Isaiah 50:5 Cross References - WEB

⁵ The Lord Yahweh has opened my ear. I was not rebellious. I have not turned back.

⁶ Sacrifice and offering you didn’t desire. You have opened my ears. You have not required burnt offering and sin offering. ⁷ Then I said, “Behold, I have come. It is written about me in the book in the scroll. ⁸ I delight to do your will, my God. Yes, your law is within my heart.”

⁵ Then the eyes of the blind will be opened, and the ears of the deaf will be unstopped.

⁸ Yes, you didn’t hear. Yes, you didn’t know. Yes, from of old your ear was not opened, for I knew that you dealt very treacherously, and were called a transgressor from the womb.

³⁹ He went forward a little, fell on his face, and prayed, saying, “My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire.”

²⁹ He who sent me is with me. The Father hasn’t left me alone, for I always do the things that are pleasing to him.”

³¹ But that the world may know that I love the Father, and as the Father commanded me, even so I do. Arise, let’s go from here.

¹⁰ If you keep my commandments, you will remain in my love; even as I have kept my Father’s commandments, and remain in his love.

¹⁹ “Therefore, King Agrippa, I was not disobedient to the heavenly vision,

⁸ And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross.

⁸ though he was a Son, yet learned obedience by the things which he suffered.

⁵ Therefore when he comes into the world, he says, “You didn’t desire sacrifice and offering, but you prepared a body for me. ⁶ You had no pleasure in whole burnt offerings and sacrifices for sin. ⁷ Then I said, ‘Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.’” ⁸ Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law), ⁹ then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second,