Colossians 3:11 Cross References - Wesley

¹¹ Where there is neither Greek nor Jew, circumcision nor uncircumcision; barbarian, Scythian, slave nor free; but Christ is all, and in all.

¹⁸ whom I have chosen, my beloved, in whom my soul delighteth: I will put my Spirit upon him, and he shall shew judgment to the heathens. ¹⁹ He shall not strive nor clamour, neither shall any man hear his voice in the streets. ²⁰ He shall not break a bruised reed, and smoking flax he shall not quench, till he send forth judgment unto victory. ²¹ And in his name shall the heathens trust.

³⁰ What shall we say then? That the Gentiles who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith: ³¹ But Israel following after the law of righteousness, hath not attained to the law of righteousness.

¹² For there is no difference between the Jew and the Greek: for the same Lord of all, is rich to all that call upon him.

⁷ But whatsoever things were gain to me, those I have accounted loss for Christ. ⁸ Yea doubtless, and I account all things to be loss, for the excellency of the knowledge of Jesus Christ my Lord; for whom I have suffered the loss of all things, and do account them but dung, ⁹ that I may gain Christ, And be found in him, not having my own righteousness, which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:

¹⁰ And ye are filled by him, who is the head of all principality and power.

⁵⁶ He that eateth my flesh, and drinketh my blood, abideth in me, and I in him. ⁵⁷ As the living Father hath sent me, and I live by the Father, so he that eateth me, even he shall live by me.

²³ Jesus answered and said to him, If any man love me, he will keep my words; and my Father will love him, and we will come to him, and make our abode with him.

⁵ I am the vine, ye are the branches. He that abideth in me and I in him, he beareth much fruit; but, separate from me, ye can do nothing.

²³ I in them, and thou in me, that they may be perfected in one; and that the world may know, that thou hast sent me, and hast loved them as thou hast loved me.

³⁴ Then Peter opening his mouth, said, I perceive of a truth that God is not a respecter of persons: ³⁵ But in every nation, he that feareth him, and worketh righteousness, is accepted by him.

⁴⁶ Then Paul and Barnabas speaking boldly, said, It was necessary that the word of God should be spoken to you first; but seeing ye thrust it from you, and judge yourselves unworthy of eternal life, behold! we turn to the Gentiles. ⁴⁷ For so hath the Lord commanded us, saying, I have set Thee for a light of the Gentiles, that Thou mightest be for salvation to the ends of the earth. ⁴⁸ And the Gentiles hearing it were glad, and glorified the word of the Lord: and as many as were ordained to eternal life, believed.

¹⁷ and will set it up, That the residue of men may seek the Lord, and all the Gentiles on whom my name is called, saith the Lord, who doth these things.

¹⁷ and of those in which I will appear to thee, Delivering thee from the people, ¹⁸ and the Gentiles, to whom I now send thee, To open their eyes, that they may turn from darkness to light, and from the power of Satan to God; that they may receive through faith which is in me, forgiveness of sins, and an inheritance among them that are sanctified.

² And the barbarians shewed us uncommon kindness; for having kindled a fire, they brought us all to it, because of the present rain, and because of the cold.

⁴ And when the barbarians saw the venomous animal hanging on his hand, they said one to another, Doubtless this man is a murderer, whom though he hath escaped the sea, vengeance hath not suffered to live.

¹⁴ I am a debtor both to the Greeks and the barbarians, both to the wise and to the unwise.

²⁹ Is God the God of the Jews only, and not also of the Gentiles? Surely of the Gentiles also: Seeing it is one God who will justify the circumcision by faith,

¹⁰ How was it then imputed? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. ¹¹ And he received the sign of circumcision, a seal of the righteousness of the faith, which he had in uncircumcision, that he might be the father of all who believe in uncircumcision, that righteousness may be imputed to them also,

¹⁰ Now if Christ be in you, the body indeed is dead because of sin, but the spirit is life because of righteousness. ¹¹ And if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead, will also quicken your mortal bodies by his Spirit that dwelleth in you.

²⁴ Even us whom he hath called, not only of the Jews, but also of the Gentiles: ²⁵ As he saith also in Hosea, I will call them my people, who were not my people, and her beloved, who was not beloved. ²⁶ And it shall come to pass, in the place where it was said to them, Ye are not my people, there shall they be called the sons of the living God.

⁹ And that the Gentiles might glorify God for his mercy, as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. ¹⁰ And again he saith, Rejoice, ye Gentiles, with his people. ¹¹ And again, Praise the Lord, all ye Gentiles, and laud him, all ye people. ¹² And again Isaiah faith, There shall be a root of Jesse, and one arising to rule over the Gentiles: in him shall the Gentiles hope. ¹³ Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, by the power of the Holy Ghost.

²⁹ But of him are ye in Christ Jesus, who is made by God unto us wisdom, ³⁰ and righteousness, and sanctification, and redemption:

²¹ Therefore let none glory in men; for all things are yours: ²² Whether Paul, or Apollos, or Cephas; or the world, or life, or death, or things present, or things to come, ²³ all are yours, And ye are Christ's, and Christ is God's.

¹⁹ Circumcision is nothing, and uncircumcision is nothing, but keeping the commandments of God.

²¹ Art thou called being a servant? care not for it: but if thou canst be made free, use it rather. ²² For he that is called by the Lord, being a servant, is the Lord's freeman; and in like manner, he that is called being free, is the servant of Christ.

¹³ For we are all baptized by one Spirit into one body, whether we are Jews or Gentiles, whether slaves or freemen; and we have all drank of one Spirit.

¹¹ Yet if I know not the meaning of the language, I shall be a barbarian to him that speaketh, and he that speaketh will be a barbarian to me.

²⁰ I am crucified with Christ, and I live no longer, but Christ liveth in me, and the life that I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.

²⁸ There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus. ²⁹ And if ye are Christ's, then are ye the seed of Abraham, and heirs according to the promise.

⁶ For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.

¹⁴ But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by which the world is crucified to me, and I unto the world. ¹⁵ For in Christ Jesus neither circumcision is any thing, nor uncircumcision, but a new creation.

²³ Which is his body; who is the fulness of him that filleth all in all.

⁶ That the Gentiles are fellow-heirs, and of the same body, and joint-partakers of his promise by Christ through the gospel,

¹⁷ That being rooted and grounded in love,

⁸ Knowing that whatsoever good each man doth, the same shall he receive from the Lord, whether he be a servant or free.

¹¹ And this is the testimony, that God hath given us eternal life, and this life is in his Son. ¹² He that hath the Son hath life; and he that hath not the Son of God hath not life.

²⁰ But we know that the Son of God is come; and he hath given us an understanding that we may know the true one; and we are in the true one, even in his Son Jesus Christ; this is the true God and eternal life.

⁹ Whosoever transgresseth and abideth not in the doctrine of Christ, hath not God: