Ezekiel 21 Cross References - Tyndale

² My doctrine droppe as doeth the rayne, ad my speach flowe as doeth the dewe, as the mesellynge vpo the herbes, ad as the droppes vppo the grasse.

¹³ and brought forth falce witnesses which sayde. This ma ceasith not to speake blasphemous wordes agaynst this holy place and the lawe: ¹⁴ for we hearde him saye: this Iesus of Nazareth shall destroye this place and shall chaunge the ordinaunces which Moses gave vs.

¹⁹ and for me that vttraunce maye be geve vnto me that I maye open my mouth boldly to vtter the secretes of the gospell

⁹ The enymye sayde, I will folowe and ouertake the ad will deuyde the spoyle: I will satysfie my lust apon the: I will drawe my swerde and myne hande shall destroye them.

²⁵ I will sende a swerde apon you, that shall avenge my testament with you. And when ye are fled vnto youre cities, I will sende the pestelence amonge you, ye shall be delyuered in to the handes of youre enemyes.

³³ And I will strawe you amonge the heethen, and will drawe out a swerde after you, and youre lande shalbe wast, and youre cities desolate.

⁴¹ Yf I whett the lyghtenynge of my swerde, and myne hande take in hande to doo iustyce, I wyll shewe vengeaunce on myne enemyes and will rewarde them that hate me. ⁴² I will make myne arowes dronke with bloude, and my swerde shall eate flesh of the bloud of the slayne and of the captyue and of the bare heed of the enemye.

²¹ But as trulye as I lyue all the erth shalbe fylled with my glorye. ²² For of all those me whiche haue sene my glorye and my miracles which I dyd in Egipte and in ye wildernesse and yet haue tempted me now this .x. tymes and haue not herkened vnto my voyce ²³ there shall not one se the lond whiche I sware vnto their fathers nether shall any of the that rayled apo me se it.

²⁴ And than all nacions also saye: wherfore hath the Lorde done of this facion vnto this londe? O how fearse is this greatt wrath? ²⁵ And men shall saye: because they lefte the testamet of the Lorde God of their fathers which he made with them, whe he brought them out of the lande of Egipte. ²⁶ And they went ad serued straunge goddes and worshipped them: goddes which they knewe not and which had geuen them nought. ²⁷ And therfore the wrath off the Lorde waxed whote vppon that londe to brynge vppon it all the curses that are written in this boke. ²⁸ And the Lorde cast them out of their londe in angre, wrath and greate furyousnesse, and cast the in to a straunge londe, as it is come to passe this daye.

³³ When Iesus sawe her wepe and ye Iewes also wepe which came wt her he groned in ye sprete and was troubled in him selfe ³⁴ and sayde: Where have ye layed him? They sayde vnto him: Lorde come and se. ³⁵ And Iesus wept.

¹⁵ Tha the dukes of the Edomites were amased, ad treblinge came apon the myghtiest off the Moabites, and all the inhabiters of Canaa waxed faynte harted.

³⁶ And vppon them that are left alyue of you I will sende a feyntnesse in to their hertes in the londe of their enemies: so that the sounde of a leef that falleth, shall chace them and they shall flee as though thei fled a swerde, and shall fall no man folowinge them.

⁸ And let the officers speake further vnto the people and saye. Yf any man feare and be faynte herted, let him goo and returne vnto his housse, lest his brothers hert be made faynte as well as his.

²⁶ and menes hertes shall fayle them for feare and for lokinge after thoose thinges which shall come on the erth. For the powers of heve shall move.

¹² Stretch forthe therfore agayne the hondes which were let doune and the weake knees

⁷ The ende of all thinges is at honde. Be ye therfore discrete and sober yt ye maye be apte to prayers.

³⁴ Take hede to youre selves lest youre hertes be overcome with surfettinge and dronkennes and cares of this worlde: and that that daye come on you vnwares. ³⁵ For as a snare shall it come on all them that sit on the face of the erthe.

²⁷ and he shall rule them with a rodde of yron: and as the vessels of a potter shall he breake them to shevers. Eve as I receaved of my father

² how that the aboundaunce of their reioysing is that they are tried wt moche tribulacio. And therto though they were excedinge poore yet haue they geue excedinge richly and that in singlenesse.

²¹ And yf ye walke contrary vnto me and will not herken vnto me, I will bringe seuen tymes moo plages apon you acordinge to your synnnes.

²⁴ then will I also walke contrarye vnto you and will punish you yet seuen tymes for youre synnes.

¹⁰ And Balac was wroth with balam and smote his handes together and sayed vnto him: I sent for the to curse myne enemyes: and beholde thou hast blessed them this thre tymes

⁹ Ys not all the hole lande before the? Departe I praye the fro me. Yf thou wylt take the lefte hande I wyll take the right: Or yf thou take the right hande I wyll take the left.

⁶³ And as the Lorde reioysed ouer you to do you good and to multiplye you: euen so he will reioyse ouer you, to destroye you and to brynge you to nought. And ye shabe wasted from of the lande whother thou goest to enioye it,

¹¹ For only Og kynge of Basan remayned of the remnaut of the geauntes: beholde, his yernen bed is yet at Rabath amonge the childern off Ammo .ix. cubettes longe ad, .iiij. cubetes brode, of the cubettes of a man.

¹⁹ Laba was gone to shere his shepe and Rahel had stolle hir fathers ymages.

³⁰ And now though thou wetest thi waye because thou logest after thi fathers house yet wherfore hast thou stollen my goddes?

⁷ And the elders of Moab went with the elders of Madian and the rewarde of the sothe sayenge in their handes. And they came vnto Balam and tolde him the wordes of Balac.

²³ vnto them for there is no sorcerer in Iacob nor sothsayer in Israel. When the tyme cometh it wylbe sayed of Iacob and of Israel what God hath wrought

²⁸ And Balac broughte Balam vnto the toppe of Peor that boweth towarde the wildernesse.

¹⁰ Let there not be founde amonge you that maketh his sonne or his doughter go thorow fyre, ether a bruterar or a maker of dismale dayes or that vseth witchcraft or a sorcerar

¹⁶ And it fortuned as we went to prayer a certayn damsell possessed with a sprete that prophesied met vs which brought her master and mastres moche vauntage with prophesyinge.

¹⁷ And when Iosua herde the noyse of the people as they shouted, he saide vnto Moses: there is a noyse of warre in the hoste. ¹⁸ And he sayde: it is not the crye of the that haue the mastrye, nor of the that haue the worse: but I doo heare the noyse of synginge.

¹⁵ The let hyr husbonde bringe her vnto the preaste and brynge an offerynge for her: the tenthe parte of an Epha of barlye meele but shall poure none oyle there vnto nor put frankencens thereon: for it is an offerynge of gelousye and an offerynge that maketh remembraunce of synne.

¹⁹ And the greate cite was devyded into thre parties And the cities of nacions fell. And grett Babilon came in remembraunce before God to geve vnto hyr the cuppe of wyne of the fearcenes of his wrathe.

⁵² He putteth doune the myghty from their seates and exalteth them of lowe degre.

¹⁰ The sceptre shall not departe from Iuda nor a ruelar from betwene his legges vntill Silo come vnto whome the people shall herken.

¹⁹ And out of Iacob shall come he that shall destroye the remnaut of the cities.

¹⁸ And Iesus came and spake vnto them sayinge: All power ys geve vnto me in heve and in erth.

³² He shalbe greate and shalbe called the sonne of the hyest. And ye lorde God shall geve vnto him the seate of his father David

⁶⁹ And hath reysed vp an horne of salvacion vnto vs in the housse of his servaunt David.

¹¹ for vnto you is borne this daye in the cite of David a saveoure which is Christ ye lorde.

⁴ In it was lyfe and the lyfe was ye lyght of men

⁹ That was a true lyght which lyghteth all men that come into the worlde.

²⁰ which he wrought in Christ when he raysed him from deeth and set him on his right honde in hevenly thynges ²¹ above all rule power and myght and dominacion and above all names that are named not in this worlde only but also in the worlde to come: ²² and hath put all thynges vnder his fete and hath made him aboue all thynges ye heed of ye congregacion

⁹ Wherfore god hath exalted him and geve him a name above all names: ¹⁰ that in the name of Iesus shuld every knee bowe bothe of thinges in heve and thinges in erth and thinges vnder erth

²⁶ whose voyce the shouke the erth and now declareth sayinge: yet once more will I shake not the erth only but also heven. ²⁷ No dout yt same that he sayth yet once more signifieth the removinge a waye of those thinges which are shaken as of thinges which have ended their course: that the thynges which are not shaken maye remayne.

²² which is oure right honde of God and is gone into heve angels power and myght subdued vnto him.

¹¹ And I sawe heven open and beholde a whyte horsse: and he that sat apon him was faythfull and true and in ryghtewesnes dyd iudge and make battayle. ¹² His eyes were as a flame of fyre: and on his heed were many crounes: and he had a name written yt noman knewe but him sylfe. ¹³ And he was clothed with a vesture dipt in bloud and and hys name ys called the worde of God. ¹⁴ And the warriers which were in heven folowed him apon whyte horsses clothed with whyte and pure raynes: ¹⁵ and out of his mouthe went out a sharppe swerde that with yt he shuld smyte the hethen. And he shall rule them with a rodde of yron and he trode the wynefatt of fearsnes and wrath of almyghty god. ¹⁶ And hath on his vesture and on his thygh a name written: kynge of kynges and lorde of lordes.

¹⁴ But the nation whom they shall serue wyll I iudge. And after warde shall they come out wyth greate substace.

¹⁹ The Lorde is not a ma that he can lye nether the sonne of a ma that he can repent: shulde he saye and not doo or shulde he speake and not make it good?

¹⁰ Euenowe is ye axe put vnto ye rote of ye trees: soo that every tree which bringeth not forthe goode frute is hewe doune and cast into ye fyre.

¹² which hath also his fan in his hod and will pourge his floure and gadre ye wheet into his garner and will burne ye chaffe with vnquecheable fyre

³⁵ Heven and erth shall perisshe: but my wordes shall abyde.