Proverbs 18 Cross References - Tyndale

¹⁶ for how shall it be knowne now that both I and thi people haue founde fauoure in thi sighte, but in that thou goest with us: that both I and thi people haue a preemynence before all the people that are vpon the face of the erth.

¹¹ He answered and sayde vnto them: it is geve vnto you to knowe ye secretes of the kyngdome of heve but to the it is not geve.

⁴⁴ Agayne ye kyngdome of heve is lyke vnto treasure hidde in the felde ye which a man fyndeth and hideth: and for ioy therof goeth and selleth all that he hath and byeth that felde.

³⁵ And in the morninge very erly Iesus arose and went out into a solitary place and there prayed.

¹¹ And he sayde vnto the. To you it is geve to knowe the mistery of the kyngdome of God. But vnto them that are wt out shall all thinges be done in similitudes:

¹ Paul the seruaut of Iesus Christ called to be an Apostle put a parte to preache the Gospell of God

¹⁷ Wherfore come out from amoge the and separate youreselues (sayth the lorde) and touche none vncleane thynge: so wyll I receave you

¹⁵ Take hede therfore that ye walke circuspectly: not as foles: but as wyse ¹⁶ redemynge the tyme: for ye dayes are evyll. ¹⁷ Wherfore be ye not vnwyse but vnderstonde what the will of the Lorde is

¹⁹ These are makers of sectes fleshlie havynge no sprete.

¹⁵ And he began his parable ad sayed: Balam the sonne of Beor hath sayed and ye man that hath his eye open hath sayed ¹⁶ and he hath sayed that heareth the wordes of God and hath the knowlege of the most hye and beholdeth ye vision of the allmightie and when he falleth downe hath his eyes opened.

³⁴ Then he entred in to a shippe and passed over and came in to his awne cite.

¹ To speake of thinges dedicate vnto ydols we are sure that we all have knowledge. knowledge maketh a man swell: bnt love edifieth.

¹² Eve so ye (for as moche as ye covet spretuall giftes) seke that ye maye have plentye vnto ye edifyinge of the congregacion.

¹⁵ Some ther are which preache Christ of envie and stryfe and some of good wyll.

¹⁵ and have forsaken the right waye and are gone astraye folowinge ye waye of Balam the sonne of Bosor which loved the rewarde of vnrightewesnes: ¹⁶ but was rebuked of his iniquitie. The tame and dome beast speakinge with manes voyce forbade the folisshnes of the Prophete. ¹⁷ These are welles without water and cloudes caried about of a tepest to whome the myst of darcknes is reserved for ever. ¹⁸ For when they have spoke the swellinge wordes of vanytie they begyle wt wantanes thorowe yt lustes of the flesshe them that were clene escaped: but now are wrapped in errours. ¹⁹ They promys them libertye and are them selves ye bonde servauntes of corrupcion. For of whom soever a man is over come vnto ye same is he in bondage.

³⁹ They that passed by revyled him waggynge ther heeddes ⁴⁰ and sayinge: Thou that destroyest the temple of God and byldest it in thre dayes save thy sylfe. If thou be ye sonne of God come doune from the crosse. ⁴¹ Lykwyse also the hye prestes mockinge him with the scribes aud elders sayde: ⁴² He saved other him sylfe he can not save. If he be ye kynge of Israel: let him now come doune from the crosse and we will beleve him. ⁴³ He trusted in God let him deliver him now yf he will have him: for he sayde I am the sonne of God. ⁴⁴ That same also the theves which were crucified with him cast in his tethe.

⁴ And it semeth to them a straunge thinge that ye runne not also with them vnto the same excesse of ryote and therfore speake they evill of you

¹⁴ If ye be rayled vpon for the name of Christ happie are ye. For the sprete of glory and the sprete of god resteth apon you. On their parte he is evyll spoken of: but on youre parte he is glorified.

³⁴ O generacio of viperes how can ye saye well whe ye youre selves are evyll? For of ye aboundace of the hert ye mouthe speaketh.

¹⁴ But whosoever shall drinke of ye water yt I shall geve him shall never be more a thyrst: but the water that I shall geve him shalbe in him a well of water springinge vp in to everlastinge lyfe.

³⁸ He that beleveth on me as sayeth the scripture out of his belly shall flowe ryvers of water of lyfe. ³⁹ This spak he of the sprete which they that beleved on him shuld receave. For the holy goost was not yet there because that Iesus was not yet glorifyed.

¹⁶ Let the worde of Christ dwell in you plenteously in all wisdome. Teache and exhorte youre awne selves in psalmes and hymnes and spretuall songes which have favour wt them syngynge in youre hertes to the lorde.

⁶ Let youre speache be all wayes well favoured and be powdred with salt that ye maye know how to answer every ma.

¹⁵ Ye shall doo no vnrightuousnes in iudgement. Thou shalt not fauoure the poore nor honoure the mightye, but shalt iudge thy neghboure rightuously.

¹⁶ And I charged youre Iudges the same tyme sayenge: heare youre brethern and iudge righteously betwene euery man and his brother and the straunges that is with him. ¹⁷ Se that ye knowe no man in Iudgement: but heare the small as well as the greate and be afrayed of no man, for the lawe is Gods. And the cause that is to harde for you, brynge vnto me and I will heare it.

¹⁹ Wrest not the lawe nor knowe any persone nether take any rewarde: for giftes blynde the wise and peruerte the wordes of the righteous.

¹⁶ And they sent vnto him their disciples with Herodes servauntes sayinge: Master we knowe yt thou are true and teachest the waye of god trulie nether carest for eny man for thou consydrest not menes estate.

²³ And he sware vnto hyr whatsoever thou shalt axe of me I will geve it ye even vnto ye one halfe of my kyngdome. ²⁴ And she wet forth and sayde to her mother: what shall I axe? And she sayde: Iohn Baptistes heed. ²⁵ And she cam in streygth waye with haste vnto ye kynge and axed sayinge: I will that thou geve me by and by in a charger ye heed of Iohn Baptist. ²⁶ And ye kynge was sory: howbe it for his othes sake and for their sakes which sate at supper also he wolde not put her besyde her purpose. ²⁷ And immediatly ye kynge sent ye hangma and comaunded his heed to be brought in. And he went and beheeded him in the preson ²⁸ and brought his heed in a charger and gave it to the mayden and the mayden gave it to her mother.

¹⁴ And they cam to ye chefe prestes and elders and sayde: we have boude oure selves with a vowe that we will eate nothinge vntill we have slayne Paul. ¹⁵ Now therfore geve ye knowlege to the vpper captayne and to the counsell that he bringe him forth vnto vs to morow as though we wolde knowe some thinge more perfectly of him. But we (or ever he come neare) are redy in ye meane season to kill him. ¹⁶ When Pauls sisters sonne hearde of their layinge awayte he wet and entred into the castle and tolde Paul. ¹⁷ And Paul called one of ye vnder captaynes vnto him and sayde: bringe this younge man vnto ye hye captayne: for he hath a certayne thinge to shewe him. ¹⁸ And he toke him and sayd: Paul ye presoner called me vnto him and prayed me to brige this youge ma vnto ye which hath a certayne matter to shewe ye. ¹⁹ The hye captayne toke him by the hond and wet a parte with him out of the waye: and axed him: what hast thou to saye vnto me? ²⁰ And he sayd: the Iewes are determined to desyre the yt thou woldest brynge forth Paul to morowe into the counsell as though they wolde enquyre somwhat of him more parfectly. ²¹ But folowe not their mindes: for ther lyein wayte for him of the moo then .xl. men which have boude the selves wt a vowe that they will nether eate ner drinke till they have killed him. And now are they redy and loke for thy promes. ²² The vpper captayne let ye yoge man departe and charged: se thou tell it out to no man that thou hast shewed these thinges to me.

¹⁶ Thou shalt not go vp ad doune a preuy accuser amoge thy people, nether shalt thou helpe to shed the bloude of thy neyghboure: I am the Lorde.

²⁶ His master answered and sayde vnto him: thou evyll servaut and slewthfull thou knewest yt I repe where I sowed not and gaddre where I strawed not:

¹³ And not longe after ye yonger sonne gaddered all that he had to gedder and toke his iorney into a farre countre and theare he wasted his goodes with royetous lyvinge. ¹⁴ And when he had spent all that he had ther rose a greate derth thorow out all yt same londe and he began to lacke.

¹ And he sayd also vnto his disciples. Ther was a certayne rych man which had a stewarde that was acused vnto him that he had wasted his goodes. ² And he called him and sayd vnto him: How is it that I heare this of the? Geve a comptes of thy steward shippe: For thou mayste be no longer stewarde.

¹¹ Let not yt busynes which ye have in honde be tedious to you. Be fervet in ye sprete. Applye youre selves to ye tyme.

¹² that ye faynt not but folowe them which thorow fayth and pacience inheret the promyses.

¹ When Abram was nynetye yere olde and ix. the LORde apeared to hym sayenge: I am the almyghtie God: walke before me ad be vncorrupte.

¹¹ Delyver me from the handes of my brother Esau for I feare him: lest he will come and smyte the mother with the childeru.

²⁸ And he sayde: thou shalt be called Iacob nomore but Israell. For thou hast wrastled with God and with men ad hast preuayled. ²⁹ And Iacob asked him sainge tell me thi name. And he sayde wherfore dost thou aske after my name? and he blessed him there.

¹³ Than sayde Moses vnto God: when I come vnto the childern of Israell and saye vnto them, the God of youre fathers hath sent me vnto you, ad they saye vnto me, what ys his name, what answere shall I geuethem? ¹⁴ Then sayde God vnto Moses: I wilbe what I wilbe: ad he sayde, this shalt thou saye vnto the children of Israel: I wilbe dyd send me to you. ¹⁵ And God spake further vnto Moses: thus shalt thou saye vnto the children of Israell: the Lorde God of youre fathers, the God of Abraham, the God of Isaac, and the God of Iacob hath sent me vnto you: this is my name for euer, and this is my memoriall thorow out all generacyons.

³ and I appeared vnto Abraham, Isaac and Iacob an allmightie God: but in my name Iehouah was I not knowne vnto them.

⁵ And the Lorde desceded in the cloude, ad stode with him there: ad he called apo the name of the Lorde. ⁶ And whe the Lorde walked before him, he cryed: Lorde Lorde God full of compassion ad mercy, which art not lightly angrye but abundat in mercy ad trueth, ⁷ ad kepest mercy in store for thousandes, ad forgeuest wikednesse, trespace ad synne (for there is no man ynnocet before the) and visetest the wikydnesse of the fathers vpo the childern ad apon childerns childern, euen vnto the thryd ad fourth generatio.

²³ Beholde a mayde shall be with chylde and shall brynge forthe a sonne and they shall call his name Emanuel which is by interpretacion God with vs.

⁸ I am Alpha and Omega the begynninge and the endinge sayth the Lorde almyghty which is and which was and which is to come.

³¹ For oure rocke is not as their rocke, no though oure enemyes be iudge.

¹⁹ and I will saye to my soule: Soule thou hast moch goodes layde vp in stoore for many yeares take thyne ease: eate drinke and be mery. ²⁰ But God sayde vnto him: Thou fole this night will they fetche awaye thy soule agayne from the. Then whose shall thoose thinges be which thou hast provyded? ²¹ So is it with him that gadereth ryches and is not ryche in God.

¹¹ For whosoever exalteth him sylfe shalbe brought lowe. And he yt hubleth him sylfe shalbe exalted

²¹ And upon a daye appoynted Herode arayed him in royall apparell and set him in his seate and made an oraycon vnto them. ²² And the people gave a shoute sayinge: it is ye voyce of a God and not of a man. ²³ And immediatly the angell of ye Lorde smote him because he gave not God the honoure and he was eatyn of wormes and gave vp the goost.

⁵ Lykwyse ye yonger submit youre selves vnto the elder. Submit youre selves every man one to another knet youre selves togedder in lowlines of mynde. For god resisteth ye proude and geveth grace to the humble.

¹⁴ Then seke and make serche and enquere diligently. Yf it be true and the thinge of a suertie that soch abhominacion is wrought among you:

⁵¹ Doth oure lawe iudge eny man before it heare him and knowe what he hath done?

³³ And he toke with him Peter Iames and Iohn and he began to waxe abasshed and to be in an agonye ³⁴ and sayde vnto the: My soule is very hevy even vnto the deeth tary here and watche.

³ Nether do we so only: but also we reioyce in tribulacion. For we know that tribulacion bringeth pacience ⁴ pacience bringeth experience experience bringeth hope. ⁵ And hope maketh not ashamed for the love of God is sheed abrod in oure hertes by the holy goost which is geven vnto vs.

³⁵ Who shall seperate vs fro the love of god? shall tribulacion? or anguysshe? or persecucion? other honger? other nakednesse? other parell? other swearde? ³⁶ As it is written: For thy sake are we kylled all daye longe and are counted as shepe apoynted to be slayne. ³⁷ Neverthelesse in all these thinges we overcome strongly thorow his helpe that loved vs.

¹² Oure reioysynge is this the testimony of oure coscience yt in synglenes and godly purenes and not in flesshly wysdome but by the grace of God we have had oure conuersacion in the worlde and most of all to you wardes.

⁷ So that now contrary wyse ye ought to forgeve him and comforte him: lest that same persone shuld be swalowed vp with over moche hevines.

⁹ And he sayde vnto me: my grace is sufficient for the. For my stregth is made perfact thorow weaknes. Very gladly therfore will I reioyce of my weaknes that the strength of Christ maye dwell in me ¹⁰ Therfore have I delectacion in infirmities in rebukes in nede in persecucions in anguyshe for Christis sake. For when I am weake then am I stronge.

² My brethren count it excedynge ioye when ye faule into divers teptacions

⁶ in the which tyme ye shall reioyce though now for a season (if nede requyre) ye are in hevines thorowe manifolde temptacions

⁸ And some fell on good grounde and sproge vp and bare frute an hondred foolde. And as he sayde these thinges he cryed: He that hath eares to heare let him heare. ⁹ And his disciples axed him sayinge: what maner similitude is this? ¹⁰ And he sayde: vnto you is it geven to knowe the secretes of the kyngdom of God: but to other in similitudes that when they se they shuld not se: and when they heare they shuld not vnderstonde.

³⁹ And this woman had a sister called Mary which sate at Iesus fete and hearde his preachinge.

¹⁵ and for as moche also as thou hast knowe holy scripture of a chylde which is able to make the wyse vnto saluacion thorowe the fayth which ys in Christ Iesu. ¹⁶ For all scripture geve by inspiracion of god is proffitable to teache to improve to amende and to instruct in rightewesnes ¹⁷ yt ye man of god maye be perfect and prepared vnto all good workes.

⁵ Yf eny of you lacke wysdome let him axe of God which geveth to all men indifferentlie and casteth no man in the teth: and it shal be geven him.

²⁰ ad saye more ouer. Beholde thy seruaunte Iacob cometh after vs for he sayde. I will pease his wrath with the present yt goth before me and afterward I will see him myself so peradventure he will receaue me to grace.

¹⁰ Iacob answered: oh nay but yf I haue founde grace in thy syghte receaue my preaset of my hade: for I haue sene thy face as though I had sene ye face of God: wherfore receaue me to grace

¹¹ Than their father Israel sayde vnto the Yf it must nedes be so now: than do thus take of the best frutes of the lande in youre vesselles and brynge the man a present a curtesie bawlme and a curtesie of hony spyces and myrre dates and almondes.

⁵ We have founde this ma a pestilent felowe and a mover of debate vnto all the Iewes thorowe out the worlde and a mayntayner of ye secte of the Nazarites ⁶ and hath also enforsed to pollute the temple. Whom we toke and wolde have iudged acordinge to oure lawe:

¹² and that they nether founde me in the teple disputinge with eny man other raysinge vp the people nether in the Synagoges nor in the cite. ¹³ Nether can they prove ye thinges wher of they accuse me.

⁵ but vnto Cain and vnto his offrynge looked he not. And Cain was wroth exceadingly and loured. ⁶ And the LORde sayd vnto Cain: why art thou angry and why loureste thou? Wotest thou not yf thou dost well thou shalt receave it? ⁷ But and yf thou dost evell by and by thy synne lyeth open in the dore. Not withstondyng let it be subdued vnto the ad see thou rule it. ⁸ And Cain talked wyth Abell his brother.And as soone as they were in the feldes Cain fell vppon Abell his brother and slewe hym

⁴¹ And Esau hated Iacob because of the blessynge yt his father blessed him with all and sayde in his harte: The dayes of my fathers sorowe are at hade for I will sley my brother Iacob. ⁴² And these wordes of Esau hir eldest sonne were told to Rebecca. And she sente ad called Iacob hir yongest sonne and sayde vnto hi: beholde thy brother Esau threatneth to kyll the: ⁴³ Now therfore my sone heare my voyce make the redie and flee to Laba my brother at Haran ⁴⁴ And tarie with him a while vntill thy brothers fearsnes be swaged and ⁴⁵ vntill thy brothers wrath turne away from the and he forgett that which thou hast done to him. Tha will I sende and fett the awaye from thence. Why shulde I lose you both in one daye.

⁶ And the messengers came agayne to Iacob sainge: we came vnto thi brother Esau and he cometh ageynst the and .iiij. hundred men with hi. ⁷ Than was Iacob greatlye afrayde and wist not which waye to turne him selfe and devyded the people that was with him and the shepe oxen and camels in to .ij. companies ⁸ and sayde: Yf Esau come to the one parte and smyte it the other may saue it selfe. ⁹ And Iacob sayde: O god of my father Abraham and God of my father Isaac: LORde which saydest vnto me returne vnto thy cuntre and to thy kynrede and I will deall wel with the. ¹⁰ I am not worthy of the leaste of all the mercyes and treuth which thou hast shewed vnto thy seruaunte. For with my staf came I over this Iordane and now haue Igoten .ij. droves ¹¹ Delyver me from the handes of my brother Esau for I feare him: lest he will come and smyte the mother with the childeru.

³ And Israel loued Ioseph more than all his childern because he begat hym in his olde age and he made him a coote of many coloures. ⁴ When his brothren sawe that their father loued him more than all his brethern they hated him and coude not speke one kynde worde vnto him. ⁵ Moreouer Ioseph dreamed a dreawe and tolde it his brethren: wherfore they hated him yet the more.

¹¹ And his brethern hated him but his father noted the saynge.

¹⁸ And whe they sawe him a farr of before he came at them they toke councell agaynst him for to sley him ¹⁹ and sayde one to another Beholde this dreamer cometh ²⁰ come now and let us sley him and cast him in to some pytt and let vs saye that sonne wiked beast hath deuoured him and let us see what his dreames wyll come to. ²¹ When Ruben herde that he wet aboute to ryd him out of their handes and sayde let vs not kyll him. ²² And Ruben sayde moreouer vnto them shed not his bloude but cast him in to this pytt that is in the wildernes and laye no handes vpon him: for he wolde haue rydd him out of their handes and delyuered him to his father agayne. ²³ And as soone as Ioseph was come vnto his brethren they strypte him out of his gay coote that was vpon him ²⁴ and they toke him and cast him in to a pytt: But the pytt was emptie and had no water therein. ²⁵ And they satt them doune to eate brede. And as they lyft vp their eyes and loked aboute there came a companye of Ismaelites from Gilead and their camels lade with spicery baulme and myrre and were goynge doune in to Egipte. ²⁶ Than sayde Iuda to his brethre what avayleth it that we sley oure brother and kepe his bloude secrett? ²⁷ come on let vs sell him to the Ismaelites and let not oure handes be defyled vpon him: for he is oure brother and oure flesh. And his brethren were content.

³⁹ And the dissencion was so sharpe bitwene them that they departed a sunder one from the other: so that Barnabas toke Marke and sayled vnto Cypers.

³⁵ A good ma oute of ye good treasure of his hert bringeth forth good thynges. And an evyll man out of his evyll treasure bringeth forth evyll thinges. ³⁶ But I say vnto you that of every ydell worde that men shall have spoken: they shall geve acountes at the daye of iudgement. ³⁷ For by thy wordes thou shalt be iustifyed: and by thy wordes thou shalt be condemned.

¹⁴ But how shall they call on him on who they beleved not? how shall they beleve on him of whom they have not herde? how shall they heare with out a preacher? ¹⁵ And how shall they preach except they be sent? As it is written: how beautifull are the fete of them which bringe glad tydynges of peace and bringe glad tydynges of good thinges.

¹⁶ To the one parte are we ye savoure of deeth vnto deeth. And vnto the other parte are we the savoure of lyfe vnto lyfe. And who is mete vnto these thinges?

¹⁵ Therfore it is no great thynge though his ministers fassion them selves as though they were the ministers of rightewesnes: whose ende shalbe acordynge to their dedes.

²⁹ Let no filthy comunicacion procede out of youre mouthes: but yt whych is good to edefye with all when nede ys: that it maye have faveour with the hearers.

¹⁰ For ther are many disobedient and talkers of vanite and disceavers of myndes namely they of the circumcisio ¹¹ whose mouthes must be stopped which pervert whole houses teachinge thinges which they ought not because of filthy lucre.

⁶ and the tonge is fyre and a worlde of wyckednes. So is the tonge set amonge oure members that it defileth the whole body and setteth a fyre all that we have of nature and is it selfe set a fyre even of hell. ⁷ All the natures of beastes and of byrdes and of serpentes and thinges of ye see are meked and tamed of the nature of man. ⁸ But the tonge can no man tame. Yt is an vntuely evyll full of deedly poyson. ⁹ Therwith blesse we God the father and therwith cursse we me which are made after the similitude of God.

¹⁸ For when they have spoke the swellinge wordes of vanytie they begyle wt wantanes thorowe yt lustes of the flesshe them that were clene escaped: but now are wrapped in errours.

¹⁸ And the LORde God sayd: it is not good that man shulde be alone I will make hym an helper to beare him company:

⁶⁷ The Isaac broughte her in to his mother Saras tente ad toke Rebecca and she became his wife and he loved her: and so was Isaac coforted over his mother.

²⁰ And Iacob serued .vij. yeres for Rahel and they semed vnto him but a fewe dayes for the loue he had to her. ²¹ And Iacob sayde vnto Laban geue me my wife that I maye lye with hir for the tyme appoynted me is come.

²⁸ And Iacob dyd eue so and passed out that weke and than he gaue hi Rahel his doughter to wyfe also.

² Neverthelesse to avoyde fornicacio let every man have his wyfe: and let every woman have her husbande.

⁷ When Ioseph sawe his brethern he knewe them: But made straunge vnto them and spake rughly vnto them saynge: Whence come ye? and they sayde: out of the lande of Canaan to bye vitayle.

³⁰ The lorde of the lade spake rughly to us and toke us for spyes to serche the countte.

² And Pharao answered: what felowe is the Lord, that I shulde heare his voyce for to let Israel goo? ³ Blessed are the povre in sprete: for theirs is the kyngdome of heven.

⁹ Let the brother of lowe degre reioyce in yt he is exalted ¹⁰ and the ryche in that he is made lowe. For eve as ye flower of the grasse shall he vanysshe awaye. ¹¹ The sonne ryseth with heate and the grasse wydereth and his flower falleth awaye and the beautie of the fassion of it perissheth: even so shall the ryche man perisshe with his aboundance.

³ and ye have a respecte to him that weareth the gaye clothynge and saye vnto him. Sit thou here in a good place: and saye vnto the poore stonde thou there or sit here vnder my fotestole:

⁶ But ye have despised the poore. Are not the rych they which opresse you: and they which drawe you before iudges?

⁴⁹ And forth wt all he came to Iesus and sayde: hayle master and kyssed him. ⁵⁰ And Iesus sayde vnto him: frende wherfore arte thou come? Then came they and layed hondes on Iesus and toke him.

¹³ Gretter love then this hath no man then that a man bestowe his lyfe for his frendes. ¹⁴ Ye are my fredes yf ye do whatsoever I commaunde you. ¹⁵ Hence forth call I you not servauntes: for the servaunt knoweth not what his Lorde doeth. But you have I called frendes: for all thinges that I have hearde of my father I have opened to you.