto Mary his mother: beholde this chyld shalbe the fall and resurreccio of many in Israel and a signe which shalbe spoke agaynste.

⁴⁶ and sayde vnto them. Thus is it written and thus it behoved Christ to suffre and to ryse agayne from deeth the thyrde daye ⁴⁷ and that repentaunce and remission of synnes shuld be preached in his name amonge all nacions and must beginne at Ierusalem.

⁵³ Then Iesus sayde vnto them: Verely verely I saye vnto you except ye eate ye flesshe of ye sonne of man and drinke his bloude ye shall not have lyfe in you ⁵⁴ 54. Whosoever eateth my flesshe and drinketh my bloude hath eternall lyfe: and I will rayse him vp at the last daye. ⁵⁵ For my flesshe is meate in dede: and my bloude is drynke in dede. ⁵⁶ He that eateth my flesshe and drynketh my bloude dwelleth in me and I in him. ⁵⁷ As the lyvinge father hath sent me even so lyve I by my father: and he that eateth me shall live by me. ⁵⁸ This is the breed which cam from heave: not as youre fathers have eaten Manna and are deed. He that eateth of this breed shall live ever. ⁵⁹ These thinges sayd he in the synagoge as he taught in Capernaum. ⁶⁰ Many of his disciples when they had herde this sayde: this is an herde sayinge: who can abyde the hearinge of it? ⁶¹ Iesus knew in him selfe that his disciples murmured at it and sayde vnto them: Doth this offende you? ⁶² What and yf ye shall se the sonne of man ascede vp where he was before? ⁶³ It is the sprete that quyckeneth the flesshe proffeteth nothinge. The wordes that I speake vnto you are sprete and lyfe. ⁶⁴ But ther are some of you that beleve not. For Iesus knewe from the begynnynge which they were that beleved not and who shuld betraye him. ⁶⁵ And he sayde: Therfore sayde I vnto you: that no man can come vnto me except it were geven vnto him of my father. ⁶⁶ From that tyme many of his disciples wet backe and walked no moore with him.

³² I am ye God of thy fathers the God of Abraham the God of Isaac and the God of Iacob. Moses trembled and durst not beholde. ³³ Then sayde ye Lorde to him: Put of thy showes from thy fete for the place where thou stondest is holy grounde. ³⁴ I have perfectly sene the affliccion of my people which is in Egypte and I have hearde their gronynge and am come doune to delyver them. And now come and I will sende the into Egypte. ³⁵ This Moses whom they forsoke sayinge: who made the a ruelar and a iudge: the same God sent bothe a ruler and delyverer by ye hondes of the angell which appered to him in the busshe.

³⁹ And we are witnesses of all thinges which he dyd in the londe of the Iewes and at Ierusalem whom they slew and honge on tree. ⁴⁰ Him God reysed vp ye thyrde daye and shewed him openly ⁴¹ not to all the people but vnto vs witnesses chosyn before of God which ate and dronke with him after he arose from deeth. ⁴² And he comaunded vs to preache vnto the people and testifie that it is he that is ordened of God a iudge of quycke and deed. ⁴³ To him geve all the Prophetes witnes that thorowe his name shall receave remission of synnes all that beleve in him.

³² And wherfore? Because they sought it not by fath: but as it were by the workes of the lawe. For they have stombled at the stomblynge stone. ³³ As it is written: Beholde I put in Syon a stomblynge stone and a rocke which shall make men faule. And none yt beleve on him shalbe a shamed.

¹⁸ For ye preachinge of the crosse is to them yt perisshe folishnes: but vnto vs which are saved it is ye power of God.

²⁸ And vile thinges of the worlde and thinges which are despysed hath God chosen yee and thinges of no reputacion for to brynge to nought thinges of reputacion

¹ O folisshe Galathyas: who hath bewitched you that ye shuld not beleve the trueth? To whom Iesus Christ was described before the eyes and amoge you crucified.

¹¹ Brethren yf I yet preache circucision: why do I then yet suffre persecucion? For then had the offence which the crosse geveth ceased.

¹⁴ God forbyd that I shuld reioyce but in the crosse of oure Lorde Iesu Christ wherby the worlde is crucified as touchinge me and I as concerninge the worlde.

⁸ and a stone to stomble at and a rocke to offende them which stomble at the worde and beleve not that where on they were set.

³⁵ Yet is wysdome iustified of all her chyldren.

⁴⁹ Therfore sayde ye wisdome of God: I will send them Prophetes and Apostles and of them they shall slee and persecute:

⁴ and declared to be the sonne of God with power of the holy goost that sanctifieth sence ye tyme that Iesus Christ oure Lorde rose agayne from deeth

²⁸ For we knowe that all thinges worke for the best vnto them yt love God which also are called of purpose. ²⁹ For those which he knewe before he also ordeyned before yt they shuld be lyke fassioned vnto the shape of his sonne that he myght be ye fyrst begotten sonne amoge many brethren. ³⁰ Morover which he apoynted before them he also called. And which he called them also he iustified which he iustified them he also glorified.

² Vnto the congregacion of God which is at Corinthum. To them that are sanctified in Christ Iesu sainctes by callynge with all that call on the name of oure lorde Iesus Christ in every place both of theirs and of oures

⁹ ffor god is faythfull by whom ye are called vnto ye fellishyppe of his sonne Iesus Christe oure lorde

¹⁷ when Pharao had let the people goo, God caried them not thorow the londe of the Philistines, though it were a nye waye. For God sayde: the people myghte happly repent when they se warre, and so turne agayne to Egipte:

² byd the childern of Israel that they turne and pytch their tentes before the entrynge of Hiroth betwene Migdole and the se toward Baal zephon: euen before that shall ye pytch apon the see. ³ For Pharao will saye of the childern of Israel: they are tagled in the lod the wildernesse hath shott the in. ⁴ And I will harde his harte, that he shall folowe after the, that I maye gett me honoure vppo Pharao ad vppo all his hoste, that the Egiptians maye knowe that I am the Lorde. And they dyd euen so.

³³ O the depnes of the aboundaunt wysdome and knowledge of God: how vnserchable are his iudgementes and his wayes past findyng out. ³⁴ For who hath knowen the mynde of the lorde? or who was his counseller? ³⁵ other who hath geven vnto him fyrst that he myght be recompensed agayne? ³⁶ For of him and thorow him and for him are all thinges To him be glorye for ever Amen.

²⁷ but God hath chosen the folysshe thinges of the worlde to confounde the wyse. And God hath chosyn the weake thinges of the worlde to confounde thinges which are mighty. ²⁸ And vile thinges of the worlde and thinges which are despysed hath God chosen yee and thinges of no reputacion for to brynge to nought thinges of reputacion ²⁹ that no flesshe shulde reioyce in his presence.

⁴ And verely though it came of weaknes that he was crucified yet liveth he thorow the power of God. And we no dout are weake in him: but we shall live with him by the myght of God amonge you.

²⁵ At yt tyme Iesus answered and sayd: I prayse ye o father lorde of heve and erth because thou hast hid these thinges fro the wyse and prudet and hast opened the vnto babes: ²⁶ eve so father for so it pleased ye.

³ I determined also assone as I had searched out diligently all thinges from the beginnynge that then I wolde wryte vnto the good Theophilus:

²⁴ When Iesus sawe him morne he sayde: with what difficulte shall they that have ryches enter into the kyngdome of God: ²⁵ it is easyer for a camell to goo thorow a nedles eye then for a ryche man to enter into the kyngdome of God.

⁴⁶ And Iesus came agayne into Cana of Galile wher he turned water into wyne. And ther was a certayne ruler whose sonne was sicke at Capernaum. ⁴⁷ Assone as the same herde that Iesus was come out of Iewry into Galile he wet vnto him and besought him yt he wolde descende and heale his sonne: For he was eve readie to dye. ⁴⁸ Then sayde Iesus vnto him: excepte ye se signes and wodres ye canot beleve. ⁴⁹ The ruler sayd vnto him: Syr come awaye or ever yt my chylde dye. ⁵⁰ Iesus sayde vnto him goo thy waye thy sonne liveth. And the ma beleved ye wordes yt Iesus had spoke vnto him and wet his waye. ⁵¹ And anone as he went on his waye his servantes met him and tolde him sayinge: thy chylde liveth. ⁵² Then enquyred he of the the houre when he begane to amende. And they sayde vnto him: Yester daye the sevethe houre the fever lefte him. ⁵³ And the father knew that it was the same houre in which Iesus sayde vnto him: Thy sonne liveth. And he beleved and all his housholde.

⁴⁷ Then answered the the pharises: are ye also disceaved? ⁴⁸ Doth eny of the rulers or of the pharises beleve on him? ⁴⁹ But the comen people whiche knowe not ye lawe are cursed.

³⁸ After that Ioseph of Aramathia (which was a disciple of Iesus: but secretly for feare of ye Iewes) besought Pylate that he myght take doune the body of Iesus. And Pylate gave him licence. ³⁹ And ther cam also Nicodemus which at the beginnynge came to Iesus by nyght and brought of myrre and aloes mingled to gether aboute an hundred pounde wayght

⁷ which was with ye ruler of the countre won Sergius Paulus a prudet man. The same ruler called vnto him Barnabas and Saul and desyred to heare the worde of God.

¹² Then the rular when he sawe what had happened beleved and wodred at the doctryne of the Lorde.

³⁴ Howbeit certayne men clave vnto Paul and beleved amonge the which was Dionysius a senatour and a woman named Damaris and other with them.

²⁰ Where is the wyse? Where is the scrybe? Where is the searcher of this worlde?

³ And I was amoge you in weaknes and in feare and in moche treblinge. ⁴ And my wordes and my preachinge were not with entysynge wordes of manes wysdome: but in shewinge of ye sprete and of power ⁵ that youre fayth shuld not stonde in ye wysdome of me but in yt power of God. ⁶ That we speake of is wysdome amonge them that are perfecte: not the wysdome of this worlde nether of the rulars of this worlde (which go to nought)

⁸ which wysdome none of ye rulars of the worlde knewe. For had they knowe it they wolde not have crucified the Lorde of glory.

¹⁸ Let no man deceave him silfe. Yf eny man seme wyse amonge you let him be a fole in this worlde that he maye be wyse. ¹⁹ For ye wisdome of this worlde is folysshnes with god. For it is writte: he compaseth the wyse in their craftynes. ²⁰ And agayne God knoweth the thoughtes of the wyse that they be vayne.

²² All the saynctes salute you: and most of all they which are of the Emperours housholde.

⁹ Let the brother of lowe degre reioyce in yt he is exalted ¹⁰ and the ryche in that he is made lowe. For eve as ye flower of the grasse shall he vanysshe awaye. ¹¹ The sonne ryseth with heate and the grasse wydereth and his flower falleth awaye and the beautie of the fassion of it perissheth: even so shall the ryche man perisshe with his aboundance.

⁵ Harken my deare beloved brethren. Hath not God chosen the poore of this worlde which are ryche in fayth and heyres of the kyngdom which he promysed to them that love him?

¹³ So can no fountayne geve bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you let him shewe the workes of his good conversacio in meknes that ys coupled with wisdome. ¹⁴ But Yf ye have bitter envyinge and stryfe in youre hertes reioyce not: nether be lyars agaynst the trueth. ¹⁵ This wisdome descedeth not from a boue: but is erthy and naturall and divelisshe. ¹⁶ For where envyinge and stryfe is there is stablenes and all maner of evyll workes. ¹⁷ But the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacio:

¹ The elder to the electe lady and her chyldren which I love in the trueth: and not I only but also all that have knowe the trueth

¹⁸ As Iesus walked by the see of Galile he sawe two brethren: Simon which was called Peter and Andrew his brother castynge a neet into the see for they were fisshers ¹⁹ and he sayde vnto them folowe me and I will make you fisshers of men. ²⁰ And they strayght waye lefte their nettes and folowed hym. ²¹ And he went forthe from thence and sawe other twoo brethren Iames the sonne of zebede and Ihon his brother in the shippe with zebede their father mendynge their nettes and called them. ²² And they with out taryinge lefte the shyp and their father and folowed hym.

⁹ And he arose and folowed him. And it came to passe as he sat at meate in the housse: beholde many publicans and synners came and sate downe also with Iesus and hys disciples.

¹⁶ and sayde vnto him: hearest thou what these saye? Iesus sayde vnto them yee: have ye never redde of the mouth of babes and suckelinges thou haste ordeyned prayse?

³⁹ And some of ye Pharises of the copany sayde vnto him: Master rebuke thy disciples. ⁴⁰ He answered and sayde vnto the: I tell you yf these shuld holde their peace the stones wold crye.

¹⁵ for I will geve you a mouth and wisdome where agaynste all youre adversarys shall not be able to speake nor resist.

¹¹ This is ye stone cast a syde of you bylders which is set in the chefe place of the corner. ¹² Nether is ther salvacio in eny other. Nor yet also is ther eny other name geven to men wherin we must be saved. ¹³ When they sawe the boldnes of Peter and Iohn and vnderstode that they were vnlerned men and laye people they marveyled and they knew them that they were with Iesu: ¹⁴ and beholdinge also the ma which was healed stondinge with the they coulde not saye agaynst it. ¹⁵ But they comaunded them to go a syde out of the counsell and counceled amoge them selves ¹⁶ sayinge: what shall we do to these men? For a manifest signe is done by the and is openly knowen to all them that dwell in Ierusalem and we canot denye it. ¹⁷ But that it be noysed no farther amoge the people let us threaten and charge them that they speake hence forth to no man in this name. ¹⁸ And they called them and comaunded them that in no wyse they shuld speake or teache in the name of Iesu. ¹⁹ But Peter and Iohn answered vnto them and sayde: whether it be right in the syght of God to obeye you moare then God iudge ye. ²⁰ For we canot but speake that which we have sene and hearde. ²¹ So threatened they them and let them goo and founde no thinge how to punysshe them because of the people. For all me lauded God for the myracle which was done:

⁹ Then ther arose certayne of the synagoge which are called Lybertines and Syrenites and of Alexandria and of Cilicia and Asia and disputed with Steven. ¹⁰ And they coulde not resist the wysdome and the sprete with which he spake.

³⁵ This Moses whom they forsoke sayinge: who made the a ruelar and a iudge: the same God sent bothe a ruler and delyverer by ye hondes of the angell which appered to him in the busshe.

⁵⁴ When they hearde these thinges their hertes clave a sunder and they gnasshed on him with their tethe.

²⁴ And after a certayne dayes ca Felix and his wyfe Drusilla which was a Iewas and called forth Paul and hearde him of the fayth which is toward Christ. ²⁵ And as he preached of righteousnes temperauce and iudgement to come Felix trembled and answered: thou hast done ynough at this tyme departe when I have a conveniet tyme I will sende for the.

⁷ But we have this treasure in erthe vessels that ye excellent power of it myght appere to be of God and not of vs.

⁴ For the weapes of oure warre are not carnall thinges but thynges myghty in god to cast doune stronge holdes ⁵ wherwith we overthrowe ymaginacyons and every hye thynge that exalteh it silfe agaynst the knowledge of god and brynge into captivite all vnderstondynge to the obedience of Christ

⁶³ And as the Lorde reioysed ouer you to do you good and to multiplye you: euen so he will reioyse ouer you, to destroye you and to brynge you to nought. And ye shabe wasted from of the lande whother thou goest to enioye it,

¹⁷ As it is wrytten: I have made the a father to many nacions even before god whom thou hast beleved which quyckeneth the deed and called those thinges which be not as though they were.

¹¹ I am made a fole in bostynge my silfe. Ye have copelled me: I ought to have bene comeded of you. For in nothinge was I inferior vnto ye chefe apostels Though I be nothynge

¹⁷ for at one houre so great ryches ys come to nought And every shippe governer and all they that occupied shippes and shippmen which worke in the see stode a farre of

¹⁹ Ye and we knowe that whatsoever ye lawe sayth he sayth it to them which are vnder the lawe. That all mouthes maye be stopped and all the worlde be subdued to god

²⁷ Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.

² If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.

¹⁷ I have therfore wherof I maye reioyse in Christ Iesu in tho thinges which pertayne to God.

³¹ That accordinge as it is written: he which reioyseth shulde reioyce in the Lorde.

⁷ For who preferreth the? What hast thou that thou hast not receaved? Yf thou have receaved it why reioysest thou as though thou haddest not receaved it?

⁶ Youre reioysinge is not good: knowe ye not that a lytle leve sowreth the whole lompe of dowe.

⁹ and commeth not of workes lest eny man shuld bost him silfe.

²¹ She shall brynge forthe a sonne and thou shalt call his name Iesus. For he shall save his peple from their synnes.

¹⁸ No ma hath sene God at eny tyme. The only begotte sonne which is in ye bosome of ye father he hath declared him.

¹² Then spake Iesus agayne vnto them sayinge: I am the light of the worlde. He that foloweth me shall not walke in darcknes: but shall have the light of lyfe.

⁶ Iesus sayd vnto him: I am ye waye ye truthe and ye life. And no man cometh vnto the father but by me.

¹ I am the true vyne and my father ys an husbande man. ² Every braunche that beareth not frute in me he will take awaye. And every braunche that beareth frute will he pourge yt it maye bringe moare frute. ³ Now are ye cleane thorow ye wordes which I have spoke vnto you. ⁴ Byde in me and let me byde in you. As ye braunche canot beare frute of it sylfe excepte it byde in the vyne: no more can ye excepte ye abyde in me. ⁵ I am the vyne and ye are the braunches. He that abydeth in me and I in him the same bringeth forth moche frute. For with out me can ye do nothinge. ⁶ Yf a man byde not in me he ys cast forthe as a braunche and is wyddered: and men gadder it and cast it into the fyre and it burneth.

⁸ For I have geven vnto them the wordes which thou gavest me and they have receaved them and knowe surely that I came out from the: and doo beleve that thou dyddest send me.

²¹ that they all maye be one as thou father arte in me and I in the that they maye be also one in vs that the worlde maye beleve that thou hast sent me. ²² And that glory that thou gavest me I have geven them that they maye be one as we are wone. ²³ I in them and thou in me that they maye be made perfecte in one and that the worlde maye knowe that thou hast sent me and hast loved them as thou hast loved me.

²⁶ And I have declared vnto them thy name and will declare it that the love wher wt thou hast loved me be in them and that I be in them.

¹⁷ For by it ye rightewesnes which cometh of god is opened fro fayth to fayth. As it is written: The iust shall live by fayth.

²¹ Now verely is ye rigtewesnes that cometh of God declared without the fulfillinge of ye lawe havinge witnes yet of ye lawe and of the Prophetes. ²² The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve.Ther is no differece: ²³ for all have synned and lacke the prayse yt is of valoure before God: ²⁴ but are iustified frely by his grace through the redemcion that is in Christ Iesu

⁶ Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes.

²⁵ Which was delivered for oure synnes and rose agayne forto iustifie vs.

¹⁹ For as by one manes disobediece many be cam synners: so by ye obediece of one shall many be made righteous.

²¹ That as synne had raigned vnto deeth even so might grace raygne thorow rightewesnes vnto eternall lyfe by the helpe of Iesu Christ.

¹ Ther is then no damnacion to them which are in Christ Iesu which walke not after ye flesshe: but after ye sprete.

⁹ But ye are not geven to the flesshe but to the sprete: yf so be that ye sprite of God dwell in you. If ther be eny man yt hath not ye sprite of Christ ye same is none of his.

²³ Not they only but even we also which have the fyrst frutes of the sprite morne in oureselves and wayte for the (adopcio) and loke for the delivraunce of oure bodyes.

³⁶ For of him and thorow him and for him are all thinges To him be glorye for ever Amen.

⁵ so we beynge many are one body in Christ and every man (amoge oure selves) one anothers mebers Seynge

⁷ Salute Andronicus and Iunia my cosyns which were presoners with me also which are wele taken amoge the Apostles and were in Christ before me.

¹¹ Salute Herodion my kynsma. Grete them of the housholde of Narcissus which are in the Lorde.

¹¹ And soche ware ye verely: but ye are wesshed: ye are sanctified: ye are iustified by the name of the Lorde Iesus and by the sprete of oure God.

¹⁸ But now hath god disposed the membres every one of them in the body at his awne pleasure.

²⁷ Ye are the body of Christ and members one of another.

⁵⁴ When this corruptible hath put on incorruptibilite and this mortall hath put on immortalite: then shalbe brought to passe ye sayinge yt is writte. Deeth is consumed in to victory. ⁵⁵ Deeth where is thy stynge? Hell where is thy victory? ⁵⁶ The stynge of deeth is synne: and the strength of synne is the lawe. ⁵⁷ But thankes be vnto God which hath geven vs victory thorow oure Lorde Iesus Christ.

¹⁷ Therfore yf eny man be in Christ he is a newe creature. Olde thynges are passed awaye beholde all thinges are be come newe. ¹⁸ Neverthelesse all thinges are of god which hath reconciled vs vnto him sylfe by Iesus Christ and hath geven vnto vs the office to preach the atonement. ¹⁹ For god was in Christ and made agrement bitwene the worlde and hym sylfe and imputed not their synnes vnto them: and hath comitted to vs the preachynge of ye atonmet. ²⁰ Now then are we messengers in the roume of Christ: even as though God did beseche you thorow vs: So praye we you in Christes stede that ye be atone with God: ²¹ for he hath made him to be synne for vs which knewe no synne that we by his meanes shuld be that rightewesnes which before God is aloved.

² I knowe a ma in Christ above .xiiij. yeares agone (whether he weare in ye body I cannot tell or whether he were oute of ye body I canot tell god knoweth) which was take vp into the thyrd heven.

⁴ which gave him selfe for oure synnes to deliver vs from this present evyll worlde thorow the will of God oure father

¹³ But Christ hath delivered vs fro the curse of the lawe and was made a cursed for vs. For it is writte: cursed is every one that hangeth on tree

²² But ye frute of sprete is loue ioye peace longesufferinge getlenes goodnes faythfulnes ²³ meknes temperancye. Agaynst suche ther is no lawe. ²⁴ They ye are Christis have crucified the flesshe with the appetites and lustes

³ Blessed be God the father of oure lorde Iesus Christ which hath blessed vs with all maner of spirituall blessinges in hevely thynges by Chryst ⁴ accordynge as he had chosen vs in him before ye foudacio of ye worlde was layde that we shuld be saintes and without blame before him thorow loue.

⁷ By whom we have redemption thorow his bloude euen the forgevenes of synnes accordynge to the riches of his grace

¹⁰ to have it declared when the tyme were full come yt all thynges bothe ye thynges which are in heven and also the thynges which are in erthe shuld be gaddered togedder even in Christ:

¹⁴ which is the ernest of oure inheritaunce to redeme the purchased possession and that vnto the laude of his glory.

¹⁷ that ye God of oure lorde Iesus Christ and the father of glory myght geve vnto you the sprete of wisdome and open to you the knowledge of him silfe ¹⁸ and lighten the eyes of youre myndes yt ye myght knowe what that hope is where vnto he hath called you and what the riches of his glorious inheritaunce is apon the sainctes

¹⁰ For we are his worckmanshippe created in Christ Iesu vnto good workes vnto the which god ordeyned vs before that we shuld walke in them.

⁹ and to make all men se what the felyshippe of the mistery is which from the begynnynge of the worlde hath bene hid in God which made all thynges thorow Iesus Christ ¹⁰ to the intent that now vnto the rulars and powers in heven myght be knowe by the cogregacion ye many folde wisdome of god

³⁰ And greve not the holy sprete of God by whome ye are sealed vnto the daye of redempcion.

⁹ and myght be founde in him not havynge myne awne rightewesnes which is of the lawe: But that which spryngeth of the fayth which is in Christ. I meane the rightewesnes which cometh of God thorowe fayth

¹⁴ in whom we have redempcion thurow his bloud that is to saye the forgevenes of sinnes

² that their hertes myght be coforted and knet togedder in love and in all ryches of full vnderstondynge for to knowe ye mistery of God ye father and of Christ ³ in whom are hid all the treasures of wisdom and knowledge.

¹⁶ Let the worde of Christ dwell in you plenteously in all wisdome. Teache and exhorte youre awne selves in psalmes and hymnes and spretuall songes which have favour wt them syngynge in youre hertes to the lorde.

¹⁵ and for as moche also as thou hast knowe holy scripture of a chylde which is able to make the wyse vnto saluacion thorowe the fayth which ys in Christ Iesu. ¹⁶ For all scripture geve by inspiracion of god is proffitable to teache to improve to amende and to instruct in rightewesnes ¹⁷ yt ye man of god maye be perfect and prepared vnto all good workes.

¹² nether by the bloud of gotes and calves: but by his awne bloud we entred once for all into the holy place and founde eternall redemcion.

⁵ Yf eny of you lacke wysdome let him axe of God which geveth to all men indifferentlie and casteth no man in the teth: and it shal be geven him.

¹⁸ For as moche as ye know how that ye were not redemed with corruptible sylver and golde from youre vayne conversacion which ye receaved by the tradicions of the fathers: ¹⁹ but with the precious bloud of Christ as of a lambe vndefiled and withouten spot

¹ Simon Peter a seruaunt and an Apostle of Iesus Christ to them which have obtayned lyke precious fayth with vs in the rightewesnes that commeth of oure God and savioure Iesus Christ.

⁶ This Iesus Christ is he that ca by water and bloud not by water only: but by water and bloud. And it is the sprete that beareth witnes because the sprete ys trueth.

⁹ and they songe a newe songe saynge: thou art worthy to take ye boke and to ope ye seales therof: for thou waste kylled and haste redemed vs by thy bloud out of all kynreddes and tonges and people and nacions

⁴ These are they which were not defyled with wemen for they are virgyns. These folowe the lambe whither soever he goeth. These were redemed from men beynge the fyrste frutes vnto God and to the lambe

¹⁷ Let him yt reioyseth reioyce in the lorde.

³ For we are circucision which worshippe god in the sprete and reioyce in Christ Iesu and have no confidence in the flesshe: