Jude 1 Cross References - Tyndale

¹ Iudas the servaunt of Iesus Christ the brother of Iames. To them which are cal and sanctified in god the father and preserved in Iesu Christ. ² Mercy vnto you and peace and love be multiplied. ³ Beloved when I gave all diligence to write vnto you of the commen saluacion: it was nedfull for me to wryte vnto you to exhorte you that ye shuld continually laboure in the fayth which was once geve vnto the sayntes ⁴ For ther are certayne craftely crept in of which it was write afore tyme vnto soche iudgemet. They are vngodly and turne the grace of oure God vnto wantannes and denye God the only Lorde and oure Lorde Iesus Christ. ⁵ My mynde is therfore to put you in remebraunce for as moche as ye once knowe this how that the Lorde (after that he had delivered the people out of Egypt) destroyed them which afterwarde beleved not. ⁶ The angels also which kept not their fyrst estate: but lefte their awne habitacion he hath reserved in everlastinge chaynes vnder darcknes vnto ye iudgemet of the greate daye: ⁷ eve as Sodom and Gomor and the cities aboute them (which in lyke maner defiled them selves with fornicacio and folowed straunge flesshe) are set forth for an ensample and suffre the vengeaunce of eternall fyre. ⁸ Lykwyse these dremers defyle the flesshe despyse rulars and speake evyll of them that are in auctoritie. ⁹ Yet Michael the archangell when he strove agaynst the devyll and disputed about the body of Moses durst not geve raylinge sentece but sayde: the Lorde rebuke ye. ¹⁰ But these speake evyll of those thinges which they knowe not: and what thinges they knowe naturally as beastes which are without reason in tho thinges they corrupte them selves. ¹¹ Wo be vnto them for they have folowed ye waye of Cayn and are vtterly geven to the erroure of Balam for lukers sake and perysshe in the treason of Core. ¹² These are spottes which of youre kindnes feast to gedder with out feare fedynge them selves. Cloudes they are with outen water caried about of wyndes and trees with out frute at gadringe tyme twyse deed and plucked vp by the rotes. ¹³ They are the ragynge waves of ye see fominge out their awne shame. They are wandrynge starres to whom is reserved the myst of darcknes for ever. ¹⁴ Enoch the seventh from Adam prophesied before of suche saying: Beholde ye lorde shall come with thousandes of sayntes ¹⁵ to geve iudgement agaynst all men and to rebuke all that are vngodly amonge them of all their vngodly dedes which they have vngodly comitted and of all their cruell speakynges which vngodly sinners have spoken agaynst him. ¹⁶ These are murmurers complayners walkynge after their awne lustes whose mouthes speake proude thynges. They have men in greate reverence be cause of a vauntage. ¹⁷ But ye beloved remember the wordes which were spoken before of the Apostles of oure lorde Iesus Christ ¹⁸ how that they tolde you that ther shulde be begylers in the last tyme which shuld walke after ther awne vngodly lustes. ¹⁹ These are makers of sectes fleshlie havynge no sprete. ²⁰ But ye derlye beloved edyfie yovre selves in youre most holy fayth prayinge in the holy goost ²¹ and kepe youre selves in the love of God lokinge for ye mercy of oure lorde Iesus Christ vnto eternall lyfe. ²² And have compassion on some separatynge them: ²³ and other save with feare pullinge them out of the fyre and hate the fylthy vesture of the flesshe. ²⁴ Vnto him that is able to kepe you that ye faule not and to present you fautlesse before the presence of his glory with ioye ²⁵ yt is to saye to God oure saveour which only is wyse be glory maiestie dominion and power now and for ever. Amen.

³ Simon of Cane and Iudas Iscarioth which also betrayed hym.

¹⁸ And Andrew and Philip and Bartlemew and Mathew and Thomas and Iames the sonne of Alphey and Taddeus and Symon of Cane

¹⁶ and Iudas Iames sonne and Iudas Iscarioth which same was the traytour.

³⁹ And this is the fathers will which hath sent me that of all which he hath geven me I shuld loose no thinge: but shuld rayse it vp agayne at the last daye.

²⁸ and I geve vnto the eternall lyfe and they shall never perisshe nether shall eny man plucke the oute of my honde. ²⁹ My father which gave the me is greatter then all and no man is able to take them out of my fathers honde. ³⁰ And I and my father are one.

²⁶ If eny man mynister vnto me let him folowe me and where I am there shall also my minister be. And yf eny man minister vnto me him will my father honoure.

²² Iudas sayde vnto him (not Iudas Iscarioth) Lorde what is the cause that thou wilt shewe thy selfe vnto vs and not vnto the worlde?

¹⁶ Ye have not chosen me but I have chosen you and ordeyned you that ye go and bringe forthe frute and that youre frute remayne that whatsoever ye shall axe of the father in my name he shulde geve it you.

¹¹ And now am I no moare in the worlde but they are in the worlde and I come to ye. Wholy father kepe in thyne awne name the which thou hast geven me that they maye be one as we are. ¹² Whyll I was with the in ye worlde I kepte the in thy name. Those yt thou gavest me have I kepte and none of the is lost but that lost chylde that the scripture myght be fulfilled.

¹⁵ I desyre not that thou shuldest take the out of the worlde: but that thou kepe them from evyll.

¹⁷ Sanctify the wt thy truth. Thy sayinge is truth.

¹⁹ and for their sakes sanctify I my selfe that they also myght be sanctified thorowe the trueth.

¹³ And when they were come in they went vp into a parler where abode both Peter and Iames Iohn and Andrew Philip and Thomas Bartlemew and Mathew Iames the sonne of Alpheus and Simo Zelotes and Iudas Iames sonne.

³² And now brethren I comende you to God and to the worde of his grace which is able to bylde further and to geve you an inheritaunce amoge all them which are sanctified.

²³ For ther stode by me this nyght the angell of God whose I am and whom I serve

¹ Paul the seruaut of Iesus Christ called to be an Apostle put a parte to preache the Gospell of God

²² But now are ye delivered from synne and made the servauntes of God and have youre frute that ye shuld be sanctifyed and the ende everlastinge lyfe.

³⁰ Morover which he apoynted before them he also called. And which he called them also he iustified which he iustified them he also glorified.

²⁴ that is to saye vs which he called not of the Iewes only but also of ye gentyls.

¹⁸ For they yt are suche serve not ye Lorde Iesus Christ: but their awne bellyes and with swete preachinges and flatteringe wordes deceave the hertes of the innocetes.

² Vnto the congregacion of God which is at Corinthum. To them that are sanctified in Christ Iesu sainctes by callynge with all that call on the name of oure lorde Iesus Christ in every place both of theirs and of oures

¹¹ And soche ware ye verely: but ye are wesshed: ye are sanctified: ye are iustified by the name of the Lorde Iesus and by the sprete of oure God.

²⁶ to sanctifie it and clensed it in the fountayne of water thorow the worde

¹² that ye wolde walke worthy of God which hath called you vnto his kyngdome and glory.

²³ The very God of peace sanctifie you thorow out. And I praye God that youre whole sprete soulse and body be kept fautlesse vnto ye comynge of oure Lorde Iesus Christ

¹³ But we are bounde to geve thankes alwaye to god for you brethren beloved of the lorde for because that God hath from the begynnynge chosen you to saluacion thorow sanctifyinge of the sprete and thorowe belevynge the trueth: ¹⁴ whervnto he called you byoure gospell to obtayne ye glorye that cometh of oure lord Iesu Christ.

⁹ which saved vs and called vs wt an holy callinge not acordinge to oure dedes but accordynge to his awne purpose and grace which grace was geve vs thorowe Christ Iesu before the worlde was

¹⁸ And the Lorde shall delivre me from all evyll doynge and shall kepe me vnto his hevenly kyngdome. To who be prayse for ever and ever. Amen.

¹ Wherfore holy brethren partakers of the celestiall callinge cosyder the embasseatour and hye prest of oure profession Christ Iesus

¹ Iames the seruaut of God and of the Lorde Iesus Christ sendeth gretinge to ye .xii. trybes which are scattered here and there. ² by ye forknowledge of God ye father thorow the sanctifyinge of the sprete vnto obedience and springklinge of the bloud of Iesus Christ. Grace be with you and peace be multiplyed.

⁵ which are kept by the power of God thorow fayth vnto salvacion which salvacion is prepared all redy to be shewed in the last tyme

⁹ But ye are a chosyn generacion a royall presthod an holy nacio and a peculiar people that ye shuld shewe the vertues of him that called you out of darknes into hys marvelous light

¹⁰ The God of all grace which called you vnto his eternall glory by Christ Iesus shall his awne silfe after ye have soffred a lytell affliccio make you perfect: shall settle strenght and stablishe you.

¹ Simon Peter a seruaunt and an Apostle of Iesus Christ to them which have obtayned lyke precious fayth with vs in the rightewesnes that commeth of oure God and savioure Iesus Christ.

⁷ To all you of Rome beloved of God and saynctes by callinge. Grace be with you and peace from God oure father and from the Lorde Iesus Christ.

² Grace with you and peace be multiplied in the knowledge of God and of Iesus oure Lorde.

⁴ Ihon to the .vii. congregacios in Asia. Grace be with you and peace from him which is and which was and which is to come and from the .vii. spretes which are present before his trone ⁵ and from Iesus Christ which is a faythfull witnes and fyrst begotte of the deed: and Lorde over the kinges of the erth. Vnto him that loved vs and wesshed vs fro synnes in his awne bloud ⁶ and made vs kinges and Prestes vnto God his father be glory and dominion for ever more. Amen.

¹⁰ And the Lorde delyuered me two tables of stone writen with the finger of God, and in them was acordynge to all the wordes which the Lorde sayed vnto you in the mount out of the fire in the daye whe the people were gathered together.

⁹ And so shalt thou put innocent bloud fro the, when thou shalt haue done that which is right in the syght of the Lorde.

¹² Nether is ther salvacio in eny other. Nor yet also is ther eny other name geven to men wherin we must be saved.

⁸ And Steven full of faythe and power dyd great wondres and myracles amoge ye people. ⁹ Then ther arose certayne of the synagoge which are called Lybertines and Syrenites and of Alexandria and of Cilicia and Asia and disputed with Steven. ¹⁰ And they coulde not resist the wysdome and the sprete with which he spake.

²² But Saul encreased in stregth and confounded the Iewes which dwelte at Damasco affirminge that this was very Christ.

⁴⁶ Then Paul and Barnabas wexed bolde and sayde: it was mete that the worde of God shulde fyrst have bene preached to you. But seinge ye put it from you and thinke youre selfes onworthy of everlastinge lyfe: lo we turne to the gentyls. ⁴⁷ For so hath the Lorde comaunded vs: I have made ye a light to the getyls yt thou be salvacio vnto ye ende of ye worlde.

³ openynge and allegynge that Christ must nedes have suffred and rysen agayne from deeth and that this Iesus was Christ whom (sayde he) I preache to you.

⁴ And he preached in ye synagoge every saboth daye and exhorted the Iewes and the gentyls. ⁵ When Sylas and Timotheus were come from Macedonia Paul was constrayned by the sprete to testifie to the Iewes that Iesus was very Christ. ⁶ And whe they sayde cotrary and blasphemed he shoke his rayment and sayde vnto the: youre bloud apon youre awne heeddes and fro hence forth I goo blamelesse vnto ye gentyls.

²⁸ And myghtely he overcame the Iewes and that openly shewynge by the scriptures that Iesus was Christ.

²⁷ For I have kepte nothinge backe: but have shewed you all the counsell of God.

²⁸ Be it knowen therfore vnto you that this salvacion of God is sent to the gentyls and they shall heare it.

¹⁵ Neverthelesse brethren I have some what boldly written vnto you as one that putteth you in remembrauce thorow the grace that is geven me of God ¹⁶ that I shuld be the minister of Iesu Christ amonge the gentyls and shuld minister the gladde tydynges of God that the gentyls myght be an acceptable offerynge sanctyfied by the holy goost.

³ For fyrst of all I delivered vnto you that which I receaved: how that Christ dyed for oure synnes agreinge to the scriptures:

⁵ To whom we gave no roume no not for the space of an houre as cocerninge to be brought into subieccio: and that because that the trueth of the gospell myght continue with you.

²⁸ Now is ther no Iewe nether getyle: ther is nether bonde ner fre: ther is nether man ner woman: but ye are all one thinge in Christ Iesu.

¹¹ Beholde how large a letter I have written vnto you with myne awne honde.

¹ Paul an Apostle of Iesu Christ by the will of God. To the saynctes which are at Ephesus and to them which beleve on Iesus Christ.

¹ Paul and Timotheus the servauntes of Iesu Christ To all ye sainctes in Christ Iesu which are at Philippos with ye Bisshops and Deacons.

²⁷ Only let yovre conversacion be as it be cometh the gospell of Christ: that whether I come and se you or els be absent I maye yet heare of you that ye contynue in one sprete and in one soule labouringe as we do to mayntayne the fayth of the gospell

² 2To the sayntes which are at Colossa and brethren that beleve in Christ.Grace be with you and peace from God oure father and from the Lorde Iesus Christ.

² but even after that we had suffered before and were shamfully entreated at Phillippos (as ye well knowe) then were we bolde in oure God to speake vnto you the gospell of God with moche strivynge.

¹⁸ This commaundement commit I vnto the sonne Timotheus accordynge to the prophisies which in tyme past were prophisied of the yt thou in them shuldest fyght a good fyght

¹² Fyght ye good fyght of fayth. Laye honde on eternall lyfe where vnto thou arte called and hast professed a good profession before many witnesses.

¹³ Se thou have the ensample of the holsome wordes which thou heardest of me in fayth and love which is in Iesu Christ.

⁷ I have fought a good fight and have fulfilled my course and have kept the fayth. ⁸ From hence forth is layde vp for me a croune of rightewesnes which the lorde that is a righteous iudge shall geve me at that daye: not to me only but vnto all them that love his commynge.

⁴ To Titus his naturall sonne in the commen fayth.Grace mercie and peace from God the father and from the lord Iesu Christ oure saveoure.

²² I beseche you brethren suffre the wordes of exhortacio: For we have written vnto you in feawe wordes:

¹² By Silvanus a faythfull brother vnto you (as I suppose) have I written brefly exhortynge and testifyinge how that this is the true grace of god wherin ye stonde.

¹² Wherfore I will not be necgligent to put you allwayes in remembraunce of soche thinges though that ye knowe them youre selves and be also stablisshed in the present trueth. ¹³ Notwithstodinge I thynke yt mete (as longe as I am in this tabernacle) to stere you vp by puttynge you in remebraunce ¹⁴ for as moch as I am sure howe that the tyme is at honde yt I must put of my tabernacle even as oure lorde Iesus Christ hath shewed me. ¹⁵ I will enfource therfore that on every syde ye myght have wherwith to stere vp the remembraunce of these thynges after my departynge.

¹ This is the seconde pistle that I now wryte vnto you beloved wherwith I stere vp and warne youre pure myndes to call to remembrauce ² the wordes which were tolde before of the holy prophetes and also the commaundement of vs the apostles of the lorde and saveour.

¹⁷ But ye beloved remember the wordes which were spoken before of the Apostles of oure lorde Iesus Christ

²⁰ But ye derlye beloved edyfie yovre selves in youre most holy fayth prayinge in the holy goost

¹⁰ Feare none of thoo thynges which thou shalt soffre. Beholde the devyll shall caste of you into preson to tempte you and ye shall have tribulacion .x. dayes. Be faythfull vnto the deeth and I will geve the a croune of lyfe.

¹¹ And I harde a lowde voyce sayinge: in heve is nowe made salvacio and strengthe and ye kyngdome of oure God and the power of his Christ For he is cast doune which accused them before god daye and nyght.

²⁵ But whyll men slepte ther came his foo and sowed tares amoge ye wheate and wet his waye.

³ This is lyfe eternall that they myght knowe the that only very God and whom thou hast sent Iesus Christ.

²³ Which when he was come and had sene the grace of God was glad and exhorted them all that with purpose of hert they wolde continually cleave vnto ye Lorde.

²⁴ For as moche as we have hearde yt certayne which departed fro vs have troubled you with wordes and combred youre myndes sayinge: Ye must be circumcised and kepe the lawe to whom we gave no soche comaundemet.

¹ What shall we saye then? Shall we continue in synne that there maye be aboundaunce of grace? ² God forbyd. How shall we that are deed as touchynge synne live eny lenger therin?

²¹ Hath not the potter power over the claye even of the same lompe to make one vessell vnto honoure and a nother vnto dishonoure? ²² Even so God willynge to shewe his wrath and to make his power knowen suffered with longe pacience the vessels of wrath ordeyned to damnacion

⁴ and that because of incomers beynge falce brethren which came in amoge other to spye out oure libertie which we have in Christ Iesus that they might bringe vs into bondage.

¹³ Brethre ye were called in to (libertie) only let not youre libertie be an occasion vnto the flesshe but in love serve one another.

¹⁴ That we hence forth be no moare chyldren wauerynge and caryed with every wynde of doctryne by the wylynes of men and craftynes wherby they laye a wayte for vs to deceave vs.

¹⁵ which aperynge (when the tyme ys come) he shall shewe that is blessed and myghty only kynge of kynges and lorde of lordes ¹⁶ which only hath immortalite and dwelleth in light that no man can attayne whom never man sawe nether can se: vnto whom be honoure and rule everlastynge. Amen.

⁶ Of this sorte are they which entre in to houses and brynge into bondage wymmen laden with synne which wemen are ledde of divers lustes

¹⁵ Vnto the pure are all thynges pure: but vnto them that are defiled and vnbelevynge is nothynge pure: but even the very myndes and consciences of them are defiled. ¹⁶ They confesse that they knowe god: but with the dedes they denye hym and are abhominable and disobedient and vnto all good workes discommendable.

¹¹ For the grace of god that bryngeth saluacion vnto all men hath appered ¹² and teacheth vs that we shuld denye vngodlynes and wordly lustes and that we shuld live sobre mynded righteously and godly in this present worlde

¹⁵ And looke to that no man be destitue of the grace of God and that no rote of bitternes springe vp and trouble and therby many be defiled: ¹⁶ and that there be no fornicator or vnclene person as Esau which for one breakfast solde his birthright.

⁸ and a stone to stomble at and a rocke to offende them which stomble at the worde and beleve not that where on they were set.

¹⁶ as fre and not as havinge ye libertie for a cloke of maliciousnes but even as the servautes of god.

¹⁸ And yf the righteous scasly be saved: where shall the vngodly and the sinner appere?

¹ Ther were falce prophetes amonge the people even as ther shalbe falce teachers amonge you: wich prevely shall brynge in damnable sectes even denyinge the Lorde that hath bought them and brynge vpon them selves swyft damnacion ² and many shall folowe their damnable wayes by which the waye of trueth shalbe evyll spoken of ³ and thorow coveteousnes shall they with fayned wordes make marchandyse of you whose iudgement is not farre of and their dampnacion slepeth not.

⁵ Nether spared the olde worlde but saved Noe the ryghte preacher of rightewesnes and brought in the flud vpon the worlde of the vngodly ⁶ and turned the cities of zodom and Gomor into asshes: overthrewe them damned the and made on them an ensample vnto all yt after shuld live vngodly.

¹⁰ namely them that walke after the flesshe in the lust of vnclennes and despyse the rulars. Presumpteous are they and stubborne and feare not to speake evyll of them that are in auctorite.

¹⁸ For when they have spoke the swellinge wordes of vanytie they begyle wt wantanes thorowe yt lustes of the flesshe them that were clene escaped: but now are wrapped in errours. ¹⁹ They promys them libertye and are them selves ye bonde servauntes of corrupcion. For of whom soever a man is over come vnto ye same is he in bondage. ²⁰ For yf they after they have escaped from the filthynes of the worlde thorowe ye knowledge of ye Lorde and of ye saviour Iesus Christ they are yet tagled agayne therin and overcome: then is ye latter ende worsse with them then the beginninge. ²¹ For it had bene better for the not to have knowne ye waye of righteousnes then after they have knowe it to turne fro the holy comaundmet geve vnto them. ²² It is happened vnto them accordinge to the true proverbe: The dogge is turned to his vomet agayne and the sow that was wesshed to her wallowynge in the myre.

⁷ But the heves verely and erth which are now are kept by the same worde in store and reserved vnto fyre agaynst the daye of iudgement and perdicion of vngodly men.

²² Who is a lyar: but he that denyeth that Iesus is Christ? The same is the Antichrist that denyeth the father and the sonne.

¹⁵ to geve iudgement agaynst all men and to rebuke all that are vngodly amonge them of all their vngodly dedes which they have vngodly comitted and of all their cruell speakynges which vngodly sinners have spoken agaynst him.

⁴ Who shall not feare o lorde and gloryfy thy name? For thou only arte holy and all gentylls shall come and worshippe before the for thy iudgmentes are made manyfeste.

²² For of all those me whiche haue sene my glorye and my miracles which I dyd in Egipte and in ye wildernesse and yet haue tempted me now this .x. tymes and haue not herkened vnto my voyce ²³ there shall not one se the lond whiche I sware vnto their fathers nether shall any of the that rayled apo me se it. ²⁴ But my servaute Caleb. because there is another maner sprite with hi and because he hath folowed me vnto the vttmost: him I will bringe in to the lond which he hath walked in and his seed shall conquere it ²⁵ and also the Amalechites ad Cananites which dwell in the lowe contrees Tomorowe turne you and gete you in to the wildernesse; euen the waye towarde the red see. ²⁶ And the Lorde spake vnto Moses ad Aaron sayenge ²⁷ how longe shall this euell multitude murmure agenst me? ²⁸ I haue herde ye murmurynges of ye childern of Ysrael whyche they murmure agenste me. Tell them yt the Lorde sayeth. As truely as I lyue I wil do vnto you euen as ye haue spoken in myne eares. ²⁹ Youre carkasses shall lye in this wildernesse nether shall any of these numbres which were numbred from .xx. yere and aboue of you which haue murmured agenst me ³⁰ come in to the londe ouer which I lifted mynehande to make you dwell therein saue Caleb the sonne of Iephune and Iosua the sonne of Nun. ³¹ And youre childern whiche ye sayed shuld be a praye the I will bringe in and they shall knowe the londe which ye haue refused ³² and youre carkesses shall lye in this wildernesse ³³ And youre childern shall wadre in this wildernesse .xl. yeres and suffre for youre whoredome vntill your carkasses be wasted in the wildernesse ³⁴ after the numbre of the dayes in which ye serched out yt londe .xl. dayes and euery daye a yere: so that they shall bere your vnrightuousnes .xl. yere and ye shall fele my vengeaunce ³⁵ I the Lorde haue sayed yt I will do it vnto all this euell congregacion yt are gathered together agenst me: euen in thys wildernesse ye shalbe consumed and here ye shall dye. ³⁶ And the men which Moses sent to serche the londe and which (when they came agayne) made all the people to murmure agenst it in that they broughte vpp a slaunder apon ye londe: ³⁷ dyed for their bryngenge vp that euell slaunder apon it and were plaged before the Lorde.

⁶⁴ And amonge these there was not a man of the numbre of the children of Israel which Moses and Aaron tolde in the wildernesse of Sinai. ⁶⁵ For the Lorde sayed vnto them that they shulde dye in ye wildernesse and that there shulde not be lefte a man of them: saue Caleb the sonne of Iephune and Iosua the sonne of Nun.

¹⁵ For in dede the hande of the Lorde was agest the, to destroye them out of the host, till they were consumed. ¹⁶ And as soone as all the men of warre were consumed and deed from amonge the people,

¹⁵ Neverthelesse brethren I have some what boldly written vnto you as one that putteth you in remembrauce thorow the grace that is geven me of God

¹ Brethren I wolde not that ye shuld be ignoraunt of this how yt oure fathers were all vnder a cloude and all passed thorow the see ² and were all baptised vnder Moses in the cloude and in the see: ³ and dyd all eate of one spirituall meate ⁴ and did all drincke of one maner of spirituall drincke. And they dranke of that spretuall rocke that folowed them which rocke was Christ. ⁵ But in many of them had god no delite. For they were overthrowen in the wildernes. ⁶ These are ensamples to vs that we shuld not lust after evyll thinges as they lusted ⁷ Nether be ye worshippers of Images as were some of them accordynge as it is written: The people sate doune to eate and drynke and rose vp agayne to playe. ⁸ Nether let vs comit fornicacion as some of them committed fornicacion and were destroyed in one daye .xxiii. thousande. ⁹ Nether let vs tempte Christ as some of them tempted and were destroyed of serpentes. ¹⁰ Nether murmure ye as some of them murmured and were destroyed of ye destroyer ¹¹ All these thinges happened vnto them for ensamples and were written to put vs in remembraunce whom the endes of the worlde are come apon. ¹² Wherfore let hym that thynketh he stodeth take hede least he fall.

¹⁶ For some whe they hearde rebelled: howbe it not all yt ca out of Egypt vnder Moses.

¹² Wherfore I will not be necgligent to put you allwayes in remembraunce of soche thinges though that ye knowe them youre selves and be also stablisshed in the present trueth. ¹³ Notwithstodinge I thynke yt mete (as longe as I am in this tabernacle) to stere you vp by puttynge you in remebraunce

¹ This is the seconde pistle that I now wryte vnto you beloved wherwith I stere vp and warne youre pure myndes to call to remembrauce

²⁹ And ther was a good waye of fro them a greate heerd of swyne fedinge.

⁴¹ Then shall the kynge saye vnto them that shalbe on the lyfte hande: departe from me ye coursed into everlastinge fire which is prepared for the devyll and his angels.

⁴⁴ Ye are of youre father the devyll and the lustes of youre father ye will folowe. He was a murtherer from the beginnynge and aboode not in the trueth because ther is no trueth in him. When he speaketh a lye then speaketh he of his awne. For he is a lyar and the father therof.

¹² For we wrestle not agaynst flesshe and bloud: but agaynst rule agaynst power and agaynst worldy rulars of ye darckenes of this worlde agaynst spretuall wickednes for hevenly thinges.

²⁷ but a fearfull lokynge for iudgement and violent fyre which shall devoure the adversaries

⁴ For yf god spared not the angels that synned but cast them doune into hell and delyuered them in chaynes of darknes to be kept vnto iudgement.

⁹ The lorde knoweth how to deliver the godly out of temptacion and how to reserve the vniuste vnto the daye of iudgement for to be punisshed:

¹⁰ and the devyll that desceaved them was cast into a lake of fyre and brymstone where the beest and the falce prophet were and shalbe tormented daye and nyght for ever more.

¹³ But the men of sodome were wyked and synned exceadyngly agenst the LORde.

²⁰ And the LORde sayde? The crie of Sodome and Gomorra is great and there synne is excedynge grevous.

⁵ And they called vnto Lot and sayde vnto him: where are the men which came in to thy house to nyghte? brynge the out unto vs that we may do oure lust with them.

²⁴ Than the LORde rayned vpon Sodome and Gomorra brymstone and fyre from the LORde out of heaven ²⁵ and overthrewe those cyteis and all the region and all that dwelled in the cytes and that that grewe vpon the erth. ²⁶ And lots wyfe loked behynde her ad was turned in to a pillare of salte.

²³ how all the londe is burnt vpp with bremstone and salt, that it is nether sowne nor beareth nor any grasse groweth, after the ouertrowenge of Sodome, Gomor, Adama ad Zeboim: which the Lorde ouerthrewe in his wrath and angre.

²⁴ Neverthelesse I saye vnto you: it shalbe easiar for ye londe of zodo in the daye of iudgemet the for ye.

⁴³ where there worme dyeth not and the fyre never goeth oute. ⁴⁴ Lykewyse yf thy fote offende the cut him of. For it is better for the to goo halt into lyfe then havynge two fete to be cast into hell into fyre that never shalbe quenched: ⁴⁵ where there worme dyeth not and the fyre never goeth oute. ⁴⁶ Even so yf thyne eye offende the plucke him oute. It is better for the to goo into the kyngdom of god with one eye then havynge two eyes to be caste into hell fyre: ⁴⁷ where there worme dyeth not and the fyre never goeth oute. ⁴⁸ Every man therfore shalbe salted wt fyre: And every sacrifise shalbe seasoned with salt. ⁴⁹ Salt is good. But yf ye salt be vnsavery: what shall ye salte therwith? Se yt ye have salt in youre selves: and have peace amonge youre selves one with another.

²⁹ And even the same daye that Lot went out of Zodom it rayned fyre and brymstone from heven and destroyed them all.

²⁶ For this cause god gave them vp vnto shamfull lustes. For even their wemen did chaunge the naturall vse vnto the vnnaturall. ²⁷ And lyke wyse also the men lefte the naturall vse of the woma and bret in their lustes one on another. And man with man wrought filthynes and receaved in them selves the rewarde of their erroure as it was accordinge.

⁹ Do ye not remember how that the vnrighteous shall not inheret the kyngdome of God? Be not deceaved. For nether fornicators nether worshyppers of ymages nether whormongers nether weaklinges nether abusars of them selves with the mankynde

⁶ and turned the cities of zodom and Gomor into asshes: overthrewe them damned the and made on them an ensample vnto all yt after shuld live vngodly.

⁵ But God doth knowe that whensoever ye shulde eate of it youre eyes shuld be opened and ye shulde be as God and knowe both good and evell.

²⁸ Thou shalt not rayle vppon the goddes, nether curse the ruelar of thi people.

³ and they gathered the selues together agenst Moses and Aaron and sayed vnto them: ye haue done ynough. For all the multitude are holy euery one of them and the Lorde is amonge them. Why therfore heue ye youre selues vpp aboue the congregacion of the Lorde.

¹² And Moses sent to call Dathan ad Abiram the sonnes of Eliab and they answered: we will not come. ¹³ Semeth it a small thynge vnto the that thou hast broughte us out of a londe that floweth with mylke and honye to kyll us in ye wildernesse. But that thou shuldest reygne ouer us also?

¹⁴ But his citesens hated him and sent messengers after him sayinge: We will not have this man to raygne over vs.

²⁷ But he that dyd his neghbour wronge thrust him awaye sayinge: who made ye a rular and a iudge amonge vs?

³⁹ to who oure fathers wolde not obeye but cast it from them and in their hertes turned backe agayne into Egypte

⁵ Then sayd Paul: I wist not brethren that he was the hye preste. For it is writte thou shalt not curse the rular of thy people.

¹⁷ Yf eny man defyle the temple of god him shall god destroye. For the temple of god is holy which temple ye are.

⁸ He therfore that despiseth despiseth not man but God which hath sent his holy sprete amonge you.

¹⁰ and whormongers: to them that defile them selves with mankynde: to menstealers: to lyars and to periured and so forth yf ther be eny other thinge that is cotrary to holsome doctrine

¹⁷ Obeye the that have the oversight of you and submit youre selves to them for they watch for youre soules even as they that must geve a comptes: that they maye do it with ioye and not with grefe. For that is an vnproffitable thynge for you.

¹⁷ Honoure all men. Love brotherly felishippe. Feare god and honour the kynge.

¹⁰ namely them that walke after the flesshe in the lust of vnclennes and despyse the rulars. Presumpteous are they and stubborne and feare not to speake evyll of them that are in auctorite. ¹¹ When ye angels which are greater bothe in power and myght receave not of ye lorde raylynge iudgement agaynst them. ¹² But these as brute beastes naturally made to betaken and destroyed speake evyll of that they knowe not and shall perisshe through their awne destruccion

⁹ Yet Michael the archangell when he strove agaynst the devyll and disputed about the body of Moses durst not geve raylinge sentece but sayde: the Lorde rebuke ye. ¹⁰ But these speake evyll of those thinges which they knowe not: and what thinges they knowe naturally as beastes which are without reason in tho thinges they corrupte them selves.

⁶ And he buryed him in a valey in the londe of Moab besyde Beeth Peor: but no man wyst of his sepulchre vnto this daye.

²⁹ And they that went by rayled on him: waggynge their heedes and sayinge: A wretche that destroyest the temple and byldest it in thre dayes:

³⁹ And one of the evyll doers which hanged rayled on him sayinge: If thou be Christ save thy selfe and vs. ⁴⁰ The other answered and rebuked him sayinge. Net herfearest thou god because thou arte in the same damnacion?

¹⁶ For the Lorde him selfe shall descende fro heve with a showte and the voyce of the archangell and trompe of God. And the deed in Christe shall aryse fyrst:

⁹ not redringe evyll for evyll nether rebuke for rebuke: but contrary wyse blesse remembringe yt ye are thervnto called even yt ye shuld be heyres of blessinge.

¹¹ When ye angels which are greater bothe in power and myght receave not of ye lorde raylynge iudgement agaynst them.

⁷ And the woman fleed into wyldernes where she had a place prepared of god that they shulde fede her there a M.ii.C and lx. dayes.

²¹ in as moche as when they knewe god they glorified him not as God nether were thakfull but wexed full of vanities in their imaginacions and their folisshe hertes were blynded. ²² When they couted them selves wyse they became foles

¹² But these as brute beastes naturally made to betaken and destroyed speake evyll of that they knowe not and shall perisshe through their awne destruccion

³ And it fortuned in processe of tyme that Cain brought of the frute of the erth: an offerynge vnto the LORde. ⁴ And Abell he brought also of the fyrstlynges of hys shepe and of the fatt of them. And the LORde loked vnto Abell and to his offeynge: ⁵ but vnto Cain and vnto his offrynge looked he not. And Cain was wroth exceadingly and loured. ⁶ And the LORde sayd vnto Cain: why art thou angry and why loureste thou? Wotest thou not yf thou dost well thou shalt receave it? ⁷ But and yf thou dost evell by and by thy synne lyeth open in the dore. Not withstondyng let it be subdued vnto the ad see thou rule it. ⁸ And Cain talked wyth Abell his brother.And as soone as they were in the feldes Cain fell vppon Abell his brother and slewe hym ⁹ And ye LORde sayd vnto Cain: where is Abell thy brother? And he sayd: I can not tell am I my brothers keper? ¹⁰ And he sayd: What hast thou done? the voyce of thy brothers bloud cryeth vnto me out of the erth. ¹¹ And now cursed be thou as pertaynyng to the erth which opened hyr mouth to receaue thy brothers bloud of thyne hande. ¹² For when thou tyllest the grounde she shall heceforth not geve hyr power vnto the. A vagabunde and a rennagate shalt thou be vpon the erth. ¹³ And Cain sayd vnto the LORde: my synne is greater then that it may be forgeven. ¹⁴ Beholde thou castest me out thys day from of the face of the erth and fro thy syghte must I hyde my selfe ad I must be wandrynge and a vagabunde vpon the erth: Morover whosoever fyndeth me wyll kyll me,

¹ And Corah the sonne of Iezehar the sonne of Cahath the sonne of Leui: and Dathan and Abiram the sonne of Eliab and On the sonne of Peleth the sonne of Ruben: ² stode vpp before Moses with other of the childern of Israel .ij. hundred and fyftie heedes of the congregacion and councelers and men of fame ³ and they gathered the selues together agenst Moses and Aaron and sayed vnto them: ye haue done ynough. For all the multitude are holy euery one of them and the Lorde is amonge them. Why therfore heue ye youre selues vpp aboue the congregacion of the Lorde. ⁴ When Moses herde it he fell apon his face ⁵ and spake vnto Corah and vnto all his companye sayenge: tomorow the Lorde will shewe who is his and who is holy and will take them vnto him and whom so euer he hath chosen he will cause to come to him. ⁶ This doo: take fyrepannes thou Corah and all the companye ⁷ and do fyre therein ad put ces thereto before the Lorde tomorowe: And then whom soeuer the Lorde doeth chose the same is holy. Ye make ynough to doo ye childern of Leui. ⁸ And Moses sayed vnto Corah: heare ye childern of leui ⁹ Semeth it but a small thynge vnto you that ye God of Israel hath separated you fro the multitude of Israel to brynge you to him to doo the seruyce of the dwellynge place of the Lorde and to stonde before the people to minystre vnto them? ¹⁰ he hath taken the to him and all thi brethern the sonnes of leui with the and ye seke the office of ye preast also. ¹¹ For which cause both thou and all thi companye are gathered together agenst the Lorde: for what is Aaron that ye shulde murmure agenst him. ¹² And Moses sent to call Dathan ad Abiram the sonnes of Eliab and they answered: we will not come. ¹³ Semeth it a small thynge vnto the that thou hast broughte us out of a londe that floweth with mylke and honye to kyll us in ye wildernesse. But that thou shuldest reygne ouer us also? ¹⁴ More ouer thou hast broughte us vnto no londe that floweth with mylke and honye nether hast geuen us possessions of feldes or of vynes. Ether wilt thou pull out the eyes of these men? we wyll not come. ¹⁵ And Moses waxed very angrye and sayed vnto the Lorde: Turne not vnto their offerynges. I haue not taken so moch as an asse from them nether haue vexed any of them. ¹⁶ Then Moses sayed vnto Corah: Be thou ad all thy companye before the Lorde: both thou they and Aaron to morowe. ¹⁷ And take euery man his censer and put cens in them and come before the Lorde euery man with hys censer: two hundred and fyftie censers and Aaron with his censer. ¹⁸ And they toke euery man his censer and put fyre in them and layed cens thereon and stode in the dore of the tabernacle of witnesse and Moses and Aaron also. ¹⁹ And Corah gathered all the congregacyon agenst them vnto the dore of the tabernacle of witnesse.And the glorye of the Lorde appered vnto all the congregacion. ²⁰ And the Lorde spake vnto Moses and Aaron sayenge: ²¹ separate youre selues from this congregacion that I maye consume them at once. ²² And they fell apon their faces and sayed: O most myghtie God of the spirites of all fleshe one ma hath synned and wilt thou be wroth with all the multitude? ²³ And the Lorde spake vnto Moses sayenge: ²⁴ speake vnto the congregacion and saye: Gett you awaye from aboute the dwellynge of Corah Dathan and Abiram. ²⁵ And Moses rose vpp and went vnto Dathan and Abira and the elders of Israel folowed him. ²⁶ And he spake vnto the congregacyon sayenge: departe from the tentes of these weked men and twyche nothinge of theres: lest ye peryshe in all there synnes. ²⁷ And they gate them from the dwellynge of Corah Dathan and Abiram on euery syde. And Dathan and Abiram came out and stode in ye dore of there tetes with their wyues their sonnes and their childern. ²⁸ And Moses sayed: Hereby ye shall knowe that the Lorde hath sent me to doo all these workes and that I haue not done them of myne awne mynde: ²⁹ Yf these men dye the comon deth of all men or yf they be visyted after the visitacion of all men then the Lorde hath not sent me. ³⁰ But and yf the Lorde make a newe thinge and the erth open hir mouthe and swalowe them and all that pertayne vnto them so that they goo doune quycke in to hell: then ye shall vnderstod that these me haue rayled apon the Lorde. ³¹ And as soone as he had made an ende of speakynge all these wordes the grounde cloue asunder that was vnder them ³² and ye erth opened hir mouthe and swalowed them and their housses and all the me that were with Corah and all their goodes. ³³ And they and all that pertayned vnto them went doune alyue vnto hell and the erthe closed apon them and they peryshed from amonge the congregacyon. ³⁴ And all Israel that were aboute them fledde at the crye of them. For they sayed: The erthe myghte happelye swalowe vs also. ³⁵ And there came oute a fyre from the Lorde and consumed the two hundred and fyftye men that offred cens.

¹ And ye children of Israel remoued and pitched in the feldes of Moab on the other syde of Iordane by Iericho. ² And Balac the sonne of Ziphor sawe all that Israel had done to the Amorites ³ and the Moabites were sore afrayed of the people because they were many and abhorred the childern of Israel: ⁴ And Moab sayed vnto the elders of Madian now this companye hath lickte vpp all that are rounde aboute vs as an oxe lycketh vp the grasse of the felde. And Balac the sonne of Ziphor was kinge of the Moabites at that tyme. ⁵ And he sent messangers vnto Balam the sonne of Beor the interpreter whiche dwelt vppon the ryuer of the lande of the childern of his folke to call him sayenge: beholde there is a people come out of Egipte which couereth the face of the erthe and lye euen harde by me. ⁶ Come nowe a felashippe and curse me this people. For they are to myghtie for me so perauenture I myghte be able to smyte them and to dryue them oute of the londe. For I wote that whome thou blessest shalbe blessed and whome thou cursest shalbe cursed. ⁷ And the elders of Moab went with the elders of Madian and the rewarde of the sothe sayenge in their handes. And they came vnto Balam and tolde him the wordes of Balac. ⁸ And he sayed vnto them: tary here all nyghte and I will bringe you worde euen as the Lorde shall saye vnto me. And the lordes of Moab abode with Balam. ⁹ And god came vnto Balam and sayed: what men are these which are with the? ¹⁰ And Balam sayed vnto god: Balac the sonne of Ziphor kynge of Moab hath sent vnto me sayenge: ¹¹ beholde there is a people come out of Egipte and couereth the face of the erthe: come now therfore and curse me them that so peraduenture I maye be able to ouercome them in batell and to dryue the out. ¹² And god sayed vnto Balam: thou shalt not goo with them nether curse the people for they are blessed. ¹³ And Balam rose vp in the mornynge and sayed vnto the lordes of Balac: gett you vnto youre lande for the Lorde will not suffre me to goo with you. ¹⁴ And the lordes of Moab rose vpp and went vnto Balac and sayed Balam wolde not come with vs. ¹⁵ And Balac sent agayne a greatter companye of lordes ad more honorable than they. ¹⁶ And they came to Balam and tolde him: Thus sayeth Balac the sonne of Ziphor: oh let nothynge lett the to come vnto me ¹⁷ for I will greatly promote the vnto great honoure ad will doo whatsoeuer thou sayest vnto me come therfore I praye the curse me this people. ¹⁸ And Balam answered and sayed vnto the servauntes of Balac: Yf Balac wolde geue me his housfull of syluer and golde I can goo no further than the worde of the Lorde my god to do lesse or moare. ¹⁹ Neuerthelesse tarye ye here all nyghte: that I maye wete what the Lorde will saye vnto me once moare. ²⁰ And God came to Balam by nyghte and sayed vnto him: Yf the men come to fett the ryse vppe and goo with them: but what I saye vnto the that onlye thou shalt doo. ²¹ And Balam rose vppe early and sadelde his asse and went with the lordes of Moab ²² But God was angrye because he went. And the angell of the Lorde stode in the waye agenste hym. And he ryd vppon hys asse and two seruauntes with him. ²³ And when the asse sawe the angell of the Lorde stonde in the waye and his swerde drawen in his hande she turned a syde oute of the waye and went out in to the felde. And Balam smote the asse to turne her in to the waye. ²⁴ And the angell of the Lorde went and stode in a path betwene the vyneyardes where was a wall on the one syde and another on the other.

⁹ And the sonnes of Eliab were: Nemuel Dathan and Abiram.This is that Dathan and Abiram councelers in the cogregacion which stroue agest Moses and Aaron in the companye of Corah when they stroue agenst the Lorde. ¹⁰ And the erth opened hir mouth ad swalowed the and Corah also when the multitude dyed what tyme the fyre consumed .ij. hundred and fiftie men and they became a signe:

¹⁶ beholde these caused the childern of Israel thorow Balam to commytt trespace agest ye Lorde by ye reason of Peor and their folowed a plage amoge ye congregacion of the Lorde.

⁴ because they met you not with bred and water in the waye when ye came out of Egipte, and because they hyred agenst the Balaam the sonne of Beor the interpreter of Mesopotamia, to curse the.

²¹ Wo be to ye Chorasin. Wo be to ye Betzaida: for if the miracles which were shewd in you had bene done in Tyre and Sidon they had repented longe agone in sackcloth and asshes.

¹³ Wo be vnto you Scribes and Pharises ypocrites for ye shutte vp the kyngdome of heve before men: ye youre selves goo not in nether suffre ye them that come to enter in. ¹⁴ Wo be vnto you Scribes and Pharises ypocrites: ye devoure widdowes houses and that vnder a coloure of praying longe prayers: wherfore ye shall receave greater damnacion. ¹⁵ Wo be vnto you Scribes and Pharises ypocrites which compasse see and londe to bringe one in to youre belefe: and when he ys brought ye make him two folde more the chylde of hell then ye youre selves are. ¹⁶ Wo be vnto you blynd gides which saye whosoever sweare by the teple it is no thinge: but whosoever sweare by the golde of the temple he offendeth.

⁴² But wo be to you Pharises for ye tithe the mynt and rewe and all manner erbes and passe over iudgment and the love of God. These ought ye to have done and yet not to have left the other vndone. ⁴³ Wo be to you Pharises: for ye love the vppermost seates in the synagoges and gretinges in the markets. ⁴⁴ Wo be to you scribes and pharises ypocrites for ye are as graves which appere not and the men yt walke over the are not ware of the. ⁴⁵ Then answered one of the lawears and sayd vnto him: Master thus sayinge thou puttest vs to rebuke also. ⁴⁶ Then he sayde: Wo be to you also ye lawears: for ye lade men with burthens greveous to be borne and ye youre selves touche not ye packes wt one of youre fyngers. ⁴⁷ Wo be to you: ye bylde the sepulchres of the Prophetes and youre fathers killed the:

⁴ By fayth Abell offered vnto god a more plenteous sacrifice then Cayn: by which he obteyned witnes that he was righteous god testifyinge of his gyftes: by which also he beynge deed yet speaketh.

¹⁵ and have forsaken the right waye and are gone astraye folowinge ye waye of Balam the sonne of Bosor which loved the rewarde of vnrightewesnes:

¹² not as Cayn which was of the wicked and slewe his brother. And wherfore slewe he him? Because his awne workes were evyll and his brothers good.

¹⁴ But I have a fewe thynges agaynst the: yt thou hast there they that mayntayne the doctryne of Balam which taught in balake to put occasion of syn before the chylderne of Israhell that they shulde eate of meate dedicat vnto ydoles and to commyt fornicacion.

⁶ and when ye sunne was vp it cauht heet and for lake of rotynge wyddred awaye.

¹³ He answered and sayde: all plantes which my hevely father hath not planted shalbe plucked vp by the rotes.

¹⁹ and spyed a fygge trre in the waye and came to it and founde nothinge theron but leves only and sayd to it never frute growe on the hence forwardes. And ano the fygge tree wyddered awaye. ²⁰ And when his disciples sawe that they marveled sayinge: Howe sone is the fygge tree wyddered awaye?

⁶ but as sone as the sunne was vp it caught heet and because it had not rotynge wyddred awaye.

²⁰ And in the mornynge as they passed by they sawe the fygge tree dryed vp by ye rotes. ²¹ And Peter remembred and sayde vnto him: master beholde the fygge tree which thou cursedest is widdred awaye.

⁶ And some fell on ston and assone as it was spronge vp it widdred awaye because it lacked moystnes.

¹⁹ and I will saye to my soule: Soule thou hast moch goodes layde vp in stoore for many yeares take thyne ease: eate drinke and be mery. ²⁰ But God sayde vnto him: Thou fole this night will they fetche awaye thy soule agayne from the. Then whose shall thoose thinges be which thou hast provyded?

⁴⁵ But and yf the evyll servaunt shall saye in his hert: My master wyll differre his cominge and shall beginne to smyte the servauntes and maydens and to eate and drinke and to be dronken:

¹⁹ Ther was a certayne ryche man which was clothed in purple and fyne bysse and fared deliciously every daye.

³⁴ Take hede to youre selves lest youre hertes be overcome with surfettinge and dronkennes and cares of this worlde: and that that daye come on you vnwares.

⁴ Byde in me and let me byde in you. As ye braunche canot beare frute of it sylfe excepte it byde in the vyne: no more can ye excepte ye abyde in me. ⁵ I am the vyne and ye are the braunches. He that abydeth in me and I in him the same bringeth forth moche frute. For with out me can ye do nothinge. ⁶ Yf a man byde not in me he ys cast forthe as a braunche and is wyddered: and men gadder it and cast it into the fyre and it burneth.

²⁰ When ye come to gedder a man cannot eate the lordes supper. For every man begynneth a fore to eate his awne supper. ²¹ And one is hongrye and another is dronken. Have ye not houses to eate and to drinke in? ²² Or els despyse ye the congregacion of god and shame them that have not? What shall I saye vnto you? shall I prayse you: In this prayse I you not.

¹⁹ whose ende is dampnacio whose God is their bely and whose glory is to their shame which are worldely mynded.

⁶ Therfore let vs not slepe as do other: but let vs watch and be sober. ⁷ For they that slepe slepe in the nyght: and they that be dronken are dronken in the nyght.

⁶ But she that liveth in pleasure is deed even yet alive.

⁴ For it is not possible yt they which were once lyghted and have tasted of the hevenly gyft and were become partetakers of the holy goost ⁵ and have tasted of the good worde of God and of the power of the worlde to come: ⁶ yf they faule shuld be renued agayne vnto repentaunce: for as moche as they have (as concerninge them selves) crucified the sonne of God a fresshe makynge a mocke of him. ⁷ For that erth which drinketh in the rayne wich cometh ofte vpon it and bringeth forth erbes mete for them that dresse it receaveth blessynge of god. ⁸ But that grounde which beareth thornes and bryars is reproved and is nye vnto cursynge: whose ende is to be burned.

⁵ Ye have lived in pleasure on the erth and in wantannes. Ye have norysshed youre hertes as in a daye of slaughter.

¹³ and receave the rewarde of vnrightewesnes.They count it pleasure to live deliciously for a season. Spottes they are and filthines livinge at pleasure and in disceaveable wayes feastynge with you: ¹⁴ havinge eyes full of advoutrie and that canot cease to synne begylynge vnstable soules. Hertes they have exercised wt coveteousnes. They are cursed chyldren

¹⁷ These are welles without water and cloudes caried about of a tepest to whome the myst of darcknes is reserved for ever. ¹⁸ For when they have spoke the swellinge wordes of vanytie they begyle wt wantanes thorowe yt lustes of the flesshe them that were clene escaped: but now are wrapped in errours. ¹⁹ They promys them libertye and are them selves ye bonde servauntes of corrupcion. For of whom soever a man is over come vnto ye same is he in bondage. ²⁰ For yf they after they have escaped from the filthynes of the worlde thorowe ye knowledge of ye Lorde and of ye saviour Iesus Christ they are yet tagled agayne therin and overcome: then is ye latter ende worsse with them then the beginninge.

¹³ But the evyll men and disceavers shall wexe worsse and worsse whill they deceave and are deceaved them selves.

¹⁷ These are welles without water and cloudes caried about of a tepest to whome the myst of darcknes is reserved for ever.

¹⁰ And the thyrde angell blewe and ther fell a grett starre from heven burnynge as it were a lampe and it fell into the thyrde parte of the ryvers and into fountaynes of waters ¹¹ and the name of the starre is called wormwod. And ye thyrde part was turned to wormwod. And many me dyed of the waters because they were made bytter.

¹⁰ the same shall drynke of the wyne of the wrath of God which is powred in the cuppe of his wrath. And he shalbe punnysshed in fyre and brymstone before the holy Angels and before the lambe. ¹¹ And the smoke of their turment ascendeth vp evermore. And they have no rest daye ner nyght which worshippe ye beast and his ymage and whosoever receaveth the prynt of his name.

⁸ But the fearefull and vnbelevynge and the abhominable and murdrers and whormongers and sorcerers and ydolaters and all lyars shall have their parte in the lake which burnyth with fyre and brymstone which is the seconde deth.

¹⁸ And Iared lyved an hundred and .lxij. yere and begat Henoch:

²¹ And Henoch lyved .lxv. yere ad begat Mathusala. ²² And Henoch walked wyth god after he had begot Mathusala .iij. hundred yere and begat sonnes and doughters. ²³ And all the dayes of Henoch were .iij. hundred and .lxv. yere. ²⁴ and than Henoch lyved a godly lyfe and was nomore sene for God toke hym away.

² sayenge: The Lord came fro Sinai and shewed his beames from Seir vnto them, and appered gloriously from mount Paran, and he came with thousandes of sayntes, and in his right hande a lawe of fyre for them

²⁷ For the sonne of man shall come in the glory of his father wt his angels: and then shall he rewarde every man accordinge to his dedes.

³⁰ And then shall appere the sygne of the sonne of man in heven. And then shall all the kynreddes of the erth morne and they shall se the sonne of man come in the cloudes of heven with power and greate glorie. ³¹ And he shall sende his angeles with the greate voyce of a trope and they shall gader to gether his chosen from the fower wyndes and from the one ende of the worlde to the other.

³¹ When the sonne of ma cometh in his glorie and all the holy angels wt him then shall he syt vpon the seate of his glorie

¹³ to make youre hertes stable and vnblameable in holynes before God oure father at the commynge of oure Lorde Iesus Christ with all his sainctes.

⁷ and to you which are troubled rest with vs when the lorde Iesus shall shewe him silfe from heven with his myghty angels ⁸ in flammynge fyre rendrynge vengeaunce vnto them that knowe not God and to them that obeye not vnto the gospell of oure Lorde Iesus Christ

⁵ By fayth was Enoch traslated yt he shuld not se deeth: nether was he founde: for God had taken him awaye. Before he was taken awaye he was reported of that he had pleased God: ⁶ but with out fayth it is vnpossible to please him. For he that commeth to God must beleve that God is and that he is a rewarder of them that seke him.

⁷ Beholde he commeth with cloudes and all eyes shall se him: and they also which peersed him. And all kinredes of ye erth shall wayle. Even so. Amen.

⁸ And moreouer spake Moses. At eue the Lorde will geue you flesh to eate ad in the mornynge bred ynough, because the Lord hath herde youre murmur whiche ye murmur agaynst hi: for what ar we? youre murmurynge is not agaynst vs, but agaynst the Lorde.

³¹ Wherfore I say vnto you all maner of synne and blasphemy shalbe forgeven vnto men: but the blasphemy of ye sprite shall not be forgeven vnto men. ³² And whoso ever speaketh a worde agaynst the sonne of man it shalbe forgeven him. But whosoever speaketh agaynst the holy goost it shall not be forgeven hym: no nether in this worlde nether in the worlde to come. ³³ Ether make ye tree good and his frute good also: or els make ye tree evyll and his frute evyll also. For ye tree is knowe by his frute. ³⁴ O generacio of viperes how can ye saye well whe ye youre selves are evyll? For of ye aboundace of the hert ye mouthe speaketh. ³⁵ A good ma oute of ye good treasure of his hert bringeth forth good thynges. And an evyll man out of his evyll treasure bringeth forth evyll thinges. ³⁶ But I say vnto you that of every ydell worde that men shall have spoken: they shall geve acountes at the daye of iudgement. ³⁷ For by thy wordes thou shalt be iustifyed: and by thy wordes thou shalt be condemned.

²² Nether iudgeth ye father eny ma: but hath comitted all iudgemet vnto the sonne ²³ because that all men shuld honoure the sonne eve as they honoure the father. He that honoureth not ye sonne the same honoureth not the father which hath sent him.

²⁷ and hath geven him power also to iudge in that he is the sonne of man.

³¹ because he hath apoynted a daye in the which he will iudge the worlde acordynge to ryghtewesses by that man whom he hath apoynted and hath offered faith to all men after that he had raysed him from deeth.

⁵ But thou after thyne harde herte yt canot repet heapest ye togedder the treasure of wrath agaynste the daye of vengeauce when shalbe opened ye rightewes iudgemet of god

¹⁶ at the daye when god shall iudge the secretes of men by Iesus Christ accordinge to my Gospell.

¹⁹ Ye and we knowe that whatsoever ye lawe sayth he sayth it to them which are vnder the lawe. That all mouthes maye be stopped and all the worlde be subdued to god ²⁰ because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.

¹⁰ But why doest thou then iudge thy brother? Other why doest thou despyse thy brother? We shall all be brought before the iudgement seate of Christ.

⁵ Therfore iudge no thinge before the tyme vntill the Lorde come which will lighten thinges that are hyd in darcknes and ope the counsels of the hertes. And then shall every man have prayse of God.

¹³ Them that are with out God shall iudge. Put awaye from amonge you that evyll parson.

⁹ vnderstondinge this how yt the lawe is not geven vnto a righteous man bu vnto the vnrighteous and disobediet to the vngodly and to synners to vnholy and vnclean to murtherers of fathers and murtherers of mothers to manslears

⁶ and turned the cities of zodom and Gomor into asshes: overthrewe them damned the and made on them an ensample vnto all yt after shuld live vngodly. ⁷ And iust Lot vexed with the vnclenly conversacio of the wicked delivered he. ⁸ For he beynge ryghteous and dwellynge amonge them in seynge and hearynge vexed his righteous soule from daye to daye with their vnlawfull dedes. ⁹ The lorde knoweth how to deliver the godly out of temptacion and how to reserve the vniuste vnto the daye of iudgement for to be punisshed:

¹⁶ These are murmurers complayners walkynge after their awne lustes whose mouthes speake proude thynges. They have men in greate reverence be cause of a vauntage.

⁵ And ther was a mouth geve vnto him that spake great thinges and blasphemies and power was geve vnto him to do xlii. Monethes ⁶ And he opened his mowth vnto blasphemy agaynst God to blaspheme hys name and his tabernacle and them that dwell in heven.

¹¹ And I behelde another best commynge vp oute of the erth and he had two hornes like a lambe and he spake as dyd the dragon.

¹² And beholde I come shortly and my rewarde with me to geve every man accordinge as his dedes shalbe. ¹³ I am Alpha and Omega the begynninge and the ende: the fyrst and the last. ¹⁴ Blessed are they that do hys commaundmentes that their power maye be in the tree of lyfe and maye entre in thorow the gates into the cite. ¹⁵ For without shalbe dogges and inchauters and whormongers and mortherers and ydolaters and whosoever loveth or makith lesynges.

²⁰ He which testifyeth these thinges sayth: be it I come quyckly Amen. Even soo: come lorde Iesu.

¹⁵ Ye shall doo no vnrightuousnes in iudgement. Thou shalt not fauoure the poore nor honoure the mightye, but shalt iudge thy neghboure rightuously.

³⁶ And the men which Moses sent to serche the londe and which (when they came agayne) made all the people to murmure agenst it in that they broughte vpp a slaunder apon ye londe:

¹¹ For which cause both thou and all thi companye are gathered together agenst the Lorde: for what is Aaron that ye shulde murmure agenst him.

²⁷ ad murmured in youre tentes and sayde: because the Lorde hateth us, therfore he hath brought us out of the londe of Egipte, to delyuer us in to the handes of the Amorites and to destroye us.

³⁰ And the Scribes and Pharises murmured agaynst his disciples sayinge: Why eate ye and drinke ye with publicas and synners?

² And the pharises and scribes murmured sayinge: He receaved to his copany synners and eateth with them.

⁷ And when they sawe that they all groudged sayinge: He is gone in to tary with a man that is a synner.

⁴¹ The Iewes then murmured at him because he sayde: I am that breed which is come doune from heaven.

⁶¹ Iesus knew in him selfe that his disciples murmured at it and sayde vnto them: Doth this offende you?

¹⁰ Nether murmure ye as some of them murmured and were destroyed of ye destroyer

¹⁶ I saye walke in the sprete and fulfill not ye lustes of ye flesshe.

²⁴ They ye are Christis have crucified the flesshe with the appetites and lustes

¹⁴ Do all thynge with out murmurynge and disputynge

⁵ and not in the lust of concupiscence as do the hethen which knowe not god

⁵ and vayne disputacions of men with corrupte myndes and destitute of the trueth which thynke that lucre is godlines. From soche seperate thy silfe.

³ For the tyme will come when they wyll not suffer wholsome doctryne: but after their awne lustes shall they (whose eares ytche) gett the an heepe of teachers

¹⁴ But every ma is tepted drawne awaye and entysed of his awne concupiscece. ¹⁵ Then when lust hath coceaved she bringeth forth synne and synne whe it is fynisshed bringeth forthe deeth.

¹ Brethren have not the fayth of oure lorde Iesus Christ the lorde of glory in respecte of persons. ² Yf ther come into youre company a man with a golden rynge and in goodly aparell and ther come in also a poore man in vyle rayment ³ and ye have a respecte to him that weareth the gaye clothynge and saye vnto him. Sit thou here in a good place: and saye vnto the poore stonde thou there or sit here vnder my fotestole: ⁴ are ye not parciall in youre selves and have iudged after evyll thoughtes? ⁵ Harken my deare beloved brethren. Hath not God chosen the poore of this worlde which are ryche in fayth and heyres of the kyngdom which he promysed to them that love him? ⁶ But ye have despised the poore. Are not the rych they which opresse you: and they which drawe you before iudges? ⁷ Do not they speake evyll of that good name after which ye be named. ⁸ Yf ye fulfill the royall lawe accordynge to the scripture which sayth. Thou shallt love thyne neghbour as thy silfe ye do well. ⁹ But yf ye regarde one person more then another ye commit synne and are rebuked of the lawe as transgressours.

¹⁴ as obediet chyldre not facioninge youre selves vnto youre olde lustes of ignoracye:

¹¹ Derly beloved I beseche you as straugers and pilgrems abstayne from flesshly lustes which fyght agaynst the soule

² that he hence forwarde shuld lyve as moche tyme as remayneth in the flesshe: not after ye lustes of men but after the will of God.

¹⁸ For when they have spoke the swellinge wordes of vanytie they begyle wt wantanes thorowe yt lustes of the flesshe them that were clene escaped: but now are wrapped in errours.

³ This fyrst vnderstode that ther shall come in the last dayes mockers which will walke after their awne lustes

¹⁸ how that they tolde you that ther shulde be begylers in the last tyme which shuld walke after ther awne vngodly lustes.

³⁵ I have shewed you all thinges how that so laborynge ye ought to receave the weake and to remember the wordes of the Lorde Iesu howe that he sayde: It is more blessed to geve then to receave.

²⁰ and are bilt apon the foundacion of the apostles and prophetes Iesus Christ beynge the heed corner stone

¹¹ And the very same made some Apostles some prophetes some Evangelistes some Sheperdes some Teachers:

² the wordes which were tolde before of the holy prophetes and also the commaundement of vs the apostles of the lorde and saveour.

⁶ We are of God. He yt knoweth God heareth vs: he that is not of God heareth vs not. Herby knowe we ye sprete of veritie and the sprete of erroure.

²⁹ For I am sure of this that after my departynge shall greveous wolves entre in amonge you which will not spare the flocke.

¹ The sprete speaketh evydently that in the latter tymes some shall departe from the fayth and shall geve hede vnto spretes of erroure and dyvelysshe doctrine of them

¹ Rebuke not an elder: but exhorte him as a father and the yonger me as brethren ² which speake falce thorow ypocrisye and have their consciences marked with an hote yron

² the elder wemen as mothers ye yonger as sisters with all purenes.

¹ This understonde that in the last dayes shall come parelous tymes. ² For the me shalbe lovers of their awne selves coveteous bosters proude cursed speakers disobediet to father and mother vnthakfull vnholy ³ vnkinde trucebreakers stubborn falce accusars ryatours fearce despisers of the which are good ⁴ traytours heddy hye mynded gredy apon volupteousnes more then the lovers of god ⁵ havynge a similitude of godly lyvynge but have denyed the power ther of and soche abhorre.

¹ Ther were falce prophetes amonge the people even as ther shalbe falce teachers amonge you: wich prevely shall brynge in damnable sectes even denyinge the Lorde that hath bought them and brynge vpon them selves swyft damnacion

⁵ Iesus answered: verely verely I saye vnto the: except that a man be boren of water and of ye sprete he cannot enter into the kyngdome of god. ⁶ That which is boren of the flesshe is flesshe: and that which is boren of the sprete is sprete.

⁹ But ye are not geven to the flesshe but to the sprete: yf so be that ye sprite of God dwell in you. If ther be eny man yt hath not ye sprite of Christ ye same is none of his.

¹⁴ For ye naturall man perceaveth not the thinges of the sprete of god. For they are but folysshnes vnto him. Nether can he perceave them because he is spretually examined.

¹⁹ Ether knowe ye not how that youre bodyes are the temple of ye holy goost which is in you who ye have of God and how that ye are not youre awne?

²⁵ and let vs not forsake the felishippe that we have amoge oure selves as the maner of some is: but let vs exhorte one another and that so moche the more because ye se that the daye draweth nye.

¹⁵ This wisdome descedeth not from a boue: but is erthy and naturall and divelisshe.

³¹ Then had ye congregacios rest thorowoute all Iewry and galile and Samary and were edified and walked in the feare of the lorde and multiplied by the comforte of the holy gost.

⁹ and he put no difference bitwene them and vs but with fayth purified their hertes.

¹⁸ to open their eyes that they myght turne from darcknes vnto lyght and from the power of Satan vnto God that they maye receave forgevenes of synnes and inheritauce amonge the which are sanctified by fayth in me.

¹⁵ For ye have no receaved the sprete of bondage to feare eny moare but ye have receaved the sprite of adopcion wherby we crye Abba father.

²⁶ Lyke wyse ye sprite also helpeth oure infirmities. For we knowe not what to desyre as we ought: but the sprete maketh intercession mightely for vs with gronynges which canot be expressid with tonge. ²⁷ And he that searcheth the hertes knoweth what is ye meaninge of the sprite: for he maketh intercession for the sayntes accordinge to ye pleasure of god.

² Let every man please his neghbour vnto his welth and edyfyinge.

⁸ which shall streght you vnto ye ende that ye maye be blamelesse in ye daye of oure lorde Iesus Christ.

²³ All thynges are lawfull to me but all thinges edifye not.

⁴ He that speaketh with tonges proffiteth him silfe: he that prophesyeth edifieth the congregacion. ⁵ I wolde that ye all spake with tonges: but rather that ye prophesied. For greater is he that prophisieth? then he yt speaketh with tonges except he expounde it also that the congregacion maye have edifyinge.

¹⁵ What is it then? I will praye with the sprete ad will praye wt the mynde also. I will singe with the sprete and will singe with the mynde also.

²⁶ How is it then brethre? When ye come to gedder every ma hath his songe hath his doctryne hath his toge hath his revelacio hath his interpretacio. Let all thinges be done vnto edifyinge.

⁶ Be cause ye are sonnes God hath sent the sprete of his sonne in to oure hertes which cryeth Abba father.

¹² yt the sainctes might have all thinges necessarie to worke and minister with all to the edifyinge of the body of christ

¹⁶ in whom all the body ys coupled and knet togedder in every ioynt wherwith one ministreth to another (accordinge to the operacion as every parte hath his measure) and increaseth the body vnto the edyfyinge of it silfe in love.

²⁹ Let no filthy comunicacion procede out of youre mouthes: but yt whych is good to edefye with all when nede ys: that it maye have faveour with the hearers.

¹⁸ And praye all wayes with all maner prayer and supplicacio: and yt in the sprete: and watch thervnto wt all instance and supplicacio for all saynctes

⁷ roted and bylt in him and stedfaste in the fayth as ye have learned: and therin be plenteous in gevynge thankes.

¹¹ Wherfore comforte youre selves togedder and edifie one another even as ye do.

⁴ nether geve hede to fables and genealogies which are endlesse and brede doutes more then godly edyfyinge which is by fayth: ⁵ whe I call to remembraunce the vnfayned fayth that is in the which dwelt fyrst in thy graumoder Lois and in thy mother Eunica: and am assured that it dwelleth in the also.

¹ Paul the seruaunt of God and an Apostle of Iesu Christ to preache the fayth of goddis electe and ye knowledge of that trueth which is after godlynes

²² Thou seist how that fayth wrought with his dedes and through the dedes was the fayth made parfect:

⁴ For all that is borne of god over commeth the worlde. And this is the victory that overcometh the worlde even oure fayth.

³ Beloved when I gave all diligence to write vnto you of the commen saluacion: it was nedfull for me to wryte vnto you to exhorte you that ye shuld continually laboure in the fayth which was once geve vnto the sayntes

¹⁰ He that leadeth into captivite shall goo into captivite: he that kylleth with a swearde must be kylled with a swearde. Heare is the pacience and the fayth of the saynctes.

⁴² Wake therfore because ye knowe not what houre youre master wyll come. ⁴³ Of this be sure that yf the good man of the housse knewe what houre the thefe wolde come: he wolde suerly watche and not suffre his housse to be broke vppe. ⁴⁴ Therfore be ye also redy for in ye houre ye thinke he wolde not: wyll the sonne of ma come. ⁴⁵ If there be any faithfull servaut and wyse whome his master hath made ruler over his housholde to geve the meate in season covenient: ⁴⁶ happy is that servaunt whom his master (when he cometh) shall finde so doinge. ⁴⁷ Verely I saye vnto you he shall make him ruler over all his goodes. ⁴⁸ But and yf that evill servaut shall saye in his herte my master wyll defer his comynge ⁴⁹ and beginne to smyte his felowes ye and to eate and to drinke with the dronke: ⁵⁰ that servauntes master wyll come in adaye when he loketh not for him and in an houre yt he is not ware of

⁵⁰ and wyll devyde him and geve him his rewarde with ypocrites. There shalbe wepinge and gnasshinge of tethe.

³⁶ and ye youre selves lyke vnto men that wayte for their master when he will returne fro a weddinge: that assone as he cometh and knocketh they maye ope vnto him. ³⁷ Happy are those servauntes which the Lorde when he cometh shall fynde wakynge. Verely I saye vnto you he will gerdde him selfe about and make them sit doune to meate and walke by and minister vnto them. ³⁸ And yf he come in the seconde watche ye if he come in the thyrde watche and shall fynde them soo happy are those servauntes. ³⁹ This vnderstonde that yf the good man of the housse knewe what houre ye these wolde come he wolde suerly watche: and not suffer his housse to be broken vp. ⁴⁰ Be ye prepared therfore: for the sonne of man will come at an houre when ye thinke not.

¹⁷ For the lawe was geven by Moses but grace and truthe came by Iesus Christ.

²¹ He that hath my comaundemetes and kepeth them the same is he that loveth me. And he yt loveth me shall be loved of my father: and I will love him and will shewe myne awne selfe vnto him.

⁹ As the father hath loved me eve so have I leved you. Continue in my love. ¹⁰ Yf ye shall kepe my comaudemetes ye shall byde in my love eve as I have kept my fathers comaundementes and byde in his love.

⁵ And hope maketh not ashamed for the love of God is sheed abrod in oure hertes by the holy goost which is geven vnto vs.

²¹ That as synne had raigned vnto deeth even so might grace raygne thorow rightewesnes vnto eternall lyfe by the helpe of Iesu Christ.

²³ For the rewarde of synne is deeth: but eternall lyfe is the gyfte of God thorow Iesus Christ oure Lorde.

³⁹ nether heyth nether loweth nether eny other creature shalbe able to departe vs fro ye love of God shewed in Christ Iesu oure lorde.

⁵ And ye lorde gyde youre hertes vnto ye love of God and paciece of Christ.

² Vnto Timothe his naturall sonne in the fayth.Grace mercy and peace from God oure father and Lorde Iesus Christ oure Lorde.

² To Timothe his beloved sonne.Grace mercy and peace from God the father and from Christ Iesu oure Lorde.

¹⁶ The lorde geve mercie vnto the housse of Onesiphoros for he ofte refresshed me and was not a shamed of my chayne:

¹⁸ The lorde graunt vnto him that he maye fynde mercie with the lorde at that daye. And in how many thynges he ministred vnto me at Ephesus thou knowest very wel.

⁸ From hence forth is layde vp for me a croune of rightewesnes which the lorde that is a righteous iudge shall geve me at that daye: not to me only but vnto all them that love his commynge.

¹³ lokinge for that blessed hope and glorious apperenge of ye myghty god and of oure savioure Iesu Christ ¹⁴ which gave him silfe for vs to redeme vs from all vnrightewesnes and to pourge vs a peculiar people vnto him silfe fervently geven vnto good workes.

²⁸ so Christ was once offered to take awaye the synnes of many and vnto them that loke for him shall he appeare agayne without synne vnto saluacion.

¹² lokynge for and hastynge vnto the commynge of the daye of God in which the hevens shall perisshe with fyre and the elementes shalbe consumed with heate.

¹⁶ Herby perceave we love: that he gave his lyfe for vs: and therfore ought we also to geve oure lyves for the brethre. ¹⁷ Whosoever hath this worldes good and seith his brother have neade: and shutteth vp his copassion from him: how dwelleth the love of God in him?

¹⁶ And we have knowen and beleved the love that god hath to vs. God is love and he that dwelleth in love dwelleth in god and god in him.

¹⁰ He that beleveth on the sonne of god hath the witnes in him silfe. He that beleveth not God hath made him a lyar be cause he beleved not the recorde that god gave of his sonne. ¹¹ And this ys that recorde how that god hath geven vnto vs eternall lyfe and this lyfe is in his sonne.

¹⁸ We knowe that whosoever is borne of god synneth not: but he that is begotten of god kepeth him silfe and that wicked toucheth him not.

²¹ Babes kepe youre selves from ymages. Amen.

²⁴ Vnto him that is able to kepe you that ye faule not and to present you fautlesse before the presence of his glory with ioye

²⁰ I wolde I were with you now and coulde chaunge my voyce: for I stonde in a doute of you

¹ Brethren yf eny ma be fallen by chauce into eny faute: ye which are spirituall helpe to amende him in the sprete of meknes: consyderynge thy silfe lest thou also be tempted.

¹⁹ Brethren yf eny of you erre from the trueth and an other convert him ²⁰ let the same knowe that he which converted the synner fro goynge a straye out of his waye shall save a soule fro deeth and shall hyde ye multitude of synnes.

¹⁶ Yf eny man se his brother synne a synne that is not vnto deeth let him axe and he shall geve him lyfe for them that synne not vnto deeth. Ther is a synne vnto deeth for which saye I not that a man shuld praye. ¹⁷ All vnrightewesnes is synne and ther is synne not vnto deeth. ¹⁸ We knowe that whosoever is borne of god synneth not: but he that is begotten of god kepeth him silfe and that wicked toucheth him not.

⁴ For ther are certayne craftely crept in of which it was write afore tyme vnto soche iudgemet. They are vngodly and turne the grace of oure God vnto wantannes and denye God the only Lorde and oure Lorde Iesus Christ. ⁵ My mynde is therfore to put you in remebraunce for as moche as ye once knowe this how that the Lorde (after that he had delivered the people out of Egypt) destroyed them which afterwarde beleved not. ⁶ The angels also which kept not their fyrst estate: but lefte their awne habitacion he hath reserved in everlastinge chaynes vnder darcknes vnto ye iudgemet of the greate daye: ⁷ eve as Sodom and Gomor and the cities aboute them (which in lyke maner defiled them selves with fornicacio and folowed straunge flesshe) are set forth for an ensample and suffre the vengeaunce of eternall fyre. ⁸ Lykwyse these dremers defyle the flesshe despyse rulars and speake evyll of them that are in auctoritie. ⁹ Yet Michael the archangell when he strove agaynst the devyll and disputed about the body of Moses durst not geve raylinge sentece but sayde: the Lorde rebuke ye. ¹⁰ But these speake evyll of those thinges which they knowe not: and what thinges they knowe naturally as beastes which are without reason in tho thinges they corrupte them selves. ¹¹ Wo be vnto them for they have folowed ye waye of Cayn and are vtterly geven to the erroure of Balam for lukers sake and perysshe in the treason of Core. ¹² These are spottes which of youre kindnes feast to gedder with out feare fedynge them selves. Cloudes they are with outen water caried about of wyndes and trees with out frute at gadringe tyme twyse deed and plucked vp by the rotes. ¹³ They are the ragynge waves of ye see fominge out their awne shame. They are wandrynge starres to whom is reserved the myst of darcknes for ever.

⁴⁷ When the plage of leprosye is in a cloth: whether it be lynen or wollen, ⁴⁸ yee and whether it be in the warpe or wolfe of the lynen or of the wollen: ether in a skynne or any thinge made of skynne ⁴⁹ yf the disease be pale or somwhat redysh in the cloth or skynne: whether it be in the warpe or wolfe or any thinge that is made of skynne, the it is a very leprosye and must be shewed vnto the preast. ⁵⁰ And whe the preast seeth the plage, let him shutt it vpp .vij. dayes, ⁵¹ and let him loke on the plage the seuenth daye. yf it be increased in the cloth: whether it be in the warpe or wolfe or in a skynne or in any thynge that is made of skynne, then the plage is a fretynge leprosye and it is vncleane: ⁵² And that cloth shalbe burnt, ether warpe or wolfe, whether it be wollen or lynen or any thynge that is made of skynne where in the plage is, for it is a fretynge leprosye and shalbe burnt in the fyre. ⁵³ Yf the preast se that the plage hath freten no further in the cloth: ether in the warpe or wolfe or in what soeuer thynge of skynne it be, ⁵⁴ then let the preast comaunde the to wasshe the thynge wherein the plage is, and let him shutt it vpp vij. dayes moo. ⁵⁵ And let the preast loke on it agayne after that the plage is wasshed: Yf the plage haue not chaunged his fascion though it be spred no further abrode, it is yet vncleane. And se that ye burne it in the fyre, for it is frete in warde: whether in parte or in all together. ⁵⁶ But and yf the preast se that it is somwhat blackysh after that it is wasshed, let him rent it out of the clothe, or out of the skynne or out of the warpe or wolfe. ⁵⁷ But and yf it apeare any moare in the cloth ether in the warpe or in the wolfe or in any thynge made of skynne than it is a waxynge plage. And se that ye burne that with fyre, where in the plage is. ⁵⁸ Moreouer the cloth ether warpe or wolfe or what soeuer thinge of skynne it be which thou hast wasshed and the plage be departed from it, shalbe wasshed once agayne: and then it is cleane. ⁵⁹ This is the lawe of the plage of leprosye in a cloth whether it be wolle or lynen: eyther whether it be in the warpe or wolfe or in any thynge made of skynnes, to make it cleane or vncleane.

⁴⁷ And he that slepeth in the housse shall wasshe his clothes, and he also that eateth in the housse shall wasshe hys clothes.

¹⁷ And all the clothes or furres whereon soch seed chaunceth shalbe washed with water ad be vncleane vnto the eue.

¹⁴ that I myght provoke them which are my flesshe and myght save some of them.

¹⁵ If eny manes worke burne he shall suffre losse: but he shalbe safe him selfe: neverthelesse yet as it were thorow fyre.

³ For I verely as absent in body even so present in sprete have determyned all redy (as though I were present) of him that hath done this dede ⁴ in the name of oure Lorde Iesu Christ when ye are gaddered togedder and my sprete with the power of the Lorde Iesus Christ ⁵ to deliver him vnto Satan for ye destruccio of the flesshe yt the sprete maye be saved in ye daye of ye Lorde Iesus.

⁹ I wrote vnto you in a pistle that ye shuld not company with fornicatours. ¹⁰ And I meat not at all of the fornicatours of this worlde ether of the coveteous or of extorsioners ether of the ydolaters: for then must ye nedes have gone out of ye worlde. ¹¹ But now I write vnto you that ye company not togedder yf eny that is called a brother be a fornicator or coveteous or a worshipper of ymages ether a raylar ether a dronkard or an extorcionar: with him that is soche se that ye eate not.

³³ Be not deceaved: malicious speakinges corrupte good maners.

¹⁰ For godly sorowe causeth repentaunce vnto salvacion not to be repented of: when worldly sorow causeth deeth. ¹¹ Beholde what diligence this godly sorowe that ye toke hath wrought in you: yee it caused you to cleare youre selves. It caused indignacion it caused feare yt caused desyre it caused a fervent mynde it caused punysshment. For in all thynges ye have shewed youreselues that ye were cleare in that matter. ¹² Wherfore though I wrote vnto you I did it not for his cause that did hurte nether for his cause that was hurte: but that oure good mynde whych we have towarde you in the sight of god myght appere vnto you.

¹⁴ Yf eny man obey not oure sayinges sende vs worde of him by a letter: and have no copanie with him that he maye be ashamed.

¹⁶ Take hede vnto thy silfe and vnto learnynge and continue therin. For if thou shalt so do thou shalt save thy silfe and them that heare the.

⁴ Thou haste a feawe names in Sardis which have not defyled their garmentes: and they shall walke with me in whyte for they are worthy

¹⁸ I counsell the to bye of me golde tryed in the fyre that thou mayste be riche and whyte raymet yt thou mayste be clothed yt thy fylthy nakednes do not apere: and anoynt thyne eyes with eye salve yt thou mayste se.

¹² Reioyce and be glad for greate is youre rewarde in heven. + For so persecuted they ye Prophetes which were before youre dayes.

²⁸ Iesus sayde vnto them: verely I saye to you: when the sonne of man shall syt in ye seate of his maieste ye which folowe me in ye seconde generacion shall syt also vpon .xii. seates and iudge ye .xii. tribes of Israel.

²⁶ For whosoever is ashamed of me and of my sayinges: of him shall the sonne of man be ashamed when he cometh in his awne glorie and in the glorie of his father and of the holy angels.

³¹ What shall we then saye vnto these thinges? yf god be on oure syde: who can be agaynst vs?

⁴ What arte thou that iudgest another manes servaut? Whether he stonde or faule that pertayneth vnto his master: ye he shall stonde. For God is able to make him stonde.

²⁵ To him that is of power to stablisshe you accordinge to my gospell and preachinge of Iesus Christ in vtteringe of the mistery which was kept secret sence the worlde begane ²⁶ but now is opened by ye scriptures of prophesie at the commaundement of the everlastinge god to stere vp obedience to the faith publisshed amonge all nacions: ²⁷ To the same God which alone is wyse be prayse thorowe Iesus Christ for ever. Amen.

¹⁴ For we knowe that he which raysed vp the Lorde Iesus shall rayse vp vs also by the meanes of Iesus and shall seet vs with you.

¹⁷ For oure excedinge tribulacion which is momentany and light prepareth an excedinge and an eternall wayght of glorye

² For I am gelous over you with godly gelousy. For I coupled you to one man to make you a chaste virgen to Christ.

²⁰ Vnto him that is able to do excedynge aboudantly above all that we axe or thynke accordynge to the power that worketh in vs

²⁷ to make it vnto him selfe a glorious congregacion with oute spot or wrynckle or eny soche thinge: but that it shuld be holy and with out blame.

²² in ye body of his flesshe thorowe deeth to make you holy vnblameable and with out faut in his awne syght

²⁸ whom we preach warnynge all men and teachinge all men in all wisdome to make all men parfect in Christ Iesu.

⁴ When Christ which is oure lyfe shall shewe him silfe then shall ye also appere with him in glory.

¹⁶ For the Lorde him selfe shall descende fro heve with a showte and the voyce of the archangell and trompe of God. And the deed in Christe shall aryse fyrst: ¹⁷ then shall we which live and remayne be caught vp with them also in the cloudes to mete the Lorde in ye ayer. And so shall we ever be with the Lorde.

²⁰ The god of peace that brought agayne fro deth oure lorde Iesus the gret shepperde of the shepe thorowe the bloud of the everlastynge testamet ²¹ make you parfect in all good workes to do his will workynge in you yt which is pleasaut in his syght thorow Iesus christ To whom be prayse for ever whill the worlde endureth Amen.

¹³ but reioyce in as moche as ye are partetakers of Christes passions that when his glory appereth ye maye be mery and glad.

²¹ and kepe youre selves in the love of God lokinge for ye mercy of oure lorde Iesus Christ vnto eternall lyfe.

⁵ and in their mouthes was foude no gyle. For they are with oute spott before the trone of god.

¹³ For and yf ye shall forgeve other men their treaspases youre hevenly father shall also forgeve you.

²² Ye worshippe ye wot not what: we knowe what we worshippe. For salvacion cometh of the Iewes.

⁴⁴ How can ye beleve which receave honoure one of another and seke not the honoure that commeth of God only?

³³ O the depnes of the aboundaunt wysdome and knowledge of God: how vnserchable are his iudgementes and his wayes past findyng out.

³⁶ For of him and thorow him and for him are all thinges To him be glorye for ever Amen.

²⁷ To the same God which alone is wyse be prayse thorowe Iesus Christ for ever. Amen.

⁸ which grace he shed on vs aboundantly in all wisdome and perceavaunce.

¹⁰ to the intent that now vnto the rulars and powers in heven myght be knowe by the cogregacion ye many folde wisdome of god

²¹ be prayse in the congregacion by Iesus Christ thorow out all generacios from tyme to tyme Amen.

¹⁷ So then vnto god kynge everlastinge immortall invisible and wyse only be honoure and prayse for ever and ever Amen.

³ For that is good and accepted in the sight of god oure savioure

³ but hath opened his worde at ye tyme apoynted thorow preachynge which preachynge is committed vnto me by the commaundement of god oure saveoure. ⁴ To Titus his naturall sonne in the commen fayth.Grace mercie and peace from God the father and from the lord Iesu Christ oure saveoure.

¹⁰ nether be pickers but that they shewe all good faythfulnes that they maye do worshippe to ye doctryne of oure saveoure God in all thynges.

¹³ lokinge for that blessed hope and glorious apperenge of ye myghty god and of oure savioure Iesu Christ

⁴ But after that the kyndnes and love of oure saveoure God to mawarde appered

⁸ Iesus Christ yesterdaye and to daye and the same continueth for ever.

¹¹ Yf eny man speake let him talke as though he spake ye wordes of God. If eny man minister let him do it as of ye abilitie which god ministreth vnto him. That god in all thinges maye be glorified thorow Iesus Christ to whom be prayse and dominion for ever and whyll the worlde stondeth. Amen.

¹⁰ The God of all grace which called you vnto his eternall glory by Christ Iesus shall his awne silfe after ye have soffred a lytell affliccio make you perfect: shall settle strenght and stablishe you. ¹¹ To him be glory and dominio for ever and whill the worlde endureth Amen.

¹⁸ but growe in grace and in the knowledge of oure lorde and saveoure Iesus Christ.To whom he glory bothe now and for ever. Amen.

⁶ and made vs kinges and Prestes vnto God his father be glory and dominion for ever more. Amen.

⁹ And when those beestes gave glory and honour and thankes to him that sat on the seate which lyveth for ever and ever: ¹⁰ the xxiiii. elders fell doune before him that sat on the trone and worshipped him that lyveth for ever and caste their crounes before the trone sayinge: ¹¹ thou arte worthy lorde to receave glory and honoure and power for thou haste created all thinges and for thy wylles sake they are and were created.

¹³ And all creatures which are in heven and on the erth and vnder the erth and in the see and all that are in them herd I sayinge: blyssinge honour glory and power be vnto hym that sytteth apon the seate and vnto the lambe for ever more. ¹⁴ And the .iiii. bestes sayd: Ame. And the .xxiiii. elders fell apon their faces and worshypped him that lyveth for ever more.