Proverbs 23 Cross References - Tyndale

³² And they prepared for him by himselfe and for them by them selues and for the Egiptians which ate with him by them selues because the Egyptians may not eate bread with the Hebrues for that is an abhomynacyon vnto the Egiptians. ³³ And they satt before him: the eldest acordynge vnto his age and the yongest acordyng vnto his youth. And the men marveled amonge them selves. ³⁴ And they broughte rewardes vnto them from before him: but Ben Iamins parte was fyue tymes so moch as any of theirs. And they ate and they dronke and were dronke wyth him.

¹² These are spottes which of youre kindnes feast to gedder with out feare fedynge them selves. Cloudes they are with outen water caried about of wyndes and trees with out frute at gadringe tyme twyse deed and plucked vp by the rotes.

⁸ Wherfore yf thy honde or thy fote offende the cut him of and cast him from the. It ys better for the to enter into lyfe halt or maymed rather then thou shuldest havinge two hondes or two fete be cast into everlasting fyre. ⁹ And yf also thyne eye offende the plucke him oute and caste him from the. It is better for the to enter into lyfe with one eye then havyng two eyes to be cast into hell fyre.

²⁷ but I tame my body and bringe it into subieccio lest after that I have preached to other I my silfe shuld be a castawaye.

¹⁹ whose ende is dampnacio whose God is their bely and whose glory is to their shame which are worldely mynded.

³⁴ Take hede to youre selves lest youre hertes be overcome with surfettinge and dronkennes and cares of this worlde: and that that daye come on you vnwares.

²² So then as concernynge the coversacion in tyme past laye from you that olde ma which is corrupte thorow the deceavable lustes

¹⁹ But gaddre ye treasure togeder in heve where nether rust nor mothes corrupte and where theves nether breake vp nor yet steale.

²⁷ Laboure not for ye meate which perissheth but for ye meate that endureth vnto everlastynge lyfe whiche meate ye sonne of ma shall geve vnto you. For him hath god ye father sealed.

²⁵ I wolde not that this secrete shuld be hyd fro you my brethren (lest ye shuld be wyse in youre awne consaytes) that partly blyndnes is happened in Israel vntyll ye fulnes of the gentyls be come in:

¹⁶ Be of lyke affeccion one towardes another. Be not hye mided: but make youreselves equall to the of ye lower sorte. Be not wyse in youre awne opinios.

⁸ When we have fode and rayment let vs therwith be contet. ⁹ They that wilbe ryche faule into temptacio and snares and into many folysshe and noysome lustes which droune me in perdicion and destruccion. ¹⁰ For coveteousnes is the rote of all evyll which whill some lusted after they erred fro the fayth and tanglyd them selves with many sorowes.

⁵ Let youre conversacion be with out coveteousnes and be contet with that ye have all redy. For he verely sayd: I will not fayle the nether forsake the:

³⁶ And Iacob their father sayde vnto them: Me haue ye robbed of my childern: Ioseph is away and Simeon is awaye and ye will take Ben Iamin awaye. All these thinges fall vpon me.

²⁹ This saye I brethre the tyme is shorte. It remayneth that they which have wives be as though they had none ³⁰ and they that wepe be as though thy wept not: and they that reioyce be as though they reioysed not: and they that bye be as though they possessed not: ³¹ and they yt vse this worlde be as though they vsed it not. For the fassion of this worlde goeth awaye.

¹⁷ Charge them that are ryche in this worlde that they be not excedynge wyse and that they trust not in the vncertayne ryches but in the livynge god which geveth vs aboundantly all thynges to enioye them

¹ Goo to now ye ryche men. Wepe and howle on youre wretchednes that shall come apon you. ² Youre ryches is corrupte youre garmentes are motheaten.

¹⁶ For all that is in ye worlde (as the lust of the flesshe the lust of the eyes and ye pryde of gooddes) is not of the father: but of ye worlde

⁹ And beware that there be not a poynte of Belial in thine hert, that thou woldest saye. The seuenth yere, the yere of fredome is at honde, and therfore it greue the to loke on thy poore brother and geuest him nought and he then crye vnto the Lorde agenst the and it be synne vnto the:

⁵⁶ Yee and the woman that is so tender and delycate amonge you that she dare not auenture to sett the sole of hyr foote vppon the grounde for softnesse and tendernesse, shalbe greued to loke on the husbonde that leyeth in hir bosome and on hyr sonne and on hyr doughter:

¹⁵ Ys it not lawfull for me to do as me listeth with myne awne? Ys thyne eye evyll because I am good?

²² theeft coveteousnes wickednes diceyte vnclennes and a wicked eye blasphemy pryde folysshnes:

³ And whe Iesus sawe their thoughtes he sayd: wherfore thinke ye evill in youre hertes? ⁴ Whether ys esyer to saye thy synnes be forgeven ye or to saye: arise and walke?

³⁹ When the pharise which bade him sawe that he spake with in him sylfe sayinge: If this man were a prophete he wolde surely have knowen who and what maner woman this is which toucheth him for she is a synner.

³⁷ And as he spake a certayne Pharise besought him to dyne with him: and he went in and sate doune to meate. ³⁸ When the Pharise sawe that he marveylled yt he had not fyrst wesshed before dyner. ³⁹ And ye Lorde sayde to him: Now do ye Pharises make clene the out side of the cup and of the platter: but youre inwarde parties are full of raveninge and wickednes. ⁴⁰ Ye foles dyd not he that made that which is without: make that which is within also? ⁴¹ Neverthelesse geve almose of that ye have and beholde all is clene to you. ⁴² But wo be to you Pharises for ye tithe the mynt and rewe and all manner erbes and passe over iudgment and the love of God. These ought ye to have done and yet not to have left the other vndone. ⁴³ Wo be to you Pharises: for ye love the vppermost seates in the synagoges and gretinges in the markets. ⁴⁴ Wo be to you scribes and pharises ypocrites for ye are as graves which appere not and the men yt walke over the are not ware of the. ⁴⁵ Then answered one of the lawears and sayd vnto him: Master thus sayinge thou puttest vs to rebuke also. ⁴⁶ Then he sayde: Wo be to you also ye lawears: for ye lade men with burthens greveous to be borne and ye youre selves touche not ye packes wt one of youre fyngers. ⁴⁷ Wo be to you: ye bylde the sepulchres of the Prophetes and youre fathers killed the: ⁴⁸ truly ye beare witnes that ye alowe the dedes of youre fathers for they kylled them and ye bylde their sepulchres. ⁴⁹ Therfore sayde ye wisdome of God: I will send them Prophetes and Apostles and of them they shall slee and persecute: ⁵⁰ that the bloude of all Prophetes which was sheed fro the beginninge of the worlde maye be requyred of this generacion ⁵¹ from the bloud of Abell vnto the bloud of zachary which perisshed bitwene the aulter and the temple. Verely I saye vnto you: it shalbe requyred of this nacion. ⁵² Wo be to you lawears: for ye have taken awaye ye keye of knowledge ye entred not in youre selves and them that came in ye forbade. ⁵³ When he thus spake vnto them the lawears and the Pharises began to wexe busye about him and to stop his mouth with many questions ⁵⁴ layinge wayte for him and sekinge to catche somethinge of his mought wherby they might accuse him.

⁶ Axe and it shalbe geven you. Seke and ye shall fynd. knocke and it shalbe opened vnto you.

¹⁴ All these thinges herde the pharises also which were coveteous and they mocked him.

⁵² Then sayde the Iewes to him: Now knowe we that thou hast the devyll. Abraha is deed and also the Prophetes: and yet thou sayest yf a man kepe my sayinge he shall never tast of deeth.

³⁰ The man answered and sayde vnto them: this is a merveleous thinge that ye wote not whence he is seinge he hath opened myne eyes. ³¹ For we be sure that God heareth not synners. But yf eny man be a worshipper of God and do his will him heareth he. ³² Sence ye worlde beganne was it not hearde yt eny man opened the eyes of one that was borne blynd. ³³ If this man were not of God he coulde have done no thinge. ³⁴ They answered and sayd vnto him: thou arte altogeder borne in synne: and dost thou teache vs? And they cast him out.

⁴⁰ And some of the pharises which were with him hearde these wordes and sayde vnto him: are we then blynde?

²⁰ and many of them sayd. He hath the devyll and is mad: why heare ye him?

⁴⁵ When ye Iewes sawe the people they were full of indignacion and spake agaynst those thinges which were spoken of Paul spekinge agaynst it and raylinge on it. ⁴⁶ Then Paul and Barnabas wexed bolde and sayde: it was mete that the worde of God shulde fyrst have bene preached to you. But seinge ye put it from you and thinke youre selfes onworthy of everlastinge lyfe: lo we turne to the gentyls.

¹⁸ Certayne philosophers of ye Epicures and of ye stoyckes disputed with him. And some ther were which sayde: what will this babler saye. Other sayd: he semeth to be a tydynges bringer of newe devyls because he preached vnto them Iesus and the resurreccion.

³² When they hearde of ye resurreccion from deeth some mocked and other sayde: we will heare the agayne of this matter.

²⁵ When they agreed not amonge the selves they departed after that Paul had spoken one worde. Well spake the holy goost by Esay ye prophet vnto oure fathers ²⁶ sayinge: Goo vnto this people and saye: with youre eares shall ye heare and shall not vnderstonde: and with youre eyes shall ye se and shall not perceave. ²⁷ For the hert of this people is wexed grosse and their eares were thycke of hearynge and their eyes have they closed: lest they shuld se with their eyes and heare with their eares and vnderstonde with their hertes and shuld be converted and I shulde heale them. ²⁸ Be it knowen therfore vnto you that this salvacion of God is sent to the gentyls and they shall heare it.

²¹ Hath not God made the wysdome of this worlde folisshnes? For when the worlde thorow wysdome knew not God in ye wysdome of God: it pleased God thorow folisshnes of preachinge to save them yt beleve. ²² For ye Iewes requyre a signe and the Grekes seke after wysdome. ²³ But we preache Christ crucified vnto the Iewes an occasion of fallinge and vnto the Grekes folisshnes: ²⁴ but vnto the which are called both of Iewes and Grekes we preache Christ ye power of God and the wysdome of God.

¹⁰ We are foles for Christes sake and ye are wyse thorow Christ. We are weake and ye are stroge. Ye are honorable and we are despised. ¹¹ Eve vnto this daye we honger and thyrst and are naked and are boffetted wt fistes and have no certayne dwellinge place ¹² and laboure workinge with oure awne hondes. We are revysed and yet we blesse. We are persecuted and suffer it. ¹³ We are evyll spoken of and we praye. We are made as it were the filthynes of the worlde the ofscowringe of all thinges even vnto this tyme.

¹⁴ Thou shalt not remoue thy neghbours marke which they of olde tyme haue sett in thyne enheritaunce that thou enherettest in the londe which the Lorde thy God geueth the to enioye it.

¹⁷ Cursed be he that remoueth his neghbours marke and all the people shall saye Amen.

²⁷ Pure devocion and vndefiled before God the father is this: to vysit the frendlesse and widdowes in their adversite and to kepe him silfe vnspotted of the worlde.

²² Ye shall trouble no wedowe nor fatherlesse childe: ²³ Yf ye shall trouble the: they shall crye vnto me, ad I wyll surely heare their crye ²⁴ and then will my wrath waxe hoote and I will kyll you with swerde, and youre wyues shalbe wedowes and youre childern fatherlesse.

¹⁹ Cursed be he that hyndreth the right of the straunger, fatherlesse and wedowe, and all the people shall saye Amen.

⁵² The sayde he vnto them: Therfore every scribe which is taught vnto the kyngdome of heve is lyke an housholder which bryngeth forth out of hys treasure thynges bothe new and olde.

²¹ Wherfore laye a parte all fylthynes all superfluite of maliciousnes and receave with meknes the worde yt is grafted in you which is able to save youre soules. ²² And se that ye be doars of the worde and not hearers only deceavinge youre awne selves with sophistrie ²³ For yf eny heare the worde and do it not he is lyke vnto a man that beholdeth his bodyly face in a glasse. ²⁴ For assone as he hath loked on him silfe he goeth his waye and forgetteth immediatlie what his fassion was. ²⁵ But who so loketh in the parfaict lawe of libertie and continueth ther in (yf he be not a forgetfull hearer but a doar of ye worke) the same shall be happie in his dede.

⁵ to deliver him vnto Satan for ye destruccio of the flesshe yt the sprete maye be saved in ye daye of ye Lorde Iesus.

³² But when we are iudged of the lorde we are chastened because we shuld not be daned with the worlde.

² And beholde certeyne of ye scribes sayd in the selves this ma blasphemeth.

²³ And bringe hidder that fatted caulfe and kyll him and let vs eate and be mery: ²⁴ for this my sonne was deed and is alyve agayne he was loste and is now founde. And they began to be merye.

³² it was mete that we shuld make mery and be glad: for this thy brother was deed and is a lyve agayne: and was loste and is founde.

¹¹ These thinges have I spoken vnto you yt my ioye myght remayne in you and that youre ioye might be full.

⁵ Iesus sayde vnto the: syrs have ye eny meate? They answered him no.

¹⁹ For what is oure hope or ioye or croune of reioysynge? are not ye it in the presence of oure lorde Iesus Christ at his comynge? ²⁰ yes ye are oure glory and ioye.

⁸ For now are we alyve yf ye stonde stedfast in the lorde. ⁹ For what thankes can we recompence to god agayne for you over all the ioye that we ioye for youre sakes before oure god

¹ My lytell children these thynges write I vnto you that ye synne not: yf eny man synne yet we have an advocate with ye father Iesus Christ which is righteous:

⁴ I reioysed greatly that I founde of thy chyldre walkinge in trouth as we have receaved a commaundement of the father.

³ I reioysed greatly when the brethren came and testified of the trueth that is in the how thou walkest in trouthe. ⁴ I have no greater ioye then for to heare howe that my sonnes walke in veritie.

²⁹ Let no filthy comunicacion procede out of youre mouthes: but yt whych is good to edefye with all when nede ys: that it maye have faveour with the hearers.

⁴ nether filthynes nether folishe talkyng nether gestinge which are not comly: but rather gevynge of thankes

⁴ yt I maye vtter it as it becometh me to speake.

² for in many thinges we synne all. Yf a man synne not in worde the same is a parfecte ma and able to tame all the body.

³¹ Then had ye congregacios rest thorowoute all Iewry and galile and Samary and were edified and walked in the feare of the lorde and multiplied by the comforte of the holy gost.

¹ Seynge that we have soche promeses derely beloved let vs clense oure selves from all fylthynes of the flesshe and sprete and growe vp to full holynes in ye feare of God.

¹⁷ And yf so be yt ye call on the father which with out respecte of person iudgeth accordinge to every manes worke se yt ye passe the tyme of youre pilgremage in feare.

²⁵ But Abraha sayd vnto him Sonne remembre that thou in thy lyfe tyme receavedst thy pleasure and contrary wyse Lazarus payne. Now therfore is he comforted and thou art punysshed.

²¹ What frute had ye then in tho thinges wher of ye are now ashamed. For the ende of tho thynges is deeth. ²² But now are ye delivered from synne and made the servauntes of God and have youre frute that ye shuld be sanctifyed and the ende everlastinge lyfe.

²⁰ as I hertely loke for and hope that in nothinge I shalbe ashamed: but that with all confidence as all wayes in tymes past even so now Christ shalbe magnified in my body whether it be thorowe lyfe or els deeth.

³⁵ Cast not awaye therfore youre confidence which hath great rewarde to recopence.

⁴⁹ and beginne to smyte his felowes ye and to eate and to drinke with the dronke:

¹³ And not longe after ye yonger sonne gaddered all that he had to gedder and toke his iorney into a farre countre and theare he wasted his goodes with royetous lyvinge.

¹⁹ Ther was a certayne ryche man which was clothed in purple and fyne bysse and fared deliciously every daye.

¹³ Let vs walke honestly as it were in the daye lyght: not in eatynge and drinkynge: nether in chamburynge and wantannes: nether in stryfe and envyinge:

¹⁸ and be not dronke with wyne wherin is excesse: but be fulfilled with the sprete

³ For it is sufficient for vs that we have spent the tyme that is past of the lyfe after the will of the gentyls walkinge in wantannes lustes dronkennes in eatinge drinkinge and in abominable ydolatrie. ⁴ And it semeth to them a straunge thinge that ye runne not also with them vnto the same excesse of ryote and therfore speake they evill of you

²⁰ ad saye vnto the elders of the citie. This oure sonne is stoburne and disobedient and will not herken vnto oure voyce, he is a ryoter and a dronkarde.

¹¹ But now I write vnto you that ye company not togedder yf eny that is called a brother be a fornicator or coveteous or a worshipper of ymages ether a raylar ether a dronkard or an extorcionar: with him that is soche se that ye eate not.

¹⁰ nether theves nether the coveteous nether dronkardes nether cursed speakers nether pillers shall inheret the kyngdome of God.

²¹ (OMITTED TEXT)

³ Se that ye feare: euery man his father and his mother, ad that ye kepe my Sabbathes, for I am the Lorde youre God.

¹⁸ Yf any man haue a sonne that is stuburne, and disobedient, that he will not herken vnto the voyce of his father and voyce of his mother, and they haue taught him nurture, but he wolde not herken vnto them: ¹⁹ Then let his father and his mother take him and brynge hym out vnto the elders of that citie and vnto the gate of that same place, ²⁰ ad saye vnto the elders of the citie. This oure sonne is stoburne and disobedient and will not herken vnto oure voyce, he is a ryoter and a dronkarde. ²¹ Then let all the men of that citie stone him with stones vnto deeth. And so thou shalt put euell awaye from the, and all Israel shall heare and feare.

¹⁶ Cursed be he that curseth his father or hys mother, and all the people shall saye Amen.

⁴ For God comaunded sayinge: honoure thy father and mother and he that cursseth father or mother shall suffer deeth. ⁵ But ye saye every ma shall saye to his father or mother: That which thou desyrest of me to helpe ye with: is geven God: ⁶ and so shall he not honoure his father or his mother. And thus haue ye made yt the comaundment of God is with out effecte through youre tradicios.

¹⁰ For Moses sayde: Honoure thy father and thy mother: and whosoever cursseth father or mother let him dye for it.

²⁶ When Iesus sawe his mother and the disciple stondynge whom he loved he sayde vnto his mother: woman beholde thy sonne. ²⁷ Then sayde he to ye disciple: beholde thy mother. And fro that houre the disciple toke her for his awne.

¹ Chyldren obey youre fathers and mothers in the Lorde: for so is it right. ² Honoure thy father and mother that is the fyrst commaundement that hath eny promes

⁴⁴ Agayne ye kyngdome of heve is lyke vnto treasure hidde in the felde ye which a man fyndeth and hideth: and for ioy therof goeth and selleth all that he hath and byeth that felde.

⁴⁶ which when he had founde one precious pearle wet and solde all that he had and bought it.

²⁶ What shall it proffet a man though he shulde wynne all the whoole worlde: yf he loose his owne soule? Or els what shall a man geve to redeme his soule agayne with all?

²³ but that the holy goost witnesseth in every cite sayinge: yt bondes and trouble abyde me.

⁷ But the thynges that were vauntage vnto me I counted losse for Christes sake. ⁸ Ye I thinke all thynges but losse for that excellet knowledges sake of Christ Iesu my lorde. For whom I have counted all thynge losse and do iudge them but donge that I myght wynne Christ

²⁶ and estemed the rebuke of Christ greater ryches then the treasure of Egypt. For he had a respect vnto ye rewarde.

¹⁸ I counsell the to bye of me golde tryed in the fyre that thou mayste be riche and whyte raymet yt thou mayste be clothed yt thy fylthy nakednes do not apere: and anoynt thyne eyes with eye salve yt thou mayste se.

¹¹ And I harde a lowde voyce sayinge: in heve is nowe made salvacio and strengthe and ye kyngdome of oure God and the power of his Christ For he is cast doune which accused them before god daye and nyght.

⁹ yet for loves sake I rather beseche the though I be as I am eve Paul aged and now in bondes for Iesu Christes sake.

²⁰ Even so brother let me enioye the in the Lorde. Comforte my bowels in the Lorde.

³¹ Loo: thou shalt coceave in thy wombe and shalt beare a sonne and shalt call his name Iesus. ³² He shalbe greate and shalbe called the sonne of the hyest. And ye lorde God shall geve vnto him the seate of his father David ³³ and he shall raygne over ye housse of Iacob forever and of his kyngdome shalbe none ende.

⁴⁰ and entred into the housse of zachary and saluted Elizabeth. ⁴¹ And it fortuned as Elizabeth hearde ye salutacion of Mary the babe spronge in her belly. And Elizabeth was filled with the holy goost ⁴² and cryed with a loude voyce and sayde: Blessed arte thou amonge wemen and blessed is the frute of thy wombe. ⁴³ And whence hapeneth this to me that the mother of my Lorde shuld come to me? ⁴⁴ For loo assone as the voyce of thy salutacion sownded in myne eares the babe sprange in my belly for ioye. ⁴⁵ And blessed arte thou that belevedst: for thoose thinges shalbe performed wich were tolde ye from the lorde. ⁴⁶ And Mary sayde. My soule magnifieth the Lorde. ⁴⁷ And my sprete reioyseth in god my savioure

⁵⁸ And her neghboures and her cosins hearde tell how the lorde had shewed great mercy vpon her and they reioysed with her.

²⁷ And it fortuned as he spake those thinges a certayne woman of the copany lyfte vp her voyce and sayde vnto him: Happy is the wombe that bare the and the pappes which gave the sucke. ²⁸ But he sayde: Ye happy are they that heare the worde of God and kepe it.

⁵ and thou shalt loue the Lorde thy God with all thyne harte, with all thy soule and with all thy myght.

³⁷ He that lovith hys father or mother more then me is not mete for me. And he that loveth his sonne or doughter more then me is not mete for me. ³⁸ And he yt taketh not his crosse and foloweth me ys not mete for me.

²⁶ If a man come to me and hate not his father and mother and wyfe and chyldren and brethren and sisters more over and his awne lyfe he cannot be my disciple.

¹⁴ For the love of Christ costrayneth vs be cause we thus iudge yf one be deed for all yt then are all deed ¹⁵ and that he dyed for all that they which live shuld not hence forth live vnto them selves but vnto hym whith died for them and rose agayne.

⁵ And this they did not as we loked for: but gave their awne selves fyrst to the lorde and after vnto vs by the will of God:

¹⁷ yt Christ maye dwell in youre hertes by fayth yt ye beynge roted and grounded in loue

¹⁹ We have also a right sure worde of prophesye wher vnto yf ye take hede as vnto a lyght yt shyneth in a darke place ye do wel vntill the daye dawne and the daye starre aryse in youre hertes.

¹ And Israel dwelt in Sittim and the people began to commytt whoredome with the doughters of Moab

⁸ Nether let vs comit fornicacion as some of them committed fornicacion and were destroyed in one daye .xxiii. thousande.

¹ And there cam one of the seven angels which had the seven vialles and talked with me sayinge vnto me: come I will shewe the the iudgment of the grett whore that sytteth apon many waters ² with whome have commytted fornicacion the kynges of the erth so that the inhabiters of the erth are droken with the wyne of her fornicacion.

¹² his eyes are roudier than wyne ad his teeth whitter then mylke.

⁴⁹ and beginne to smyte his felowes ye and to eate and to drinke with the dronke: ⁵⁰ that servauntes master wyll come in adaye when he loketh not for him and in an houre yt he is not ware of

⁵⁰ and wyll devyde him and geve him his rewarde with ypocrites. There shalbe wepinge and gnasshinge of tethe.

⁴⁵ But and yf the evyll servaunt shall saye in his hert: My master wyll differre his cominge and shall beginne to smyte the servauntes and maydens and to eate and drinke and to be dronken: ⁴⁶ the Lorde of that servaunt will come in a daye when he thinketh not and at an houre when he is not ware and will devyde him and will geve him his rewarde with the vnbelevers.

²¹ and drancke of the wyne and was droncke and laye vncouered in the myddest of his tet.

²⁸ But I say vnto you that whosoeuer looketh on a wyfe lustynge after her hathe comitted advoutrie with hir alredy in his hert. ²⁹ Wherfore yf thy right eye offende ye plucke hym out and caste him from the. Better it is for the yt one of thy membres perisshe then that thy hole bodye shuld be cast into hell. ³⁰ Also if thy right honde offend ye cut hym of and caste hym from the. Better yt ys that one of thy membres perisshe then that all thy body shulde be caste in to hell.

⁴⁷ where there worme dyeth not and the fyre never goeth oute.

⁵ And the Egiptians shall knowe that I am the Lorde when I haue stretched forth my hande vpo Egipte, and haue brought out the childern of Israel from amonge the. ⁶ Moses and Aaron dyd as the Lorde commaunded them.

¹² And they cast doune euery ma his rodd, ad they turned to serpetes: but Aarons rodd ate vp their roddes:

²⁵ But Abraha sayd vnto him Sonne remembre that thou in thy lyfe tyme receavedst thy pleasure and contrary wyse Lazarus payne. Now therfore is he comforted and thou art punysshed. ²⁶ Beyonde all this bitwene you and vs ther is a greate space set so that they which wolde goo from thence to you cannot: nether maye come from thence to vs.

²¹ What frute had ye then in tho thinges wher of ye are now ashamed. For the ende of tho thynges is deeth.

³² Come therfore let vs geue oure father wyne to dryncke and let vs lye with him that we may saue seed of oure father. ³³ And they gaue their father wyne to drynke that same nyghte. And the elder doughter went and laye with her father. And he perceaued it not nether when she laye doune nether when she rose vp. ³⁴ And on the morowe the elder sayde vnto the yonger: beholde yesternyghte laye I with my father. Let us geue hym wyne to drinke this nyghte also and goo thou and lye with him and let us saue seed of oure father. ³⁵ And they gaue their father wyne to drincke that nyghte also. And the yonger arose and laye with him. And he perceaved it not: nether when she laye downe nether when she rose vp. ³⁶ Thus were both the doughters of lot with childe by their father ³⁷ And the elder bare a sone and called hym Moab which is the father of the Moabytes vnto this daye. ³⁸ And the yonger bare a sonne and called hym Ben Ammi which is the father of the childern of Ammon vnto this daye.

¹² These are spottes which of youre kindnes feast to gedder with out feare fedynge them selves. Cloudes they are with outen water caried about of wyndes and trees with out frute at gadringe tyme twyse deed and plucked vp by the rotes. ¹³ They are the ragynge waves of ye see fominge out their awne shame. They are wandrynge starres to whom is reserved the myst of darcknes for ever.

⁸ with the breth off thine anger the water gathered together and the flodes stode fiyll as a rocke ad the depe water congeled together in the myddest off the see.

³⁸ For as in ye dayes before ye floud: they dyd eate and drynke mary and were maried eve vnto ye daye that Noe entred into the shyppe

²⁷ They ate they dranke they maryed wyves and were maryed even vnto yt same daye yt Noe went into ye arke: and ye floud cam and destroyed the all. ²⁸ Lykewyse also as it chaunsed in the dayes of Lot. They ate they dranke they bought they solde they planted they bilte. ²⁹ And even the same daye that Lot went out of Zodom it rayned fyre and brymstone from heven and destroyed them all.

² for ye youre selves knowe parfectly that the daye of the Lorde shall come even as a thefe in the nyght. ³ When they shall saye peace and no daunger than commeth on the soden destruccion as the travalynge of a woma with childe and they shall not scape. ⁴ But ye brethre are not in darcknes that yt daye shuld come on you as it were a thefe. ⁵ Ye are all the childre of light and the children of ye daye. We are not of ye nyght nether of darcknes. ⁶ Therfore let vs not slepe as do other: but let vs watch and be sober. ⁷ For they that slepe slepe in the nyght: and they that be dronken are dronken in the nyght.

¹⁹ so that when he heareth the wordes of this curse, he blesse him selfe in his hert sayenge: I feare it not, I will ther fore walke after the lust of myne awne hert, that the drounken destroye the thurstie.

³² That I have fought with beastes at Ephesus after the maner of men what avautageth it me yf the deed ryse not agayne? Let vs eate and drynke to morowe we shall dye. ³³ Be not deceaved: malicious speakinges corrupte good maners. ³⁴ Awake truely out of slepe and synne not. For some have not the knowlege of God. I speake this vnto youre rebuke.

¹⁹ which beynge past repentaunce have geven them selves vnto wantannes to worke all manner of vnclennes even with gredynes.

²² It is happened vnto them accordinge to the true proverbe: The dogge is turned to his vomet agayne and the sow that was wesshed to her wallowynge in the myre.