2 Timothy 2 Cross References - Tyndale

¹ Thou therfore my sonne be stronge in the grace that is in Christ Iesu. ² And what thynges thou hast hearde of me many bearynge witnes the same diliver to faythfull men which are apte to teache other ³ Thou therfore suffre affliccion as a good soudier of Iesu Christ. ⁴ No man that warreth entanglith him silfe with worldely busynes and that be cause he wolde please him that hath chosen him to be a soudier. ⁵ And though a man strive for a mastery yet ys he not crouned except he strive laufully. ⁶ The husbandma that laboreth must fyrst receave of the frutes. ⁷ Consyder what I saye. The lorde geve the vnderstondynge in all thynges. ⁸ Remember that Iesus Christ beynge of he sede of David rose agayne fro deth accordynge to my gospell ⁹ wherin I suffre trouble as an evyll doar even vnto bondes. But the worde of god was not bounde. ¹⁰ Herefore I suffre all thinges for ye electes sakes that they myght also obtayne that saluacion which is in Christ Iesu with eternall glory. ¹¹ It is a true sayinge if we be deed wt him we also shall live with him. ¹² Yf we be pacient we shall also raigne wt him. If we denye him he also shall denye vs. ¹³ Yf we beleve not yet abideth he faithfull. He cannot denye him silfe. ¹⁴ Of these thynges put them in remembraunce and testifie before the lorde that they stryve not about wordes which is to no proffet but to pervert the hearers. ¹⁵ Study to shewe thy silfe laudable vnto god a workman yt nedeth not to be a shamed dividynge the worde of trueth iustly ¹⁶ 16. Vngostly and vayne voyces passe over. For they shall encreace vnto greater vngodlynes ¹⁷ and their wordes shall fret even as doeth a cancre: of whose nombre ys Hymeneos and Philetos ¹⁸ which as concernynge the trueth have erred sayinge that the resurreccion is past all redy and do destroye the fayth of divers persones. ¹⁹ But the sure grounde of god remayneth and hath this seale: the lorde knoweth them that are his and let every man that calleth on the name of Christ departe from iniquite. ²⁰ Not withstondinge in a greate housse are not only vesselles of golde and of silver: but also of wood and of erthe some for honoure and some vnto dishonoure. ²¹ But Yf a man purdge him silfe from suche felowes he shalbe a vessell sanctified vnto honoure mete for the lorde and prepared vnto all good workes. ²² Lustes of youth avoyde and folowe rightwesnes fayth love and peace with them that call on the lorde with pure herte. ²³ Folisshe and vnlearned questions put from the remebrynge that they do but gendre stryfe. ²⁴ But the servaunt of the lorde must not stryve: but must be peasable vnto all men and apte to teache and one that can suffre: ²⁵ the evyll in meknes and can informe them that resist yf that god at eny tyme will geve them repentauce for to knowe the trueth: ²⁶ that they maye come to the selves agayne out of the snare of the devyll which are now taken of him at his will.

¹³ Watche ye stonde fast in the fayth auyte you lyke men and be stronge.

⁹ And he sayde vnto me: my grace is sufficient for the. For my stregth is made perfact thorow weaknes. Very gladly therfore will I reioyce of my weaknes that the strength of Christ maye dwell in me ¹⁰ Therfore have I delectacion in infirmities in rebukes in nede in persecucions in anguyshe for Christis sake. For when I am weake then am I stronge.

¹⁰ Finally my brethre be stronge in the Lorde and in the power of his myght.

¹³ I can do all thynges thorow the helpe of Christ which strengtheth me.

² Vnto Timothe his naturall sonne in the fayth.Grace mercy and peace from God oure father and Lorde Iesus Christ oure Lorde.

¹⁸ This commaundement commit I vnto the sonne Timotheus accordynge to the prophisies which in tyme past were prophisied of the yt thou in them shuldest fyght a good fyght

² To Timothe his beloved sonne.Grace mercy and peace from God the father and from Christ Iesu oure Lorde.

⁷ For god hath not geven to vs the sprete of feare: but of power and of love and of sobrenes of mynde.

¹⁸ but growe in grace and in the knowledge of oure lorde and saveoure Iesus Christ.To whom he glory bothe now and for ever. Amen.

⁷ But my servaunte Moses is not so which is faythfull in all myne housse.

⁵² The sayde he vnto them: Therfore every scribe which is taught vnto the kyngdome of heve is lyke an housholder which bryngeth forth out of hys treasure thynges bothe new and olde.

²⁵ Take hede I have tolde you before.

⁴² And the Lorde sayde: If there be any faith full servaut and wise whom his Lorde shall make ruler over his housholde to geve them their duetie of meate at due season:

¹⁰ He that is faithfull in that which is leste ye same is faithfull in moche. And he yt is vnfaithfull in ye least: is vnfaithfull also in moche. ¹¹ So then yf ye have not ben faithfull in ye wicked mamon? who will beleve you in that which is true? ¹² And yf ye have not bene faithfull in another manes busines: who shall geve you youre awne?

² Furthermore it is requyred of the disposers that they be founde faithfull.

⁷ as ye learned of Epaphra oure deare felowe servaunt which is for you a faythfull minister of Christ

¹² And I thanke Christ Iesus oure Lorde which hath made me stronge: for he counted me true and put me in office

² Ye and a bisshope must be fautlesse the husband of one wyfe sober discrete honestly aparelled harberous apt to teache ³ not dronke no fighter not geve to filthy lucre: but gentle abhorrynge fightynge abhorrynge coveteousnes ⁴ and one that rueleth his awne housse honestly havynge chyldren vnder obedience with all honeste. ⁵ For yf a man cannot rule his owne housse how shall he care for the congregacion of God. ⁶ He maye not be a yonge skoler lest he swell and faule into the iudgement of the evyll ⁷ speaker. He must also be well reported of amonge them which are with out forth lest he fall into rebuke and snare of the evyll speaker. ⁸ Lykwyse must the deacons be honest not double tonged not geve vnto moche drynkinge nether vnto filthy lucre: ⁹ but havynge the mistery of the fayth in pure consciece.

⁶ Yf thou shalt put the brethren in remembraunce of these thynges thou shalt be a good minister of Iesu Christ which hast bene norisshed vp in the wordes of the fayth and good doctryne which doctryne thou hast continually followed.

¹⁴ Despyse not the gyfte that is in ye which was geven the thorow prophesye and with layinge on of ye hondes of an elder.

²² Laye hondes sodely on no man nether be partaker of other mes synnes: kepe thy silfe pure.

¹² Fyght ye good fyght of fayth. Laye honde on eternall lyfe where vnto thou arte called and hast professed a good profession before many witnesses.

¹³ Se thou have the ensample of the holsome wordes which thou heardest of me in fayth and love which is in Iesu Christ. ¹⁴ That good thinge whiche was committed to thy kepynge kepe in ye holy goost which dwelleth in vs.

²⁴ But the servaunt of the lorde must not stryve: but must be peasable vnto all men and apte to teache and one that can suffre: ²⁵ the evyll in meknes and can informe them that resist yf that god at eny tyme will geve them repentauce for to knowe the trueth:

¹⁰ But thou hast sene ye experience of my doctrine fassion of lyuynge purpose fayth longe sufferynge love pacience

¹⁴ But continue thou in the thynges which thou hast learned which also were committed vnto the seynge thou knowest of whom thou hast learned them

⁵ For this cause left I ye in Creta that thou shuldest performe that which was lackynge and shuldest ordeyne elders in every citie as I apoynted the. ⁶ Yf eny be fautelesse the husbande of one wyfe havynge faythfull childre which are not selandred of royote nether are disobediet. ⁷ For a bisshoppe must be fautelesse as it be commeth the minister of God: not stubborne not angrye no dronkarde no fyghter not geven to filthy lucre: ⁸ but herberous one that loveth goodnes sobre mynded righteous holy temperat ⁹ and suche as cleveth vnto the true worde of doctryne that he maye be able to exhorte with wholsom learnynge and to improve them that saye agaynst it.

¹⁷ Wherfore in all thynges it became him to be made lyke vnto his brethre that he myght be mercifull and a faythfull hye preste in thynges concernynge god for to pourge the peoples synnes.

² which was faythfull to him that made him even as was Moses in all his housse. ³ And this man was counted worthy of more glory then Moses: In as moche as he which hath prepared the housse hath most honoure in the housse.

¹⁰ Feare none of thoo thynges which thou shalt soffre. Beholde the devyll shall caste of you into preson to tempte you and ye shall have tribulacion .x. dayes. Be faythfull vnto the deeth and I will geve the a croune of lyfe. ¹¹ Let him that hath ears heare what the sprete sayth to the congregacions: He that overcometh shall not be hurte of the seconde deeth. ¹² And to the messenger of the congregacion in Pergamos wryte: This sayth he which hath ye sharpe swearde with two edges. ¹³ I knowe thy workes and where thow dwellest evyn where Sathans seat ys and thou kepest my name and hast not denyed my fayth. And in my dayes Antipas was a faythfull witnes of myne which was slayne amonge you where sathan dwelleth.

⁷ suffreth all thynge beleveth all thynges hopeth all thynges endureth in all thynges.

⁶ Whether we be troubled for youre consolacion and salvacio which salvacion sheweth her power in yt ye soffre ye same affliccios which we also suffre: or whether we be coforted for youre consolacion and salvacion:

³ Neverthelesse though we walke compased with ye fleshe yet we warre not flesshlye ⁴ For the weapes of oure warre are not carnall thinges but thynges myghty in god to cast doune stronge holdes ⁵ wherwith we overthrowe ymaginacyons and every hye thynge that exalteh it silfe agaynst the knowledge of god and brynge into captivite all vnderstondynge to the obedience of Christ

¹¹ Put on ye armour of God that ye maye stonde stedfast agaynst ye crafty assautes of the devyll. ¹² For we wrestle not agaynst flesshe and bloud: but agaynst rule agaynst power and agaynst worldy rulars of ye darckenes of this worlde agaynst spretuall wickednes for hevenly thinges. ¹³ For this cause take vnto you the armoure of God yt ye maye be able to resist in the evyll daye and to stonde perfect in all thinges. ¹⁴ Stonde therfore and youre loynes gyrd aboute with veritie havinge on the brest plate of rightewesnes ¹⁵ and shood with showes prepared by the gospell of peace. ¹⁶ Above all take to you the shelde of fayth wherwith ye maye quenche all ye fyrie dartes of the wicked. ¹⁷ And take the helmet of salvacio and the swearde of the sprete which is the worde of God. ¹⁸ And praye all wayes with all maner prayer and supplicacio: and yt in the sprete: and watch thervnto wt all instance and supplicacio for all saynctes

⁸ Be not a shamed to testyfye oure lorde nether be a shamed of me which am bounde for his sake: but suffre adversite with ye gospell also thorow ye power of god

¹⁰ Herefore I suffre all thinges for ye electes sakes that they myght also obtayne that saluacion which is in Christ Iesu with eternall glory.

¹¹ persecucions and affliccions which happened vnto me at Antioche at Iconium and at lystra: which persecucions I suffered paciently. And from them all the lorde delivered me.

⁵ But watch thou in all thynges and suffre adversitie and do the worke of an evangelist fulfill thyne office vnto the vtmost.

¹⁵ And so after that he had taryed a longe tyme he enioyed the promes.

³² Call to remebraunce the dayes that are passed in the which after ye had receaved light ye endured a greate fyght in adversities

²⁷ By fayth he forsoke Egypt and feared not the fearcenes of the kynge. For he endured even as he had sene him which is invisible.

² lokynge vnto Iesus the auctor and fynnyssher of oure fayth which for the ioye that was set before him abode the crosse and despysed the shame and is set doune on the right honde of ye trone of God. ³ Consider therfore how that he endured suche speakinge agaynst him of synners lest ye shuld be weried and faynte in youre myndes.

¹² Happy is the man that endureth in temptacion for when he is tryed he shall receave the croune of lyfe which the Lorde hath promysed to them that love him.

⁵ And let the officers speake vnto the people sayenge: Yf any man haue bylt a new housse and haue not dedicate it, let him goo and returne to his housse lest he dye in the batayle, and another dedicate it. ⁶ And yf any man haue planted a vyneyarde and haue not made it comen, let him goo and returne agayne vnto his house, lest he dye in the batayle and another make it comen. ⁷ And yf any man be betrothed vnto a wyfe and haue not taken hyr, let hym goo and returne agayne vnto his housse, lest he dye in the batayle and another take her.

¹⁴ And yt which fell amonge thornes are they which heare and goo forth and are choked wt cares and wt riches and volupteous lyvinge and bringe forth noo frute.

⁵⁹ And he sayde vnto another: folowe me. And the same sayde: Lorde suffre me fyrst to goo and bury my father. ⁶⁰ Iesus sayd vnto him: Let the deed bury their deed: but goo thou and preache the kyngdome of God. ⁶¹ And another sayde: I wyll folowe the Lorde: but let me fyrst goo byd them fare well which are at home at my housse. ⁶² Iesus sayde vnto him: No man that putteth his honde to the plowe and loketh backe is apte to the kyngdome of God.

²² For he that is called in the lorde beynge a servaunt is the lordes freman. Lykwyse he that is called beynge fre is Christes servaut. ²³ Ye are dearly bought be not mennes seruauntes.

²⁵ Euery man yt proveth masteryes abstaineth from all thinges. And they do it to obtayne a corruptible croune: but we to obtayne an vncorruptible croune: ²⁶ I therfore so runne not as at an vncertayne thinge. So fyght I not as one yt beateth the ayer:

⁹ Wherfore whether we be at home or from home we endeuoure oure selves to please him.

⁴ but as we were alowed of God that the gospell shuld be comitted vnto vs: even so we speake not as though we entended to please men but God which trieth oure hertes.

⁹ They that wilbe ryche faule into temptacio and snares and into many folysshe and noysome lustes which droune me in perdicion and destruccion. ¹⁰ For coveteousnes is the rote of all evyll which whill some lusted after they erred fro the fayth and tanglyd them selves with many sorowes. ¹¹ But thou which arte the man of god flye soche thynges Folowe rightewesnes godlines love pacience and meknes. ¹² Fyght ye good fyght of fayth. Laye honde on eternall lyfe where vnto thou arte called and hast professed a good profession before many witnesses.

¹⁰ For Demas hath left me and hath loved this present worlde and is departed into Tessalonica. Crescens is gone to Galacia and Titus vnto Dalmacea.

²⁰ For yf they after they have escaped from the filthynes of the worlde thorowe ye knowledge of ye Lorde and of ye saviour Iesus Christ they are yet tagled agayne therin and overcome: then is ye latter ende worsse with them then the beginninge.

²⁴ stryve with youre selves to enter in at ye strayte gate: For many I saye vnto you will seke to enter in and shall not be able.

²⁴ Perceave ye not how that they which runne in a course runne all yet but one receaveth the rewarde. So runne that ye maye obtayne. ²⁵ Euery man yt proveth masteryes abstaineth from all thinges. And they do it to obtayne a corruptible croune: but we to obtayne an vncorruptible croune: ²⁶ I therfore so runne not as at an vncertayne thinge. So fyght I not as one yt beateth the ayer: ²⁷ but I tame my body and bringe it into subieccio lest after that I have preached to other I my silfe shuld be a castawaye.

¹⁵ Some ther are which preache Christ of envie and stryfe and some of good wyll.

²⁹ Wherin I also laboure and stryve even as farforth as hys workynge worketh in me myghtely.

⁷ I have fought a good fight and have fulfilled my course and have kept the fayth. ⁸ From hence forth is layde vp for me a croune of rightewesnes which the lorde that is a righteous iudge shall geve me at that daye: not to me only but vnto all them that love his commynge.

⁷ After thou haddest for a season made him lower then the angels: thou crounedst him with honour and glory and hast set him above the workes of thy hondes.

⁹ Neverthelesse we yet se not all thynges subdued but him yt was made lesse the ye angelles: we se that it was Iesus which is crouned with glory and honour for the sofferinge of death: that he by the grace of god shulde tast of deeth for all men.

⁴ For ye have not yet resisted vnto bloud sheddinge stryvinge agaynst synne.

⁴ And when the chef shepheerde shall appere ye shall receave an incorruptible croune of glorye.

¹⁰ Feare none of thoo thynges which thou shalt soffre. Beholde the devyll shall caste of you into preson to tempte you and ye shall have tribulacion .x. dayes. Be faythfull vnto the deeth and I will geve the a croune of lyfe.

¹¹ Beholde I come shortly. Holde that which thou haste that no man take awaye thy croune

⁴ And aboute the seate were .xxiiii. seates. And upon the seates .xxiiii. elders syttinge clothed in whyte rayment and had on their heddes crounes of gold.

¹⁰ the xxiiii. elders fell doune before him that sat on the trone and worshipped him that lyveth for ever and caste their crounes before the trone sayinge:

³⁷ Wherfore praye the Lorde of the harvest to sende forthe laborers into hys harvest. ³⁸ And he called his .xii. disciples vnto hym and gave them power over vnclene sprites to cast them oute and to heale all maner of sicknesses and all maner of deseases.

¹ For the kyngdome of heven ys lyke vnto an houssholder which went out erly in the morninge to hyre labourers into hys vyneyarde.

³³ Herken another similitude. Ther was a certayne housholder which planted a vineyarde and hedged it roude about and made a wynpresse in it and bilt a tower and let it out to husbandmen and wet in to a straunge coutre. ³⁴ And when the tyme of the frute drewe neare he sent his servauntes to the husbandmen to receave the frutes of it. ³⁵ And ye husbandme caught his servauntes and bet one kylled another and stoned another. ³⁶ Agayne he sent other servantes moo then the fyrst: and they served them lyke wyse. ³⁷ But last of all he sent vnto the his awne sonne sayinge: they will feare my sonne. ³⁸ But when the husbandmen sawe the sonne they sayde amoge the selves: This is the heyre: come let vs kyll him and let vs take his inheritaunce to oure selves. ³⁹ And they caught him and thrust him out of the vineyarde and slewe him. ⁴⁰ When the lorde of the vyneyarde commeth what will he do wt those husbandme? ⁴¹ They sayde vnto him: he will cruellye destroye those evyll persons and wyll let out his vyneyarde vnto other husbandmen which shall delyver him the frute at tymes convenient

² And he sayde vnto them the harvest is greate: but the laborers are feawe. Praye therfore the Lorde of ye harvest to send forth laborers into his hervest.

³⁵ Saye not ye: there are yet foure monethes and then cometh harvest? Beholde I saye vnto you lyfte vp youre eyes and loke on ye regios: for they are whyte all redy vnto harvest. ³⁶ And he ye repeth receaveth rewarde and gaddereth frute vnto life eternall: that bothe he that soweth and he yt repeth myght reioyse to gether. ³⁷ And herin is the sayinge true yt one soweth and another repeth. ³⁸ I sent you to repe yt whero ye bestowed no laboure. Other men laboured and ye are entred into their labours.

⁶ I have planted: Apollo watred: but god gave increace. ⁷ So then nether is he that planteth eny thinge nether he yt watreth: but god which gave the increace. ⁸ He that planteth and he that watreth are nether better then the other. Every man yet shall receave his rewarde accordynge to his laboure. ⁹ We are goddis labourers ye are goddis husbandrye ye are goddis byldynge.

⁷ who goeth a warfare eny tyme at his awne cost? who planteth a vynearde and eateth not of the frute? Who fedeth a flocke and eateth not of the mylke? ⁸ Saye I these thinges after the manner of men? Or sayth not the lawe the same also? ⁹ For it ys written in the lawe of Moses. Thou shall not mosell the mouth of the oxe that treadeth out the corne. Doth God take thought for oxen? ¹⁰ Ether sayth he it not all to gedder for oure sakes? For oure sakes no doute this is written: that he which eareth shuld eare in hope: and that he which thressheth in hope shuld be parttaker of his hope. ¹¹ Yf we sowe vnto you spirituall thynges: is it a greate thynge yf we reepe youre carnall thynges

²³ And this I do for the gospels sake that I might have my parte therof.

³⁶ For ye have nede of paciece that after ye have done ye will of god ye myght receave the promes.

³⁸ Than sayde Pharao vnto his seruavauntes: where shall we fynde soch a ma as this is that hath the sprete of God in him? ³⁹ wherfore Pharao sayde vnto Ioseph: for as moch as God hath shewed the all this there is no man of vnderstondyng nor of wysdome lyke vnto the

¹ And Bezaleel wrought and Ahaliab ad all wyse harted me to whom the Lorde had geuen wysdome and vnderstondynge, to knowe how to worke all maner worke for the holye service, in all that the Lorde commaunded. ² And Moses called for Bezaleel Ahaliab and all the wise harted men in whose hertes the Lorde had put wysdome, eue as many ab their hartes coraged to come vnto the worke to worke it.

¹⁶ let the Lorde God of the spirites of all flesh sett a man ouer the congregacion ¹⁷ which maye goo in and out before them and to lede them in and oute that the congregacion of the Lorde be not as a flocke of shepe without a sheparde.

³⁹ Vnderstonde therfore this daye and turne it to thine herte, that the Lorde he is God in heauen aboue and vppon the erth beneth there is no moo:

²⁹ I wolde they ware wyse and vnderstode this ad wolde consider their later ende.

⁴⁴ Let these sayinges synke doune into youre eares. The tyme will come when the sonne of man shalbe delivered into the hondes of men.

¹⁵ for I will geve you a mouth and wisdome where agaynste all youre adversarys shall not be able to speake nor resist.

⁴⁵ Then openned he their wyttes that they myght vnderstond the scriptures

²⁶ But that coforter which is the holy gost (whom my father will sende in my name) he shall teache you all thinges and bringe all thinges to youre remembraunce whatsoever I have tolde you.

¹³ How be it when he is come (I meane the sprete of truthe) he will leade yon into all trueth. He shall not speake of him selfe: but whatsoever he shall heare that shall he speake and he will shewe you thinges to come.

¹⁰ and delivered him out of all his adversities. And gave him faveour and wisdome in the sight of Pharao kynge of Egipte which made him governer over Egipte and over all his housholde.

⁸ To one is geven thorow the spirite the vtteraunce of wisdome? To another is geven the vtteraunce of knowledge by ye same sprete.

¹⁷ that ye God of oure lorde Iesus Christ and the father of glory myght geve vnto you the sprete of wisdome and open to you the knowledge of him silfe ¹⁸ and lighten the eyes of youre myndes yt ye myght knowe what that hope is where vnto he hath called you and what the riches of his glorious inheritaunce is apon the sainctes

⁸ Furthermore brethren whatsoever thinges are true whatsoever thynges are honest what soever thynges are iust whatsoever thynges are pure whatsoever thynges pertayne to love whatsoever thynges are of honest reporte: yf ther be eny verteous thynge yf there be eny laudable thynge

⁹ For this cause we also sence the daye we herde of it have not ceasyd prayinge for you and desyringe that ye myght be fulfilled with the knowledge of his will in all wisdome and spretuall vnderstodynge

¹⁵ These thynges exercyse and geve thy silfe vnto them that it maye be sene how thou profetest in all thinges.

¹ Wherfore holy brethren partakers of the celestiall callinge cosyder the embasseatour and hye prest of oure profession Christ Iesus

⁴ Consyder what a man this was vnto who the patriarke Abraham gave tythes of the spoyles.

³ Consider therfore how that he endured suche speakinge agaynst him of synners lest ye shuld be weried and faynte in youre myndes.

⁷ Remember them which have the oversight of you which have declared vnto you the worde of god. The ende of whose conversacion se that ye looke vpon and folowe their fayth.

⁵ Yf eny of you lacke wysdome let him axe of God which geveth to all men indifferentlie and casteth no man in the teth: and it shal be geven him.

¹⁵ This wisdome descedeth not from a boue: but is erthy and naturall and divelisshe.

¹⁷ But the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacio:

²⁰ We knowe that the sonne of God is come and hath geven vs a mynde to knowe him which is true: and we are in him that is true through his sonne Iesu Christ. This same is very god and eternall lyfe.

¹ This is the boke of the generacion of Iesus Christ the sonne of Dauid the sonne also of Abraham.

⁴⁶ and sayde vnto them. Thus is it written and thus it behoved Christ to suffre and to ryse agayne from deeth the thyrde daye

²⁴ whom God hath raysed vp and lowsed the sorowes of deeth because it was vnpossible that he shuld be holden of it.

³⁰ Therfore seinge he was a Prophet and knewe that God had sworne with an othe to him that the frute of his loynes shuld sit on his seat (in that Christ shulde ryse agayne in the flesshe)

²³ Of this manes seed hath God (accordinge to his promes) brought forth to the people of Israel a saviour one Iesus

³ that make mension of his sonne the which was begotte of the seed of David as pertayninge to the flesshe: ⁴ and declared to be the sonne of God with power of the holy goost that sanctifieth sence ye tyme that Iesus Christ oure Lorde rose agayne from deeth

¹⁶ at the daye when god shall iudge the secretes of men by Iesus Christ accordinge to my Gospell.

²⁵ To him that is of power to stablisshe you accordinge to my gospell and preachinge of Iesus Christ in vtteringe of the mistery which was kept secret sence the worlde begane

¹ Brethren as pertayninge to the gospell which I preached vnto you which ye have also accepted and in the which ye continue

⁴ and that he was buried and that he arose agayne the thyrd daye accordinge to the scriptures:

¹¹ Whether it were I or they so we preache and so have ye beleved. ¹² If Christ be preached how that he rose fro deeth: how saye some that are amoge you that ther is no resurreccion from deeth? ¹³ If ther be no rysynge agayne from deeth: then is Christ not rysen. ¹⁴ If Christ be not rysen then is oure preachinge vayne and youre faith is also in vayne. ¹⁵ Ye and we are founde falce witnesses of God. For we have testifyed of God how that he raysyd vp Christ whom he raysyd not vp yf it be so that the deed ryse not vp agayne. ¹⁶ For yf the deed ryse not agayne then is Christ not rysen agayne. ¹⁷ If it be so yt Christ rose not then is youre fayth in vayne and yet are ye in youre synnes. ¹⁸ And therto they which are fallen a slepe in Christ are perished. ¹⁹ If in this lyfe only we beleve on christ then are we of all men the miserablest. ²⁰ But now is Christ rysen from deeth and is become the fyrst frutes of them that slept.

¹⁴ whervnto he called you byoure gospell to obtayne ye glorye that cometh of oure lord Iesu Christ.

¹¹ accordinge to the gospell of the glory of the blessed God which gospell is committed vnto me.

⁷ wherevnto I am ordayned a preacher and an apostle: I tell the trueth in Christ and lye not beynge the teacher of the gentyls in fayth and veritie.

⁵ And one of the elders sayde unto me: wepe not: Beholde a lion beinge of the tribe of Iuda the rote of Dauid hath obtayned to open the boke and to lose the vii. seales therof.

¹⁶ For I will shewe him how great thinges he must suffre for my names sake.

³¹ preachyng the kyngdome of God and teachynge those thinges which concerned the lorde Iesus with all confidence vnforboden.

¹ For this cause I Paul a in ye bodes of Iesus christ for youre sakes which are hethen:

¹⁹ and for me that vttraunce maye be geve vnto me that I maye open my mouth boldly to vtter the secretes of the gospell ²⁰ whereof I am a messenger in bondes that therin I maye speake frely as it becommeth me to speake.

⁷ as it becometh me so to iudge of you all because I have you in my herte and have you also every one companios of grace with me even in my bondes as I defende and stablysshe the gospell.

¹² I wolde ye vnderstode brethern that my busynes is happened vnto the greater furtherynge of the gospell. ¹³ So that my bondes in Christ are manyfest thorow out all the iudgement hall and in all other places: ¹⁴ In so moche that many of the brethre in ye lorde are boldned thorow my bodes and dare more largely speake the worde with out feare.

³ gevynge prayenge also for vs that God open vnto vs the dore of vtteraunce that we maye speake the mistery of Christ wherfore I am in bondes:

¹⁸ The salutacion by the honde of me Paul. Remember my bondes. Grace be with you. Amen.

¹ Furthermore brethren praye for vs yt the worde of god maye have fre passage and be gloryfied as it is with you:

¹² for the which cause I also suffre these thinges. Neverthelesse I am not a shamed For I knowe who I have beleved and am sure that he is able to kepe that which I have comitted to his kepynge agaynst that daye.

¹⁶ The lorde geve mercie vnto the housse of Onesiphoros for he ofte refresshed me and was not a shamed of my chayne:

¹⁷ notwithstondinge the Lorde assisted me and stregthed me that by me the preachinge shuld be fulfilled to the vtmost and that all the gentyls shuld heare. And I was delivered out of the mouth of the lyon.

¹² and se that ye have honest conversacion amonge the getyls that they which backbyte you as evyll doars maye se youre good workes and prayse god in the daye of visitacion.

¹⁴ other vnto rulars as vnto them that are sent of him for the punysshment of evyll doars: but for the laude of them that do well.

¹⁶ havinge a good consciece that when they backbyte you as evyll doars they maye be ashamed for as moche as they have falsely accused youre good conversacion in Christ.

¹⁵ Se that none of you suffre as a murtherer or as a thefe or an evyll doar or as a busybody in other mens matters.

²² Ye and except those dayes shuld be shortened there shuld no fleshe be saved: but for ye chosens sake those dayes shalbe shortened.

²⁴ For there shall arise false christes and false prophete and shall do great myracles and wondres. In so moche yt if it were possible ye verie electe shuld be deceaved.

³¹ And he shall sende his angeles with the greate voyce of a trope and they shall gader to gether his chosen from the fower wyndes and from the one ende of the worlde to the other.

⁵² and not for the people only but that he shuld gader to geder in one the chyldren of God which were scattered abroode.

⁹ I praye for them and praye not for the worlde: but for the which thou hast geve me for they are thyne.

²⁴ Father I will that they which thou hast geven me be with me where I am that they maye se my glory which thou hast geven me. For thou lovedest me before the makynge of the worlde.

⁷ that is to saye prayse honoure and immortalite to them which cotinue in good doynge and seke eternall lyfe.

²³ that he myght declare ye ryches of his glory on the vessels of mercye which he had prepayred vnto glorie:

²² To the weake became I as weake to wynne the weake. In all thinge I fassioned my silfe to all men to save at ye lest waye some.

¹⁵ For all thinges do I for youre sakes that the plenteous grace by thankes geve of many maye redounde to the prayse of god.

¹⁷ For oure excedinge tribulacion which is momentany and light prepareth an excedinge and an eternall wayght of glorye

¹³ Wherfore I desire yt ye faynt not because of my trybulacios for youre sakes: which is youre prayse.

²⁴ Now ioye I in my soferinges which I suffre for you and fulfill that which is behynde of the passions of Christ in my flesshe for his bodies sake which is the congregacion

²⁷ to whom god wolde make knowen the glorious riches of this mistery amonge the gentyls which riches is Christ in you the hope of glory

⁹ For god hath not apoynted vs vnto wrath: but to obtayne salvacion by ye meanes of oure lorde Iesu Christ

¹³ when before I was a blasphemar and a persecuter and a tyraut. But I obtayned mercy because I dyd it ignorautly thorow vnbelefe. ¹⁴ Neverthelater the grace of oure Lorde was more aboundaunt with fayth and love which is in Christ Iesu.

³ Thou therfore suffre affliccion as a good soudier of Iesu Christ.

¹⁰ which in tyme past were not a people yet are now the people of God: which were not vnder mercye but now have obteyned mercye.

¹⁰ The God of all grace which called you vnto his eternall glory by Christ Iesus shall his awne silfe after ye have soffred a lytell affliccio make you perfect: shall settle strenght and stablishe you.

¹⁹ Yet a litell whyle and the worlde seith me no moare: but ye shall se me. For I live and ye shall live.

⁵ For yf we be graft in deeth lyke vnto him: even so must we be in the resurreccio.

⁸ Wherfore yf we be deed with Christ we beleve that we shall live with him:

¹⁰ And we all wayes beare in oure bodyes the dyinge of the Lorde Iesus that the lyfe of Iesu myght appere in oure bodyes.

⁴ And verely though it came of weaknes that he was crucified yet liveth he thorow the power of God. And we no dout are weake in him: but we shall live with him by the myght of God amonge you.

¹⁹ But I thorow ye lawe ame deed to ye lawe: that I myght live vnto God. ²⁰ I am crucified with Christ. I live verely: yet now not I but Christ liveth in me. For ye lyfe which I now live in ye flesshe I live by the fayth of ye sonne of God which loved me and gave him selne for me.

³ For ye are deed and youre lyfe is hid with Christ in god. ⁴ When Christ which is oure lyfe shall shewe him silfe then shall ye also appere with him in glory.

¹⁷ then shall we which live and remayne be caught vp with them also in the cloudes to mete the Lorde in ye ayer. And so shall we ever be with the Lorde.

¹⁰ which died for vs: that whether we wake or slepe we shuld lyve togedder with him.

¹⁵ This is a true sayinge and by all meanes worthy to be receaved that Christ Iesus came into the world to save synners of whom I am chefe.

¹ This is a true sayinge. Yf a ma covet ye office of a bysshope he desyreth a good worke.

⁸ This is a true sayinge. Of these thinges I wolde thou shuldest certifie that they which beleve God myght be diligent to go forwarde in good workes. These thinges are good and proffitable vnto me.

³³ But whoso ever shall denye me before men hym will I also denye before my father which is in heven.

²⁸ Iesus sayde vnto them: verely I saye to you: when the sonne of man shall syt in ye seate of his maieste ye which folowe me in ye seconde generacion shall syt also vpon .xii. seates and iudge ye .xii. tribes of Israel. ²⁹ And whosoever forsaketh housses or brethren or systers other father or mother or wyfe or chyldren or landes for my names sake ye same shall receave an hundred folde and shall inheret everlastynge lyfe.

³⁵ Peter sayde vnto him: Yf I shulde dye with ye yet wolde I not denye ye Lyke wyse also sayde all ye disciples.

⁷⁵ And Peter remembred the wordes of Iesu which sayde vnto him: before the cocke crowe thou shalt deny me thryse: and went out at the dores and wepte bitterly.

³⁸ Whosoever therfore shall be asshamed of me and of my wordes amonge this advoutrous and sinfull generacion: of him shall the sonne of man be ashamed when he cometh in the glory of his father wt the holy angels.

³³ Beholde we goo vp to Ierusalem and the sonne of man shalbe delyvered vnto the hye preestes and vnto the Scribes: and they shall condempne him to deeth and shall delyvre him to the gentyls:

²⁶ For whosoever is ashamed of me and of my sayinges: of him shall the sonne of man be ashamed when he cometh in his awne glorie and in the glorie of his father and of the holy angels.

⁹ And he that denyeth me before men: shalbe denyed before ye angels of God.

²² and strengthed the disciples soules exhortinge them to continue in the faith affyrminge yt we must thorowe moche tribulacion entre into the kyngdome of God.

¹⁷ Yf we be sonnes we are also heyres the heyres I meane of God and heyres anexed with Christ: if so be that we suffer togedder that we maye be glorified to gedder.

²⁸ and in nothynge fearinge youre adversaries: which is to them a token of perdicion and to you of salvacion and that of God.

⁴ so yt we oureselves reioyce of you in the congregacions of God over youre pacience and fayth in all youre persecucions and tribulacios that ye suffre ⁵ which is a token of ye ryghtewes iudgemet of god that ye are counted worthy of the kyngdom of god for which ye also suffre. ⁶ It is verely a rightewes thinge with God to recopence tribulacion to them that trouble you: ⁷ and to you which are troubled rest with vs when the lorde Iesus shall shewe him silfe from heven with his myghty angels ⁸ in flammynge fyre rendrynge vengeaunce vnto them that knowe not God and to them that obeye not vnto the gospell of oure Lorde Iesus Christ

¹³ but reioyce in as moche as ye are partetakers of Christes passions that when his glory appereth ye maye be mery and glad. ¹⁴ If ye be rayled vpon for the name of Christ happie are ye. For the sprete of glory and the sprete of god resteth apon you. On their parte he is evyll spoken of: but on youre parte he is glorified. ¹⁵ Se that none of you suffre as a murtherer or as a thefe or an evyll doar or as a busybody in other mens matters. ¹⁶ Yf eny man suffre as a Christe man let him not be ashamed: but let him glorifie god on his behalfe.

²² Who is a lyar: but he that denyeth that Iesus is Christ? The same is the Antichrist that denyeth the father and the sonne. ²³ Whosoever denyeth the sonne the same hath not the father.

⁴ For ther are certayne craftely crept in of which it was write afore tyme vnto soche iudgemet. They are vngodly and turne the grace of oure God vnto wantannes and denye God the only Lorde and oure Lorde Iesus Christ.

⁶ and made vs kinges and Prestes vnto God his father be glory and dominion for ever more. Amen.

⁹ 9I Ihon youre brother and companyon in tribulacion and in the kyngdom and pacience which is in Iesu Christe was in the yle of Pathmos for the worde of god and for ye witnessynge of Iesu Christe.

¹³ I knowe thy workes and where thow dwellest evyn where Sathans seat ys and thou kepest my name and hast not denyed my fayth. And in my dayes Antipas was a faythfull witnes of myne which was slayne amonge you where sathan dwelleth.

⁸ I knowe thy workes. Beholde I have set before the an open doore and no man can shut it for thou haste a lyttell strengthe and haste kept my sayinges: and haste not denyed my name.

¹⁰ and haste made vs vnto oure god kynges and prestes and we shall raygne on the erth.

⁴ And I sawe seattes and they sat apon them and iudgement was geven vnto them: and I sawe the soules of them that were behedded for the witnes of Iesu and for the worde of God: which had not worshypped the best nether his ymage nether had taken his marke vpon their forheddes or on their hondes: and they lyved and raygned with Christ a .M. yere:

⁶ Blessed and holy is he that hath parte in the fyrst resurreccion. For on suche shall the seconde deeth have no power for they shalbe the prestes of God and of Christ and shall raygne with him a .M. yere.

¹⁹ The Lorde is not a ma that he can lye nether the sonne of a ma that he can repent: shulde he saye and not doo or shulde he speake and not make it good?

³⁵ Heven and erth shall perisshe: but my wordes shall abyde.

³ What then though some of them did not beleve? shall their vnbeleve make the promes of god with out effecte?

⁶ I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel:

⁹ ffor god is faythfull by whom ye are called vnto ye fellishyppe of his sonne Iesus Christe oure lorde

²⁴ Faythfull is he which called you: which will also do it.

³ but the lorde is faythfull which shall stablysshe you and kepe you from evyll.

² vpon the hope of eternall lyfe which lyfe God that cannot lye hath promised before the worlde begane:

¹⁸ that by two immutable thinges (in which it was vnpossible that god shuld lye) we myght have parfect consolacion which have fled for to holde fast the hope that is set before vs

²⁶ What shall it proffet a man though he shulde wynne all the whoole worlde: yf he loose his owne soule? Or els what shall a man geve to redeme his soule agayne with all?

¹⁰ and sayde: O full of all sutteltie and disseytfulnes the chylde of the devyll and ye enemye of all righteousnes thou ceasest not to pervert the strayght wayes of the Lorde.

²⁴ For as moche as we have hearde yt certayne which departed fro vs have troubled you with wordes and combred youre myndes sayinge: Ye must be circumcised and kepe the lawe to whom we gave no soche comaundemet.

¹ Him that is weake in the fayth receave vnto you not in disputynge and troublynge his conscience.

⁷ which is nothinge els but that ther be some which trouble you and intende to pervert to gospell of Christ.

¹⁷ This I saye therfore and testifie in ye lorde that ye hence forth walke not as other gentyls walke in vanitie of their mynde

¹ Further more we beseche you brethren and exhorte you in the lorde Iesus that ye increace more and more euen as ye have receaved of vs how ye ought to walke and to please god.

⁶ We requyre you brethren in the name of oure lorde Iesu Christ yt ye with drawe youre selves from every brother that walketh inordinatly and not after the institucio which ye receaved of vs.

⁴ nether geve hede to fables and genealogies which are endlesse and brede doutes more then godly edyfyinge which is by fayth:

⁶ fro the which thinges some have erred and have turned vnto vayne iangelinge

⁸ For bodely exercise proffiteth lyttll: But godlines is good vnto all thynges as a thynge which hath promyses of the lyfe that is now and of the lyfe to come.

²¹ I testifie before god and the lorde Iesus Christ and the electe angels that thou observe these thynges with out hasty iudgement and do nothynge parcially.

⁴ he is pufte vp and knoweth nothynge: but wasteth his braynes aboute questions and stryfe of wordes wherof sprynge envie stryfe raylinges evyll surmysinges ⁵ and vayne disputacions of men with corrupte myndes and destitute of the trueth which thynke that lucre is godlines. From soche seperate thy silfe.

¹³ I geve the charge in the sight of God which quickneth all thinges and before Iesu Christ which vnder Pocius Pilate witnessed a good witnessinge

⁶ Wherfore I warne the that thou stere vp the gyfte of god which is in the by the puttynge on of my hondes.

¹⁶ 16. Vngostly and vayne voyces passe over. For they shall encreace vnto greater vngodlynes

²³ Folisshe and vnlearned questions put from the remebrynge that they do but gendre stryfe.

¹ I testifie therfore before god and before the lorde Iesu Christ which shall iudge quicke and deed at his aperynge in his kyngdom

⁹ Folisshe questions and genealogies and braulinges and stryfe aboute the lawe avoyde for they are vnproffitable and superfluous. ¹⁰ A ma that is geue to heresie after the fyrst and the seconde admonicion avoyde ¹¹ remembrynge that he that is soche is perverted and synneth even damned by his awne iudgement.

⁹ Be not caryed aboute with divers and straunge learnynge. For it is a good thynge that the herte be stablisshed with grace and not with meates which have not proffeted them that have had their pastyme in them.

¹³ Notwithstodinge I thynke yt mete (as longe as I am in this tabernacle) to stere you vp by puttynge you in remebraunce

³³ And with many soche similitudes he preached the worde vnto the after as they myght heare it.

¹⁵ When they had dyned Iesus sayde to Simon Peter: Simon Ioana lovest thou me more then these? He sayde vnto him: ye Lorde thou knowest that I love the. He sayde vnto him: fede my lambes. ¹⁶ He sayde to him agayne the seconde tyme: Simo Ioana lovest thou me? He sayde vnto him: ye lorde thou knowest that I love ye. He sayde vnto him: fede my shepe. ¹⁷ He sayde vnto him ye thyrde tyme: Simon Ioanna lovest thou me? And Peter sorowed because he sayde to him ye thyrde tyme lovest thou me and sayde vnto him: Lorde thou knowest all thinge thou knowest that I love the. Iesus sayde vnto him: fede my shepe.

²² Ye men of Israel heare these wordes. Iesus of Nazareth a ma approved of God amoge you with myracles wondres and signes which God dyd by him in ye myddes of you as ye youre selves knowe:

²⁷ For I have kepte nothinge backe: but have shewed you all the counsell of God.

¹⁸ For whosoever in these thinges serveth Christ pleaseth well God and is commended of men.

¹⁰ Salute Appelles approved in Christ. Salute them which are of Aristobolus housholde.

⁶ That we speake of is wysdome amonge them that are perfecte: not the wysdome of this worlde nether of the rulars of this worlde (which go to nought)

¹ And I coulde not speake vnto you brethre as vnto spretuall: but as vnto carnall even as it were vnto babes in Christ. ² I gave you mylke to drinke and not meate. For ye then were not stronge no nether yet are.

⁶ which hath made vs able to minister the newe testamet not of the letter but of the sprete. For the letter kylleth but the sprete geveth lyfe.

² but have cast from vs the clokes of vnhonestie and walke not in craftines nether corrupte we the worde of God: but walke in open trueth and reporte oure selves to every mannes conscience in the sight of God.

³ Let vs geve no man occasion of evyll that in oure office be founde no faute: ⁴ but in all thynges let vs behave oure selves as the ministers of God. In moche pacience in afflicios in necessite in anguysshe

¹⁸ For he that prayseth him silfe is not alowed: but he whom the lorde prayseth.

¹⁰ Preache I mannes doctrine or Godes? Ether go I about to please men? If I stodyed to please men I were not the servaunt of Christ.

¹³ In whom also ye (after that ye hearde the worde of trueth I meane the gospell of youre saluacio wherin ye beleved) were sealed with the holy sprete of promes

¹⁴ We desyre you brethre warne them that are vnruly comforte the feble mynded forbeare the weake have continuall pacience towarde all men.

¹² Let no man despyse thy youth: but be vnto them that beleve an insample in worde in conversacion in love in sprete in fayth and in purenes. ¹³ Till I come geve attendaunce to redynge to exhortacion and to doctryne. ¹⁴ Despyse not the gyfte that is in ye which was geven the thorow prophesye and with layinge on of ye hondes of an elder. ¹⁵ These thynges exercyse and geve thy silfe vnto them that it maye be sene how thou profetest in all thinges. ¹⁶ Take hede vnto thy silfe and vnto learnynge and continue therin. For if thou shalt so do thou shalt save thy silfe and them that heare the.

¹¹ Let vs study therfore to entre into that rest lest eny man faule after the same ensample in to vnbelefe.

¹¹ Wherof we have many thynges to saye which are harde to be vttered: because ye are dull of hearinge. ¹² For when as cocerninge ye tyme ye ought to be teachers yet have ye nede agayne that we teache you the fyrst principles of the worde of god: and are become soche as have nede of mylke and not of stronge meate: ¹³ For every man that is feed with mylke is inexperte in the worde of rightewesnes. For he is but a babe. ¹⁴ But stronge meate belongeth to them that are parfecte which thorow custome have their wittes exercised to iudge both good and evyll also.

¹⁸ Of his awne will begat he vs with the worde of lyfe that we shuld be the fyrst frutes of his creatures.

¹⁰ Wherfore brethren geve the moare diligence forto make youre callynge and eleccion sure. For yf ye do soche thynges ye shall never erre.

¹⁵ I will enfource therfore that on every syde ye myght have wherwith to stere vp the remembraunce of these thynges after my departynge.

¹⁴ Wherfore derly beloved seynge yt ye loke for soche thynges be diliget that ye maye be founde of him in peace wt out spotte and vndefiled

⁶ Youre reioysinge is not good: knowe ye not that a lytle leve sowreth the whole lompe of dowe.

³³ Be not deceaved: malicious speakinges corrupte good maners.

⁷ For the mistery of that iniquitie doeth he all readie worke which onlie loketh vntill it be taken out of ye waye. ⁸ And then shall that wicked be vttered whom the lorde shall consume with the sprete of hys mouth and shall destroye with the apearaunce of his commynge

⁷ But cast awaye vngostly and olde wyves fables.Exercyse thy silfe vnto godlines.

²⁰ O Timothe save that which is geve ye to kepe and avoyde vngostly vanities of voyces and opposicios of sciece falsly so called

¹⁴ Of these thynges put them in remembraunce and testifie before the lorde that they stryve not about wordes which is to no proffet but to pervert the hearers.

¹³ But the evyll men and disceavers shall wexe worsse and worsse whill they deceave and are deceaved them selves.

¹¹ whose mouthes must be stopped which pervert whole houses teachinge thinges which they ought not because of filthy lucre.

¹⁴ and not takynge hede to Iewes fables and commaudmentes of men that turne from the trueth.

⁹ Folisshe questions and genealogies and braulinges and stryfe aboute the lawe avoyde for they are vnproffitable and superfluous.

¹⁵ And looke to that no man be destitue of the grace of God and that no rote of bitternes springe vp and trouble and therby many be defiled:

² and many shall folowe their damnable wayes by which the waye of trueth shalbe evyll spoken of

¹⁸ For when they have spoke the swellinge wordes of vanytie they begyle wt wantanes thorowe yt lustes of the flesshe them that were clene escaped: but now are wrapped in errours.

³ and I sawe one of his heedes as it were wouded to deth and his dedly woude was healed. And all the worlde wondred at the beast

¹⁴ And deceaved them that dwelt on the erth by the meanes of those signes which he had power to doo in the sight of the beest sayinge to the that dwelt on the erth: that they shuld make an ymage vnto the beest which had the woude of a swearde and dyd lyve.

²⁰ Of whose nombre is Himeneus and Alexander which I have delivered vnto Satan yt they myght be taught not to blaspheme

³ Youre golde and youre silver are cankred and the rust of them shalbe a witnes vnto you and shall eate youre flesshe as it were fyre. Ye have heaped treasure togedder in youre last dayes:

¹³ He answered and sayde: all plantes which my hevely father hath not planted shalbe plucked vp by the rotes.

²⁹ Iesus answered and sayde vnto the: ye are deceaved and vnderstonde not the scriptures nor yet the power of God.

¹³ They on the stonnes are they which when they heare receave the worde with ioye. But these have noo rootes which for a whyle beleve and in tyme of temtacio goo awaye.

³¹ And the Lorde sayde: Simon Simon beholde Satan hath desired you to sifte you as it were wheate: ³² bnt I have prayed for the that thy faith fayle not. And when thou arte converted strengthe thy brethre.

³⁹ But and yf it be of God ye can not destroye it lest haply ye be founde to stryve agaynst God.

¹⁹ For ther must be sectes amonge you that they which are perfecte amonge you myght be knowen.

¹² If Christ be preached how that he rose fro deeth: how saye some that are amoge you that ther is no resurreccion from deeth?

¹ If ye be then rysen agayne with christ seke those thynges which are above where Christ sitteth on the right honde of god.

¹⁹ havinge fayth and good consciece which some have put awaye fro them and as cocerninge fayth have made shipwracke.

¹⁰ For coveteousnes is the rote of all evyll which whill some lusted after they erred fro the fayth and tanglyd them selves with many sorowes.

²¹ which sciece whyll some professed they have erred as concernynge the fayth. Grace be with the Amen.

¹⁰ Wherfore I was greved wt ye generacio and sayde. They erre ever in their hertes: they verely have not knowe my wayes

¹⁹ Brethren yf eny of you erre from the trueth and an other convert him

¹⁹ They went oute from vs but they were not of vs. For yf they had bene of vs they wolde no dout have continued with vs. But that fortuned that yt myght appere that they were not of vs.

²⁷ for ye shall put my name apon the childern of Ysrael that I maye blesse them.

⁵ and spake vnto Corah and vnto all his companye sayenge: tomorow the Lorde will shewe who is his and who is holy and will take them vnto him and whom so euer he hath chosen he will cause to come to him.

²³ Whosoever heareth of me these sayinges and doethe the same I wyll lyken hym vnto a wyse man which bylt hys housse on a rocke:

²⁵ And whosoever heareth of me these sayinges and doth the not shalbe lykened vnto a folysh man which bilt hys housse apo the sondes:

¹⁹ Go therfore and teache all nacions baptysinge them in the name of the father and the sonne and the holy goost:

²² For falce Christes shall aryse and falce Prophetes and shall shewe myracles and wondres to deceave yf it were possible evyn the electe.

⁴⁸ He is like a man which bilt an housse: and digged depe and layde the foundacio on a rocke. Whe the waters arose the fludde bet apo that housse and coulde not move yt. For it was grounded apon a rocke.

²⁷ And he shall saye: I tell you I knowe you not whence ye are: departe from me all ye workers of iniquite.

¹⁴ I am that good shepeheerd and knowe myne and am knowe of myne.

²⁷ my shepe heare my voyce and I knowe them and they folowe me ²⁸ and I geve vnto the eternall lyfe and they shall never perisshe nether shall eny man plucke the oute of my honde. ²⁹ My father which gave the me is greatter then all and no man is able to take them out of my fathers honde. ³⁰ And I and my father are one.

¹⁸ I speake not of you all I knowe whom I have chosen. But that ye scripture be fulfilled: he that eateth breed wt me hath lyfte vp his hele agaynste me.

¹⁴ and here he hath auctorite of the hye prestes to bynde all that call on thy name.

²⁶ And when he had founde him he brought him vnto Antioche. And it chaunsed yt a whole yere they had their conversacion with the congregacio there and taught moche people: in so moche that the disciples of Antioche were the fyrst that were called Christen.

¹⁷ that the residue of men might seke after the Lorde and also the gentyls vpo whom my name is named saith ye Lorde which doth all these thinges:

²⁸ For we knowe that all thinges worke for the best vnto them yt love God which also are called of purpose.

³¹ What shall we then saye vnto these thinges? yf god be on oure syde: who can be agaynst vs? ³² which spared not his awne sonne but gave him for vs all: how shall he not wt him geve vs all thinges also? ³³ Who shall laye eny thinge to ye charge of goddes chosen? it is god that iustifieth: ³⁴ who then shall condempne? it is Christ which is deed ye rather which is rysen agayne which is also on the ryght honde of God and maketh intercession for vs. ³⁵ Who shall seperate vs fro the love of god? shall tribulacion? or anguysshe? or persecucion? other honger? other nakednesse? other parell? other swearde?

¹¹ yeer the chyldren were borne when they had nether done good nether bad: that the purpose of God which is by election myght stonde

² god hath not cast awaye his people which he knew before. Ether wote ye not what the scripture sayth by the mouth of Helias how he maketh intercession to god agaynst Israel sayinge:

⁹ Let love be wt out dissimulacion. Hate that which is evyll and cleave vnto that which is good.

⁹ And let the gentyls prayse god for his mercy as it is written: For this cause I will prayse the amonge the gentyls and synge in thy name.

²⁰ So have I enforsed my selfe to preache the gospell not where Christ was named lest I shuld have bylt on another mannes foundacion:

² Vnto the congregacion of God which is at Corinthum. To them that are sanctified in Christ Iesu sainctes by callynge with all that call on the name of oure lorde Iesus Christ in every place both of theirs and of oures

¹⁰ Accordynge to the grace of god geven vnto me as a wyse bylder have I layde the foundacio And another bylt thero But let every ma take hede how he bildeth apo. ¹¹ For other foundacion can no man laye then yt which is layde which is Iesus Christ.

³ But yf eny man love god the same is knowen of him.

¹ Seynge that we have soche promeses derely beloved let vs clense oure selves from all fylthynes of the flesshe and sprete and growe vp to full holynes in ye feare of God.

⁹ But now seinge ye knowe god (yee rather are knowe of God) how is it that ye tourne agayne vnto the weake and bedgarly cerimonies whervnto agayne ye desyre afresshe to be in bondage?

²⁰ and are bilt apon the foundacion of the apostles and prophetes Iesus Christ beynge the heed corner stone

¹⁵ which is father over all that ys called father In heven and in erth

¹⁷ This I saye therfore and testifie in ye lorde that ye hence forth walke not as other gentyls walke in vanitie of their mynde ¹⁸ blynded in their vnderstondynge beynge straungers from the lyfe which is in god thorow the ignorancy that is in them because of the blyndnes of their hertes: ¹⁹ which beynge past repentaunce have geven them selves vnto wantannes to worke all manner of vnclennes even with gredynes. ²⁰ But ye have not so learned Christ ²¹ if so be ye have hearde of him and are taught in him even as the trueth is in Iesu. ²² So then as concernynge the coversacion in tyme past laye from you that olde ma which is corrupte thorow the deceavable lustes

³⁰ And greve not the holy sprete of God by whome ye are sealed vnto the daye of redempcion.

¹ Be ye folowers of god as dere children ² and walke in love even as Christ loved vs and gave him silfe for vs an offerynge and a sacrifyce of a swete saver to god. ³ So that fornicacion and all vnclennes or coveteousnes be not once named amonge you as it be commeth saynctes: ⁴ nether filthynes nether folishe talkyng nether gestinge which are not comly: but rather gevynge of thankes ⁵ For this ye knowe yt no whormonger other vnclene person or coveteous person which is the worshipper of ymages hath eny inheritaunce in the kyngdome of Christ and of God. ⁶ Let no ma deceave you with vayne wordes. For thorow soche thinges cometh the wrath of God vpon the chyldre of vnbelefe. ⁷ Be not therfore companions with them. ⁸ Ye were once dercknes but are now light in the Lorde. Walke as chyldren of light. ⁹ For the frute of the sprete is in all goodnes rightewesnes and trueth. ¹⁰ Accept that which is pleasinge to the Lorde: ¹¹ and have no fellishippe with the vnfrutfull workes of dercknes: but rather rebuke them.

⁵ Mortifie therfore youre membres which are on the erth fornicacio vnclennes vnnaturall lust evyll cocupiscece and coveteousnes which is worshippynge of ydols: ⁶ for which thynges sakes the wrath of God cometh on the chyldren of vnbeleve. ⁷ In which thynges ye walked once. when ye lived in them. ⁸ But now put ye also awaye from you all thynges wrath fearsnes maliciousnes cursed speakynge filthy speakynge out of youre mouthes.

¹⁹ layinge vp in store for them selves a good foundacio agaynst the tyme to come yt they maye obteyne eternall lyfe

¹¹ For the grace of god that bryngeth saluacion vnto all men hath appered ¹² and teacheth vs that we shuld denye vngodlynes and wordly lustes and that we shuld live sobre mynded righteously and godly in this present worlde ¹³ lokinge for that blessed hope and glorious apperenge of ye myghty god and of oure savioure Iesu Christ ¹⁴ which gave him silfe for vs to redeme vs from all vnrightewesnes and to pourge vs a peculiar people vnto him silfe fervently geven vnto good workes.

¹⁸ that by two immutable thinges (in which it was vnpossible that god shuld lye) we myght have parfect consolacion which have fled for to holde fast the hope that is set before vs ¹⁹ which hope we have as an ancre of the soule both sure and stedfast. Which hope also entreth in into tho thynges which are with in the vayle

¹⁰ For he loked for a citie havinge a foundacio whose bylder and maker is God.

¹³ Wherfore gyrde vp ye loynes of youre myndes be sober and trust perfectly on the grace yt is brought vnto you by the declaringe of Iesus Christ ¹⁴ as obediet chyldre not facioninge youre selves vnto youre olde lustes of ignoracye: ¹⁵ but as he which called you is holy eve so be ye holy in all maner of conuersacion ¹⁶ because it is written. Be ye holy for I am holy. ¹⁷ And yf so be yt ye call on the father which with out respecte of person iudgeth accordinge to every manes worke se yt ye passe the tyme of youre pilgremage in feare. ¹⁸ For as moche as ye know how that ye were not redemed with corruptible sylver and golde from youre vayne conversacion which ye receaved by the tradicions of the fathers: ¹⁹ but with the precious bloud of Christ as of a lambe vndefiled and withouten spot

⁴ by the meanes whereof are geven vnto vs excellent and moste greate promises that by the helpe of them ye shuld be partakers of the godly nature in that ye flye the corrupcion of worldy lust. ⁵ And hervnto geve all diligence: in youre fayth minister vertve and in vertue knowledge ⁶ and in knowledge temperancy and in temrancy pacience in pacience godlynes ⁷ in godlynes brotherly kyndnes in brotherly kyndnes love. ⁸ For yf these thinges be amonge you and are plenteous they wyll make you that ye nether shalbe ydle nor vnfrutefull in the knowledge of oure lorde Iesus Christ. ⁹ But he yt lacketh these thynges is blynde and gropeth for ye waye with his honde and hath forgotten yt he was pourged from his olde synnes. ¹⁰ Wherfore brethren geve the moare diligence forto make youre callynge and eleccion sure. For yf ye do soche thynges ye shall never erre.

⁷ Babes let no man deceave you He that doeth righteousnes is righteous even as he is righteous. ⁸ He that comitteth synne is of the devill: for the devyll synneth sence the begynnynge. For this purpose appered the sonne of god to lowse the workes of the devill. ⁹ Whosoever is borne of god sinneth not: for his seed remayneth in him and he cannot sinne because he is borne of god. ¹⁰ In this are the children of god knowen and the children of the devyll. Whosoever doeth not rightewesnes is not of God nether he that loveth not his brother.

⁸ The best that thou seest was and is not and shall ascende out of the bottomlesse pytt and shall goo into perdicion and they that dwell on the erth shall wondre (whose names are not wrytten in the boke of lyfe from ye begynnynge of the worlde) when they beholde the best that was and ys nott.

¹⁴ and the wall of the cite had xii foundacions and in them the names of the lambes .xii. Apostles.

⁴ And shall se his face and his name shalbe in their forheddes.

³ And make his asshepannes, shovels, basens, fleshhokes, fyrepannes and all the apparell there of, of brasse

²¹ Hath not the potter power over the claye even of the same lompe to make one vessell vnto honoure and a nother vnto dishonoure? ²² Even so God willynge to shewe his wrath and to make his power knowen suffered with longe pacience the vessels of wrath ordeyned to damnacion ²³ that he myght declare ye ryches of his glory on the vessels of mercye which he had prepayred vnto glorie:

⁹ We are goddis labourers ye are goddis husbandrye ye are goddis byldynge.

¹⁶ Are ye not ware that ye are the temple of god and how that the sprete of god dwelleth in you? ¹⁷ Yf eny man defyle the temple of god him shall god destroye. For the temple of god is holy which temple ye are.

⁷ But we have this treasure in erthe vessels that ye excellent power of it myght appere to be of God and not of vs.

²² in who ye also are bilt togedder and made an habitacio for god in the sprete.

¹⁵ but and yf I tarie longe yt then thou mayst yet have knowledge how thou oughtest to behave thy silfe in the housse of God which is the congregacion of the livinge God the pillar and grounde of trueth.

² which was faythfull to him that made him even as was Moses in all his housse. ³ And this man was counted worthy of more glory then Moses: In as moche as he which hath prepared the housse hath most honoure in the housse. ⁴ Every housse is prepared of some man. But he that ordeyned all thinges is god. ⁵ And Moses verely was faythfull in all his housse as a minister to beare witnes of tho thinges which shuld be spoken afterwarde. ⁶ But Christ as a sonne hath rule over the housse whose housse are we so that we hold fast the confydence and the reioysynge of that hope vnto the ende.

⁵ and ye as lyvynge stones are made a spretuall housse and an holy presthode for to offer vp spretuall sacryfice acceptable to god by Iesus Christ.

¹⁵ The lorde sayde vnto him: Goo thy wayes: for he is a chosen vessell vnto me to beare my name before the gentyls and kynges and the chyldren of Israel.

⁷ Pourge therfore the olde leven that ye maye be newe dowe as ye are swete breed. For Christ oure esterlambe is offered vp for vs.

¹⁰ For we are his worckmanshippe created in Christ Iesu vnto good workes vnto the which god ordeyned vs before that we shuld walke in them.

²⁰ Not withstondinge in a greate housse are not only vesselles of golde and of silver: but also of wood and of erthe some for honoure and some vnto dishonoure.

¹⁷ yt ye man of god maye be perfect and prepared vnto all good workes.

¹ Warne the that they submitte them selves to rule and power to obey the officers that they be readie vnto all good workes

¹⁴ And let oures olso learne to excell in good workes as farforth as nede requyreth that they be not vnfrutefull.

⁷ that youre fayth once tried beinge moche more precious then golde yt perissheth (though it be tried with fyre) myght be founde vnto lawde glory and honoure at the apperinge of Iesus Christ:

²² And for as moche as ye have purified youre soules thorowe the sprete in obeyinge the trueth for to love brotherly withouten saynynge se that ye love one another with a pure hert fervently:

³ And every man that hath thys hope in him pourgeth him silfe even as he ys pure.

⁵⁹ And they stoned Steven callynge on and sayinge: Lorde Iesu receave my sprete.

¹⁷ For the kyngdome of God is not meate and drinke: but rightewesnes peace and ioye in the holy goost.

¹⁹ Let vs folowe tho thinges which make for peace and thinges wherwith one maye edyfie another.

⁵ The God of pacience and consolacion geve vnto every one of you that ye be lyke mynded one towardes another after the insample of Christ: ⁶ that ye all agreynge together maye with one mouth prayse God the father of oure Lorde Iesus.

¹⁰ I beseche you brethre in ye name of oure lorde Iesus Christ that ye all speake one thynge and that there be no dissencion amoge you: but be ye knyt together in one mynde and in one meaynge.

¹⁸ Fle fornicacion. All synnes that a man dothe are with out ye body. But he yt is a fornicator synneth agaynst his awne body.

¹⁴ Wherfore my deare beloued fle from worshippynge of ydols.

¹ Labour for love and covet spretuall giftes: and most chefly forto prophesye.

⁵ for ye ende of the comaundemet is love that cometh of a pure herte and of a good conscience and of fayth vnfayned:

¹⁴ Neverthelater the grace of oure Lorde was more aboundaunt with fayth and love which is in Christ Iesu.

⁸ I wyll therfore that the men praye every where liftynge vp pure hondes without wrath or dowtinge.

¹² Let no man despyse thy youth: but be vnto them that beleve an insample in worde in conversacion in love in sprete in fayth and in purenes.

¹¹ But thou which arte the man of god flye soche thynges Folowe rightewesnes godlines love pacience and meknes.

¹⁴ Embrace peace with all men and holynes: with out the which no man shall se the Lorde.

¹¹ Derly beloved I beseche you as straugers and pilgrems abstayne from flesshly lustes which fyght agaynst the soule

¹¹ Let him eschue evyll and do good: let him seke peace and ensue it.

¹¹ 11Beloved folowe not that which is evyll but that which is good. He that doeth well is of God: but he yt doeth evyll seith not God.

⁵ So Moses the seruaunte of the Lorde dyed there in the londe of Moab at the commaundment of the Lorde.

¹⁹ He shall not stryve he shall not crye nether shall eny man heare his voyce in ye streetes

⁵² And the Iewes strove amoge them selves sayinge: How can this felowe geve vs his flesshe to eate?

²⁶ And the next daye he shewed him selfe vnto the as they strove and wolde have set the at one agayne sayinge: Syrs ye are brethren why hurte ye one another?

² And when ther was rysen dissencion and disputinge not a litle vnto Paul and Barnabas agaynst them. They determined that Paul and Barnabas and certayne other of them shuld ascende to Ierusalem vnto the Apostles and elders aboute this question.

⁹ And ther arose a great crye and the Scribes which were of the Pharisayes parte arose and strove sayinge: we fynde none evyll in this man. Though a sprete or an angell hath apered to him let vs not stryve agaynst God.

¹ I Paule my silfe beseche you by the mekenes and softnes of Christ which when I am present amoge you am of no reputacio but am bolde towarde you beinge absent.

⁴ For the weapes of oure warre are not carnall thinges but thynges myghty in god to cast doune stronge holdes

²² But ye frute of sprete is loue ioye peace longesufferinge getlenes goodnes faythfulnes

² in all humblenes of mynde and meknes and longe sufferynge forbearinge one another thorowe love

³ that nothinge be done thorow stryfe or vayne glory but that in mekenes of mynde every man esteme other better then him selfe

¹⁴ Do all thynge with out murmurynge and disputynge

¹³ forbearynge one another and forgevynge one another if eny man have a quarrell to a nother even as Christ forgave you even so do ye.

⁷ but we were tender amonge you even as a norsse cheressheth her children

² Ye and a bisshope must be fautlesse the husband of one wyfe sober discrete honestly aparelled harberous apt to teache ³ not dronke no fighter not geve to filthy lucre: but gentle abhorrynge fightynge abhorrynge coveteousnes

¹ Paul the seruaunt of God and an Apostle of Iesu Christ to preache the fayth of goddis electe and ye knowledge of that trueth which is after godlynes

⁷ For a bisshoppe must be fautelesse as it be commeth the minister of God: not stubborne not angrye no dronkarde no fyghter not geven to filthy lucre:

⁹ and suche as cleveth vnto the true worde of doctryne that he maye be able to exhorte with wholsom learnynge and to improve them that saye agaynst it.

² that they speake evyll of no ma that they be no fyghters but softe shewynge all meknes vnto all men.

¹ Iames the seruaut of God and of the Lorde Iesus Christ sendeth gretinge to ye .xii. trybes which are scattered here and there.

¹⁹ Wherfore deare brethren let every man be swyfte to heare slowe to speake and slowe to wrath. ²⁰ For the wrath of man worketh not that which is ryghteous before God.

² Ye lust and have not. Ye envie and have indignacion and cannot obtayne. Ye fight and warre and have not because ye axe not.

⁸ In coclusion be ye all of one mynde one suffre with another love as brethren be petifull be courteous

³ Beloved when I gave all diligence to write vnto you of the commen saluacion: it was nedfull for me to wryte vnto you to exhorte you that ye shuld continually laboure in the fayth which was once geve vnto the sayntes

²⁹ Take my yoke on you and lerne of me for I am meke and lowly in herte: and ye shall fynd rest vnto youre soules.

³² For Iohn came vnto you in the waye of rightewesnes and ye beleved hym not. But the publicans and the harlotes beleved him. And yet ye (though ye sawe it) were not yet moved with repentaunce that ye myght afterwarde have beleved hym.

³ The voyce of a cryer in the wildernes: prepare ye the waye of the Lorde make his paches streyght. ⁴ Iohn dyd baptise in the wyldernes and preche the baptyme of repentauce for the remission of synnes.

¹⁵ and sayinge: the tyme is come and the kyngdome of God is at honde repent and beleve the gospell.

³⁴ But I receave not the recorde of man. Neverthelesse these thinges I saye that ye might be safe.

³⁸ Peter sayde vnto them: repent and be baptised every one of you in the name of Iesus Christ for the remission of synnes and ye shall receave the gyfte of the holy goost.

²¹ When they hearde that they entred into the temple erly in the morninge and taught. The chefe prest came and they that were with him and called a counsell to gedder and all the elders of the chyldren of Israel and sent to the preson to fet them.

³¹ Him hath god lifte vp with his right hand to be a ruler and a savioure for to geve repetauce to Israell and forgevenes of synnes.

²² Repent therfore of this thy wickednes and praye God that ye thought of thyne hert maye be forgeven the.

¹⁸ when they hearde this they helde their peace and gloryfied God sayinge: then hath God also to the gentyls graunted repentaunce vnto lyfe.

²¹ witnessinge bothe to the Iewes and also to the Grekes the repentaunce toward God and faith towarde oure Lorde Iesu.

¹ Ye men brethre and fathers heare myne answere which I make vnto you. ² Whe they hearde that he spake in ye Ebrue tonge to them they kept the moore silence. And he sayde: ³ I am verely aman which am a Iewe borne in Tharsus a cite in Cicill: neverthelesse yet brought vp in this cite at ye fete of Gamaliel and informed diligently in the lawe of the fathers and was fervent mynded to Godwarde as ye all are this same daye ⁴ and I persecuted this waye vnto the deeth byndynge and delyveringe into preson bothe men and wemen ⁵ as the chefe prest doth beare me witnes and all the elders: of whom also I receaved letters vnto the brethren and wet to Damasco to bringe them which were there bounde vnto Ierusalem for to be punysshed. ⁶ And it fortuned as I made my iorney and was come nye vnto Damasco aboute none yt sodenly ther shone fro heaven a greate lyght rounde aboute me ⁷ and I fell vnto the erth and hearde a voyce sayinge vnto me: Saul Saul why persecutest thou me? ⁸ And I answered: what arte thou Lorde? And he sayd vnto me: I am Iesus of Nazareth whom thou persecutest. ⁹ And they that were with me sawe verely a lyght and were a frayde: but they hearde not the voyce of him that spake with me. ¹⁰ And I sayde: what shall I do Lorde? And the Lorde sayde vnto me: Aryse and goo into Damasco and there it shalbe tolde the of all thinges which are apoynted for the to do. ¹¹ And when I sawe nothynge for the brightnes of that light I was ledde by the honde of them that were with me and came into Damasco. ¹² And one Ananias a perfect man and as pertayninge to the lawe havinge good reporte of all the Iewes which there dwelt ¹³ came vnto me and stode and sayd vnto me: Brother Saul loke vp. And that same houre I receaved my sight and sawe him. ¹⁴ And he sayde the God of oure fathers hath ordeyned the before that thou shuldest knowe his will and shuldest se that which is rightfull and shuldest heare the voyce of his mouth: ¹⁵ for thou shalt be his witnes vnto all men of tho thinges which thou thou hast sene and hearde. ¹⁶ And now: why tariest thou? Aryse and be baptised and wesshe awaye thy synnes in callinge on ye name of ye Lorde. ¹⁷ And it fortuned when I was come agayne to Ierusalem and prayde in the teple yt I was in a trauce ¹⁸ and sawe him sayinge vnto me. Make haste and get the quickly out of Ierusalem: for they will not receave thy witnes yt thou bearest of me. ¹⁹ And I sayde: Lorde they knowe that I presoned and bet in every synagoge them that beleved on the. ²⁰ And when the bloud of thy witnes Steven was sheed I also stode by and consented vnto his deeth and kept the rayment of them that slewe him. ²¹ And he sayde vnto me: departe for I will sende the a farre hence vnto the Gentyls. ²² They gave him audience vnto this worde and then lifte vp their voyces and sayde: a waye wt soche a felowe fro the erth: yt is pitie that he shuld live. ²³ And as they cryed and cast of their clothes and thrue dust into ye ayer

¹ Brethren yf eny ma be fallen by chauce into eny faute: ye which are spirituall helpe to amende him in the sprete of meknes: consyderynge thy silfe lest thou also be tempted.

⁴ which will have all men saved and to come vnto the knowledge of ye trueth.

⁷ ever learnynge and never able to come vnto the knowledge of the trueth.

¹⁷ Every good gyfte and every parfayt gyft is from above and commeth doune fro the father of light with whom is no variablenes nether is he chaunged vnto darcknes.

¹⁵ but sanctifie the Lorde God in youre hertes. Be redy all wayes to geve an answere to every man that axeth you a reson of the hope that is in you and that with meaknes and feare:

¹⁶ Yf eny man se his brother synne a synne that is not vnto deeth let him axe and he shall geve him lyfe for them that synne not vnto deeth. Ther is a synne vnto deeth for which saye I not that a man shuld praye.

²⁸ But if I cast out the devyls by the sprite of God: then is the kyngdome of god come on you? ²⁹ Ether how can a ma enter into a stroge manes housse and violently take awaye his goodes: excepte he fyrst binde ye stroge man and the spoyle his housse?

²¹ When a stronge man armed watcheth his housse: yt he possesseth is in peace.

¹⁷ Then he came to him selfe and sayde: how many hyred servauntes at my fathers have breed ynough and I dye for honger.

² And when supper was ended after that the devyll had put in the hert of Iudas Iscariot Simos sonne to betraye him:

²⁷ And after the soppe Satan entred into him. Then sayd Iesus vnto him: that thou dost do quickly.

³ Then sayde Peter: Ananias how is it that Satan hath filled thyne hert that thou shuldest lye vnto the holy goost and kepe awaye parte of the pryce of the lyvelod:

¹⁸ to open their eyes that they myght turne from darcknes vnto lyght and from the power of Satan vnto God that they maye receave forgevenes of synnes and inheritauce amonge the which are sanctified by fayth in me.

³⁴ Awake truely out of slepe and synne not. For some have not the knowlege of God. I speake this vnto youre rebuke.

¹¹ lest Satan shuld prevet vs. For his thoughtes are not vnknowen vnto vs.

¹⁴ Wherfore he sayth: awake thou that slepest and stond vp from deeth and Christ shall geve the light.

¹³ Which hath delivered vs from the power of dercknes and hath translated vs in to the kyngdome of his dere sone

⁹ even him whose commynge is by the workynge of Satan wyth all lyinge power signes and wonders: ¹⁰ and in all deceavablenes of vnrightewesnes amonge them that perysshe: because they receaved not the (love) of the truth that they myght have bene saved. ¹¹ And therfore god shall sende them stronge delusion that they shuld beleve lyes: ¹² that all they myght be damned which beleved not the trueth but had pleasure in vnrightewesnes.

⁷ speaker. He must also be well reported of amonge them which are with out forth lest he fall into rebuke and snare of the evyll speaker.

⁹ They that wilbe ryche faule into temptacio and snares and into many folysshe and noysome lustes which droune me in perdicion and destruccion. ¹⁰ For coveteousnes is the rote of all evyll which whill some lusted after they erred fro the fayth and tanglyd them selves with many sorowes.

¹⁸ For when they have spoke the swellinge wordes of vanytie they begyle wt wantanes thorowe yt lustes of the flesshe them that were clene escaped: but now are wrapped in errours. ¹⁹ They promys them libertye and are them selves ye bonde servauntes of corrupcion. For of whom soever a man is over come vnto ye same is he in bondage. ²⁰ For yf they after they have escaped from the filthynes of the worlde thorowe ye knowledge of ye Lorde and of ye saviour Iesus Christ they are yet tagled agayne therin and overcome: then is ye latter ende worsse with them then the beginninge.

⁹ and prevaylled not: nether was their place founde eny more in heven.

² And he toke the drago that olde serpet which is the devyll and Satanas and he bounde him a thousand yeares: ³ and cast him into the bottomlesse pit and he bounde him and set a seale on him yt he shuld desceaue the people no moare tyll the .M. yeares were fulfilled. And after yt he muste be loosed for a litell season.