Psalms 49:10 Cross References - Webster

¹⁰ (49:9)That he should still live for ever, and not see corruption.

¹⁴ From men who are thy hand, O LORD, from men of the world, who have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes.

⁶ (39:5)Behold, thou hast made my days as a hand-breadth; and my age is as nothing before thee: verily every man at his best state is altogether vanity. Selah.

¹⁷ (49:16)Be not thou afraid when one is made rich, when the glory of his house is increased;

²² So foolish was I, and ignorant: I was as a beast before thee.

⁶ (92:5)O LORD, how great are thy works! and thy thoughts are very deep. ⁷ (92:6)A brutish man knoweth not; neither doth a fool understand this.

⁸ Understand, ye brutish among the people: and ye fools, when will ye be wise?

⁴ Riches profit not in the day of wrath: but righteousness delivereth from death.

¹ Whoever loveth instruction loveth knowledge: but he that hateth reproof is brutish.

² Surely I am more brutish than any man, and have not the understanding of a man.

¹⁶ For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool. ¹⁷ Therefore I hated life; because the work that is wrought under the sun is grievous to me: for all is vanity and vexation of spirit. ¹⁸ Yes, I hated all my labor which I had taken under the sun: because I should leave it to the man that shall be after me. ¹⁹ And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labor in which I have labored, and in which I have showed myself wise under the sun. This is also vanity. ²⁰ Therefore I went about to cause my heart to despair of all the labor which I took under the sun. ²¹ For there is a man whose labor is in wisdom, and in knowledge, and in equity; yet to a man that hath not labored in it, shall he leave it for his portion. This also is vanity and a great evil.

²⁶ For God giveth to a man who is good in his sight, wisdom, and knowledge, and joy: but to the sinner he giveth toil, to gather, and to amass, that he may give to him that is good before God. This also is vanity and vexation of spirit.

¹³ (5:14)But those riches perish by evil labor: and he begetteth a son, and there is nothing in his hand. ¹⁴ (5:15)As he came into the world, naked shall he return to go as he came, and shall take nothing of his labor, which he may carry away in his hand. ¹⁵ (5:16)And this also is a grievous evil, that in all points as he came, so shall he go: and what profit hath he that hath labored for the wind? ¹⁶ (5:17)All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.

¹ For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them. ² All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

⁸ But they are altogether brutish and foolish: the stock is a doctrine of vanities.

¹¹ As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.

²⁰ But God said to him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be which thou hast provided?

¹² Wherefore as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned. ¹³ For until the law, sin was in the world: but sin is not imputed when there is no law. ¹⁴ Nevertheless, death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

⁶ But godliness with contentment is great gain. ⁷ For we brought nothing into this world, and it is certain we can carry nothing out. ⁸ And having food and raiment, with these let us be content. ⁹ But they that will be rich, fall into temptation, and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. ¹⁰ For the love of money is the root of all evil: which while some have coveted, they have erred from the faith, and pierced themselves through with many sorrows.

²⁷ And as it is appointed to men once to die, but after this the judgment: